Results for 'Bruno Chanet'

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  1. Finding Our Way through Phenotypes.Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Barry Smith & Others - 2015 - PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  2. Facing Gaia: eight lectures on the new climatic regime.Bruno Latour - 2017 - Medford, MA: Polity. Edited by Catherine Porter.
    The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of Nature. For the last three centuries new ideas of Nature have been continuously developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, (...)
     
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  3. Yoga in ten lessons.Jean Déchanet - 1965 - New York,: Harper & Row.
     
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  4.  51
    Collective Intentionality, Self-referentiality, and False Beliefs: Some Issues Concerning Institutional Facts.Bruno Celano - 1999 - Analyse & Kritik 21 (2):237-250.
    J. R. Searle’s general theory of social and institutional reality, as deployed in some of his recent work (The Construction of Social Reality, 1995; Social Ontology and the Philosophy of Society, 1998}, raises many deep and interesting problems. Four issues are taken up here: (1) Searle’s claim to the effect that collective intentionality is a primitive, irreducible form of intentionality; (2) his account of one of the most puzzling features of institutional concepts, their having a self-referential component; (3) the question (...)
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  5. Giordano Bruno.Giordano Bruno - 1944 - [Milano]: Garzanti. Edited by Augusto Guzzo.
    Giordano Bruno.--La cena de le ceneri.--De la causa, principio e uno.--De l'infinito, universi e mondi.--Spaccio de la bestia trionfante.--De gli eroici furori.--Accusa e condanna di Bruno.--Nota bibliografica (p. 313-315).
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  6. From being to acting: Kant and Fichte on intellectual intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  7.  24
    Diskursethik, Politische Ökonomie und Volksabstimmungen.Bruno S. Frey & Gebhard Kirchgässner - 1993 - Analyse & Kritik 15 (2):129-149.
    First, the approaches of 'Diskursethik' (Discourse ethics) and of Modern Political Economy are described. While the latter investigates political decision processes, the former is concerned with the discourse process which takes place before a decision is made. This is shown by using referenda as an example. The discourse which takes place before referenda obviously does not conform to the ideal conditions defined in Diskursethik, but discourse and decisions in the context of referenda come nearer to the intentions of Diskursethik and (...)
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  8.  63
    Must We Worry About Epistemic Shirkers?Daniele Bruno - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy:1-26.
    It is commonly assumed that blameworthiness is epistemically constrained. If one lacks sufficient epistemic access to the fact that some action harms another, then one cannot be blamed for harming. Acceptance of an epistemic condition for blameworthiness can give rise to a worry, however: could agents ever successfully evade blameworthiness by deliberately stunting their epistemic position? I discuss a particularly worrisome version of such epistemic shirking, in which agents pre-emptively seek to avoid access to potentially morally relevant facts. As Roy (...)
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  9. ‘All is Act, Movement, and Life’: Fichte’s Idealism as Immortalism.G. Anthony Bruno - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 121-139.
    In the Vocation of Man, Fichte makes the striking claim that life is eternal, rational, our true being, and the final cause of nature in general and of death in particular. How can we make sense of this claim? I argue that the public lectures that compose the Vocation are a popular expression of Fichte’s pre-existing commitment to what I call immortalism, the view that life is the unconditioned condition of intelligibility. Casting the I as an absolutely self-active or living (...)
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  10.  6
    The global reception of John Dewey's thought: multiple refractions through time and space.Rosa del Carmen Bruno-Jofré & Jürgen Schriewer (eds.) - 2012 - New York: Routledge.
    This volume explores the reception of John Dewey's ideas in various historical and geographical settings such as Japan, China, Argentina, Mexico, Chile, Spain, Russia, and Germany, analyzing how and why Dewey's thought was interpreted in various ways according to mediating local discursive and ideological configurations and formations.
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  11.  5
    Jean Jacques Rousseau e la nascita della società.Bruno Bonari - 2021 - [Livorno]: Libeccio edizioni.
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  12.  4
    Von der Ursache, dem Prinzip und dem Einen: Akten des Prozesses der Inquisition gegen Giordano Bruno.Giordano Bruno - 1984 - Leipzig: P. Reclam.
