Results for 'Britta K. Hã¶Lzel'

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  1.  7
    Greater Widespread Functional Connectivity of the Caudate in Older Adults Who Practice Kripalu Yoga and Vipassana Meditation Than in Controls.Tim Gard, Maxime Taquet, Rohan Dixit, Britta K. Hã¶Lzel, Bradford C. Dickerson & Sara W. Lazar - 2015 - Frontiers in Human Neuroscience 9.
  2. Sefer Ha-Zikaron le-Vaʻal Mikhtaṿ Me-Eliyahu: Maran Rabi Eliyahu Eliʻezer Desler, Z. Ts. Ṿe-Ḳ.L.L.H.H.Elijah Eliezer Dessler - 2004 - Śifte Ḥakhamim.
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
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  3. Mesilot Be-or Ha-Ḥasidut: Peraḳim Be-Veʼur Shoresh Ha-Ḥasidut U-Mahutah Ṿe-Darkhe ʻavodatah, ʻal Pi Ha-Mevoʼar Be-Sifre Ha-Ḥasidut, Be-Mishnat Ha-Beshṭ ... Talmidaṿ Ṿe-Talmide Talmidaṿ, Uve-Mishnat Rabotenu Ha-Ḳ. Mi-Belza. [REVIEW]Yitsḥaḳ Ṭroibe (ed.) - 2013 - Mekhon "or Ha-Tsafon" di-Ḥaside Belza.
    Mavo be-mishnat ha-Ḥasidut, emunat H., biṭaḥon ṿe-hishtadlut, emunat tsadiḳim, hitḳashrut la-tsadiḳim, ahavat ḥaverim, tiḳun ha-midot, hakhanah le-mitsṿah, Torah, tefilah, teshuvah, be-khol derakhekha daʻehu, Shabat, ʻanaṿah, śimḥah.
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  4.  2
    Le Kit?B Al-Mis?Ha d'Ab? K?Mil.J. Sesiano - 1996 - Centaurus 38 (1):1-21.
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  5. Geʼulat or Ha-Tsevi: Le-Mishnato Ha-Eloḳit, Ha-Toranit, Ha-Emunit, Ha-Medinit Shel ... Ha-Rav Tsevi Yehudah Ha-Kohen Ḳuḳ, Z. Ts. Ṿe-Ḳ.L. .. [REVIEW]Yosef Badiḥi - 2004 - [Ḥ Mo. L.].
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  6. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel ... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin. [REVIEW]Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) - 2007 - YiśraʼEl Yosef Ben Mosheh Eliʻezer Bronshṭain.
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  7. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel ... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin. [REVIEW]Yiśraʼel Yosef ben Mosheh Eliʻezer Bronshṭain (ed.) - 2007 - Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.
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  8. Kl/ibepheti/iliecki/iÿi iîoiixoh K obyïiehi/iio I/i efo bjii/ifihi/ie ha pa3bi/iti/ie oblhevi teopi/ipi I/l metoiiob iîeflafofi/iki/l.Jih Iiahiia - 1972 - Paideia 2:153.
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  9. Sefer Ketav Emet: Śiḥot U-Maʻamarim, Divre Hitʻorerut Ṿe-Ḥizuḳ Be-ʻinyene Limud Ha-Torah Ha-Ḳ., Musar, Hashḳafah Ṿe-Yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - RefaʼEl Ben Yitsḥaḳ Kohen.
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  10. Sefer Ketav Emet: Śiḥot U-Maʻamarim, Divre Hitʻorerut Ṿe-Ḥizuḳ Be-ʻinyene Limud Ha-Torah Ha-Ḳ.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - RefaʼEl Ben Yitsḥaḳ Kohen.
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  11. Sefer Ketav Emet: Śiḥot U-Maʻamarim, Divre Hitʻorerut Ṿe-Ḥizuḳ Be-ʻinyene Limud Ha-Torah Ha-Ḳ., Musar, Hashḳafah Ṿe-Yirʼat Shamayim.Refaʼel ben Yitsḥaḳ Kohen - 2006 - Refaʼel Ben Yitsḥaḳ Kohen.
