Results for 'Bryan Cunningham'

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  1. Critical Incidents in Professional Life and Learning.Bryan Cunningham - 2008 - In Exploring Professionalism. Institute of Education, University of London.
     
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  2. Exploring Professionalism.Bryan Cunningham (ed.) - 2008 - Institute of Education, University of London.
     
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  3.  38
    A New Perspective on Jesus. By J. D. G. Dunn, the Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, and Bryan F. Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A. Cunningham[REVIEW]Geoffrey Turner - 2007 - Heythrop Journal 48 (3):467–469.
  4.  18
    A New Perspective on Jesus. By J. D. G. Dunn, The Historical Jesus Through Catholic and Jewish Eyes. Edited by Leonard Greenspoon, Dennis Hamm, Bryan F Le Beau and Pondering the Passion: What's at Stake for Christians and Jews? Edited by Philip A Cunningham[REVIEW]Geoffrey Turner - 2009 - Heythrop Journal 50 (6):1036-1037.
  5.  34
    Review Article: Somaesthetics and the Critique of Cartesian Dualism: Body Consciousness: A Philosophy of Mindfulness and Somaesthetics by Richard Shusterman Cambridge: Cambridge University Press, 2008, Pp. 256, ISBN 978—0—521—67587—1 Paperback, $24.99 Reviewed by Bryan S. Turner, Asia Research Institute, National University of Singapore. [REVIEW]Bryan S. Turner - 2008 - Body and Society 14 (3):129-133.
  6.  17
    Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham[REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229-236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle's belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt's theory of cooperative power, Noggle's theory leads to the conclusion that advertising does not violate consumers' autonomy. Although it is possible for advertisers to abuse the power granted them by society these abuses (...)
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  7.  13
    The Self and the Dramas of History. By G. Watts Cunningham.G. Watts Cunningham - 1955 - Ethics 66 (2):145-146.
  8. Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz.Bryan Magee - 1987 - Films for the Humanities & Sciences.
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  9. Bryan Magee Talks to A. J. Ayre About Frege, Russell and Modern Logic.Bryan Magee - 1987 - Bbc.
     
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  10. Bryan Magee Talks to Fredrick Copleston About Schopenhauer.Bryan Magee - 1987 - Bbc.
     
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  11. Bryan Magee Talks to Hubert Dreyfus About Husserl, Heidegger and Modern Existentialism.Bryan Magee - 1987 - Bbc.
     
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  12. Bryan Magee Talks to J. P. Stern About Nietzsche.Bryan Magee - 1987 - Bbc.
     
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  13. Bryan Magee Talks to John Passmore About Hume.Bryan Magee - 1987 - Bbc.
  14. Bryan Magee Talks to John Searle About Wittgenstein.Bryan Magee - 1987 - Bbc.
     
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  15. Bryan Magee Talks to Myles Burnyeat About Plato.Bryan Magee - 1987 - Bbc.
     
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  16. Bryan Magee Talks to Peter Singer About Hegel and Marx.Bryan Magee - 1987 - Bbc.
     
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  17. Bryan Magee Talks to Bernard Williams About Descartes.Bryan Magee, Bernard Arthur Owen Williams, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
  18. Bryan Magee Talks to Geoffrey Warnock About Kant.Bryan Magee, G. J. Warnock, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  19. Bryan Magee Talks to Martha Nussbaum About Aristotle.Bryan Magee & Martha Craven Nussbaum - 1987 - Films for the Humanities & Sciences.
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  20. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Bryan Magee, Michael Ayers, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
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  21. Bryan Magee Talks to Sidney Morgenbesser About the American Pragmatists.Bryan Magee, Sidney Morgenbesser, Inc Bbc Education & Training, Films for the Humanities & B. B. C. Worldwide Americas - 1987 - Films for the Humanities & Sciences.
     
