Results for 'Bruno Miguel Jacinto'

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  1. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  2.  42
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  3.  50
    Strongly Millian Second-Order Modal Logics.Bruno Jacinto - 2017 - Review of Symbolic Logic (3):1-58.
    The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of (...)
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  4.  58
    Necessitism, Contingentism and Theory Equivalence.Bruno Jacinto - unknown
    Two main questions are addressed in this dissertation, namely: 1. What is the correct higher-order modal theory; 2. What does it take for theories to be equivalent. The whole dissertation consists of an extended argument in defence of the joint truth of two higher-order modal theories, namely, Plantingan Moderate Contingentism, a higher-order necessitist theory advocated by Plantinga and committed to the contingent being of some individuals, and Williamsonian Thorough Necessitism, a higher-order necessitist theory advocated by Williamson and committed to the (...)
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  5.  51
    Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  6.  61
    Knowing Who: How Perspectives and Contexts Interact.Maria Aloni & Bruno Jacinto - 2014 - In Frank Lihoreau & Manuel Rebuschi (eds.), Epistemology, Context and Formalism. Synthese Library.
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  7. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  8. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  9.  46
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  10.  27
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  11.  24
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  12.  21
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  13.  19
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  14. Fragmente der Hermetischen Philosophie in der Naturphilosophie der Neuzeit Historisch-Kritische Beiträge Zur Hermetisch-Alchemistischen Raum- Und Naturphilosophie Bei Giordano Bruno, Henry More and Goeth.Mirko Sladek, Giordano Bruno & Henry More - 1984
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  15.  30
    Miguel Angel Granada, el debate cosmológico en 1588. Bruno, brahe, rothmann, ursus, röslin. Istituto italiano per gli studi filosofici, lezioni Della scuola di studi superiori in Napoli, bibliopolis, Napoli, 1996. Pp. 166. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (3):369-379.
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  16.  22
    Miguel Ángel Granada. La Reivindicación de la Filosofía En Giordano Bruno. 285 Pp., Table, Bibl., Index. Barcelona: Herder Editorial, 2005. €17.79. [REVIEW]Ernesto Schettino - 2008 - Isis 99 (1):171-172.
  17.  18
    Giordano Bruno. Oeuvres Complètes. Volume 7: Des Fureurs Héroïques. Translated by, Paul‐Henri Michel. Introduction by, Miguel Angel Granada. Cxl + 625 Pp., Indexes. Paris: Les Belles Lettres, 1999. [REVIEW]Edward A. Gosselin - 2002 - Isis 93 (4):692-693.
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  18.  6
    RESEÑA de : Granada, Miguel A. El debate cosmológico en 1588 : Bruno, Brahe, Rothmann, Roslin. Nápoles : Instituto Italiano per Gli Studi Filosofici, 1996.Eloy Rada García - 1996 - Endoxa 1 (7):299.
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  19.  5
    El Debate Cosmologico En 1588: Bruno, Brahe, Rothmann, Ursus, Roslin. Miguel A. Granada.Irving A. Kelter - 2000 - Isis 91 (1):153-154.
  20.  32
    Mersenne's Critique of Giordano Bruno's Conception of the Relation Between God and the Universe: A Reappraisal.Miguel A. Granada - 2010 - Perspectives on Science 18 (1):pp. 26-49.
    We re-examine Mersenne's critique of Giordano Bruno concerning the question of the extension of the universe and the plurality of worlds as well as that of universal animation. For this, it is necessary to distinguish, especially in the examination of the first question, the strictly cosmological problem from its metaphysical and theological foundation in which the relation between God and the universe is resolved. Mersenne's critique fundamentally concerns this second side of our problem, according to his conviction that (...) repeats the age-old errors of philosophical paganism and reaffirms an 'impiety' completely incompatible with Christian doctrine.------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- -------------------------------------------------. (shrink)
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  21.  33
    Il rifiuto della distinzione fra "potentia absoluta" e "potentia ordinata" di Dio e l'affermazione dell'universo infinito in Giordano Bruno.Miguel A. Granada - 1994 - Rivista di Storia Della Filosofia 49 (3):495.
