Results for 'Brooke Ann Gazdag'

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  1.  5
    Introduction: Symposium on Brooke Ackerly’s Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly & Luis Cabrera - 2020 - Journal of Global Ethics 16 (1):95-98.
    ABSTRACTThis symposium brings together normative and empirical scholars in dialogue on Brooke Ackerly’s innovative and compelling recent monograph, Just Responsibility. Contributors discuss the book’s distinctive grounded normative theory methodology, its arguments for how individuals can take appropriate responsibility for global structural injustices, and its potential for practical impact.
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  2. Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly - 2018 - Oup Usa.
    Can we respond to injustices in the world in ways that do more than just address their consequences? In this book, Brooke A. Ackerly argues that what to do about injustice is not just an ethical or moral question, but a political question about assuming responsibility for injustice. Ultimately, Just Responsibility offers a theory of global injustice and political responsibility that can guide action.
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  3.  72
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  4.  81
    Privacy by design: the definitive workshop. A foreword by Ann Cavoukian, Ph.D. [REVIEW]Ann Cavoukian - 2010 - Identity in the Information Society 3 (2):247-251.
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  5. Views on Privacy. A Survey.Siân Brooke & Carissa Véliz - 2020 - In Data, Privacy, and the Individual.
    The purpose of this survey was to gather individual’s attitudes and feelings towards privacy and the selling of data. A total (N) of 1,107 people responded to the survey. -/- Across continents, age, gender, and levels of education, people overwhelmingly think privacy is important. An impressive 82% of respondents deem privacy extremely or very important, and only 1% deem privacy unimportant. Similarly, 88% of participants either agree or strongly agree with the statement that ‘violations to the right to privacy are (...)
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  6. Human Extinction and the Value of Our Efforts.Brooke Alan Trisel - 2004 - Philosophical Forum 35 (3):371–391.
    Some people feel distressed reflecting on human extinction. Some people even claim that our efforts and lives would be empty and pointless if humanity becomes extinct, even if this will not occur for millions of years. In this essay, I will attempt to demonstrate that this claim is false. The desire for long-lastingness or quasi-immortality is often unwittingly adopted as a standard for judging whether our efforts are significant. If we accomplish our goals and then later in life conclude that (...)
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  7.  23
    Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau.Christopher Brooke - 2012 - Princeton University Press.
    Surveying this large field with more amplitude and exactitude than anything else on offer, this book will be important for scholars of the humanities and specialists.
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  8.  59
    Political Theory and Feminist Social Criticism.Brooke A. Ackerly - 2000 - Cambridge University Press.
    In Political Theory and Feminist Social Criticism, Brooke Ackerly demonstrates the shortcomings of contemporary deliberative democratic theory, relativism and essentialism for guiding the practice of social criticism in the real, imperfect world. Drawing theoretical implications from the activism of Third World feminists who help bring to public audiences the voices of women silenced by coercion, Brooke Ackerly provides a practicable model of social criticism. She argues that feminist critics have managed to achieve in practice what other theorists do (...)
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  9. Universal Human Rights in a World of Difference.Brooke A. Ackerly - 2008 - Cambridge University Press.
    From the diverse work and often competing insights of women's human rights activists, Brooke Ackerly has written a feminist and a universal theory of human rights that bridges the relativists' concerns about universalizing from particulars and the activists' commitment to justice. Unlike universal theories that rely on shared commitments to divine authority or to an 'enlightened' way of reasoning, Ackerly's theory relies on rigorous methodological attention to difference and disagreement. She sets out human rights as at once a research (...)
     
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  10. God's Silence as an Epistemological Concern.Brooke Alan Trisel - 2012 - Philosophical Forum 43 (4):383-393.
    Throughout history, many people, including Mother Teresa, have been troubled by God’s silence. In spite of the conflicting interpretations of the Bible, God has remained silent. What are the implications of divine hiddenness/silence for a meaning of life? Is there a good reason that explains God’s silence? If God created humanity to fulfill a purpose, then God would have clarified his purpose and our role by now, as I will argue. To help God carry out his purpose, we would need (...)
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  11. Intended and Unintended Life.Brooke Alan Trisel - 2012 - Philosophical Forum 43 (4):395-403.
    Some people feel threatened by the thought that life might have arisen by chance. What is it about “chance” that some people find so threatening? If life originated by chance, this suggests that life was unintended and that it was not inevitable. It is ironic that people care about whether life in general was intended, but may not have ever wondered whether their own existence was intended by their parents. If it does not matter to us whether one's own existence (...)
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  12.  17
    Jung and Phenomenology.Roger Brooke - 1991 - Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  13. Game Theory and the History of Ideas About Rationality: An Introductory Survey: Ann E. Cudd.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  14.  33
    Natural Theology and the Plurality of Worlds: Observations on the Brewster-Whewell Debate.John Hedley Brooke - 1977 - Annals of Science 34 (3):221-286.