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  12. Sefer Derekh Ha-Ṭovah Ṿeha-Yesharah: 5 Ḥalaḳim: Tokho Ratsuf ... Liḳuṭim Neḥmadim ... Amarot Ṭehorot, Hanhagot Ṭovot Ṿe-ʻetsot Niflaʼot ... Yotsʼim Mi-Pi. Ḳ. Mi-Pihem Umi-Pi Ketavam Shel Gedole Talmide Ha-Beshṭ Ha-Ḳadosh Ṿe-Talmidehun .. [REVIEW]ShaloYosef Ḳlain - 2013 - Ḳalman Samuʼels.
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  13. Ḳunṭres Yalḳut Amarim: Bo Nilḳeṭu Devarim ... Mi-Sefer ... "Ṿa-Yoʼel Mosheh" ... Be-ʻinyan Ḥomer Ha-Isur Shel Hishtatfut Ba-Beḥirot Be-E. Ha-Ḳ. .. [REVIEW]Joel Teitelbaum - 2006 - Yalḳuṭ Amarim "Ṿa-YoʼEl Mosheh".
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  14. Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim, N. ʻe., Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Be-Shem Nefesh Ha-Ḥayim ; Rinat Yitsḥaḳ: Heʼarot, Beʼurim U-Ferushim. [REVIEW]Ḥayyim ben Isaac Volozhiner - 2011 - "Makhon le-Ḥeḳer Ha-NeviʼIm".
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  15. Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Ba-Shem Nefesh Ha-Ḥayim .... ʻim Beʼur Meshivat Nefesh .. [REVIEW]Ḥayyim ben Isaac Volozhiner - 2012 - ReʼUven Loikhṭer.
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  16.  13
    Una Sentencia Justa Para Josef K.: Sobre El Proceso de Kafka.Sultana Wahnón - 2001 - Isegoría 25:263-279.
    Al comienzo de El proceso el narrador afirma que Josef K. fue arrestado una mañana «sin que hubiera hecho nada malo». Son muy pocos, sin embargo, los críticos que se han tomado esta frase al pie de la letra. Puesto que Josef K. es finalmente ejecutado, se supone más bien que el personaje habría cometido algún tipo de falta. Aunque se ha especulado mucho sobre cuál pudiera ser esa falta, no se ha podido llegar a una firme decisión al respecto. (...)
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  17.  30
    Terms in Milindañpa-Ha.S. K. Wertz - 2002 - Southwest Philosophy Review 18 (1):13-21.
  18.  10
    The 'Am Ha-Aretz. A Study in the Social History of the Jewish People in the Hellenistic-Roman Period.Eric M. Meyers, Aharon Oppenheimer & K. H. Rengstorf - 1979 - Journal of the American Oriental Society 99 (1):116.
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  19.  4
    La división del trabajo moral: las críticas de J. Habermas a K.-O. Apel en torno a la realización histórica de la ética del discurso. [REVIEW]Leandro Paolicchi - 2012 - Revista de Filosofia Aurora 24 (34):113.
    El trabajo se propone confrontar la solución que Jürgen Habermas ha propuesto para larealización histórica de la ética del discurso con aquella que ha desarrollado el otro creadorde esta propuesta, es decir, Karl-Otto Apel. El objetivo que persigue esta confrontaciónes dejar al descubierto ciertas falencias que pueden observarse en el planteo deKarl-Otto Apel o al menos mostrar la conveniencia de ciertas ideas que a este respectoha sugerido Jürgen Habermas. En este sentido, la confrontación puede leerse tambiéncomo la necesidad de complementar (...)
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  20.  6
    Terms in Milindañpa-Ha: A Taoist Explanatory Note.S. K. Wertz - 2002 - Southwest Philosophy Review 18 (1):13-21.
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  21.  10
    La división del trabajo moral: las críticas de J. Habermas a K.-O. Apel en torno a la realización histórica de la ética del discurso. [REVIEW]Leandro Paolicchi - 2012 - Revista de Filosofia Aurora 24 (35):113.
    El trabajo se propone confrontar la solución que Jürgen Habermas ha propuesto para larealización histórica de la ética del discurso con aquella que ha desarrollado el otro creadorde esta propuesta, es decir, Karl-Otto Apel. El objetivo que persigue esta confrontaciónes dejar al descubierto ciertas falencias que pueden observarse en el planteo deKarl-Otto Apel o al menos mostrar la conveniencia de ciertas ideas que a este respectoha sugerido Jürgen Habermas. En este sentido, la confrontación puede leerse tambiéncomo la necesidad de complementar (...)
