Results for 'Bruno Miguel Jacinto'

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  1.  68
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  2. General-Elimination Stability.Bruno Jacinto & Stephen Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  3. Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  4.  91
    Necessitism, Contingentism, and Theory Equivalence.Bruno Jacinto - 2021 - Bulletin of Symbolic Logic 27 (2):217-218.
    Necessitism, Contingentism, and Theory Equivalence is a dissertation on issues in higher-order modal metaphysics. Consider a modal higher-order language with identity in which the universal quantifier is interpreted as expressing universal quantification and the necessity operator is interpreted as expressing metaphysical necessity. The main question addressed in the dissertation concerns the correct theory formulated in this language. A different question that also takes centre stage in the dissertation is what it takes for theories to be equivalent.The whole dissertation consists of (...)
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  5.  20
    Quineanism, Noneism and Metaphysical Equivalence.Bruno Jacinto & Javier Belastegui - forthcoming - Studia Logica:1-72.
    In this paper we propose and defend the Synonymy account, a novel account of metaphysical equivalence which draws on the idea (Rayo in The Construction of Logical Space, Oxford University Press, Oxford, 2013) that part of what it is to formulate a theory is to lay down a theoretical hypothesis concerning logical space. Roughly, two theories are synonymous—and so, in our view, equivalent—just in case (i) they take the same propositions to stand in the same entailment relations, and (ii) they (...)
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  6.  90
    Strongly Millian Second-Order Modal Logics.Bruno Jacinto - 2017 - Review of Symbolic Logic 10 (3):397-454.
    The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of (...)
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  7. Bridge Principles and Epistemic Norms.Claire Https://Orcidorg Field & Bruno Jacinto - 2022 - Erkenntnis:1-53.
    Is logic normative for belief? A standard approach to answering this question has been to investigate bridge principles relating claims of logical consequence to norms for belief. Although the question is naturally an epistemic one, bridge principles have typically been investigated in isolation from epistemic debates over the correct norms for belief. In this paper we tackle the question of whether logic is normative for belief by proposing a Kripkean model theory accounting for the interaction between logical, doxastic, epistemic and (...)
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  8.  7
    A Theory of Marginal and Large Difference.Bruno Dinis & Bruno Jacinto - forthcoming - Erkenntnis:1-28.
    We propose a new theory based on the notions of marginal and large difference which has natural models in the context of nonstandard mathematics. We introduce the notion of finite marginality and show a representation result which ensures, for finitely marginal countable models, the existence of a homomorphism of the structure of marginal and large difference into a nonstandard model of the natural numbers, and show the extent to which any such homomorphism is unique. Finally, we show that our theory (...)
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  9.  11
    Directly Exploring the Neural Correlates of Feedback-Related Reward Saliency and Valence During Real-Time fMRI-Based Neurofeedback.Bruno Direito, Manuel Ramos, João Pereira, Alexandre Sayal, Teresa Sousa & Miguel Castelo-Branco - 2021 - Frontiers in Human Neuroscience 14.
    Introduction: The potential therapeutic efficacy of real-time fMRI Neurofeedback has received increasing attention in a variety of psychological and neurological disorders and as a tool to probe cognition. Despite its growing popularity, the success rate varies significantly, and the underlying neural mechanisms are still a matter of debate. The question whether an individually tailored framework positively influences neurofeedback success remains largely unexplored.Methods: To address this question, participants were trained to modulate the activity of a target brain region, the visual motion (...)
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  10.  26
    Reinventing the body on the photographic stage: Theatricality, identity, and figural writing in the work of Helena Almeida.Miguel Mesquita Duarte & Bruno Marques - 2018 - Philosophy of Photography 9 (1):71-94.
    The fictional regime of the photographic image allows Helena Almeida to stage a theatrical metamorphosis of her own body through displacements, expansions and dissimulations, placing photography at the heart of a pictorial transgression that undermines the disciplinary boundaries of visual media: the artist becomes ink, inhabits the empty canvas space, multiplies herself in mirror games that produce the unfolding of a body in deep crisis, thrown beyond its physical limits and identity. Moreover, in multimedia works such as Feel me, Hear (...)
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  11.  69
    Knowing Who: How Perspectives and Contexts Interact.Maria Aloni & Bruno Jacinto - 2014 - In Frank Lihoreau & Manuel Rebuschi (eds.), Epistemology, Context and Formalism. Synthese Library.
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  12.  38
    Using ontologies for eLearning personalization.Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho - 2008 - Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  13.  4
    Memorias cruzadas de la guerra colonial portuguesa y las luchas de liberación africanas: del Imperio a los Estados poscoloniales.Miguel Cardina & Bruno Sena Martins - 2019 - Endoxa 44:113.
