Results for 'Bruno Miguel Jacinto'

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  1. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  2.  48
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  3.  65
    Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  4.  7
    Similarity Attributes From Differential Resolution Components.Bruno César Zanardo Honório, Ulisses Miguel da Costa Correia, Marcílio Castro de Matos & Alexandre Campane Vidal - 2017 - Interpretation: SEG 5 (1):T65-T73.
    Seismic resolution plays an important role in the delineation of structural and stratigraphic features. The resolution improvement directly affects the seismic attributes and, consequently, the interpretation of a given feature. However, the broadband data do not necessarily provide the best insight for seismic attribute evaluation. Particularly, geologic discontinuities, such as karsts, faults, and fractures, can have different seismic expressions according to their intrinsic scales, and, therefore, they are better illuminated in a given frequency range. To extract dissimilar characteristics in different (...)
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  5.  57
    Strongly Millian Second-Order Modal Logics.Bruno Jacinto - 2017 - Review of Symbolic Logic (3):1-58.
    The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of (...)
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  6.  60
    Necessitism, Contingentism and Theory Equivalence.Bruno Jacinto - unknown
    Two main questions are addressed in this dissertation, namely: 1. What is the correct higher-order modal theory; 2. What does it take for theories to be equivalent. The whole dissertation consists of an extended argument in defence of the joint truth of two higher-order modal theories, namely, Plantingan Moderate Contingentism, a higher-order necessitist theory advocated by Plantinga and committed to the contingent being of some individuals, and Williamsonian Thorough Necessitism, a higher-order necessitist theory advocated by Williamson and committed to the (...)
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  7.  32
    Mersenne's Critique of Giordano Bruno's Conception of the Relation Between God and the Universe: A Reappraisal.Miguel A. Granada - 2010 - Perspectives on Science 18 (1):pp. 26-49.
    We re-examine Mersenne's critique of Giordano Bruno concerning the question of the extension of the universe and the plurality of worlds as well as that of universal animation. For this, it is necessary to distinguish, especially in the examination of the first question, the strictly cosmological problem from its metaphysical and theological foundation in which the relation between God and the universe is resolved. Mersenne's critique fundamentally concerns this second side of our problem, according to his conviction that (...) repeats the age-old errors of philosophical paganism and reaffirms an 'impiety' completely incompatible with Christian doctrine.------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- -------------------------------------------------. (shrink)
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  8.  43
    Aristotle, Copernicus, Bruno: Centrality, the Principle of Movement and the Extension of the Universe.Miguel A. Granada - 2004 - Studies in History and Philosophy of Science Part A 35 (1):91-114.
    This paper studies the different conceptions of both centrality and the principle or starting point of motion in the Universe held by Aristotle and later on by Copernicanism until Kepler and Bruno. According to Aristotle, the true centre of the Universe is the sphere of the fixed stars. This is also the starting point of motion. From this point of view, the diurnal motion is the fundamental one. Our analysis gives pride of place to De caelo II, 10, a (...)
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  9.  39
    Il rifiuto della distinzione fra "potentia absoluta" e "potentia ordinata" di Dio e l'affermazione dell'universo infinito in Giordano Bruno.Miguel A. Granada - 1994 - Rivista di Storia Della Filosofia 49 (3):495.
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  10.  22
    Miguel Ángel Granada. La Reivindicación de la Filosofía En Giordano Bruno. 285 Pp., Table, Bibl., Index. Barcelona: Herder Editorial, 2005. €17.79. [REVIEW]Ernesto Schettino - 2008 - Isis 99 (1):171-172.
  11.  23
    Reinventing the Body on the Photographic Stage: Theatricality, Identity, and Figural Writing in the Work of Helena Almeida.Miguel Mesquita Duarte & Bruno Marques - 2018 - Philosophy of Photography 9 (1):71-94.
    The fictional regime of the photographic image allows Helena Almeida to stage a theatrical metamorphosis of her own body through displacements, expansions and dissimulations, placing photography at the heart of a pictorial transgression that undermines the disciplinary boundaries of visual media: the artist becomes ink, inhabits the empty canvas space, multiplies herself in mirror games that produce the unfolding of a body in deep crisis, thrown beyond its physical limits and identity. Moreover, in multimedia works such as Feel me, Hear (...)
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  12.  33
    Miguel Angel Granada, el debate cosmológico en 1588. Bruno, brahe, rothmann, ursus, röslin. Istituto italiano per gli studi filosofici, lezioni Della scuola di studi superiori in Napoli, bibliopolis, Napoli, 1996. Pp. 166. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (3):369-379.
