Results for 'Bruce Abell'

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  1.  6
    Reviews: Strategic Thinking and the New Science, T. Irene Sanders. [REVIEW]Bruce Abell, Roberto Serra & Robin Wood - 1999 - Emergence: Complexity and Organization 1 (2):71-78.
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  2.  2
    Reviews of the Reviews.Bruce Abell, L. M. Simmons, Michael McMaster & Thomas Petzinger - 1999 - Emergence: Complexity and Organization 1 (2):201-206.
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  3. The Establishment of Science in America: 150 Years of the American Association for the Advancement of Science. Sally Gregory Kohlstedt, Michael M. Sokal, Bruce V. Lewenstein. [REVIEW]Robert V. Bruce - 2001 - Isis 92 (2):370-372.
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  4. The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices.Tina Bruce - 2012 - In Early Childhood Practice: Froebel Today. Sage Publications.
     
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  5. Cloning Human Embryos for Spare Tissue An Ethical Dilemma.Donald Bruce - 2002 - Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  6. Pictorial Implicature.Catharine Abell - 2005 - Journal of Aesthetics and Art Criticism 63 (1):55–66.
  7.  81
    Pictorial Realism.Catharine Abell - 2007 - Australasian Journal of Philosophy 85 (1):1 – 17.
    I propose a number of criteria for the adequacy of an account of pictorial realism. Such an account must: explain the epistemic significance of realistic pictures; explain why accuracy and detail are salient to realism; be consistent with an accurate account of depiction; and explain the features of pictorial realism. I identify six features of pictorial realism. I then propose an account of realism as a measure of the information pictures provide about how their objects would look, were one to (...)
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  8.  26
    Contamination, Crop Trials, and Compatibility.Donald Bruce - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  9.  39
    A Note on the Teaching of Ethics in the MBA Macroeconomics Course.John D. Abell - 1990 - Journal of Business Ethics 9 (1):21 - 29.
    While there is general agreement on the need to teach ethics in the MBA classroom, there are great difficulties in completely integrating such material within the confines of an actual MBA program. This paper attempts to address these difficulties by focusing on the teaching of such issues in one particular class — MBA macroeconomics.Ethical dilemmas often arise due to failures of the market place or due to inappropriate assumptions regarding the market model. Thus, specific suggestions are offered in regard to (...)
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  10.  47
    On Outlining the Shape of Depiction.Catharine Abell - 2005 - Ratio 18 (1):27–38.
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  11. Internal and External Pictures.Catharine Abell & Gregory Currie - 1999 - Philosophical Psychology 12 (4):429-445.
    What do pictures and mental images have in common? The contemporary tendency to reject mental picture theories of imagery suggests that the answer is: not much. We show that pictures and visual imagery have something important in common. They both contribute to mental simulations: pictures as inputs and mental images as outputs. But we reject the idea that mental images involve mental pictures, and we use simulation theory to strengthen the anti-pictorialist's case. Along the way we try to account for (...)
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  12.  17
    A Social Contract for Biotechnology: Shared Visions for Risky Technologies?Donald M. Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  13.  35
    Review. [REVIEW]Darryl Bruce - 1989 - Synthese 79 (1):165-169.
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  14.  4
    Credibility of the Web: Why We Need Dialectical Reading.B. Bruce - 2000 - Journal of Philosophy of Education 34 (1):97–109.
  15.  24
    For Artistic Reasons.John Bruce - 1967 - Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  16.  7
    Finding a Balance Over Precaution.Donald Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  17.  11
    Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q).Kim B. Bruce - 1978 - Journal of Symbolic Logic 43 (2):304-321.
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  18.  37
    Notes on Hampshire's ‘Thought and Action’.John Bruce - 1964 - British Journal of Aesthetics 4 (1):40-46.
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  19.  52
    Putting Social Theory Right?Peter Abell - 2000 - Sociological Theory 18 (3):518-523.
    The paper considers some of the implications of Coleman Diagrams in the context of the study of social interaction at the microlevel. Such studies cannot be adequately modeled without improved theoretical rigor. The Theory of Comparative Narratives is advanced as one possible analytical framework of the modeling of interactions.
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  20.  48
    Homo Sociologicus: Do We Need Him/Her?Peter Abell - 1991 - Sociological Theory 9 (2):195-198.
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  21.  15
    Comparative Narratives: Some Rules for the Study of Action.Peter Abell - 1984 - Journal for the Theory of Social Behaviour 14 (3):309–331.
    The paper explores the concept of a Narrative which is defined as a connected structure on a set of constrained actions and forbearances. Explanation via Narratives is compared with explanation through variable centred methodology and an interpretation of correlations in terms of Narratives is also outlined.
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  22.  18
    $L_a(\Finv)$.Kim Bruce & H. J. Keisler - 1979 - Journal of Symbolic Logic 44 (1):15 - 28.
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  23.  28
    Art and Value.John Bruce - 1966 - British Journal of Aesthetics 6 (2):123-134.
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  24.  18
    Toward a Unified Field in Aesthetics.Walter Abell - 1952 - Journal of Aesthetics and Art Criticism 10 (3):191-216.
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  25.  13
    Model Constructions in Stationary Logic. Part I. Forcing.Kim B. Bruce - 1980 - Journal of Symbolic Logic 45 (3):439-454.
  26.  13
    Complexities of Face Perception and Categorisation.Vicki Bruce, Steve Langton & Harold Hill - 1999 - Behavioral and Brain Sciences 22 (3):369-370.
    We amplify possible complications to the tidy division between early vision and later categorisation which arise when we consider the perception of human faces. Although a primitive face-detecting system, used for social attention, may indeed be integral to “early vision,” the relationship between this and diverse other uses made of information from faces is far from clear.
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  27.  13
    Myth, Mind, and History.Walter Abell - 1945 - Journal of Aesthetics and Art Criticism 4 (2):77-86.
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  28. Bruce Goldberg: August 31, 1937 - April 29, 1999.Richard McDonough - 1999 - Idealistic Studies 29 (3):123-124.
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  29.  57
    Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility.Gregg Caruso - forthcoming - Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  30.  27
    Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity.Paul D. Molnar - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  31.  1
    Does American Philosophy Rest on a Mistake?: Bruce Kuklick.Bruce Kuklick - 1985 - Royal Institute of Philosophy Supplement 19:177-189.
    When I write about ‘American philosophy’ in this paper, I refer not to the practice of philosophizing in a certain geographic area during a certain time. Rather I mean a scholarly field defined by certain conventions, standard arguments, and major works. I hope primarily to show that that area of inquiry is befuddled. I also want to suggest, however, that it may be unhelpful to try to write about the practice of philosophizing in a certain geographic area—the continental United States—in (...)
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  32.  8
    Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW]Drew M. Dalton - 2015 - Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  33.  1
    Comment on Fried on Getting What We Don't Deserve: BRUCE A. ACKERMAN.Bruce A. Ackerman - 1983 - Social Philosophy and Policy 1 (1):60-70.
    I hope to persuade Charles Fried to think again about his developing views on distributive justice. Since I live at a certain remove from Cambridge, the best I can offer is a hypothetical dialogue with an imaginary person whose views seem, to me at least, of a Friedian inspiration. My central question deals with the way Fried establishes his rights to things he candidly concedes he does not deserve. To present my problems, I shall begin with a simpler case than (...)
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  34.  38
    Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.Bruce Janz - manuscript
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  35.  9
    A History of Philosophy in America 1720–2000 By Bruce Kuklick, Clarendon Press, Oxford, 2001.T. L. S. Sprigge - 2004 - Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  36.  5
    Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1978 - Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  37. The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish.Jacob Bronowski & Bruce Mazlish - 1960 - Hutchinson.
     