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  13.  23
    Ein ipsatives Modell menschlichen Verhaltens.Bruno S. Frey - 1988 - Analyse & Kritik 10 (2):181-205.
    Human beings under some conditions tend to systematically overestimate their possibilities, under others to underestimate what is possible for them. This behaviour can be explained by differentiating between an ipsative possibility set (which includes what individuals consider relevant for themselves) and on objective one. These two possibility sets do not necessarily coincide. The difference may firstly be due to psychologicol processes as well as factors such as tradition and ideology. The difference may secondly be strategically designed by the individuals themselves (...)
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  14. Ein ipsatives Modell menschlichen Verhaltens.Bruno S. Frey - 1988 - Analyse & Kritik 10 (2):181-205.
    Human beings under some conditions tend to systematically overestimate their possibilities, under others to underestimate what is possible for them. This behaviour can be explained by differentiating between an ipsative possibility set (which includes what individuals consider relevant for themselves) and on objective one. These two possibility sets do not necessarily coincide. The difference may firstly be due to psychologicol processes as well as factors such as tradition and ideology. The difference may secondly be strategically designed by the individuals themselves (...)
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  15.  13
    Globalisierung ohne Weltregierung.Bruno S. Frey - 2003 - Analyse & Kritik 25 (2):121-134.
    Since international trade leads to prosperity, most economics are in favor of globalization. This basic conviction is shared in this paper. Several standard arguments brought forward by critics of globalization - e.g. the claims that globalization increases poverty, destroys jobs, undermines the welfare state, enables international corporations to seize power and leads to environmental degradation and uniform culture - are shown to be invalid. Nevertheless, compared to orthodox economists, a more critical view of globalization is proposed in this paper, and (...)
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  16.  26
    Unerwünschte Projekte, Kompensation und Akzeptanz.Bruno S. Frey - 1997 - Analyse & Kritik 19 (1):3-14.
    Democracies find it difficult, and sometimes impossible to get through projects desired by a large share of the population because these are strongly opposed by local residents (NIMBY: Not In My BackYard). As a solution for these conflicts, economists proposed offering (monetary) compensation to the citizens of the host community. Experiences with many different projects and countries reveal, however, that monetary payments are incapable of solving the NIMBY-problem. A monetary offer to accept an otherwise undesired project undermines civic virtue. This (...)
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  17.  14
    Withering Academia.Bruno S. Frey - 2010 - Analyse & Kritik 32 (2):285-296.
    Strong forces lead to a withering of academia as it exists today. The major causal forces are the rankings mania, increased division of labor in research, intense publication pressure, academic fraud, dilution of the concept of ‘university’, and inadequate organizational forms for modern research. Academia, in a broader sense understood as ‘the locus of seeking truth and learning through methodological inquiry’, will subsist in different forms. The conclusion is therefore pessimistic with respect to the academic system as it presently exists (...)
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  18.  2
    Perdono, giustizia, crudeltà: figure dell'indecostruibile in Jacques Derrida.Bruno Moroncini - 2016 - Napoli: Cronopio.
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  19. Trattato sull'unità dell'intelletto contro gli averroisti.Bruno Thomas, Paolo Nardi, Mazzantini & Fondazione Ezio Franceschini - 1941 - Padova,: CEDAM.
     
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  20. 'From Time into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - 2023 - Philosophy Compass 1 (4):e12903.
    Throughout his career, Schelling assigns knowledge of the absolute first principle of philosophy to intellectual intuition. Schelling's doctrine of intellectual intuition raises two important questions for interpreters. First, given that his doctrine undergoes several changes before and after his identity philosophy, to what extent can he be said to “hold onto” the same “sense” of it by the 1830s, as he claims? Second, given that his doctrine of intellectual intuition restricts absolute idealism to what he calls a “science of reason”, (...)
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  21.  13
    Dominique Pradelle.*Être et genèse des idéalités. Un ciel sans éternité.Bruno Leclercq - 2024 - Philosophia Mathematica 32 (1):128-136.
    In Intuition et idéalités: Phénoménologie des objets mathématiques (2020), Dominique Pradelle questioned the nature of mathematical knowledge–the status of math.
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  22.  40
    Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap.Bruno Leclercq, Sébastien Richard & Denis Seron (eds.) - 2015 - Boston: de Gruyter.