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  13. Giordano Bruno y la eternidad del mundo.Miguel Angel Granada Martínez - 2013 - Endoxa 31:349-372.
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  14.  1
    Memorias cruzadas de la guerra colonial portuguesa y las luchas de liberación africanas: del Imperio a los Estados poscoloniales.Miguel Cardina & Bruno Sena Martins - 2019 - Endoxa 44:113.
    A partir de 1961 tienen lugar las guerras coloniales entre Portugal y los diferentes movimientos de liberación, cuyo objetivo era conseguir la independencia de los territorios africanos que estaban bajo el dominio colonial. La guerra, como último estertor de un Imperio ya anacrónico, se extendió en tres frentes, primero en Angola y después en Guinea y Mozambique. Este articulo analiza las políticas del silencio sobre la guerra y el colonialismo en Portugal, instaladas en una memoria eurocéntrica y sólidamente asentadas, ya (...)
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  15.  34
    Using Ontologies for eLearning Personalization.Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho - 2008 - Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  16.  6
    Directly Exploring the Neural Correlates of Feedback-Related Reward Saliency and Valence During Real-Time fMRI-Based Neurofeedback.Bruno Direito, Manuel Ramos, João Pereira, Alexandre Sayal, Teresa Sousa & Miguel Castelo-Branco - 2021 - Frontiers in Human Neuroscience 14.
    Introduction: The potential therapeutic efficacy of real-time fMRI Neurofeedback has received increasing attention in a variety of psychological and neurological disorders and as a tool to probe cognition. Despite its growing popularity, the success rate varies significantly, and the underlying neural mechanisms are still a matter of debate. The question whether an individually tailored framework positively influences neurofeedback success remains largely unexplored.Methods: To address this question, participants were trained to modulate the activity of a target brain region, the visual motion (...)
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  17.  19
    Giordano Bruno. Oeuvres Complètes. Volume 7: Des Fureurs Héroïques. Translated by, Paul‐Henri Michel. Introduction by, Miguel Angel Granada. Cxl + 625 Pp., Indexes. Paris: Les Belles Lettres, 1999. [REVIEW]Edward A. Gosselin - 2002 - Isis 93 (4):692-693.
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  18.  22
    Bruno, Digges, Palingenio: omogeneità ed eterogeneità nella concezione dell'universo infinito.Miguel A. Granada - 1992 - Rivista di Storia Della Filosofia 47 (1):47.
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  19.  24
    Giordano Bruno y la Eternidad Del Mundo = Giordano Bruno and the Eternity of the World.Miguel Á Granada - 2013 - Endoxa 31:349.
  20.  62
    Knowing Who: How Perspectives and Contexts Interact.Maria Aloni & Bruno Jacinto - 2014 - In Frank Lihoreau & Manuel Rebuschi (eds.), Epistemology, Context and Formalism. Synthese Library.
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  21. Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Angel Granada Martínez - 1994 - Endoxa 4:7-42.
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  22.  11
    Giordano Bruno Y la eternidad Del mundo.Miguel Á Granada - 2013 - Endoxa 31.
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  23.  4
    Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Ángel Granada - 1994 - Endoxa 1 (4):7.
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  24.  7
    RESEÑA de : Granada, Miguel A. El debate cosmológico en 1588 : Bruno, Brahe, Rothmann, Roslin. Nápoles : Instituto Italiano per Gli Studi Filosofici, 1996.Eloy Rada García - 1996 - Endoxa 1 (7):299.
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  25. L'infinité de l'univers et la conception du système solaire chez Giordano Bruno.Miguel Angel Granada - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (2):243-275.
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  26.  25
    Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, Trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW]Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov - 2012 - Graduate Faculty Philosophy Journal 33 (2).
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  27.  5
    El Debate Cosmologico En 1588: Bruno, Brahe, Rothmann, Ursus, Roslin. Miguel A. Granada.Irving A. Kelter - 2000 - Isis 91 (1):153-154.
  28.  23
    Alice—Mutton: Mutton—Alice.Miguel Tamen - 2010 - Common Knowledge 16 (2):346-350.
    Tamen's essay is one of a group of responses to Émilie Hache and Bruno Latour's article “Morality or Moralism?” which advocates our “sensitization” to nonhuman things. Tamen examines the picture of universal reciprocation that Hache and Latour propose, according to which, when I “bow at” (acknowledge) things, some things bow back at me, and I must treat whatever bows back as if it were like me. Unlike James Lovelock, a passage from whose work they discuss, Hache and Latour understand (...)