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  22. L'infinité de l'univers et la conception du système solaire chez Giordano Bruno.Miguel Angel Granada - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (2):243-275.
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  23.  23
    Giordano Bruno y la Eternidad Del Mundo = Giordano Bruno and the Eternity of the World.Miguel Á Granada - 2013 - Endoxa 31:349.
  24.  23
    Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, Trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW]Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov - 2012 - Graduate Faculty Philosophy Journal 33 (2).
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  25.  22
    Bruno, Digges, Palingenio: omogeneità ed eterogeneità nella concezione dell'universo infinito.Miguel A. Granada - 1992 - Rivista di Storia Della Filosofia 47 (1):47.
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  26.  11
    Giordano Bruno Y la eternidad Del mundo.Miguel Á Granada - 2013 - Endoxa 31.
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  27. Giordano Bruno y la eternidad del mundo.Miguel Angel Granada Martínez - 2013 - Endoxa 31:349-372.
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  28.  4
    Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Ángel Granada - 1994 - Endoxa 1 (4):7.
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  29. Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Angel Granada Martínez - 1994 - Endoxa 4:7-42.
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  30.  6
    Similarity Attributes From Differential Resolution Components.Bruno César Zanardo Honório, Ulisses Miguel da Costa Correia, Marcílio Castro de Matos & Alexandre Campane Vidal - 2017 - Interpretation: SEG 5 (1):T65-T73.
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  31. El argumento vertebrador del Sentimiento Trágico de la Vida, de Miguel de Unamuno.Alberto Oya - 2017 - Daimon: Revista Internacional de Filosofía (70):199-207.
    En su Sentimiento Trágico de la Vida, Miguel de Unamuno argumenta que necesitamos creer en Dios y que esta necesidad es suficiente para justificar la adopción de la creencia religiosa. El objetivo de este artículo es reconstruir y analizar el argumento de Miguel de Unamuno, el cual constituye, sin lugar a dudas, el eje vertebrador del Sentimiento Trágico de la Vida. En este artículo, defenderé: primero, que el argumento no puede usarse para justificar la adopción de la creencia (...)
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  32.  15
    Giordano Bruno giovane ad Andria. Luci sugli anni di formazione del filosofo.Guido Del Giudice - 2020 - la Biblioteca di Via Senato (1):25-36.
    L’articolo si propone di chiarire uno dei punti oscuri della biografia di Giordano Bruno. Nel 1571 il Capitolo generale dei Domenicani di Roma lo assegnò come studente formale allo Studio di Andria. Secondo i suoi più importanti biografi, il Nolano non ci sarebbe mai andato. Attraverso l’accurata analisi dei documenti relativi al corso di studi, e il riscontro delle citazioni contenute in alcune opere, l’ipotesi che Bruno abbia soggiornato ad Andria per circa un anno appare, invece, estremamente probabile. (...)
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  33. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial (...)
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  34.  9
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  35.  39
    Giordano Bruno nella "libraria" di Saint Victor.Guido Del Giudice - 2019 - Biblioteca di Via Senato (10):84-88.
    Quando la biblioteca diventa un confessionale. Nel 1585, Giordano Bruno ritorna a Parigi dopo il soggiorno londinese, e comincia a frequentare l’abbazia di Saint Victor, famosa per la sua ” libraria “, immortalata da Rabelais. Il bibliotecario, Guillaume Cotin, trasforma lo “scriptorium” in un confessionale, dove il filosofo dà libero sfogo ai suoi ricordi e al suo impetuoso carattere. -/- When the library becomes a confessional. In 1585, Giordano Bruno, returns to Paris after his stay in London, and (...)
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  36. Giordano Bruno, or "the Pleasure of Dispute".Guido del Giudice - 2013 - la Biblioteca di Via Senato (3):57-64.