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  22. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  23.  85
    Yours or Mine? Ownership and Memory.Sheila J. Cunningham, David J. Turk, Lynda M. Macdonald & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):312-318.
    An important function of the self is to identify external objects that are potentially personally relevant. We suggest that such objects may be identified through mere ownership. Extant research suggests that encoding information in a self-relevant context enhances memory , thus an experiment was designed to test the impact of ownership on memory performance. Participants either moved or observed the movement of picture cards into two baskets; one of which belonged to self and one which belonged to another participant. A (...)
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  24. Sight Unseen Letters Between Bryan Magee and Martin Milligan.Bryan Magee & Martin Milligan - 1998
     
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  25.  39
    Object-Based Auditory and Visual Attention.Barbara G. Shinn-Cunningham - 2008 - Trends in Cognitive Sciences 12 (5):182.
  26. Aristotle on Divine and Human Contemplation.Bryan Reece - 2020 - Ergo: An Open Access Journal of Philosophy 7 (4):131–160.
    Aristotle’s theory of human happiness in the Nicomachean Ethics explicitly depends on the claim that contemplation (theôria) is peculiar to human beings, whether it is our function or only part of it. But there is a notorious problem: Aristotle says that divine beings also contemplate. Various solutions have been proposed, but each has difficulties. Drawing on an analysis of what divine contemplation involves according to Aristotle, I identify an assumption common to all of these proposals and argue for rejecting it. (...)
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  27. The Philosophy of Language Bryan Magee Talked to John R. Searle.John Rogers Searle, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  28.  41
    Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):274-280.
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    Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium 16 (2):274-280.
  30. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  31.  8
    My Conception of Philosophy: Bryan Magee.Bryan Magee - 2009 - Royal Institute of Philosophy Supplement 65:57-70.
    There is general agreement, which I share, that among the earliest of Western philosophers were three of the very greatest: Socrates, Plato and Aristotle. Each of these is on record as saying something – and it is almost the same thing – about the nature of philosophy itself that goes to the heart of the matter. Aristotle said: ‘It is owing to their wonder that men now begin, and first began, to philosophise’ . And Plato wrote, putting his words into (...)
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  32. On Blindness Letters Between Bryan Magee and Martin Milligan.Bryan Magee & Martin Milligan - 1995
     
