L'origine dell'anima umana secondo Dante.--La dottrina d'Alberto Magno sull'Inchoatio formae.--Alberto Magno e san Tommaso.--La posizione di Alberto Magno di fronte all'averroismo.--L'anima umana secondo Sigieri.--Anima e corpo nel pensiero di san Tommaso.--L'aristotelismo della scolastica e i francescani.--Individualità e immortalità nell'averroismo e nel tomismo.

I. Opuscoli: De principiis naturae, De ente et essentia. Testi scelti: De deo uno,savedeo creatori.--II. Opuscolo De unitate intellectus. Testi scelti de homine.

After reading the article by Professor R. S. Conway, ‘Vergil, Probus and Pietole Again,’ I should like to make certain observations on the points that concern me. The first refers to the Mons Virgilii. Professor Conway, who is evidently satisfied with the edition of the Vita Probiana published by Sabbadini, and with the notes Sabbadini has added to it, speaks in particular of the testimony of Bremio: ‘Locum appellant incolae Montem Virgilii,’ etc. I do not propose to discuss here the (...) accuracy or the critical acumen of Sabbadini as shown in the preparation of this mediocre edition, nor to repeat what I have already said on this subject; but I cannot refrain from noting that the reading of milia passuum XXX certainly takes us outside of what can be conjectured to have been the ager Mantuanus, whether in the direction of Brescia or in that of Verona. That Egnatius corrected this error in his text is a purely arbitrary conjecture on the part of Sabbadini, who has not perceived that the Venetian edition, on careful examination, shows a much greater fidelity to the uetustas of the Codex of Bobbio than VPM and the Roman edition of Bussi. In proof of this it will be sufficient to cite the fate that befell the lacunae, which Egnatius respected, and the strange inversion of the phrase bellum, ueteranis post mutinense which would make the most humble schoolmaster smile, but which on the contrary pleased Sabbadini! Again, his estimate of the value of the Vatican Codex, is undermined by the observations of Monsignor Giovanni Mercati, who not only affirms that the Cod. (shrink)