Results for 'Bruce Barber'

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  1.  8
    Theodicy and Eschatology.Bruce Barber & David J. Neville (eds.) - 2005 - Atf Press.
    This book is the result of a conference that addressed two pressing issues for christianity in the modern world.
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  2.  9
    The Establishment of Science in America: 150 Years of the American Association for the Advancement of Science. Sally Gregory Kohlstedt, Michael M. Sokal, Bruce V. Lewenstein. [REVIEW]Robert V. Bruce - 2001 - Isis 92 (2):370-372.
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  3. An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  4. The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices.Tina Bruce - 2012 - In Early Childhood Practice: Froebel Today. Sage Publications.
     
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  5. Ethical Hermeneutics: Rationality in Enrique Dussel's Philosophy of Liberation.Michael D. Barber - 1998 - Fordham University Press.
    The essence of Dussel's thought is presented through the concept of "ethical hermeneutics" which seeks to interpret reality from the viewpoint of what Emmanuel Levinas presents as the "other" - those who are vanquished, forgotten, or excluded from existent socio-political or cultural systems. Barber traces Dussel's development toward Levinas' philosophy through his discussion of the Hegelian dialectic and through the stages of Dussel's own ethical theory.
     
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  6. Civil Society. De hernieuwde opbouw van een sterke democratie.B. R. Barber - 1997 - Nexus 18:72-87.
    Met illustratie van citaten uit vele auteurs wordt een poging ondernomen om het begrip 'civil society' te definiëren. De voorkeur van Barber gaat uit naar een civil socity, dat als een derde kracht tussen regering en markt opereert, met als basis een sterk democratisch gehalte.
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  7. Cloning Human Embryos for Spare Tissue An Ethical Dilemma.Donald Bruce - 2002 - Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  8. Intellectual Pursuits: Toward an Understanding of Culture.Bernard Barber - 1998 - Rowman & Littlefield Publishers.
    This book is a venture in constructive clarification of several basic topics in current humanities and social science discourses that are badly muddled. The heart of the clarification is contained in Barber's definition of culture, derived from social system theory, that provides us with a better understanding of today's debate on intellectuals and the pursuit of science. Barber examines the ways in which intellectual culture is defined, the construction of ideologies and ideologists, and the structure of cultural sub-systems.
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  9.  1
    The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians.Michael D. Barber - 2011 - Ohio University Press.
    In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectives of McDowell or Brandom alone, but on their intersection.
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  10. Bernard Barber, Intellectual Pursuits: Toward an Understanding of Culture. Lanham MD & Oxford, England 1998: Rowman and Littlefield. ISBN 0847688607. [REVIEW]Bruce C. Wearne - 2002 - Philosophia Reformata 67 (2):194-196.
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  11. Holism and Horizon: Husserl and McDowell on Non-Conceptual Content.Michael D. Barber - 2008 - Husserl Studies 24 (2):79-97.
    John McDowell rejects the idea that non-conceptual content can rationally justify empirical claims—a task for which it is ill-fitted by its non-conceptual nature. This paper considers three possible objections to his views: he cannot distinguish empty conception from the perceptual experience of an object; perceptual discrimination outstrips the capacity of concepts to keep pace; and experience of the empirical world is more extensive than the conceptual focusing within it. While endorsing McDowell’s rejection of what he means by non-conceptual content, and (...)
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  12. Meinong's Hume Studies: Part I: Meinong's Nominalism.Kenneth Barber - 1970 - Philosophy and Phenomenological Research 30 (4):550-567.
  13.  37
    A Moment of Unconditional Validity? Schutz and the Habermas/Rorty Debate.Michael D. Barber - 2004 - Human Studies 27 (1):51-67.
    Richard Rorty challenges Jurgen Habermas's belief that validity-claims raised within context-bound discussions contain a moment of universality validity. Rorty argues that immersion within contingent languages prohibits any neutral, context-independent ground, that one cannot predict the defense of one's assertions before any audience, and that philosophy can no more escape its contextual limitations than strategic counterparts. Alfred Schutz's phenomenological account of motivation, the reciprocity of perspectives, and the theoretical province of meaning can articulate Habermas's intuitions.Since any claim can be analyzed from (...)
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  14.  28
    Contamination, Crop Trials, and Compatibility.Donald Bruce - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  15.  58
    Philosophy and Reflection: A Critique of Frank Welz's Sociological and “Processual” Criticism of Husserl and Schutz. [REVIEW]Michael Barber - 2006 - Human Studies 29 (2):141 - 157.
    Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the presuppositions (...)
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  16. Autonomy, Reciprocity, and Responsibility: Darwall and Levinas on the Second Person.Michael D. Barber - 2008 - International Journal of Philosophical Studies 16 (5):629 – 644.
    Stephen Darwall's The Second-Person Standpoint converges with Emmanuel Levinas's concern about the role of the second-person relationship in ethics. This paper contrasts their methodologies (regressive analysis of presuppositions versus phenomenology) to explain Darwall's narrower view of ethical experience in terms of expressed reactive attitudes. It delineates Darwall's overall justificatory strategy and the centrality of autonomy and reciprocity within it, in contrast to Levinas's emphasis on the experience of responsibility. Asymmetrical responsibility plays a more foundational role as a critical counterpoint to (...)
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  17.  23
    A Social Contract for Biotechnology: Shared Visions for Risky Technologies?Donald M. Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  18.  66
    The Pleonasticity of Talk About Concepts.Alex Barber - 1998 - Philosophical Studies 89 (1):53-86.
    The paper aims to disarm arguments, prevalent in diverse philosophical contexts, that deny the legitimacy of attributions of propositional attitudes on the grounds that the putative subject lacks one or more of the requite concepts. Its strategy is to offer and defend an extremely minimal account on concept possession. The agenda of the paper broadens into a defence of the thesis that concepts are a linguistic epiphenomenon: talk about them emerges as the result of certain contingently available and pleonastic ways (...)
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  19.  6
    Credibility of the Web: Why We Need Dialectical Reading.B. Bruce - 2000 - Journal of Philosophy of Education 34 (1):97–109.
  20.  19
    The Ethics Behind the Absence of Ethics in Alfred Schutz's Thought.Michael Barber - 1991 - Human Studies 14 (2-3):129 - 140.
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  21.  32
    For Artistic Reasons.John Bruce - 1967 - Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  22.  10
    Finding a Balance Over Precaution.Donald Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  23.  14
    Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q).Kim B. Bruce - 1978 - Journal of Symbolic Logic 43 (2):304-321.
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  24.  59
    Talcott Parsons on the Social System: An Essay in Clarification and Elaboration.Bernard Barber - 1994 - Sociological Theory 12 (1):101-105.
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  25.  40
    Notes on Hampshire's ‘Thought and Action’.John Bruce - 1964 - British Journal of Aesthetics 4 (1):40-46.
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  26.  28
    How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  27.  42
    Philip Blosser: Scheler's Critique of Kant's Ethics. [REVIEW]Mike Barber - 1999 - Continental Philosophy Review 32 (1):105-110.
  28.  42
    Meinong's Hume Studies: Part II. Meinong's Analysis of Relations.Kenneth Barber - 1971 - Philosophy and Phenomenological Research 31 (4):564-584.
  29.  38
    Rudi Visker, Truth and Singularity: Taking Foucault Into Phenomenology. [REVIEW]Michael D. Barber - 2001 - Continental Philosophy Review 34 (3):353-358.
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  30.  29
    Art and Value.John Bruce - 1966 - British Journal of Aesthetics 6 (2):123-134.
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  31.  14
    From the Editor.Benjamin R. Barber - 1977 - Political Theory 5 (1):3.
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  32.  18
    Introduction: Jean-Jacques Rousseau's "Preface to Narcisse".Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  33.  16
    Model Constructions in Stationary Logic. Part I. Forcing.Kim B. Bruce - 1980 - Journal of Symbolic Logic 45 (3):439-454.
  34.  19
    Liberalism and the Constitution.Sotirios A. Barber - 2007 - Social Philosophy and Policy 24 (1):234-265.
    If the U.S. Constitution is a liberal Constitution, liberal governments can have a constitutional obligation to secure positive benefits or welfare rights. The original constitutional text describes a government instrumental to the Preamble's abstract ends or goods. Constitutional rights can be reconciled to the text's instrumentalist logic by viewing them as functional to better conceptions of abstract ends among actors who would compensate for their fallibility. The Federalist confirms the instrumentalism of the constitutional text. Conservative writers who treat negative liberties (...)
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  35.  14
    Qualities, Owners and Identification.Kenneth Barber - 1971 - Philosophical Quarterly 21 (83):163-165.
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  36.  9
    From Fraternity to Solidarity: Toward a Politics of Liberation.Enrique DusselTranslated by Michael Barber & Judd Seth Wright1 - 2007 - Journal of Social Philosophy 38 (1):73–92.
