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  1.  99
    Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  2. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  3.  31
    We Have Never Been Modern.Bruno Latour - 1993 - Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  4. Pandora's Hope: Essays on the Reality of Science Studies.Bruno Latour - 1999 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  5.  47
    Politics of Nature: How to Bring the Sciences Into Democracy.Bruno Latour - 2004 - Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  6.  41
    Laboratory Life: The Construction of Scientific Facts.Bruno Latour & Steven Woolgar - 1986 - Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  7.  37
    Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
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  8. Laboratory Life. The Social Construction of Scientific Facts.Bruno Latour & Steve Woolgar - 1982 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (1):166-170.
  9. Making Things Public.Bruno Latour & Peter Weibel (eds.) - 2005 - MIT Press.
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  10.  55
    On Technical Mediation.Bruno Latour - 1994 - Common Knowledge 3 (2):29-64.
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  11.  33
    Don't Throw the Baby Out with the Bath School! A Reply to Collins and Yearley.Michel Callon & Bruno Latour - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 343--368.
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  12. Why Critique Has Run Out of Steam.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
     
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  13.  5
    Is Re-Modernization Occurring - And If So, How to Prove It?Bruno Latour - 2003 - Theory, Culture and Society 20 (2):35-48.
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  14.  30
    How to Talk About the Body? The Normative Dimension of Science Studies.Bruno Latour - 2004 - Body and Society 10 (2-3):205-229.
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  15. A Collective of Humans and Nonhumans.Bruno Latour - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  16. Postmodern? No, Simply Amodern! Steps Towards an Anthropology of Science.Bruno Latour - 1990 - Studies in History and Philosophy of Science Part A 21 (1):145-171.
  17.  4
    Why Gaia is Not a God of Totality.Bruno Latour - 2017 - Theory, Culture and Society 34 (2-3):61-81.
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  18.  22
    Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck.Bruno Latour - 2004 - Common Knowledge 10 (3):450-462.
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  19. Nous N'avons Jamais 'Et'e Modernes Essai d'Anthropologie Sym'etrique.Bruno Latour - 1991
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  20.  16
    What If We Talked Politics a Little?Bruno Latour - 2003 - Contemporary Political Theory 2 (2):143-164.
    Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
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  21. La fabrique du droit. Une ethnographie du Conseil d'État.Bruno Latour - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):504-504.
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  22. The'pedofil'of Boa Vista: A Photo-Philosophical Montage.Bruno Latour - 1995 - Common Knowledge 4 (1):144-187.
     
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  23. Politiques de la Nature Comment Faire Entrer les Sciences En Démocratie.Bruno Latour - 1999
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  24. Do Scientific Objects Have a History? Pasteur and Whitehead in a Bath of Lactic Acid.Bruno Latour - 1996 - Common Knowledge 5:76-91.
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  25.  3
    Can We Get Our Materialism Back, Please?Bruno Latour - 2007 - Isis: A Journal of the History of Science 98:138-142.
    Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist definition of material existence. This is what has been achieved in the group of essays on “Thick Things” for which (...)
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  26. Clothing the Naked Truth.Bruno Latour - 1989 - In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth. Weidenfeld. pp. 101--26.
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  27. The Trouble with Actor-Network Theory.Bruno Latour - 1997 - Philosophia: tidsskrift for filosofi 25 (3-4).
     