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  29.  11
    Maimónides en la "Visión Deleytable": diferencia antropológica, beatitud intelectual y el problema de la materia.Miguel Ángel Granada - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):651-677.
    Departing from the results achieved by Luis M. Girón-Negrón in his book on Alfonso de la Torre’s Visión Deleytable, we aim to enlarge and complete the presence of Maimonides’ Guide in the work of Alfonso de la Torre through the consideration of a series of central motives in the Visión. These motives, as indicated by the key words, show the converse substrate of the work as well as the intellectual affinity with the intellectualist tradition present in the 16th and 17th (...)
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  30. De Immenso Et Innumerabilibus, I, 3 and the Concept of Planetary Systems in the Infinite Universe. A Commentary.Miguel Angel Granada - 2012 - In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press.
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  31.  3
    Translations, Betrayals and Controversies in the Articulation of The Uncertainty Principle: Potentialities and Challenges of a Symmetrical History of Physics.Nathan Willig Lima, Gabriela Gomes Rosa & Miguel Rocha Bento - 2020 - Transversal: International Journal for the Historiography of Science 9.
    In this paper, we discuss the potentialities and challenges of historical approaches related to the Symmetrical Anthropology proposed by Bruno Latour and collaborators. To accomplish this goal, first, we provide a brief account about how Sociology and Anthropology of Science evolved, stressing how these different movements correlate with historiographical approaches. Second, we introduce the metaphysical scheme of Symmetrical Anthropology and discuss which characteristics a historical narrative should have to be consistent with this world vision. Third, we briefly describe the (...)
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  32. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  33.  10
    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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  34. Science in Action: How to Follow Scientists and Engineers Through Society.Bruno Latour - 1987 - Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  35.  8
    Baucb, Bruno, Studien Zur Philosophie der Exakten Wissenschaften.Bruno Bauch - 1911 - Kant-Studien 16 (1-3).
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  36.  20
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  37. Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  38. Pandora’s Hope.Bruno Latour - 1998 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  39.  7
    Dante’s Commedia, Islamic Rationalism, and the Enumeration of the Sciences.Gregory B. Stone - 2013 - Doctor Virtualis 12.
    Lo studio sul rapporto tra Dante e la tradizione arabo-islamica è solitamente associato a due influenti studiosi del Novecento, Miguel Asín Palacios e Bruno Nardi. Nonostante le differenze, entrambi affermano che la struttura fondamentale della Commedia intende mostrare come la ragione naturale dell’uomo e la filosofia siano inferiori alla rivelazione religiosa e alla teologia. Il contributo, affermando che l’architettura del poema dantesco si fonda sulla classificazione delle scienze formulata dai filosofi islamici, intende mostrare che la struttura allegorica della (...)
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  40.  19
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  41.  21
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi, written during his stay in England, in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds and Francis Godwin's The Man in the Moone. The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with (...)
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  42.  19
    Experimenting with Political Ecology: Bruno Latour, "Politics of Nature: How to Bring the Sciences Into Democracy".Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  43.  48
    We Have Never Been Modern.Bruno Latour - 1993 - Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  44. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  45.  20
    Exploratory and Confirmatory Analyses in Sentence Processing: A Case Study of Number Interference in German.Bruno Nicenboim, Shravan Vasishth, Felix Engelmann & Katja Suckow - 2018 - Cognitive Science 42 (S4):1075-1100.
    Given the replication crisis in cognitive science, it is important to consider what researchers need to do in order to report results that are reliable. We consider three changes in current practice that have the potential to deliver more realistic and robust claims. First, the planned experiment should be divided into two stages, an exploratory stage and a confirmatory stage. This clear separation allows the researcher to check whether any results found in the exploratory stage are robust. The second change (...)
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  46.  3
    Miguel Escribano Cabeza, 'Complejidad y dinámica en Leibniz. Un vitalismo ilustrado', Comares, Granada 2017, 269 pp. [REVIEW]Miguel Palomo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:387-390.
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  47.  66
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5:11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  48.  68
    Politics of Nature: How to Bring the Sciences Into Democracy.Bruno Latour - 2004 - Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  49.  58
    Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  50.  25
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy: Bruno Latour.Bruno Latour - 1987 - Royal Institute of Philosophy Supplement 21:83-97.
    The French, it is well known, love revolutions, political, scientific or philosophical. There is nothing they like more than a radical upheaval of the past, an upheaval so complete that a new tabula rasa is levelled, on which a new history can be built. None of our Prime Ministers starts his mandate without promising to write on a new blank page or to furnish a complete change in values and even, for some, in life. Each researcher would think of him (...)
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