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  37.  6
    Book Reviews. [REVIEW]W. H. Barber - 1963 - British Journal of Aesthetics 3 (1):77-78.
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  38.  2
    From the Editor.Benjamin R. Barber - 1978 - Political Theory 6 (1):3.
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  39.  4
    Unconstrained Conversations: A Play on Words, Neutral and Otherwise.Benjamin R. Barber - 1982 - Ethics 93 (2):330-347.
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  40.  2
    Marlborough, Art and Diplomacy: The Background to Peter Strudel's Drawing of Time Revealing Truth and Confounding Fraudulence.P. M. Barber - 1984 - Journal of the Warburg and Courtauld Institutes 47:119-135.
  41.  1
    From the Editor.Benjamin R. Barber - 1981 - Political Theory 9 (1):3.
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  42. Bruce Goldberg: August 31, 1937 - April 29, 1999.Richard McDonough - 1999 - Idealistic Studies 29 (3):123-124.
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  43. Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility.Gregg Caruso - forthcoming - Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  44.  3
    Conversation in Place and About Place: Response to Chimakonam, “Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of “Philosophical Space”.Bruce Janz - 2016 - Journal of World Philosophies 1 (1).
    I respond to Jonathan Chimakonam’s paper in which he presents an approach to dialogue in philosophical space, and raises questions about my own approach. I raise four questions to his understanding of conversation. First, I ask him for more details on his conception of conversation. Second, what happens if not everyone cares to enter into conversation? Third, is conversation a prerequisite to philosophy, or a part of philosophy? And fourth, how does wonder fit into conversation in and about place?
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  45. Pinocchio Beards the Barber.P. Eldridge-Smith - 2012 - Analysis 72 (4):749-752.
    The Pinocchio paradox poses one dialetheia too many for semantic dialetheists (Eldridge-Smith 2011). However, Beall (2011) thinks that the Pinocchio scenario is merely an impossible story, like that of the village barber who shaves just those villagers who do not shave themselves. Meanwhile, Beall maintains that Liar paradoxes generate dialetheia. The Barber scenario is self-contradictory, yet the Pinocchio scenario requires a principle of truth for a contradiction. In this and other respects the Pinocchio paradox is a version of (...)
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  46.  7
    Holocaust Laughter and Edgar Hilsenrath’s The Nazi and the Barber : Towards a Critical Pedagogy of Laughter and Humor in Holocaust Education.Michalinos Zembylas - 2018 - Studies in Philosophy and Education 37 (3):301-313.
    This article tries to defend the position that Holocaust Education can be enriched by appreciating laughter and humor as critical and transformative forces that not only challenge dominant discourses about the Holocaust and its representational limits, but also reclaim humanity, ethics, and difference from new angles and juxtapositions. Edgar Hilsenrath’s novel The Nazi and the Barber is discussed here as an example of literature that departs from representations of Holocaust as celebration of resilience and survival, portraying a world in (...)
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  47.  32
    Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity.Paul D. Molnar - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  48.  14
    Waiting for the North to Rise: Revisiting Barber and Rifkin After a Generation of Union Financial Activism in the U.S.Richard Marens - 2004 - Journal of Business Ethics 52 (1):109-123.
    A generation ago, Barber and Rifkin [The North Will Rise Again: Pensions, Politics and Power in 1980s (Beacon Press, Boston)] envisioned a new strategy for American Labor that would make extensive use of the capital in multi-employer and public pension plans. They argued that organized labor could influence how these funds were invested in order use this capital as both a weapon in struggles with recalcitrant management and as a tool to generate new union jobs. A number of union (...)
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  49.  10
    On Disembodied Resurrected Persons: A Reply: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in Religious Studies, Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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  50.  21
    El regreso de la educación cívica. Benjamin R. Barber Y la democracia fuerte.José María Seco Martínez & Rafael Rodríguez Prieto - 2004 - Anales de la Cátedra Francisco Suárez 38:115-140.
    La educación cívica se encuentra en la misma base de la democracia . T odo sistema democrático que prescinda de esta necesidad acabará haciendo de s v anecerse la racionalidad democrática de sus instituciones. La democracia liberal es un buen ejemplo de este debilitamiento pr o g res i v o de las estructuras democráticas. Benjamin R. Barber no tarda en referirse a ella como "democracia débil". La democracia carece de plenitud sin ciudadanos fo r mados cívicamente. Educación y (...)
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