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  1. Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  2. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  3.  39
    We Have Never Been Modern.Bruno Latour - 1993 - Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  4. Pandora’s Hope.Bruno Latour - 1999 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  5.  68
    Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
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  6.  57
    Laboratory Life: The Construction of Scientific Facts.Bruno Latour & Steve Woolgar - 1986 - Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  7.  55
    Politics of Nature: How to Bring the Sciences Into Democracy.Bruno Latour - 2004 - Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  8. Laboratory Life. The Social Construction of Scientific Facts.Bruno Latour & Steve Woolgar - 1982 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (1):166-170.
  9.  10
    Why Critique Has Run Out of Steam.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
  10.  39
    Do Scientific Objects Have a History?Bruno Latour - 2019 - Common Knowledge 25 (1-3):126-142.
    Latour in this essay criticizes and abandons the approach to science studies—in which the object of study is presumed to be inert and passively circulating amid networks of practices, institutions, authorities, and historical events — that he took in “The ‘Pédofil’ of Boa Vista,” an article published in the spring 1995 issue of Common Knowledge. Here he argues that Whitehead’s neglected text Process and Reality offers the possibility of a radical historical realism that puts the scientific object and the scientist’s (...)
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  11. Making Things Public.Bruno Latour & Peter Weibel (eds.) - 2005 - MIT Press.
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  12.  25
    Visualisation and Cognition: Drawing Things Together.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T):207-260.
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  13. On Technical Mediation.Bruno Latour - 1994 - Common Knowledge 3 (2):29-64.
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  14.  54
    Don't Throw the Baby Out with the Bath School! A Reply to Collins and Yearley.Michel Callon & Bruno Latour - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 343--368.
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  15.  43
    How to Talk About the Body? The Normative Dimension of Science Studies.Bruno Latour - 2004 - Body and Society 10 (2-3):205-229.
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  16. A Collective of Humans and Nonhumans.Bruno Latour - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  17. Postmodern? No, Simply Amodern! Steps Towards an Anthropology of Science.Bruno Latour - 1990 - Studies in History and Philosophy of Science Part A 21 (1):145-171.
  18.  35
    Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck.Bruno Latour - 2004 - Common Knowledge 10 (3):450-462.
  19.  28
    Wizualizacja i poznanie: zrysowywanie rzeczy razem.Bruno Latour - 2012 - Avant: Trends in Interdisciplinary Studies 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  20.  11
    Is Re-Modernization Occurring - And If So, How to Prove It?Bruno Latour - 2003 - Theory, Culture and Society 20 (2):35-48.
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  21.  21
    Why Gaia is Not a God of Totality.Bruno Latour - 2017 - Theory, Culture and Society 34 (2-3):61-81.
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  22. Nous N'avons Jamais 'Et'e Modernes Essai d'Anthropologie Sym'etrique.Bruno Latour - 1991
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  23.  52
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy.Bruno Latour - 1987 - Royal Institute of Philosophy Lectures 21:83-97.
  24.  20
    What If We Talked Politics a Little?Bruno Latour - 2003 - Contemporary Political Theory 2 (2):143-164.
    Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
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  25.  10
    Can We Get Our Materialism Back, Please?Bruno Latour - 2007 - Isis 98 (1):138-142.
  26.  12
    Can We Get Our Materialism Back, Please?Bruno Latour - 2007 - Isis 98:138-142.
    Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist definition of material existence. This is what has been achieved in the group of essays on “Thick Things” for which (...)
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  27.  48
    The Prince and the Wolf: Latour and Harman at the LSE.Bruno Latour, Graham Harman & Peter Erdélyi (eds.) - 2011 - Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  28. War of the Worlds What About Peace?Bruno Latour, Charlotte Bigg & John Tresch - 2002
     
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  29. La fabrique du droit. Une ethnographie du Conseil d'État.Bruno Latour - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):504-504.
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  30. From Realpolitik to Dingpolitik.Bruno Latour - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 14--44.
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  31. Politiques de la Nature Comment Faire Entrer les Sciences En Démocratie.Bruno Latour - 1999
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  32. The'pedofil'of Boa Vista: A Photo-Philosophical Montage.Bruno Latour - 1995 - Common Knowledge 4 (1):144-187.
     
