Results for 'Bruce M. Owen'

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  1.  33
    Economists' Statement on Network Neutrality Policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  2.  23
    Book Reviews Section 4. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  3.  1
    Reporters' Ethics.Bruce M. Swain - 1967 - Iowa State University Press.
    More than sixty reporters discuss ethical dilemmas facing the journalist and how they have personally coped with such problems as conflicts of interest, gifts, bribes, news leaks, and confidentiality of sources.
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  4. Ovid, Tristia, Book I.M. W. & S. G. Owen - 1887 - American Journal of Philology 8 (1):99.
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  5.  12
    Computational Models of Ethical Reasoning: Challenges, Initial Steps, and Future Directions.Bruce M. McLaren - 2011 - In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press. pp. 297--315.
  6.  7
    Classical New York: Discovering Greece and Rome in Gotham Ed. By Elizabeth Macaulay-Lewis and Matthew M. McGowan.Bruce M. King - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (2):236-238.
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  7.  2
    Hospitality to Strangers: Empathy and the Physician-Patient Relationship.Dorothy M. Owens - 1999 - Oxford University Press USA.
    In an era of transition and tension in American health care, Dorothy M. Owens offers a model of empathic communication that benefits both patients and physicians. Drawing from concepts in the domains of psychology and theology, she constructs a model of empathy that is ethical and reciprocal. An integrated model of empathy recognizes the physical, psychological, spiritual, and social nature of human beings. Empathy is a clinically useful, time-effective communication skill that can be taught in medical and pastoral education. Dr. (...)
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  8.  34
    Modal Sequents and Definability.Bruce M. Kapron - 1987 - Journal of Symbolic Logic 52 (3):756-762.
    The language of propositional modal logic is extended by the introduction of sequents. Validity of a modal sequent on a frame is defined, and modal sequent-axiomatic classes of frames are introduced. Through the use of modal algebras and general frames, a study of the properties of such classes is begun.
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  9. Extensionally Defining Principles and Cases in Ethics: An AI Model.Bruce M. McLaren - 2003 - Artificial Intelligence 150 (1-2):145-181.
  10.  8
    The Blue Cliff Record.Bruce M. Wilson - 1979 - Philosophy East and West 29 (2):249-251.
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  11. Horace, Odes, I, 38: Thirst for Life.M. Owen Lee - 1965 - American Journal of Philology 86 (3):278.
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  12.  4
    Implicit Voodoo: Electrodermal Activity Reveals a Susceptibility to Sympathetic Magic.Bruce M. Hood, Paul Bloom, Katherine Donnelly & Ute Leonards - 2010 - Journal of Cognition and Culture 10 (3-4):391-399.
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  13.  44
    The Odes of Horace M. Owen Lee: Word, Sound, and Image in the Odes of Horace. Pp. Viii + 125. Ann Arbor: University of Michigan Press, 1969. Cloth, $4.95. [REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (01):53-55.
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  14.  19
    Dorothy M. Owen, The Making of King's Lynn: A Documentary Survey. (Records of Social and Economic History, N.S. 9.) London: Oxford University Press: The British Academy, 1984. Paper. Pp.Xiv, 513; 513; 2 Maps. £36. [REVIEW]Maryanne Kowaleski - 1986 - Speculum 61 (4):1031-1032.
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  15. The Canon of the New Testament: Its Origin, Development, and Significance.Bruce M. Metzger & Gordon D. Fee - 1987
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  16.  14
    Horace, Odes 1. 4: A Sonic Circle.M. Owen Lee - 1965 - Classical Quarterly 15 (2):286-288.
    Walter Savage Landor's exasperated marginal comment on line 13 of Horace, C. 1. 4 has sent modern commentators scurrying to the poem's defence. The skirmish has been won for Horace, but at the expense perhaps of magnifying the importance of line 13: A. Y. Campbell insisted that pallida mors, far from being irrelevant, was ‘the focus of the whole poem’.
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  17.  14
    The Psychiatric Hegemon and the Limits of Resistance.Bruce M. Z. Cohen - 2016 - Philosophy, Psychiatry, and Psychology 23 (3):301-303.
    To consider power as not only the direct physical oppression of others, but as a production of authority through discursive knowledge and a claimed ‘expertise’ of the world, has been one of Foucault’s great legacies to critical work on mental health and illness. As arbiters of the ‘truth’ on what is and what is not mental pathology, I agree with Swerdfager that the privileged knowledge of the mental health professions and the consequential marginalization of other forms of knowledge on distress (...)