    Summary The object of this study is to analyse certain aspects of the debate between David Brewster and William Whewell concerning the probability of extra-terrestrial life, in order to illustrate the nature, constitution and condition of natural theology in the decades immediately preceding the publication in 1859 of Charles Darwin's Origin of species. The argument is directed against a stylised picture of natural theology which has been drawn from a backward projection of the Darwinian antithesis between natural selection and certain (...)
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  15.  40
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered (...)
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  16.  95
    Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy.Brooke A. Ackerly - 2005 - Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
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  17. How Best to Prevent Future Persons From Suffering: A Reply to Benatar.Brooke Alan Trisel - 2012 - South African Journal of Philosophy 31 (1):79-93.
    David Benatar claims that everyone was seriously harmed by coming into existence. To spare future persons from this suffering, we should cease having children, Benatar argues, with the result that humanity would gradually go extinct. Benatar’s claim of universal serious harm is baseless. Each year, an estimated 94% of children born throughout the world do not have a serious birth defect. Furthermore, studies show that most people do not experience chronic pain. Although nearly everyone experiences acute pain and discomforts, such (...)
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  18.  7
    Introduction.Brooke Williams & William Pencak - 1991 - Semiotica 83 (3-4).
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  19.  14
    Assessing the Risk of Ovarian Hyperstimulation Syndrome in Egg Donation: Implications for Human Embryonic Stem Cell Research.Brooke Ellison & Jaymie Meliker - 2011 - American Journal of Bioethics 11 (9):22-30.
    Stem cell research has important implications for medicine. The source of stem cells influences their therapeutic potential, with stem cells derived from early-stage embryos remaining the most versatile. Somatic cell nuclear transfer (SCNT), a source of embryonic stem cells, allows for understandings about disease development and, more importantly, the ability to yield embryonic stem cell lines that are genetically matched to the somatic cell donor. However, SCNT requires women to donate eggs, which involves injection of ovulation-inducing hormones and egg retrieval (...)
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  20.  19
    Is Liberalism the Only Way Toward Democracy?Brooke A. Ackerly - 2005 - Political Theory 33 (4):547-576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; an expectation that the institutions of political, social, and economic life function so as to develop the (...)
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  21. Analyzing Oppression.Ann E. Cudd - 2006 - Oup Usa.
    Analyzing Oppression asks: why is oppression often sustained over many generations? The book explains how oppression coercively co-opts the oppressed to join their own oppression and argues that all persons have a moral responsibility to resist it. It finally explores the possibility of freedom in a world actively opposing oppression.
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  22.  24
    Group Structure and Female Cooperative Networks in Australia’s Western Desert.Brooke Scelza & Rebecca Bliege Bird - 2008 - Human Nature 19 (3):231-248.
    The division of labor has typically been portrayed as a complementary strategy in which men and women work on separate tasks to achieve a common goal of provisioning the family. In this paper, we propose that task specialization between female kin might also play an important role in women’s social and economic strategies. We use historic group composition data from a population of Western Desert Martu Aborigines to show how women maintained access to same-sex kin over the lifespan. Our results (...)
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  23.  89
    Human Rights Enjoyment in Theory and Activism.Brooke Ackerly - 2011 - Human Rights Review 12 (2):221-239.
    Despite being a seemingly straightforward moral concept (that all humans have certain rights by virtue of their humanity), human rights is a contested concept in theory and practice. Theorists debate (among other things) the meaning of “rights,” the priority of rights, whether collective rights are universal, the foundations of rights, and whether there are universal human rights at all. These debates are of relatively greater interest to theorists; however, a given meaning of “human rights” implies a corresponding theory of change (...)
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  24.  33
    Indestructibility of Vopěnka’s Principle.Andrew D. Brooke-Taylor - 2011 - Archive for Mathematical Logic 50 (5-6):515-529.
    Vopěnka’s Principle is a natural large cardinal axiom that has recently found applications in category theory and algebraic topology. We show that Vopěnka’s Principle and Vopěnka cardinals are relatively consistent with a broad range of other principles known to be independent of standard (ZFC) set theory, such as the Generalised Continuum Hypothesis, and the existence of a definable well-order on the universe of all sets. We achieve this by showing that they are indestructible under a broad class of forcing constructions, (...)
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  25.  48
    Large Cardinals and Definable Well-Orders on the Universe.Andrew D. Brooke-Taylor - 2009 - Journal of Symbolic Logic 74 (2):641-654.