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  22. C (Ha) Osmopolis: Qohelet's Last Words.Timothy K. Beal - 1998 - In T. Linafelt & T. K. Beal (eds.), God in the Fray. Fortress Press. pp. 290--304.
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  23. Sefer Yovel Li-Khevod Shemu El Kalman Mirski Li-Melot Sheloshim Shanah la- Avodato Ha-Berukhah Bi- Sedeh Ha-Mada Ve-Harbatsat Ha-Torah Be-Amerikah.Samuel K. Mirsky, S. Bernstein & Gershon Churgin - 1958 - Va Ad Ha-Yovel.
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  24. La teoría de los grupos de referencia.Cláudio Abreu - 2012 - Agora 31 (2):287-309.
    El objetivo de este artículo es presentar una reconstrucción de la teoría de los grupos dereferencia. La teoría, desarrollada por Robert K. Merton, ha sido largamente utilizada enlos más variados campos de las ciencias sociales, aunque con escasa o nula consideraciónmetateórica hasta ahora. La reconstrucción atenderá a la presentación que de la misma serecoge en sendos artículos de su libro Social Theory and Social Structure, de 1968, a saber:“Contributions to the theory of reference group behavior” y “Continuities in the theory (...)
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  25.  4
    Mindfulness is Associated with Intrinsic Functional Connectivity Between Default Mode and Salience Networks.Anselm Doll, Britta K. Hölzel, Christine C. Boucard, Afra M. Wohlschläger & Christian Sorg - 2015 - Frontiers in Human Neuroscience 9.
  26.  5
    Change in Brainstem Gray Matter Concentration Following a Mindfulness-Based Intervention is Correlated with Improvement in Psychological Well-Being.Omar Singleton, Britta K. Hölzel, Mark Vangel, Narayan Brach, James Carmody & Sara W. Lazar - 2014 - Frontiers in Human Neuroscience 8.
  27. Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW]Geoff Moore - 2001 - Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  28. "Cultural Additivity" and How the Values and Norms of Confucianism, Buddhism, and Taoism Co-Exist, Interact, and Influence Vietnamese Society: A Bayesian Analysis of Long-Standing Folktales, Using R and Stan.Quan-Hoang Vuong, Manh-Tung Ho, Viet-Phuong La, Dam Van Nhue, Bui Quang Khiem, Nghiem Phu Kien Cuong, Thu-Trang Vuong, Manh-Toan Ho, Hong Kong T. Nguyen, Viet-Ha T. Nguyen, Hiep-Hung Pham & Nancy K. Napier - manuscript
    Every year, the Vietnamese people reportedly burned about 50,000 tons of joss papers, which took the form of not only bank notes, but iPhones, cars, clothes, even housekeepers, in hope of pleasing the dead. The practice was mistakenly attributed to traditional Buddhist teachings but originated in fact from China, which most Vietnamese were not aware of. In other aspects of life, there were many similar examples of Vietnamese so ready and comfortable with adding new norms, values, and beliefs, even contradictory (...)
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  29.  84
    An Open Database of Productivity in Vietnam's Social Sciences and Humanities for Public Use.Quan-Hoang Vuong, Viet-Phuong La, Thu-Trang Vuong, Manh-Toan Ho, Hong K. T. Nguyen, Viet-Ha T. Nguyen, Hiep-Hung Pham & Manh-Tung Ho - 2018 - Scientific Data (Nature) 5 (180188):1-15.
    This study presents a description of an open database on scientific output of Vietnamese researchers in social sciences and humanities, one that corrects for the shortcomings in current research publication databases such as data duplication, slow update, and a substantial cost of doing science. Here, using scientists’ self-reports, open online sources and cross-checking with Scopus database, we introduce a manual system and its semi-automated version of the database on the profiles of 657 Vietnamese researchers in social sciences and humanities who (...)