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  28.  18
    Trains of Thought: Piaget, Formalism, and the Fifth Dimension.Bruno Latour - 1997 - Common Knowledge 6:170-170.
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  29.  1
    Can We Get Our Materialism Back, Please?Bruno Latour - 2007 - Isis 98 (1):138-142.
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  30.  3
    The Recall of Modernity:Anthropological Approaches.Bruno Latour - 2007 - Cultural Studies Review 13 (1).
    What has happened to the project of ‘symmetrical anthropology’ in the last twenty years? What difference does it make to consider a multiplicity of cultures over the background of a unified nature, or a multiplicity of natures in addition to a multiplicity of cultures? In which way does it open up another type of scientific anthropology, no longer based on comparison but on ‘diplomacy’? Can modernity, as an interpretation of the former West, be recalled? Translated by Stephen Muecke.
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  31. Reflections on Etienne Souriau's Les Différents Modes D'Existence.Bruno Latour - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  32.  13
    The Science Wars: A Dialogue.Bruno Latour & Ashraf Noor - 2002 - Common Knowledge 8 (1):71-79.
  33.  25
    Der Pedologenfaden von Boa Vista: Eine photo-philosophische Montage.Bruno Latour - 1996 - In Bettina Wahrig-Schmidt, Michael Hagner & Hans-Jörg Rheinberger (eds.), Räume des Wissens: Repräsentation, Codierung, Spur. De Gruyter. pp. 213-264.
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  34.  11
    Il ne faut plus qu'une science soit ouverte ou fermée.Bruno Latour - 2003 - Rue Descartes 41 (3):66.
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  35.  7
    A Few Steps Toward an Anthropology of the Iconoclastic Gesture.Bruno Latour - 1997 - Science in Context 10 (1).
  36.  5
    On a Possible Triangulation of Some Present Political Positions.Bruno Latour - 2018 - Critical Inquiry 44 (2):213-226.
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  37. War of the Worlds What About Peace?Bruno Latour, Charlotte Bigg & John Tresch - 2002
     
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  38.  14
    Zirkulierende Referenz. Bodenstichproben aus dem Urwald am Amazonas.Bruno Latour - 2016 - In Jan Wöpking, Christoph Ernst & Birgit Schneider (eds.), Diagrammatik-Reader: Grundlegende Texte Aus Theorie Und Geschichte. De Gruyter. pp. 173-178.
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  39.  35
    Den Kühen ihre Farbe zurückgeben

    Von der ANT und der Soziologie der Übersetzung zum Projekt der Existenzweisen.
    Bruno Latour - 2013 - Zeitschrift für Medien- Und Kulturforschung 2013 (2):83-100.
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  40.  31
    MORALITY OR MORALISM? An Exercise in Sensitization.Émilie Hache & Bruno Latour - 2010 - Common Knowledge 16 (2):311-330.
    The field of “science studies” has often been suspected of dubious moral grounds because of its intensive concern with nonhumans; the accusation is made by those who use a roughly Kantian definition of what it is to occupy the moral high ground. By evaluating four contrasting texts (by Comte-Sponville, Kant, Serres, and Lovelock) in tandem, this article explores what an “objective morality” would look like, and it considers how to compare the Kantian axiology with the actor-network theory's possible definition of (...)
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  41.  19
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy.Bruno Latour - 1987 - Royal Institute of Philosophy Lectures 21:83-97.
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  42. From Realpolitik to Dingpolitik.Bruno Latour - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 14--44.
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  43. For Travellers.Bruno Latour & Michel Serres - 2000 - In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge. pp. 281.
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  44. Two Writers Face One Turing Test: A Dialogue in Honor of HAL.Bruno Latour & Richard Powers - 1998 - Common Knowledge 7:177-177.
     
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  45. Visualisation and Cognition: Drawing Things Together.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T):207-260.
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
     
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  46. Wie Wird Man Ikonophil in Kunst, Wissenschaft Und Religion?Bruno Latour - 2012 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1):19-44.
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  47.  21
    “Will Non-Humans Be Saved? An Argument in Ecotheology”.Bruno Latour - 2010 - Process Studies 39 (2):375-377.
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  48. Les Microbes Guerre Et Paix ; Suivi de, Irréductions.Bruno Latour - 1984 - A.M. Métailié.
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  49.  20
    Wizualizacja i poznanie: zrysowywanie rzeczy razem.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  50.  17
    "Do You Believe in Reality?" News From the Trenches of the Science Wars.Bruno Latour - 2003 - In Robert C. Scharff & Val Dusek (eds.), Philosophy of Technology: The Technological Condition: An Anthology. Blackwell. pp. 126--137.
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