    We use a reverse Easton forcing iteration to obtain a universe with a definable well-order, while preserving the GCH and proper classes of a variety of very large cardinals. This is achieved by coding using the principle ◊ $_{k^ - }^* $ at a proper class of cardinals k. By choosing the cardinals at which coding occurs sufficiently sparsely, we are able to lift the embeddings witnessing the large cardinal properties without having to meet any non-trivial master conditions.
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  26. 8 Darwin and Victorian Christianity.John Hedley Brooke - 2003 - In J. Hodges & Gregory Radick (eds.), The Cambridge Companion to Darwin. Cambridge University Press.
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  27.  10
    What has History to Do with Semiotic?Brooke Williams - 1985 - Semiotica 54 (3-4):267-334.
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  28.  14
    Darwin and Religion: Correcting the Caricatures.John Hedley Brooke - 2010 - Science & Education 19 (4-5):391-405.
  29.  51
    Ann Dummett's Contribution to the Understanding of Immigration and Racism.Kimberly Ann Harris - 2015 - Critical Philosophy of Race 3 (1):20.
    This is a bibliography of Ann Dummett's work.
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  30.  56
    Grotius, Stoicism and 'Oikeiosis'.Christopher Brooke - 2008 - Grotiana 29 (1):25-50.
    For thirty years now there has been considerable debate concerning the foundations of modern natural law theory, with Richard Tuck emphasising the role self-preservation plays in anchoring Grotius's system and his critics pointing to the contribution of a principle of sociability. With reference to recent contributions in the literature on Stoicism from Julia Annas, A. A. Long and Tad Brennan, I argue that Grotius's use of the outline of Stoic ethics from Book III of Cicero's De finibus is crucial for (...)
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  31.  12
    Richard Owen, William Whewell, and the Vestiges.John Hedley Brooke - 1977 - British Journal for the History of Science 10 (2):132-145.
    In The life of Richard Owen by his grandson there is an inference to the effect that Owen had objected to his name being used to authorize various statements that Whewell was drafting in opposition to the Vestiges. The inference is drawn from letters that Whewell wrote to Owen on 13 and 15 February 1845. Corroboration of this would corne from a letter of Owen to Whewell, dated 14 February 1845, if extant. Among the Whewell papers at Trinity College, Cambridge, (...)
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  32.  14
    Female Mobility and Postmarital Kin Access in a Patrilocal Society.Brooke A. Scelza - 2011 - Human Nature 22 (4):377-393.
    Across a wide variety of cultural settings, kin have been shown to play an important role in promoting women’s reproductive success. Patrilocal postmarital residence is a potential hindrance to maintaining these support networks, raising the question: how do women preserve and foster relationships with their natal kin when propinquity is disrupted? Using census and interview data from the Himba, a group of semi-nomadic African pastoralists, I first show that although women have reduced kin propinquity after marriage, more than half of (...)
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  33.  9
    Cardinal Characteristics at Κ in a Small U(Κ) Model.A. D. Brooke-Taylor, V. Fischer, S. D. Friedman & D. C. Montoya - 2017 - Annals of Pure and Applied Logic 168 (1):37-49.
  34.  25
    Arsehole Aristocracy.Christopher Brooke - 2018 - European Journal of Political Theory 17 (4):391-410.
    The 18th-century French political theorist the Baron de Montesquieu described honour as the ‘principle’ – or animating force – of a well-functioning monarchy, which he thought the appropriate regime type for an economically unequal society extended over a broad territory. Existing literature often presents this honour in terms of lofty ambition, the desire for preference and distinction, a spring for political agency or a spur to the most admirable kind of conduct in public life and the performance of great deeds. (...)
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  35.  18
    The Ambivalence of Scientific Naturalism: A Response to Mark Harris.John Hedley Brooke - 2018 - Zygon 53 (4):1051-1056.
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  36.  18
    Darwin and Christianity: Truth and Myth.John Hedley Brooke - 2018 - Zygon 53 (3):836-849.
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  37.  53
    Reconciling Religious Tradition and Modern Science.John Hedley Brooke - 2012 - Zygon 47 (2):322-336.
    Abstract The primary purpose of this essay is to review Nidhal Guessoum's Islam's Quantum Question from a perspective outside Muslim tradition. Having outlined the main contours and contentions of the book, general issues are raised concerning the reconciliation of religious belief with the sciences. Comparisons are drawn between the resources available to Christian and Muslim cultures for achieving reconciliation, with particular reference to scriptural exegesis and natural theology. Speculative questions are then raised concerning possible differences between the Christian and Islamic (...)
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  38.  9
    Large Cardinals and Gap-1 Morasses.Andrew D. Brooke-Taylor & Sy-David Friedman - 2009 - Annals of Pure and Applied Logic 159 (1-2):71-99.