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  30.  67
    How Swelling Debts Give Rise to a New Type of Politics in Vietnam.Viet-Ha T. Nguyen, H. K. To Nguyen, Thu-Trang Vuong, Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    Vietnam has seen fast-rising debts, both domestic and external, in recent years. This paperreviews the literature on credit market in Vietnam, providing an up-to-date take on the domesticlending and borrowing landscape. The study highlights the strong demand for credit in both therural and urban areas, the ubiquity of informal lenders, the recent popularity of consumer financecompanies, as well as the government’s attempts to rein in its swelling public debt. Given thehigh level of borrowing, which is fueled by consumerism and geopolitics, (...)
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  31.  10
    Resisting Scientific Realism by K. Brad Wray. [REVIEW]Samuel Ruhmkorff - 2019 - British Journal for Philosophy of Science Review of Books.
    K. Brad Wray’s new book is an excellent overview of the scientific realism debate, as well as a development of the state-of-the-art. Wray, whose views seem most strongly influenced by Bas van Fraassen and Thomas Kuhn, develops crucial aspects of the debate, such as the argument from underconsideration and the ability of anti-realism to explain the success of science. This book is clearly written, tightly argued, and well researched. I recommend it highly to all philosophers and students of philosophy interested (...)
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  32. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  33.  29
    Hierarchies of [ ... ] º 2-Measurable K -Partitions.Victor L. Selivanov - 2007 - Mathematical Logic Quarterly 53 (4-5):446-461.
    Attempts to extend the classical Hausdorff difference hierarchy to the case of partitions of a space to k > 2 subsets lead to non-equivalent notions. In a hope to identify the right extension we consider the extensions appeared in the literature so far: the limit-, level-, Boolean and Wadge hierarchies of k -partitions. The advantages and disadvantages of the four hierarchies are discussed. The main technical contribution of this paper is a complete characterization of the Wadge degrees of [ ¿ (...)
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  34.  79
    The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors.Dorothy Foote - 2001 - Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  35.  15
    In Praise of Full Meet Contraction.Sven Ove Hansson - 2006 - Análisis Filosófico 26 (1):134-146.
    Full meet contraction, that was devised by Carlos Alchourrón and David Makinson in the early 1980' s, has often been overlooked since it is not in itself a plausible contraction operator. However, it is a highly useful building-block in the construction of composite contraction operators. In particular, all plausible contraction operators can be reconstructed so that the outcome of contracting a belief set K by a sentence p is defined as K ∼ f, where ∼ is full meet contraction and (...)
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  36.  37
    Classical and Intuitionistic Models of Arithmetic.Kai F. Wehmeier - 1996 - Notre Dame Journal of Formal Logic 37 (3):452-461.
    Given a classical theory T, a Kripke model K for the language L of T is called T-normal or locally PA just in case the classical L-structure attached to each node of K is a classical model of T. Van Dalen, Mulder, Krabbe, and Visser showed that Kripke models of Heyting Arithmetic (HA) over finite frames are locally PA, and that Kripke models of HA over frames ordered like the natural numbers contain infinitely many PA-nodes. We show that Kripke models (...)
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  37.  43
    Rejected Axioms for the “Nonsense-Logic” W and the K-Valued Logic of Sobociński.Robert Sochacki - 2008 - Logic and Logical Philosophy 17 (4):321-327.
    In this paper rejection systems for the “nonsense-logic” W and the k-valued implicational-negational sentential calculi of Sobociński are given. Considered systems consist of computable sets of rejected axioms and only one rejection rule: the rejection version of detachment rule.
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  38.  94
    Relativistic Dynamical Theory of Particle Decay and Application to K-Mesons.John R. Fanchi - 2003 - Foundations of Physics 33 (8):1189-1205.
    The theoretical description of particle decay by a single particle theory requires the use of a probability density in time that is not present in conventional theories. The problem of single particle decay is consistently described here within the context of a single particle, relativistic dynamical theory. We derive experimentally testable differences between the standard model and Relativistic Dynamics for a two-state system: the neutral K-meson (K 0) system. We show that the estimate of mass difference between the two states (...)
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  39.  31
    Two More Characterizations of K-Triviality.Noam Greenberg, Joseph S. Miller, Benoit Monin & Daniel Turetsky - 2018 - Notre Dame Journal of Formal Logic 59 (2):189-195.