    Which entities should be accepted as part of the furniture of the world, and which not? What are pseudo-objects, if they are not properly objects? This collection explores the answers given to these questions by some key philosophers throughout the 20th century. It brings together essays by leading scholars on a subject of central importance to both metaphysics and the history of philosophy.".
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  23. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  24. Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  25. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  26.  13
    Carl Schmitt’s Political Theology: Legitimizing Authority after Secularization.Bruno Godefroy - forthcoming - Political Theory.
    In the last years, a theological turn had a pervasive influence in the reception of Carl Schmitt’s writings. According to this view, his thought has a strong, substantial religious foundation. With regards to understanding not only Schmitt’s position but also his current influence in authoritarian countries, this essay argues that this interpretation is misleading and proposes a different and comprehensive analysis of Schmitt’s concept of political theology that replaces it in a political-legal framework. Against the theological reading, it argues that (...)
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  27. Jacobi's Dare: McDowell, Meillassoux, and Consistent Idealism.G. Anthony Bruno - 2020 - In Idealism, Relativism and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide.
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  28. Schelling on the Unconditioned Condition of the World.G. Anthony Bruno - 2021 - In Thomas Buchheim, Thomas Frisch & Nora Wachsmann (eds.), Schellings Freiheitsschrift - Methode, System, Kritik. Tübingen: Mohr Siebeck.
    In the Freedom essay, Schelling charges that (1) idealism fails to grasp human freedom’s distinctiveness and that (2) this failure undermines idealism's attempt to refute pantheism, as exemplified by Spinoza. This raises two questions, which I will answer in turn: what, for Schelling, is distinctive of human freedom; and how does the idealists’ failure to grasp it render them unable to refute pantheism? To answer these questions, I will reconstruct Schelling’s argument that freedom has the distinctness of being the unconditioned (...)
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  29. General-Elimination Stability.Bruno Jacinto & Stephen Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  30.  2
    Can Change Be Thought?Bruno Bosteels - 2005 - In Gabriel Riera (ed.), Alain Badiou: philosophy and its conditions. Albany: State University of New York Press. pp. 237-261.
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  31.  12
    The gap between Parmenides’ argument on Being and his cosmology in the Aristotelian account.Bruno Loureiro Conte - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:03325-03325.
    In some of the Aristotelian accounts, Parmenides’ thesis is construed in opposition to the philosophy of nature; on the other hand, he is also depicted, in a different context, as a cosmologist, to whom the Stagirite (and a long tradition afterwards, ending with Simplicius) ascribes a theory of becoming and its principles. In this paper, I exhibit and analyse the relevant passages from Physics I 1-3, Metaphysics I 3 and 5 and On generation and corruption I 3, providing an interpretation (...)
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  32.  3
    On the heroic frenzies: a translation of De gli eroici furori.Giordano Bruno - 2013 - [Los Angeles]: UCLA Centre for Medieval and Renaissance Studies. Edited by Ingrid D. Rowland & Eugenio Canone.
    This vibrant bilingual edition, annotated by celebrated Bruno scholar Ingrid D. Rowland, features the text in its original Italian alongside an elegant, accurate English translation.
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  33.  12
    Vorausschauendes Denken: Philosophie Und Zukunftsforschung Jenseits von Statistik Und Kalkül.Bruno Gransche - 2015 - Transcript Verlag.
    Der soziotechnische Wandel bringt neue Phänomene des Zufalls hervor, die sich den üblichen Strategien des Umgangs mit Risiken und Unsicherheit entziehen. Diese Akzidenzphänomene sind prinzipiell unvorhersehbar und in ihrer komplexen Effektgesamtheit jenseits von Kalkulation und Antizipation. Eine allgemeine Verzukünftigung unseres Weltbezuges mit spezifischen weitreichenden Problemen ist die Folge und lässt klassische Agenturen des Risikomanagements und der Unsicherheitsbewältigung an ihre Leistungsgrenzen stoßen. Bruno Gransche zeigt, dass Philosophie und Zukunftsforschung gemeinsam großes Potenzial aufweisen, hier zu helfen.
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  34.  1
    Il dovere nel diritto: giustizia, uguaglianza, interpretazione.Bruno Romano - 2014 - Torino: G. Giappichelli Editore.