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  18.  38
    Abstraction and the Real Distinction Between Mind and Body.Bruce M. Thomas - 1995 - Canadian Journal of Philosophy 25 (1):83-101.
    Descartes contends that he, or his mind, is really distinct from his body. Many philosophers have little patience with this claim. What could be more obvious than that the mind depends on the body? But their impatience often dissolves when they recognize that Descartes only asserts a de re modal statement. To say that one thing is really distinct from another is to say that each can exist apart from the other. But should we grant Descartes this de re modal (...)
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  19.  3
    Moral Contagion Attitudes Towards Potential Organ Transplants in British and Japanese Adults.Bruce M. Hood, Shoji Itajkura, Nathalia L. Gjersoe, Alison Byers & Katherine Donnelly - 2011 - Journal of Cognition and Culture 11 (3-4):269-286.
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  20.  10
    Horace, Odes 1. 4: A Sonic Circle.M. Owen Lee - 1965 - Classical Quarterly 15 (02):286-.
    Walter Savage Landor's exasperated marginal comment on line 13 of Horace, C. 1. 4 has sent modern commentators scurrying to the poem's defence. The skirmish has been won for Horace, but at the expense perhaps of magnifying the importance of line 13: A. Y. Campbell insisted that pallida mors, far from being irrelevant, was ‘the focus of the whole poem’.
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  21. The World Handbook as a Tool in Current Research.Bruce M. Russett - 1967 - Social Science Information 6 (6):17-33.
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  22.  33
    The Mahābhārata: Perspectives on Its Ends and Endings. [REVIEW]Bruce M. Sullivan - 2011 - International Journal of Hindu Studies 15 (1):1-7.
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  23.  21
    Civil Religion and Political Theology.Bruce M. Stephens - 1990 - Social Philosophy Today 4:440-441.
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  24.  6
    On the Cornford-Fragment (28 B 8.38).Bruce M. Perry - 1989 - Archiv für Geschichte der Philosophie 71 (1):1-9.
  25.  11
    Bruce M. S. Campbell, The Great Transition: Climate, Disease, and Society in the Late-Medieval World. Cambridge and New York: Cambridge University Press, 2016. Paper. Pp. Xxiv, 463; Many Color Figures and 12 Tables. $34.99. ISBN: 978-0-521-14443-8. [REVIEW]Philip Slavin - 2019 - Speculum 94 (3):816-818.
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  26.  13
    The Arts and Literature of India.Bruce M. Sullivan - 2000 - International Journal of Hindu Studies 4 (3):217-217.
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  27.  12
    Cartesian Epistemics and Descartes' "Regulae".Bruce M. Thomas - 1996 - History of Philosophy Quarterly 13 (4):433 - 449.
  28.  6
    The Origins of Object Knowledge.Bruce M. Hood & Laurie R. Santos (eds.) - 2009 - Oxford University Press.
    Do humans start life with the capacity to detect and mentally represent the objects around them? Or is our object knowledge instead derived only as the result of prolonged experience with the external world? Are we simply able to perceive objects by watching their actions in the world, or do we have to act on objects ourselves in order to learn about their behavior? Finally, do we come to know all aspects of objects in the same way, or are some (...)
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  29.  10
    Assertion and Conception in Descartes.Bruce M. Thomas - 1994 - History of Philosophy Quarterly 11 (2):163 - 176.
  30. The Place of Human Values in the Language of Science: Kuhn, Saussure, and Structuralism.Bruce M. Psaty & Thomas S. Inui - 1991 - Theoretical Medicine and Bioethics 12 (4).
    The current paradigm in medicine generally distinguishes between genetic and environmental causes of disease. Although the word paradigm has become a commonplace, the theories of Thomas Kuhn have not received much attention in the journals of medicine. Kuhn's structuralist method differs radically from the daily activities of the scientific method itself. Using linguistic theory, this essay offers a structuralist reading of Thomas Kuhn's The Structure of Scientific Revolutions. Our purpose is to highlight the similarities between these structuralist models of science (...)
     
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  31.  30
    Temple Rites and Temple Servants: Religion’s Role in the Survival of Kerala’s Kū;Ṭiyāṭṭam Drama Tradition. [REVIEW]Bruce M. Sullivan - 1997 - International Journal of Hindu Studies 1 (1):97-115.