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  38.  7
    Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove.Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove - 2010 - Mediatropes 2 (2):128-135.
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  39.  5
    Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke.D. Baecker - 2015 - Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  40.  3
    Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce.Bruce Langtry - 1997 - Sophia 36 (1):147.
  41.  1
    Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1979 - Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  42.  1
    Book Review:Chief Justice Waite: Defender of the Public Interest. Bruce R. Trimble. [REVIEW]Bruce Trimble - 1938 - Ethics 49 (1):100-.
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  43.  1
    Marx, Postmodernism, and Self‐Management: Reply to Abell.David L. Prychitko - 1997 - Critical Review 11 (2):301-310.
    Peter Abell's review of Marxism and Workers’ Self‐Management misses the mark. Contrary to Abell's assertions, my book neither champions a postmodern case for self‐management, nor does it try to salvage a socialist case for self‐management by focusing on Marx's humanism. Self‐managed firms require markets. It may be interesting to ask if that saves Marx, or if that also requires postmodernity, but these were not the concerns or arguments of the book.
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  44. Bruce Stephenson. Kepler's Physical Astronomy. Berlin: Springer-Verlag, 1987. Pp. V + 216. ISBN 3-540-96541-6. DM 118.00. [REVIEW]J. Bruce Brackenridce - 1988 - British Journal for the History of Science 21 (3):372.
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  45. Bruce Stephenson, The Music of the Heavens: Kepler's Harmonic Astronomy. Princeton: Princeton University Press, 1994. Pp. Xi + 260. ISBN 0-691-03439-7. £30.00, $39.50. [REVIEW]J. Bruce Brackenridge - 1995 - British Journal for the History of Science 28 (4):464.
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  46. Conversation in Place and About Place: Response to Chimakonam, “Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of “Philosophical Space”.Bruce Janz - 2016 - Journal of World Philosophies 1 (1).
    I respond to Jonathan Chimakonam’s paper in which he presents an approach to dialogue in philosophical space, and raises questions about my own approach. I raise four questions to his understanding of conversation. First, I ask him for more details on his conception of conversation. Second, what happens if not everyone cares to enter into conversation? Third, is conversation a prerequisite to philosophy, or a part of philosophy? And fourth, how does wonder fit into conversation in and about place?
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  47. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
     
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  48. Eloge: Bruce Brackenridge, 1927–2003.Michael Nauenberg & Bruce Pourciau - 2004 - Isis 95 (2):260-262.
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  49. Langtry on God, the Best and Evil Review Discussion of Bruce Langtry, God, the Best and Evil, Oxford, UK: Oxford University Press, 2008, ISBN 978-0-19-923879-8, Hb, Ix+237pp. [REVIEW]Graham Oppy - 2010 - Sophia 49 (4):591-601.
    Bruce Langtry's ‘God, the Best and Evil’ is a fine contribution to the literature. Here, I review the contents of the book, and then provide some critical remarks that, as fas as I know, have not been made elsewhere. In particular, I argue that his criticism of my formulations of logical arguments from evil is unsuccessful.
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  50. On Disembodied Resurrected Persons: A Reply: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in Religious Studies, Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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