    Giordano Bruno's copy of Camoeracensis Acrotismus from Prague.
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  37. Lutero, Bruno e Pomponio Algieri.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (12):70-75.
    IL MOSTRO E L'EROE. Quando Pomponio Algieri da Nola, all’età di soli 24 anni, viene bruciato vivo a Roma in piazza Navona, Giordano Bruno di anni ne ha appena otto. Oltre che per la giovane età del condannato, l’esecuzione è insolita anche per il luogo e il metodo scelto dall’Inquisizione: anziché le solite fascine, per alimentare il fuoco viene approntato un pentolone di pece, olio e trementina, nel quale viene immersa la povera vittima.
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  38.  61
    Shadows Over Shulamith: Giordano Bruno's De Umbris Idearum and the Song of Songs.Sergius Kodera - 2015 - Teorie Vědy / Theory of Science 37 (2):187-207.
    This article focuses on the use of one verse from the Biblical Songs of Songs in central passages of Giordano Bruno's first published book on the art of memory. De umbris idearum [On the Shadows of Ideas] not solely aims at improving mnemonic capacities, it also envisages the preconditions and limits of cognition in Bruno's new inifitist cosmology. Taking relevant scholarly literature on the topic as a point of departure, this contribution presents De umbris in the context of (...)
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  39.  46
    Atteone: Da Ovidio a Giordano Bruno. "Il gran cacciator divenne caccia".Guido Del Giudice - 2019 - la Biblioteca di Via Senato (2):14-18.
    In occasione del bimillenario della morte del poeta latino Ovidio, l’articolo analizza l’influenza del poema delle Metamorfosi come fonte primaria di Giordano Bruno. L’esposizione della dottrina pitagorica, esposta nel libro XV del poema, si adatta perfettamente all’ontologia del Nolano e alla sua fede nella metempsicosi. In particolare il mito di Diana e Atteone viene adottato dal filosofo, nel De gl’Heroici furori, come ideale rappresentazione della propria esperienza conoscitiva. La tormentosa vicenda del cacciatore Atteone, tramutato in cervo per aver sorpreso (...)
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  40. La vera storia dell'arresto di Giordano Bruno.Guido Del Del Giudice - 2018 - la Biblioteca di Via Senato (2):56-62.
    L’indagine condotta su alcuni personaggi finora rimasti nell’ombra, ma che ebbero un peso notevole, se non determinante, sul destino del filosofo, permette di ricostruire il complotto ordito dall’Inquisizione Cattolica per arrivare a mettere le mani su Giordano Bruno. La minuziosa e circostanziata ricostruzione dei fatti si integra perfettamente con altre recenti ricerche dello stesso genere.
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  41. GIORDANO BRUNO E OS ROSACRUZES.Guido Del Giudice - 2016 - The Giordano Bruno Society 2:1-79.
    Um mistério revelado, entre magia, alquimia e filosofia.
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  42.  39
    Guglielmo Grataroli e Giordano Bruno.Guido Del Giudice - 2019 - la Biblioteca di Via Senato (1):44-48.
    The article presents another of those ingenious mind, rebels to the yoke of religion, typical of the Italian Renaissance. Converted to Calvinism and therefore condemned to death by the Inquisition, Guglielmo Grataroli (1516-1568) became a defender of heterodox doctrine. His translation of a report of the Waldensian massacre in Calabria became part of the history of Protestant martyrs. He was the author of numerous treatises on various subjects, for which he widely used the works of Giovanni Michele Alberto da Carrara, (...)
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  43.  79
    “Deus está sonhando você”: Narrativa como Imitatio Dei em Miguel de Unamuno.Costica Bradatan & Jaimir Conte - 2008 - Princípios 15 (24):249-265.
    Traduçáo do artigo "'God is dreaming you': Narrative as Imitatio Dei in Miguel de Unamuno," artigo publicado originalmente Janus Head –Interdisciplinary Studies in Continental Philosophy, Literature, and the Arts , Volume 7, Issue 2.