    We give two new characterizations of K-triviality. We show that if for all Y such that Ω is Y-random, Ω is -random, then A is K-trivial. The other direction was proved by Stephan and Yu, giving us the first titular characterization of K-triviality and answering a question of Yu. We also prove that if A is K-trivial, then for all Y such that Ω is Y-random, ≡LRY. This answers a question of Merkle and Yu. The other direction is immediate, so (...)
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  40.  14
    P. Coffey'in "Mantık Bilimi: Doğru Düşünmenin ve Bilimsel Yöntemin İlkeleri Üzerine Bir Soruşturma" Eseri Üzerine Eleştirel Bir Yazı.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):217-219.
    Hiçbir bilim dalında, yazar, felsefe ve mantıkta yapabildiği kadarıyla, güvenilir araştırma sonuçlarını böylesine fütursuzca hiçe sayamaz. Bu durum için, Bay Coffey’in Mantık Bilimi gibi böyle bir kitabın yayınlanmasına borçluyuz: ve yalnızca, günümüzün pek çok mantıkçısının eserinin tipik bir örneği olarak, bu kitap saygıyı hak ediyor. Yazarın mantık anlayışı Skolastik filozoflarınki gibidir, ve onların bütün hatalarını yapıyor – elbette Aristoteles’e alışılageldik gönderilerle.. Yazar, modern matematiksel mantıkçıların büyük eserini hiç dikkate almamış – mantık konusunda bir ilerleme kaydeden eser, ancak astrolojisiz astronomi ve (...)
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  41.  6
    Uomo e materia. Mono-Ha tra zen e fenomenologia.Pasquale Fameli - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):279-286.
    At the end of the 1960s, in Japan grows up an artistic trend whose theorist, Ufan Lee, attributes the name of Mono-Ha, usually translated as a “school of things”. The theoretical and poetic assumptions of this tendency combine, as the essay intends to demonstrate, concepts and elements drawn from both the zen and the phenomenology, also because of the dialogue that these two models of thought seem to be able to establish. Through the voices of scholars who have dealt with, (...)
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  42.  28
    Meslekî Tükenmişlik İle Dindarlık Eğilimi Arasındaki İlişki Üzerine Ampirik Bir Araştırma (An Empirical Study On The Relationship Between Occupational Burnout And Tendency Of Religiosity) - Turkish.Abdullah DAĞCI & Saffet Kartopu - 2014 - Journal of Turkish Studies 9 (8):365-383.
    .........................Turkish ....................... Çalışmanın konusu dindarlık eğilimi ile meslekî tükenmişlik arasındaki ilişkidir. Dindarlık eğilimine göre meslekî tükenmişlik düzeyinde herhangi bir farklılık olup olmadığı ise çalışmanın temel problemini oluşturmuştur. Bu bağlamda meslekî tükenmişlik düzeyini ve dindarlık eğilimini belirlemek için kolayda örnekleme yöntemiyle Gümüşhane il merkezindeki ilkokul, ortaokul ve liselerde görev yapan farklı branşlardaki öğretmenlerden bir örneklem grubu oluşturulmuştur. Elde edilen meslekî tükenmişlik ve dindarlık eğilimi verilerinden yola çıkarak bu iki değişkenin ilişkisi araştırılmıştır. Çalışmada Frekans, Bağımsız t-Testi, Tek Yönlü Varyans AnaliziANOVA testleri kullanılmıştır. (...)
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  43.  43
    K-Transforms in Classical and Paraconsistent Logics.Newton C. A. Da Costa & Roque Da C. Caiero - 1999 - Logic and Logical Philosophy 7:63.
    We study some metamathematical properties of various classicaland paraconsistent logical systems. In particular, we discuss the concept ofa k-transform of a formula and consider some of its applications.
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  44.  38
    Hume e as bases científicas da tese de que não há acaso no mundo.Silvio Seno Chibeni - 2012 - Principia: An International Journal of Epistemology 16 (2):229-254.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p229 Tanto no Tratado da Natureza Humana como na Investigação sobre o Entendimento Humano , Hume mostra-se convencido de que “não há acaso no mundo”, e que “aquilo que o vulgo chama de acaso não passa de uma causa secreta e escondida”. Essa tese desempenha papel crucial em sua análise do livre-arbítrio e, conseguintemente, da responsabilidade moral; é também um elemento importante em sua discussão sobre os milagres. No entanto, o próprio Hume ofereceu, no Tratado , um argumento convincente para (...)