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  32.  43
    Bruce M. Bennett.Donald D. Hoffman & Chetan Prakash - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley. pp. 229.
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  33.  15
    Review of C. Bruce, M. Majumder, T. Bibler, L. McCullough, J. Blumenthal-Barby, N. Allen, A. Peña, and A. McGuire, Developing and Sustaining a Clinical Ethics Consultation Service: A Practical Guide1. [REVIEW]Denise M. Dudzinski - 2016 - American Journal of Bioethics 16 (6):4-5.
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  34.  5
    Relationship of Hypothalamic Obesity to Hyperinsulinemia.Bruce M. King - 1981 - Behavioral and Brain Sciences 4 (4):585-585.
  35.  49
    Egalitarianism.Bruce M. Landesman - 1983 - Canadian Journal of Philosophy 13 (1):27 - 56.
    Despite the popularity of equality as a political value, egalitarianism as a political theory has never, I think, been fully or successfully defended. I aim in this paper to begin the defense of such a view. The egalitarianism I have in mind has as its ideal a condition of equal wellbeing for all persons at the highest possible level of well-being, i.e. maximum equal well-being. Egalitarianism holds that society should be arranged so as to promote and maintain this state. Defending (...)
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  36.  18
    Bruce M. Metzger: The Text of the New Testament. Its Transmission, Corruption and Restoration. Pp. Xii+268; 16 Plates, 4 Figs. London: Oxford University Press, 1964. Cloth, 42s. [REVIEW]J. Birdsall - 1967 - The Classical Review 17 (3):388-388.
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  37.  29
    Sets Completely Creative Via Recursive Permutations.Bruce M. Horowitz - 1978 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 24 (25-30):445-452.
  38.  31
    Beauty and the Beastly Cause: Aesthetic Value, Anarchy, and the Theater of Representation in James'sthe Princess Casamassima. [REVIEW]Bruce M. Gatenby - 1994 - Journal of Value Inquiry 28 (2):313-325.
  39.  12
    A Song for One or Two: Music and the Concept of Art in Early China. [REVIEW]Bruce M. Wilson - 1985 - Philosophy East and West 35 (2):219.
  40.  31
    Unity of Perception.Bruce M. Bennett, Donald D. Hoffman & Chetan Prakash - 1991 - Cognition 38 (3):295-334.
  41.  24
    Bruce M. Metzger: The Text of the New Testament. Its Transmission, Corruption and Restoration. Pp. Xii+268; 16 Plates, 4 Figs. London: Oxford University Press, 1964. Cloth, 42s. [REVIEW]J. Neville Birdsall - 1967 - The Classical Review 17 (03):388-.
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  42.  20
    Sets Completely Creative Via Recursive Permutations.Bruce M. Horowitz - 1978 - Mathematical Logic Quarterly 24 (25‐30):445-452.
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  43.  26
    Chesterton's Appeal to Evangelical Protestants.Bruce M. T. Rowat - 1984 - The Chesterton Review 10 (1):107-108.
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  44.  15
    Book Review. [REVIEW]Bruce M. Gatenby - 1997 - Journal of Value Inquiry 31 (1):131-134.
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  45.  7
    For the Love of the Game: Implicit Arousal Following Symbolic Destruction of Sports Teams and Partners.Bruce M. Hood, Alia F. Ataya, Marcus R. Munafò & Angela S. Attwood - 2014 - Journal of Cognition and Culture 14 (1-2):117-123.
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  46.  20
    Sequential Visual Memory and the Limited Magic of the Number Seven.Bruce M. Ross - 1969 - Journal of Experimental Psychology 80 (2p1):339.
  47. An Introduction to the Apocrypha: Based on the Revised Standard Version.Bruce M. Metzger - 1957
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  48. Book Review: And Now, Man, a Word for You. [REVIEW]Bruce M. Metzger - 1970 - Interpretation: A Journal of Bible and Theology 24 (3):375-378.
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  49. Book Review: A New Tool for Studying the Gospels. [REVIEW]Bruce M. Metzger - 1984 - Interpretation: A Journal of Bible and Theology 38 (1):79-81.
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  50. Book Review: In Secular Dimensions. [REVIEW]Bruce M. Metzger - 1947 - Interpretation: A Journal of Bible and Theology 1 (1):76-79.
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