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  1.  20
    Wealth and Poverty in the New Testament and Its World.Bruce J. Malina - 1987 - Interpretation 41 (4):354-367.
    Because terms like “wealth” and “poverty” derive their meaning from the normative cultural values within which they occur, any application of New Testament texts which fails to take cultural differences seriously can only misrepresent those texts.
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  2.  5
    We and They in Romans.Bruce J. Malina - 2002 - Hts Theological Studies 58 (2).
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  3.  18
    The Social Sciences and Biblical Interpretation: Reflections on Tradition and Practice.Bruce J. Malina - 1982 - Interpretation 36 (3):229-242.
    Because the biblical interpreter in dealing with texts must deal with language, and because language is a social product, methods must be found which can deal with that social dimension of the biblical texts.
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  4.  2
    The Social Sciences and Biblical Interpretation: Reflections on Tradition and Practice.Bruce J. Malina - 1982 - Interpretation: A Journal of Bible and Theology 36 (3):229-242.
    Because the biblical interpreter in dealing with texts must deal with language, and because language is a social product, methods must be found which can deal with that social dimension of the biblical texts.
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    Book Review: Shirley Jackson Case and the Chicago School: The Socio-Historical Method. [REVIEW]Bruce J. Malina - 1983 - Interpretation: A Journal of Bible and Theology 37 (4):422-424.
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  6. Social-Science Commentary on the Letters of Paul.Bruce J. Malina & John J. Pilch - 2006
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  7. Social Science Commentary on the Synoptic Gospels.Bruce J. Malina & Richard L. Rohrbaug - 1992
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  8. The New Testament World. Insights From Cultural Anthropology.Bruce J. Malina - 1981
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