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  45.  38
    O guia medicinal Primitive Physick de John Wesley de 1747: ciência, charlatania ou medicina social? (John Wesley's medical guide Primitive Physic[k] from 1747: science, charlatanism or social medicine?) - DOI: 10.5752/P.2175-5841.2011v9n21p339. [REVIEW]Helmut Renders - 2011 - Horizonte 9 (21):339-353.
    Resumo Em 1747, John Wesley, spiritus rector do movimento metodista, publicou a primeira edição do seu guia medicinal Primitive Physic[k] . Qual era o seu propósito num mundo onde a academia real, herbalistas, curandeiros/as, exorcistas e charlatães competiam pela atenção da população? O artigo apresenta os diferentes grupos que atuaram, ou pretendiam atuar, em prol da saúde na Inglaterra do século 18, e compara o conteúdo do guia Primitive Physic[k] com suas propostas e estratégias terapêuticas. Conclua-se que uma parte significativa (...)
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  46.  13
    Neocons Y teocons: Fundamentalismo versus democracia.Elías Díaz Cintas - 2010 - Anales de la Cátedra Francisco Suárez 44:61-79.
    T echnocrati c fundamentalis m (neocons ) an d theocrati c fundamentalis m (teocons) ar e t w o manifestation s o f politica l though t v e r y restrict i v e o f democra c y . Th e f irst on e ha s a highe r incidenc e i n th e f iel d o f econo m y an d th e secon d on e i n tha t o f the (...)
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    Sahl and the Tājika Yogas: Indian Transformations of Arabic Astrology.Martin Gansten & Ola Wikander - 2011 - Annals of Science 68 (4):531-546.
    Summary This paper offers a positive identification of Sahl ibn Bishr's Kit?b al-? a?k?m ?al? ?n-ni?ba al-falakiyya as the Arabic source text for what is perhaps the most characteristic feature of the medieval Perso-Indian style of astrology known as t?jika: the sixteen yogas or types of planetary configurations. The dependence of two late sixteenth-century t?jika works in Sanskrit ? N?laka??ha's T?jikan?laka??h? and Ga?e?a's T?jikabh??a?a ? on Sahl, presumably through one or more intermediary texts, is demonstrated by a comparison of the (...)
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  48.  12
    La ropa del quintero según una fetua de al-Qawrī.Inmaculada Castellano - 2009 - Al-Qantara: Revista de Estudios Árabes 30 (2):447-465.
    Una fetua de al-Qawrī recogida en al-Miʻyār de al-Wanšarīsī responde a varias cuestiones relacionadas con el contrato de aparcería en tierra de secano esttablecida entre el dueño de la tierra y el quintero . En una de ellas se pide la legalidad para que este aparcero sin reccursos exija una prenda de ropa a su «socio», tal y como en otras ocasiones se le ha permitido solicitar la ŷallābiyya y el salhām/silhām. Hasta la fecha, el término k-bb-š no se haya (...)
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  49.  6
    Kant y Marx: el problema de las colonias.Óscar Cubo Ugarte - 2010 - Daimon: Revista Internacional de Filosofía:87-96.
    En este trabajo se analiza la relación que guarda la filosofía del derecho de I. Kant y el pensamiento de K. Marx, sobre todo, en lo concerniente a la «Doctrina del Derecho» elaborada por I. Kant en la Metafísica de las Costumbres . Pretendemos mostrar que la exposición de la «Doctrina del Derecho» lejos de ser el fruto de un pensamiento burgués, como se ha venido considerando desde diversos ámbitos de la tradición marxista, no está tan distante de los problemas (...)
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    Popper en Madrid.Marga Vicedo - 1985 - Azafea: Revista de Filosofia 1 (1).
    Aún en nuestros días es fácil comprobar la existencia de filósofos, y también de científicos, que creen que los límites de la razón se identifican con los de su propia concepción del mundo. Desgraciadamente, el ocultamiento y la tergiversación de datos es, todavía hoy, una práctica usual. Actitud que no es más que la vertiente práctica de una postura intelectual dogmática e intolerable. Por eso resulta estimulante encontrar un hombre cuya vida y pensamiento podría definirse como la antítesis del dogmatismo, (...)
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