Results for 'Brother Stephen Rosa'

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  1.  14
    Ethics in the Spirit of Hospitality.Brother Stephen Rosa - 1993 - HEC Forum 5 (4):237-245.
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  2.  11
    Paranormal Claims: A Critical Analysis.Michael Shermer, Stephen Barrett, Barry L. Beyerstein, Susan Blackmore, Geoffrey Dean, Bryan Farha, Ray Hyman, Joe Nickell, Benjamin Radford, James Randi, Linda Rosa & Carl Sagan (eds.) - 2007 - Upa.
    This academic text features articles regarding paranormal, extraordinary, or fringe-science claims. It logically examines the claims of astrology; psychic ability; alternative medicine and health claims; after-death communication; cryptozoology; and faith healing, all from a skeptical perspective. Paranormal Claims is a compilation of some of the most eye-opening articles about pseudoscience and extraordinary claims that often reveal logical, scientific explanations, or an outright scam. These articles, steeped in skepticism, teach critical thinking when approaching courses in psychology, sociology, philosophy, education, or science.
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  3.  22
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  4. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  5. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  6.  14
    Ethics in the Spirit of Hospitality.Brother Stephen De La Rosa - 1993 - HEC Forum 5 (4):237-245.
  7.  15
    Yo Soy Una Rosa/I Am a Rose.Stephen Schwartz - 1990 - Journal of Croatian Studies 31:151-157.
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  8.  14
    Review of Embryo Experimentation by Peter Singer; Helga Kuhse; Stephen Buckle; Karen Dawson; Pascal Kasimba. [REVIEW]Rosa Lynn Pinkus - 1994 - Philosophy of Science 61 (1):151-153.
  9.  6
    Yo Soy Una Rosa/I Am a Rose.Stephen Schwartz - 1990 - Journal of Croatian Studies 31:158-175.
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  10. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  11. Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
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  12.  8
    Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2019 - British Journal for the History of Philosophy:1-26.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she (...)
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  13. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  14.  3
    Oscillatory Brain Responses Reflect Anticipation During Comprehension of Speech Acts in Spoken Dialog.Rosa S. Gisladottir, Sara Bögels & Stephen C. Levinson - 2018 - Frontiers in Human Neuroscience 12.
  15. Response to Stephen Law on the Evolutionary Argument Against Naturalism.Calum Miller - 2015 - Philosophia 43 (1):147-152.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour . (...)
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  16. The Will To Believe.William James - 1997 - The Philosophers' Magazine 1 (1):52-57.
    IN the recently published Life by I.eslie Stephen of his brother, Fitz- James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here (...)
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  17. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look (...)
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  18.  32
    Diy Citizenship: Critical Making and Social Media.Matt Ratto & Megan Boler (eds.) - 2014 - MIT Press.
    Today, DIY -- do-it-yourself -- describes more than self-taught carpentry. Social media enables DIY citizens to organize and protest in new ways and to repurpose corporate content in order to offer political counternarratives. This book examines the usefulness and limits of DIY citizenship, exploring the diverse forms of political participation and "critical making" that have emerged in recent years. The authors and artists in this collection describe DIY citizens whose activities range from activist fan blogging and video production to knitting (...)
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  19.  76
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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  20. Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  21.  54
    Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Feehan - 2014 - Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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  22.  7
    Rosa, Harmut , Alienación y aceleración. Hacía una teoría crítica de la temporalidad en la Modernidad Tardía, Buenos Aires, Katz, 190 páginas.Maximiliano Navarrete - 2018 - Páginas de Filosofía 19 (22):242-245.
    Se trata de una reseña bibliográfica del libro de Rosa, Harmut, Alienación y aceleración. Hacía una teoría crítica de la temporalidad en la Modernidad Tardía, traducción a cargo del Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades, Universidad Nacional Autónoma de México, Buenos Aires, Katz, 190 páginas.
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  23.  26
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal (...)
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  24.  32
    Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  25.  29
    Os esquemas de reprodução de Marx e a crítica não-dialética de Rosa Luxemburg.Jadir Antunes - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (1).
    Este artigo tem como objetivo mostrar o erro de Rosa Luxemburg em sua crítica aos esquemas de reprodução de Marx em O Capital. Em sua obra, O Capital, Marx demonstrava que a reprodução econômica da sociedade capitalista era um processo exclusivamente endógeno, conduzido inteiramente pela classe trabalhadora e pela classe capitalista. Segundo ele, a sociedade capitalista produzia e reproduzia os seus próprios fundamentos sem a necessidade de uma terceira classe social externa ao sistema. Rosa Luxemburg considerava que essa (...)
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  26.  21
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  27.  36
    Physics as Theodicy.Don Howard - unknown
    On Saturday, August 26, 1893, thirteen-year-old Edith Low Babson was swimming in her favorite swimming hole on the Annisquam river in her home town of Gloucester, Massachusetts. Though she was a strong swimmer, something went wrong, and she drowned. A tragedy like all such. But this drowning had unusual consequences. Edith’s older brother was Roger W. Babson, who grew up to become one of America’s most prominent businessmen of the early twentieth century. A statistician, prolific author, philanthropist, founder of (...)
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  28.  13
    Bloom as a Modern Epic Hero.John Henry Raleigh - 1977 - Critical Inquiry 3 (3):583-598.
    But Joyce did not want his hero to be either Greek or English: he wanted him to be Jewish. To that end, a third archetype, and an actual historical person, comes in: Baruch Spinoza. That Joyce himself was acquainted with Spinoza from fairly early in his career seems indubitable. In 1903 he mentioned him twice in a review of J. Lewis McIntyre's Giordano Bruno.1 Also in 1903 Joyce met Synge in Paris, and the two argued about art. Synge finally told (...)
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  29. The Will to Believe.John Humphrey - manuscript
    IN the recently published Life by I.eslie Stephen of his brother, Fitz-James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at (...)
     