    We present a new partial order for directly forcing morasses to exist that enjoys a significant homogeneity property. We then use this forcing in a reverse Easton iteration to obtain an extension universe with morasses at every regular uncountable cardinal, while preserving all n-superstrong , hyperstrong and 1-extendible cardinals. In the latter case, a preliminary forcing to make the GCH hold is required. Our forcing yields morasses that satisfy an extra property related to the homogeneity of the partial order; we (...)
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  39.  17
    Organic Synthesis and the Unification of Chemistry—A Reappraisal.John Hedley Brooke - 1971 - British Journal for the History of Science 5 (4):363-392.
    Proclaiming Louis Pasteur as the “Founder of Stereochemistry”, the distinguished Scottish chemist, Crum Brown, addressing a late nineteenth-century audience of Edinburgh savants, drew attention—as Pasteur had incessantly done—to the intimate relationship between living organisms and the optical activity of compounds sustaining them. It seemed to Crum Brown “that we must go very much further down in the scale of animate existence than Buridan's ass, before we come to a being incapable of giving practical expression to a distinct preference for one (...)
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  40.  35
    Deliberative Democratic Theory for Building Global Civil Society: Designing a Virtual Community of Activists.Brooke A. Ackerly - 2006 - Contemporary Political Theory 5 (2):113-141.
    The questions of this article are: what can we learn from deliberative democratic theory, its critics, the practices of local deliberative communities, the needs of potential participants, and the experiences of virtual communities that would be useful in designing a technology-facilitated institution for global civil society that is deliberative and democratic in its values? And what is the appropriate design of such an online institution so that it will be attentive to the undemocratic forces enabled by power inequalities that can (...)
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  41.  48
    The Scientist as God: A Typological Study of a Literary Motif, 1818 to the Present by Sven Wagner.John Hedley Brooke - 2013 - Zygon 48 (1):236-238.
  42.  27
    Interpreting the Political Theory in the Practice of Human Rights.Brooke Ackerly - 2017 - Law and Philosophy 36 (2):135-153.
    In this discussion of The Heart of Human Rights, I support Allen Buchanan’s pursuit of a theory-in-practice methodology for interpreting the foundations and meaning of international legal human rights from within the practice. Following my use of that methodology, I recharacterize the theory of rights revealed by this methodology as political not moral. I clarify the import of this interpretation of international legal human rights for two problems that trouble Buchanan: whether the scope of ‘basic equal status’ is a global (...)
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  43.  26
    Chlorine Substitution and the Future of Organic Chemistry. Methodological Issues in the Laurent-Berzelius Correspondence.John Hedley Brooke - 1973 - Studies in History and Philosophy of Science Part A 4 (1):47.
  44.  7
    Rousseau's Political Philosophy: Stoic and Augustinian Origins.Christopher Brooke - 2001 - In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press. pp. 94--123.
  45.  80
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  46. Dispositional Abilities.Ann Whittle - 2010 - Philosophers' Imprint 10.
    Dispositional compatibilists argue that a proper understanding of our abilities vindicates both compatibilism and the principle of Alternate Possibilities (the claim that the ability to do otherwise is required for freedom and moral responsibility). In this paper, I argue that this is mistaken. Both analyses of dispositions and abilities should distinguish between local and global dispositions or abilities. Once this distinction is in place, we see that neither thesis is established by an analysis of abilities.
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  47.  52
    Jump Degrees of Torsion-Free Abelian Groups.Brooke M. Andersen, Asher M. Kach, Alexander G. Melnikov & Reed Solomon - 2012 - Journal of Symbolic Logic 77 (4):1067-1100.
    We show, for each computable ordinal α and degree $\alpha > {0^{\left( \alpha \right)}}$, the existence of a torsion-free abelian group with proper α th jump degree α.
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  48.  44
    Heterodoxy in Early Modern Science and Religion.John Hedley Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  49.  12
    The Place of Proximity.Brooke A. Scelza - 2011 - Human Nature 22 (1-2):108-127.
    The mother–adult daughter relationship has been highlighted in both the social sciences and the public health literature as an important facet of social support networks, particularly as they pertain to maternal and child health. Evolutionary anthropologists also have shown positive associations between support from maternal grandmothers and various outcomes related to reproductive success; however, many of these studies rely on proximity as a surrogate measure of support. Here I present data from the Puerto Rican Maternal and Infant Health Survey (PRMIHS) (...)
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  50. Feminist Theory, Global Gender Justice, and the Evaluation of Grant Making.Brooke A. Ackerly - 2009 - Philosophical Topics 37 (2):179-198.
    In activist circles feminist political thought is often viewed as abstract because it does not help activists make the kinds of arguments that are generally effective with donors and policy makers. The feminist political philosopher's focus on how we know and what counts as knowledge is a large step away from the terrain in which activists make their arguments to donors. Yet, philosophical reflection on the relations between power and knowledge can make a significant contribution to women's human rights work (...)
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