    A partir de 1961 tienen lugar las guerras coloniales entre Portugal y los diferentes movimientos de liberación, cuyo objetivo era conseguir la independencia de los territorios africanos que estaban bajo el dominio colonial. La guerra, como último estertor de un Imperio ya anacrónico, se extendió en tres frentes, primero en Angola y después en Guinea y Mozambique. Este articulo analiza las políticas del silencio sobre la guerra y el colonialismo en Portugal, instaladas en una memoria eurocéntrica y sólidamente asentadas, ya (...)
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  14.  6
    Jacinto Lageira, L’Art du don. Éléments d’esthétique économico-politique, Milan, Mimésis, 2021.Bruno Trentini - 2022 - Nouvelle Revue d'Esthétique 30 (2):163-165.
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  15. Giordano Bruno y la eternidad del mundo.Miguel Angel Granada Martínez - 2013 - Endoxa 31:349-372.
  16.  24
    Giordano Bruno y la eternidad del mundo = Giordano Bruno and the eternity of the world.Miguel Á Granada - 2013 - Endoxa 31:349.
  17.  24
    Bruno, Digges, Palingenio: omogeneità ed eterogeneità nella concezione dell'universo infinito.Miguel A. Granada - 1992 - Rivista di Storia Della Filosofia 47 (1):47.
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  18. Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Angel Granada Martínez - 1994 - Endoxa 4:7-42.
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  19.  4
    Review - RICKERT, Heinrich: Los Dos Caminos De La Teoría Del Conocimiento Y Otros Ensayos. Edición De Stefano Cazzanelli Y Miguel Martí Sánchez. Editorial Comares: Granada, 2022. [REVIEW]Jacinto Paez Bonifaci - 2022 - Geltung - Revista de Estudos das Origens da Filosofia Contemporânea 1 (2):e61177.
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  20.  4
    Thomas Digges, Giordano Bruno y el desarrollo del copernicanismo en Inglaterra.Miguel Ángel Granada - 1994 - Endoxa 1 (4):7.
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  21.  42
    Il rifiuto della distinzione fra "potentia absoluta" e "potentia ordinata" di Dio e l'affermazione dell'universo infinito in Giordano Bruno.Miguel A. Granada - 1994 - Rivista di Storia Della Filosofia 49 (3):495.
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  22.  35
    Mersenne's critique of Giordano Bruno's conception of the relation between God and the universe: A reappraisal.Miguel A. Granada - 2010 - Perspectives on Science 18 (1):pp. 26-49.
    We re-examine Mersenne's critique of Giordano Bruno concerning the question of the extension of the universe and the plurality of worlds as well as that of universal animation. For this, it is necessary to distinguish, especially in the examination of the first question, the strictly cosmological problem from its metaphysical and theological foundation in which the relation between God and the universe is resolved. Mersenne's critique fundamentally concerns this second side of our problem, according to his conviction that (...) repeats the age-old errors of philosophical paganism and reaffirms an 'impiety' completely incompatible with Christian doctrine.------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- -------------------------------------------------. (shrink)
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  23. L'infinité de l'univers et la conception du système solaire chez Giordano Bruno.Miguel Angel Granada - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (2):243-275.
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  24.  46
    Aristotle, Copernicus, Bruno: centrality, the principle of movement and the extension of the Universe.Miguel A. Granada - 2004 - Studies in History and Philosophy of Science Part A 35 (1):91-114.
    This paper studies the different conceptions of both centrality and the principle or starting point of motion in the Universe held by Aristotle and later on by Copernicanism until Kepler and Bruno. According to Aristotle, the true centre of the Universe is the sphere of the fixed stars. This is also the starting point of motion. From this point of view, the diurnal motion is the fundamental one. Our analysis gives pride of place to De caelo II, 10, a (...)
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  25.  12
    Giordano Bruno Y la eternidad Del mundo.Miguel Á Granada - 2013 - Endoxa 31.
  26.  6
    La Medicina mentis de E. W. von Tschirnhaus o el paso en Alemania de la Teosofía a la Preilustración tras la paz de Westfalia.Miguel Ángel Granada - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):377-387.
    Con anterioridad a la paz de Westfalia el espacio filosófico alemán había estado dominado en gran medida por la teosofía, especialmente en el ámbito protestante y en regiones como Sajonia, Silesia y Württemberg. Con la Medicina mentis de E. W. von Tschirnhaus, noble sajón de estudios universitarios en Leiden, donde entra en contacto con Spinoza y su círculo, entramos en un nuevo mundo conceptual. Bajo la apariencia de una propuesta metodológica, de corte cartesiano, de conducir la razón al descubrimiento de (...)
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  27.  28
    Alice—mutton: Mutton—alice.Miguel Tamen - 2010 - Common Knowledge 16 (2):346-350.