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  30.  6
    Scepticism and CredulityVictorian Critiques of John Henry Newman’s Religious Apologetic.Geertjan Zuijdwegt - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):61-84.
    The present article uncovers a pervasive strand of Victorian critique of John Henry Newman’s religious apologetic. The exponents of this critique maintained that Newman defended a credulous adherence to Catholic doctrine on the basis of a sceptical approach to knowledge. The origins of this critical tradition are to be located in Tractarian Oxford, most notably in the disputes on religious epistemology between Newman and the Oriel Noetics, and the controversy over Newman’s Essay on Development. Later Victorian intellectuals continued this critical (...)
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  31. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  32. Social System, Rationality and Revolution.Leszek Nowak & Marcin Paprzycki (eds.) - 1993 - Rodopi.
    Contents: Leszek NOWAK, Marcin PAPRZYCKI: Introduction. ON THE NATURE OF SOCIAL SYSTEM. Ulrich K. PREUSS: Political Order and Democracy. Carl Schmitt and his Influence. Katarzyna PAPRZYCKA: A Paradox in Hobbes' Philosophy of Law. Stephen L. ESQUITH: Democratic Political Dialogue. Edward JELINSKI: Democracy in Polish Reformist Socialist Thought. Katarzyna PAPRZYCKA: The Master and Slave Configuration in Hegel's System. Maurice GODELIER: Lévi-Strauss, Marx and After. A reappraisal of structuralist and Marxist tools for analyzing social logics. Krzysztof NIEDZWIADEK: On the Structure of (...)
     
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  33. William of Malmesbury, Historia Novella: The Contemporary History.William of Malmesbury - 1998 - Oxford University Press UK.
    The Historia Novella is a key source for the succession dispute between King Stephen and the Empress Matilda which brought England to civil war in the twelfth century. William of Malmesbury was the doyen of the historians of his day. His account of the main events of the years 1126 to 1142, to some of which he was an eyewitness, is sympathetic to the empress's cause, but not uncritical of her. Edmund King offers a complete revision of K. R. (...)
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  34. The Rights of Children Involved in Research.Rosa Lynn Pinkus & Stephen J. Haines - 1981 - In Marc D. Hiller (ed.), Medical Ethics and the Law: Implications for Public Policy. Ballinger Pub. Co..
  35. The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin - 1991
     
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  36. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  37. Rosa Luxemburg, Women’s Liberation and Marx’s Philosophy of Revolution.Raya Dunayevskaya - 1982 - Studies in East European Thought 48 (2):307-311.
     
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  38.  23
    „Wie Man der Hegelschen Philosophie Beibringt, Englisch Zu Sprechen“: Stephen Houlgate, Interviewt von Max Gottschlich.Max Gottschlich & Stephen Houlgate - 2018 - Deutsche Zeitschrift für Philosophie 66 (4):532-557.
    Stephen Houlgate is one of the leading Hegel scholars of the English-speaking world. In this interview he explains how he became a “Hegelian” while studying in Cambridge, and he offers a fundamental profile of his account of Hegel. The interview addresses the following questions: Why does Houlgate consider Hegel’s philosophy to be the “consummate critical philosophy”? What are the main barriers to a proper access to Hegel’s thought? Why is logic as dialectical logic still indispensable for philosophical thought? And (...)
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  39. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  40.  30
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  41.  28
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - Journal of Philosophy 35 (14):388-388.
  42.  11
    „Australien den Australiern“?: Rosa Luxemburgs Analyse imperialistischer Politik als Alternative zum marxistisch-leninistischen Antiimperialismus.Olaf Kistenmacher - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (1):14-37.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 1 Seiten: 14-37.
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  43.  24
    Realism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Michael Fried - 1989 - Journal of Aesthetics and Art Criticism 47 (4):398-398.
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  44.  28
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  45. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  46.  25
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  47.  19
    A travessia de Riobaldo Rosa, no Grande sertão: veredas, como um processo de individuação.Tania Rebelo Costa Serra - 2006 - Aletheia 24:69-80.
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  48.  27
    Stephen Davies: Philosophical Perspectives on Art, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Notre Dame Philosophical Reviews 2008 (7).
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  49.  28
    The Pluralistic Philosophy of Stephen Crane.Patrick K. Dooley - 1994 - University of Illinois Press.
    Crane's fundamental philosophical view, Dooley finds, is that reality is comprised of changing and interrelated processes.
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  50. Victorian Critics of Democracy Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - H. Milford, Oxford University Press the University of Minnesota Press.
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