19 found
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  1.  5
    Badiou and Politics.Bruno Bosteels - 2011 - Durham, NC: Duke University Press.
    _Badiou and Politics_ offers a much-anticipated interpretation of the work of the influential French philosopher Alain Badiou. Countering ideas of the philosopher as a dogmatic, absolutist, or even mystical thinker enthralled by the force of the event as a radical break, Bruno Bosteels reveals Badiou’s deep and ongoing investment in the dialectic. Bosteels draws on all of Badiou’s writings, from the philosopher’s student days in the 1960s to the present, as well as on Badiou’s exchanges with other thinkers, from his (...)
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  2.  32
    Radical Antiphilosophy.Bruno Bosteels - 2008 - Filozofski Vestnik 29 (2).
    Taking up Alain Badiou's project of systematizing the invariant traits of antiphilosophy as based on a radical "act" capable of discrediting and outstripping the philosopher's relation to truth, the author discusses the cases of Nietzsche's archi-political act of "breaking the history of the world into two halves" and Wittgenstein's archi-aesthetic act of "showing" that which one cannot speak of but which alone matters for the sense of the world. The difference between the antiphilosophical "act" and the philosophical treatment of an (...)
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  3.  17
    Towards a Theory of the Integral State.Bruno Bosteels - 2014 - Historical Materialism 22 (2):44-62.
    This review assesses the strengths and weaknesses of Peter Thomas’s long-awaited study ofThe Prison Notebooks, based on his extensive research and philological reconstruction of the critical edition. I distinguish three senses in which the ‘moment’ in the book’s title can be understood: as the historical moment around 1932 in which Gramsci proposed the outline of his distinct brand of the philosophy of praxis; as the moment or momentum that still lies in wait for a future research programme in Marxist philosophy; (...)
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  4. Rancière's leftism, or politics and its discontents.Bruno Bosteels - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  5. Alain Badiou's theory of the subject: The recommencement of dialectical materialism.Bruno Bosteels - 2006 - In Slavoj Žižek (ed.), Pli. Verso. pp. 115--168.
     
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  6. Can Change Be thought? a dialogue with alain Badiou.Bruno Bosteels - 2005 - In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. pp. 237--262.
     
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  7.  28
    Nonplaces: An Anecdoted Topography of Contemporary French Theory.Bruno Bosteels - 2003 - Diacritics 33 (3/4):117-139.
    In lieu of an abstract, here is a brief excerpt of the content:Nonplaces:An Anecdoted Topography of Contemporary French TheoryBruno Bosteels (bio)In its juridical sense, a non-lieu is a judgment that suspends, annuls, or withdraws a case without bringing it to trial. It is thus a judgment that announces or enunciates that there will be no judgment as to guilt or innocence, a finding that there is no place to judge. It therefore renders justice by refusing to render it under the (...)
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  8.  14
    What Is To Be Undone: An Interview with Bruno Bosteels.Pedro Erber, Facundo Vega & Bruno Bosteels - 2022 - Diacritics 50 (2):122-134.
    Abstract:Bruno Bosteels speaks about the influence of Heidegger's thought on his monograph Philosophies of Defeat: The Jargon of Finitude and his work overall.
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  9.  19
    Logic of the Site.Alain Badiou, Steve Corcoran & Bruno Bosteels - 2003 - Diacritics 33 (3/4):141-150.
    In lieu of an abstract, here is a brief excerpt of the content:Logic of the SiteAlain Badiou (bio)Translated by Steve Corcoran (bio) and Bruno Bosteels (bio)The Commune Is a Site 1. Ontology of the CommuneTake any world whatsoever. A multiple that is an object of this world—whose elements are indexed by the transcendental of this world—is a site, if it happens to count itself within the referential field of its own indexation. Or again: a site is a multiple that happens (...)
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  10.  11
    Da Ayotzinapa a Tlatelolco: Memoriale delle rimostranze contro lo Stato.Bruno Bosteels - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    In Mexico, as in the case of the massacre of 1968 in Tlatelolco, there exists a long tradition of writing history in a tragic or traumatic key by starting from its founding moments of violence, as if the repetitive compulsion could be met only by the compulsion to repeat the trauma. And yet, this essay proposes that perhaps we should not forget that the compulsion to respond to the violence of repression with a sorrow song or a memorial of grievances (...)
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  11.  16
    From Text to Diagram.Bruno Bosteels - 1994 - Semiotics:347-359.
  12. Gjendrivelsen av filosofien.Bruno Bosteels - 2010 - Agora Journal for metafysisk spekulasjon 28 (4):48-60.
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  13. Introduction : This People Which Is Not One.Bruno Bosteels - 2016 - In Alain Badiou (ed.), What is a people? Columbia University Press.
     
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  14. Mexico 1968: The Revolution of Shame.Bruno Bosteels - 2008 - Radical Philosophy 149:5.
     
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  15. Politics and Subjectivity, Head-to-Head: León Rozitchner, 1924-2011.Bruno Bosteels - 2012 - Radical Philosophy 172:70.
  16. Reviewing Rancière, or, the persistence of discrepancies.Bruno Bosteels - 2011 - Radical Philosophy 170:25.
     
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  17.  31
    State or commune: Viewing the October Revolution from the land of Zapata.Bruno Bosteels - 2017 - Constellations 24 (4):570-579.
  18. The Jargon of Finitude: Or, Materialism Today.Bruno Bosteels - 2009 - Radical Philosophy 155:41.
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  19.  16
    An Italian Rupture: Production against Development.Antonio Negri & Bruno Bosteels - 2009 - Diacritics 39 (3):21-27.
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