    ... Le figure del terzo legislatore e del terzo giudice costituiscono la garanzia che la tutela dei deboli non renda debole né il dovere né il diritto, ma ne fortifichi la consapevolezza responsabile in ognuno di noi, mostrando il significato giuridico del ‘dono di senso’, nucleo, nella mia interpretazione dell’intenso magistero di Bruno Romano. (Dalla Presentazione di L. Avitabile).
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  35.  19
    Desacuerdos Profundos Sobre Ontología Científica.Bruno Borge, Sasha D. ́Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:139-156.
    Disagreements about scientific ontology have frequently been reconstructed as the result of a dispute between rival epistemic stances. In this paper, (i) we characterize some of these disagreements as deep disagreements. In addition, we show that deep disagreements about scientific ontology can arise not only from the adoption of different epistemic stances, but also between positions that fall within the same stance. The development of this point allows us, in turn, to establish a distinction between types of deep disagreement and (...)
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  36.  11
    Isolationism, instrumentalism and fiscal policy.Bruno Verbeek - forthcoming - Economics and Philosophy:1-19.
    When reading contemporary theories of distributive justice, one could easily get the impression that questions of fiscal design are normatively speaking merely instrumental for realizing the distributive ideal. Once the overall conception of justice is settled upon, questions of how the state should arrange its institutions and policies are settled if they effectively and efficiently promote the preferred distribution. I argue that such pure instrumentalism is mistaken in the context of fiscal policy. As a result, there is nothing problematic or (...)
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  37. The iterative solution to paradoxes for propositions.Bruno Whittle - 2022 - Philosophical Studies 180 (5-6):1623-1650.
    This paper argues that we should solve paradoxes for propositions (such as the Russell–Myhill paradox) in essentially the same way that we solve Russellian paradoxes for sets. That is, the standard, iterative approach to sets is extended to include properties, and then the resulting hierarchy of sets and properties is used to construct propositions. Propositions on this account are structured in the sense of mirroring the sentences that express them, and they would seem to serve the needs of philosophers of (...)
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  38.  76
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  39. The discovery of the mind: in Greek philosophy and literature.Bruno Snell - 1960 - New York: Dover Publications.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  40. Game theory and Ethics.Verbeek Bruno & Christopher Morris - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
     
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  41.  9
    Moore's Open Question Argument.Bruno Verbeek - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 237–239.
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  42.  2
    Zoologia politica: favole, mostri e macchine.Bruno Accarino - 2013 - Milano: Mimesis.
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  43. Rousseau.Bruno Betta - 1973 - Trento: Innocenti.
     
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  44. Benedetto Croce.Antonino Bruno - 1974 - Catania: N. Giannotta. Edited by Nicola Badaloni.
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  45.  3
    Dialoghi italiani.Giordano Bruno - 1972 - Firenze,: Sansoni. Edited by Giovanni Gentile & Giovanni Aquilecchia.
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  46. Lo spaccio della bestia trionfante.Giordano Bruno - 1970 - Milano,: Marzorati. Edited by Antimo Negri.
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  47.  6
    Mundo, magia, memoria: selección de textos.Giordano Bruno - 1973 - Madrid: Taurus. Edited by Ignacio Gómez de Liaño.
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  48.  2
    Recherches d'esthétique transculturelle.Bruno Cany & Jacques Poulain (eds.) - 2013 - Paris: L'Harmattan.
    1. Notes d'anthropologie esthéthique --.
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  49.  4
    René Schérer, ou, La parole hospitalière.Bruno Cany & Yolande Robveille (eds.) - 2013 - Paris: L'Harmattan.
    De tous les professeurs ayant participé à l'expérience viennoise, René Scherer apparaît comme le philosophe hospitalier par excellence, c'est-à-dire celui qui invite à philosopher ensemble dans une communauté de réflexion et de discussion. Mais ce recueil rappelle que la communauté homogène est impossible, fantasmatique du seul fait que l'homogène est la destruction de la communauté. C'est pourquoi le philosophe hospitalier convie à une "communauté de singularités" constituée par la diversité et la pluralité.
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  50.  8
    Horizons.Bruno Clément - 2005 - Rue Descartes 47 (1):2-5.
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