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  44.  53
    Le epistole latine di Giordano Bruno. L’altro volto del filosofo di Nola.Gianluca Montinaro & Guido Del Giudice - 2018 - la Biblioteca di Via Senato (4):56-59.
    La convinzione che la corretta comprensione della filosofia di Giordano Bruno sia imprescindibile dal tempo e dal luogo in cui il testo venne scritto è il principio ispiratore dell’originale metodo di ricerca di Guido del Giudice. Questa antologia, che raccoglie per la prima volta tutte le epistole dedicatorie delle opere latine, giunge a coronamento di un lavoro decennale dell’autore.
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  45. Il Concetto Creativo E Dialettico Dello Spirito Nei "Dialoghi Italiani" di Giordano Bruno.Stefano Ulliana (ed.) - 2012 - Www.Simplicissimus.It.
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  46.  13
    Flora Abasolo: Cartas inéditas a Miguel de Unamuno.Francisco Javier Cordero Morales & Pablo Rodrigo Martínez Becerra - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):94-108.
    El artículo trata sobre las Cartas inéditas enviadas por la escritora chilena Flora Abasolo al filósofo vasco Miguel de Unamuno. Se da cuenta, primero, de la producción literaria de la escritora dado el evidente desconocimiento que de ella existe dentro del ámbito intelectual nacional. Luego se hace referencia a las Cartas en tanto forman parte de la iniciativa comunicacional y editorial emprendida por Flora en pro del reconocimiento del nombre de su padre, el filósofo Jenaro Abasolo, y de su (...)
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  47.  21
    As Doutrinas Do "Hen Kai Pan": Giordano Bruno E Espinosa Na Leitura de F. H. Jacobi.Juliana Ferraci Martone - 2018 - Cadernos Espinosanos 39:215-244.
    As denominadas filosofias do _hen kai pan_tiveram um papel determinante no pensamento alemão do século XVIII e XIX, em boa parte devido ao tratamento que lhes foi dado por F. H. Jacobi em _Sobre a doutrina de Espinosa em cartas ao senhor Moses Mendelssohn _. Espinosa e Giordano Bruno são os grandes representantes desse modo de pensar, e suas filosofias inauguram uma nova articulação entre causa e razão, mundo e Deus. Jacobi identifica em ambos o modelo da máxima coerência (...)
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  48.  11
    Konstruktywistyczny szacunek do nauki. O podejściu Richarda Rorty’ego i Bruno Latoura.Tomasz Szymon Markiewka - 2020 - Diametros 17 (63):56-68.
    Celem artykułu jest odpowiedź na pytanie: jak można być konstruktywistą, a jednocześnie traktować naukę jako jedno z najważniejszych osiągnięć współczesnych społeczeństw? Jako że konstruktywizm jest bogatym nurtem, mającym wiele odmian, autor skupia się tylko na jego dwóch przedstawicielach – Richardzie Rortym i Bruno Latourze. Stara się dowieść, że z połączenia wybranych aspektów ich stanowisk można zbudować spójną odpowiedź na zadane pytanie. Choć Rorty i Latour odrzucają realistyczną wizję nauki, to jednocześnie przekonują, że nauka jest skutecznym sposobem na radzenie sobie (...)
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  49.  40
    Bruno Latour, Actor-Networks, and the Critique of Critical Sociology.Ivana Spasic - 2007 - Filozofija I Društvo 18 (2):43-72.
    The paper analyzes the theoretical opus of Bruno Latour and his treatment of the concept of critique. In the first section "actor-network theory" is presented through its key notions together with Latour’s theory of modernity. In the second section various aspects of the relation between Latour and critique are discussed - first his own criticism of others , then the criticisms aimed at his work, to conclude with the political ambivalences of Latour’s attempt to develop an "acritical" social theory.
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  50.  17
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon After Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to (...)
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