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  33. Do Scientific Objects Have a History? Pasteur and Whitehead in a Bath of Lactic Acid.Bruno Latour - 1996 - Common Knowledge 5:76-91.
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  34. Dewey's Critical Pragmatism.Alison Kadlec, Bruno Latour, Peter Weibel & Robert B. Talisse - 2009 - Political Theory 37 (3):423-431.
     
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  35.  37
    Zirkulierende Referenz. Bodenstichproben aus dem Urwald am Amazonas.Bruno Latour - 2016 - In Jan Wöpking, Christoph Ernst & Birgit Schneider (eds.), Diagrammatik-Reader: Grundlegende Texte Aus Theorie Und Geschichte. De Gruyter. pp. 173-178.
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  36. The Trouble with Actor-Network Theory.Bruno Latour - 1997 - Philosophia: tidsskrift for filosofi 25 (3-4).
     
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  37.  5
    ¿Tienen historia los objetos? El encuentro de Pasteur y de Whitehead en un baño de ácido láctico.Bruno Latour - 1995 - Isegoría 12:92.
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  38.  24
    Extending the Domain of Freedom, or Why Gaia Is So Hard to Understand.Bruno Latour & Timothy M. Lenton - 2019 - Critical Inquiry 45 (3):659-680.
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  39. Clothing the Naked Truth.Bruno Latour - 1989 - In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth. Weidenfeld. pp. 101--26.
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  40. Technologia jako utrwalone społeczeństwo.Bruno Latour - 2013 - Avant: Trends in Interdisciplinary Studies 4 (2):17-49.
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  41.  10
    The Recall of Modernity:Anthropological Approaches.Bruno Latour - 2007 - Cultural Studies Review 13 (1).
    What has happened to the project of ‘symmetrical anthropology’ in the last twenty years? What difference does it make to consider a multiplicity of cultures over the background of a unified nature, or a multiplicity of natures in addition to a multiplicity of cultures? In which way does it open up another type of scientific anthropology, no longer based on comparison but on ‘diplomacy’? Can modernity, as an interpretation of the former West, be recalled? Translated by Stephen Muecke.
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  42.  33
    “Will Non-Humans Be Saved? An Argument in Ecotheology”.Bruno Latour - 2010 - Process Studies 39 (2):375-377.
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  43.  12
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such land (...)
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  44. Reflections on Etienne Souriau's Les Différents Modes D'Existence.Bruno Latour - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  45.  65
    MORALITY OR MORALISM? An Exercise in Sensitization.Émilie Hache & Bruno Latour - 2010 - Common Knowledge 16 (2):311-330.
    The field of “science studies” has often been suspected of dubious moral grounds because of its intensive concern with nonhumans; the accusation is made by those who use a roughly Kantian definition of what it is to occupy the moral high ground. By evaluating four contrasting texts (by Comte-Sponville, Kant, Serres, and Lovelock) in tandem, this article explores what an “objective morality” would look like, and it considers how to compare the Kantian axiology with the actor-network theory's possible definition of (...)
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  46.  29
    Trains of Thought: Piaget, Formalism, and the Fifth Dimension.Bruno Latour - 1997 - Common Knowledge 6:170-170.
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  47. Les Microbes Guerre Et Paix ; Suivi de, Irréductions.Bruno Latour - 1984 - A.M. Métailié.
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  48.  24
    The Science Wars: A Dialogue.Bruno Latour & Ashraf Noor - 2002 - Common Knowledge 8 (1):71-79.
  49.  51
    Der Pedologenfaden von Boa Vista: Eine photo-philosophische Montage.Bruno Latour - 1996 - In Bettina Wahrig-Schmidt, Michael Hagner & Hans-Jörg Rheinberger (eds.), Räume des Wissens: Repräsentation, Codierung, Spur. De Gruyter. pp. 213-264.
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  50.  2
    Poznání a Vizualizace Aneb Jak Myslet Očima a Rukama.Bruno Latour - 2008 - Teorie Vědy / Theory of Science 30 (2):33-90.
    Bruno Latour’s article challenges the preconceived notions with which the scholars have approached the Great Divide between prescientific and scientific cultures. In order to account for the immense eff ects of science and technology without assuming a single grand cause for them, he suggests to focus on many, small unexpected and practical sets of skills to produce images, and to read and write about them. However, only those changes that intervene favorably in the agonistic situation in science should be considered. (...)
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