    Tamen's essay is one of a group of responses to Émilie Hache and Bruno Latour's article “Morality or Moralism?” which advocates our “sensitization” to nonhuman things. Tamen examines the picture of universal reciprocation that Hache and Latour propose, according to which, when I “bow at” (acknowledge) things, some things bow back at me, and I must treat whatever bows back as if it were like me. Unlike James Lovelock, a passage from whose work they discuss, Hache and Latour understand (...)
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  28.  4
    La vida antes del laboratorio: la construcción de los constructores de hechos científicos.Miguel A. V. Ferreira - 2007 - Madrid: Centro de Investigaciones Sociológicas.
    Este libro propone una revisión crítica de la mirada sociológica sobre la ciencia. Fruto de un trabajo empírico de dos años en una facultad de ciencias físicas, aborda la compresión de una ecuación, la ecuación de Schroedinger, desde una óptica singular. El titulo es una paráfrasis de la obra de Steve Woolgar y Bruno Latour, Laboratory Life, indicando su crítica de fondo: los estudios empíricos en el campo de la sociología de la ciencia adolecen de un profundo desconocimiento, de (...)
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  29.  15
    Maimónides en la "Visión Deleytable": diferencia antropológica, beatitud intelectual y el problema de la materia.Miguel Ángel Granada - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):651-677.
    Departing from the results achieved by Luis M. Girón-Negrón in his book on Alfonso de la Torre’s Visión Deleytable, we aim to enlarge and complete the presence of Maimonides’ Guide in the work of Alfonso de la Torre through the consideration of a series of central motives in the Visión. These motives, as indicated by the key words, show the converse substrate of the work as well as the intellectual affinity with the intellectualist tradition present in the 16th and 17th (...)
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  30.  4
    Presentación.Miguel Nieto Nuño - 2020 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4 (1).
    Presentación del volumen «Mitología Oriental. Homenaje al profesor Jacinto Choza Armenta».
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  31. De immenso et innumerabilibus, I, 3 and the Concept of Planetary Systems in the Infinite Universe. A Commentary.Miguel Angel Granada - 2012 - In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press.
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  32.  28
    Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW]Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov - 2012 - Graduate Faculty Philosophy Journal 33 (2).
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  33.  1
    The comparative and the experimental revisited: Bruno J. Strasser: Collecting Experiments, Making Big Data Biology. The University of Chicago Press, 2019, 404 pages. Illustrations, notes and index. Prize: $45. [REVIEW]Miguel García-Sancho - 2021 - Acta Biotheoretica 69 (3):493-495.
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  34.  22
    Miguel Ángel Granada. La reivindicación de la filosofía en Giordano Bruno. 285 pp., table, bibl., index. Barcelona: Herder Editorial, 2005. €17.79. [REVIEW]Ernesto Schettino - 2008 - Isis 99 (1):171-172.
  35.  36
    Miguel Angel Granada, el debate cosmológico en 1588. Bruno, brahe, rothmann, ursus, röslin. Istituto italiano per gli studi filosofici, lezioni Della scuola di studi superiori in Napoli, bibliopolis, Napoli, 1996. Pp. 166. [REVIEW]Silvia Manzo - 2000 - British Journal for the History of Science 33 (3):369-379.
  36.  19
    Giordano Bruno. Oeuvres complètes. Volume 7: Des fureurs héroïques. Translated by, Paul‐Henri Michel. Introduction by, Miguel Angel Granada. cxl + 625 pp., indexes. Paris: Les Belles Lettres, 1999. [REVIEW]Edward A. Gosselin - 2002 - Isis 93 (4):692-693.
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  37.  8
    RESEÑA de : Granada, Miguel A. El debate cosmológico en 1588 : Bruno, Brahe, Rothmann, Roslin. Nápoles : Instituto Italiano per Gli Studi Filosofici, 1996.Eloy Rada García - 1996 - Endoxa 1 (7):299.
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  38.  5
    El debate cosmologico en 1588: Bruno, Brahe, Rothmann, Ursus, Roslin. Miguel A. Granada.Irving A. Kelter - 2000 - Isis 91 (1):153-154.
  39.  3
    Filosofía de la transformación del mundo: introducción a la filosofía tardía de Nishida Kitarō.Agustín Jacinto Zavala - 1989 - [S.l.]: Japan Foundation.
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  40.  5
    L'esthétique traversée: Psychanalyse, sémiotique et phenoménologie à l'oeuvre.Jacinto Lageira - 2007 - Bruxelles: Lettre volée.
    L'" inconscient de l'œuvre ", le " signe pictural ", la " chair de l'œuvre" : autant de formules qui font désormais partie du vocabulaire esthétique.C'est que la psychanalyse, la sémiotique et la phénoménologie, nées presque simultanément, auront profondément marqué le XXe siècle et radicalement transformé les approches de l'esthétique, de la critique et de l'histoire de l'art, au point qu'il est aujourd'hui difficile de mener un propos théorique dans le domaine des arts sans s'y référer. Nul doute que ces (...)
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  41.  21
    Leibniz Y la filosofía de la religión en Nishida kitarô.Z. Agustín Jacinto - 2016 - Kriterion: Journal of Philosophy 57 (133):207-232.
    ABSTRACT This paper is an analysis of the manner Nishida Kitarô, in the process of construction of his own philosophy of religion, enters into dialogue with Leibniz's thought concerning Pre-established Harmony. Although the philosophy of religion is an important theme and Nishida goes back to Leibniz at some points in his textual career, there are relatively few studies that touch on the relationship between these two thinkers. I study Nishida's approach under three headings. The first section concerns ten main aspects (...)
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  42.  32
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi (The Infinite Universe and Worlds), written during his stay in England (1583–85), in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds (published posthumously in 1662) and Francis Godwin's The Man in the Moone (1638). The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and (...)
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  43.  3
    Conciencia y afectividad: Aristoteles, Nietzsche, Freud.Jacinto Choza - 1991 - Pamplona: Ediciones Universidad de Navarra.
  44.  11
    Symbolic capital, informal labor, and postindustrial markets: the dynamics of street vending during the 2014 world cup in São Paulo.Jacinto Cuvi - 2019 - Theory and Society 48 (2):217-238.
    In contrast to industrial markets based on mass-production of material goods, postindustrial markets hinge on images, experiences, and emotions produced and exchanged on screens and in real life. Because postindustrial markets tend to be highly concentrated and technology-driven, they pose a threat to small businesses and low-skill workers in both advanced industrial economies and the Global South, where a large share of the population makes a living in the informal economy. Using the 2014 World Cup as a case of postindustrial (...)
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  45.  14
    Faire face au sans-visage.Jacinto Lageira - 2017 - Contrastes: Revista Internacional de Filosofía 21 (3).
    Cet article s’interroge sur la manifestation artistique d’un motif concret y suscitant une inquiétude radicale: les faces sans visage. En étudiant les conditions plastiques et ontologiques constituantes de certaines oeuvres, en particulier de Malévitch et Brancusi, où l’on s’interroge sur les limiter de l’idée occidentale de subjectivité, on prendra en compte les influences d’auteurs comme Pic de la Mirandolle, Sartre, Merleau-Ponty ou, entre autres, Paul Ricoeur.
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  46.  16
    L’inachevé en soi.Jacinto Lageira - 2017 - Nouvelle Revue d'Esthétique 19 (1):55-63.
    En suivant la notion fondamentale d’« instauration » dans ses diverses ramifications (artistique, ontologique, esthétique), cela jusqu’aux derniers textes de Souriau, on comprend que celle-ci est encore très pertinente pour les recherches actuelles, et qu’elle peut trouver à se prolonger, notamment dans une poétique et une théorie de l’action.
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  47. L'Appel de l'Amérique Latine.S. J. Luzzi Jacinto - forthcoming - Nouvelle Revue Théologique.
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  48. Windelbands Weg zum Neu-Hegelianismus und die Aufgabe der Erneuerung einer Philosophie.Jacinto Paez - 2021 - Deutsche Zeitschrift für Philosophie 69.
     
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  49.  6
    El Alma bella: angustia e inactividad.Jacinto Calderon - 2017 - Cuadernos de Filosofía Latinoamericana 37 (115):217.
    El alma bella representa en la obra de Hegel un momento en el que la acción y la moralidad pueden entrar en un conflicto con la realidad y con el otro, provocando en el sujeto moral la inactividad y la evasión de su _selbst_ en su pura abstracción, enajenándose de toda actividad y toda crítica. Se pretende mostrar, pues, el desarrollo de esta figura hegeliana para poder asumir que toda actividad dirigida al mundo deja de pertenecer al sujeto que la (...)
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  50.  6
    Intelectual: Responsabilidad, Traición y Conflicto.Jacinto H. Calderón González - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 16 (1):201-216.
    El presente artículo pretende mostrar que ha significado ser un intelectual, poniendo el acento en su función originaria en contraste con lo que se considera la traición de los mismos. El artículo comienza recordando el Affaire Dreyfus y, con Benda y Chomsky, se buscará matizar la tarea del intelectual así como su responsabilidad. Las discusiones aquí ofrecidas nos llevarán a observar las dinámicas ideológicas del siglo XX y se prestará atención al estilo de vida del intelectual, atendiendo a las críticas (...)
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