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  33. The Philosophy of Science Bryan Magee Talked to Hilary Putnam.Bryan Magee, Hilary Putnam & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  34. Rationality.Bryan Wilson (ed.) - 1991 - Wiley-Blackwell.
    Rationality contains a selection of the best contemporary writing on one of the central issues in the philosophy of social science. The contributors address themselves to questions which have increasingly become the subject of a many-sided debate between philosophers, sociologists and anthropologists: How are we to understand the beliefs and actions of other men in other cultures? Can we translate the meanings and the reason of one culture into the language of another. This volume is essential reading for courses on (...)
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  35.  5
    Reason and Revolution: Hegel and the Rise of Social Theory.G. Watts Cunningham - 1943 - Philosophical Review 52 (1):73-76.
  36.  58
    Are There Really Two Kinds of Happiness in Aristotle's Nicomachean Ethics?Bryan C. Reece - 2020 - Classical Philology 115 (2):270-280.
    Aristotle appears to claim at Nicomachean Ethics 10.8, 1178a9 that there are two kinds of happy life: one theoretical, one practical. This claim is notoriously problematic and does not follow from anything that Aristotle has said to that point. However, the apparent claim depends on supplying 'happy' or 'happiest' from the previous sentence, as is standard among translators and interpreters. I argue for an alternative supplement that commits Aristotle to a much less problematic and unexpected position and permits a wider (...)
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  37. Group Structural Realism.Bryan W. Roberts - 2011 - British Journal for the Philosophy of Science 62 (1):47-69.
    We present a precise form of structural realism, called group structural realism , which identifies ‘structure’ in quantum theory with symmetry groups. However, working out the details of this view actually illuminates a major problem for structural realism; namely, a structure can itself have structure. This article argues that, once a precise characterization of structure is given, the ‘metaphysical hierarchy’ on which group structural realism rests is overly extravagant and ultimately unmotivated.
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  38. Aristotle's Four Causes of Action.Bryan C. Reece - 2019 - Australasian Journal of Philosophy 97 (2):213-227.
    Aristotle’s typical procedure is to identify four causes of natural changes. Intentional action, a natural change, has standardly been treated as an exception: most think that Aristotle has the standard causalist account, according to which an intentional action is a bodily movement efficiently caused by an attitude of the appropriate sort. I show that action is not an exception to Aristotle’s typical procedure: he has the resources to specify four causes of action, and thus to articulate a powerful theory of (...)
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  39.  7
    The “Ought-Is” Problem: An Implementation Science Framework for Translating Ethical Norms Into Practice.Bryan A. Sisk, Jessica Mozersky, Alison L. Antes & James M. DuBois - 2020 - American Journal of Bioethics 20 (4):62-70.
    We argue that once a normative claim is developed, there is an imperative to effect changes based on this norm. As such, ethicists should adopt an “implementation mindset” when formulating...
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  40.  78
    Three Myths About Time Reversal in Quantum Theory.Bryan W. Roberts - 2017 - Philosophy of Science 84 (2):315-334.
    Many have suggested that the transformation standardly referred to as `time reversal' in quantum theory is not deserving of the name. I argue on the contrary that the standard definition is perfectly appropriate, and is indeed forced by basic considerations about the nature of time in the quantum formalism.
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  41.  83
    Virtue Ethics and Consequentialism in Early Chinese Philosophy.Bryan W. Van Norden - 2007 - Cambridge University Press.
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” the virtues, human (...)
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  42.  90
    A Reply To Peter Dear's ‘Religion, Science And Natural Philosophy: Thoughts On Cunningham's Thesis’.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (2):387-391.
  43. Book Review: Criticizing the Media: An Essay Review by Richard P. Cunningham[REVIEW]Richard P. Cunningham - 1990 - Journal of Mass Media Ethics 5 (1):59 – 63.
     
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  44. Book Review: New Books Provide a Sharper Focus on Public Journalism: An Essay Review by Richard Cunningham[REVIEW]Richard Cunningham - 1996 - Journal of Mass Media Ethics 11 (3):184 – 191.
     
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  45.  10
    Generalized Arrow Update Logic.Bryan Renne & Barteld Kooi - unknown
    Barteld Kooi and Bryan Renne (2011). Generalized Arrow Update Logic. In K.R. Apt (editor). Theoretical Aspects of Rationality and Knowledge, Proceedings of the Thirteenth Conference (TARK 2011), pp. 205-211.
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  46. The Philosophy of Schopenhauer.Bryan Magee - 1997 - Oxford University Press.
    This is a revised and enlarged version of Bryan Magee's widely praised study of Schopenhauer, the most comprehensive book on this great philosopher. It contains a brief biography of Schopenhauer, a systematic exposition of his thought, and a critical discussion of the problems to which it gives rise and of its influence on a wide range of thinkers and artists. For this new edition Magee has added three new chapters and made many minor revisions and corrections throughout. This new (...)
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  47.  75
    Three Merry Roads to T-Violation.Bryan W. Roberts - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part A):8-15.
    This paper is a tour of how the laws of nature can distinguish between the past and the future, or be T-violating. I argue that, in terms of the basic argumentative structure, there are basically just three approaches currently being explored. The first is an application of Curie's Principle, together with the CPT theorem. The second route makes use of a principle due to Pasha Kabir which allows for a direct detection. The third route makes use of a Non-degeneracy Principle, (...)
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  48. Religion in Sociological Perspective.Bryan Wilson - 1983 - Religious Studies 19 (1):137-139.
     
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  49. The Reflective Epistemic Renegade.Bryan Frances - 2010 - Philosophy and Phenomenological Research 81 (2):419 - 463.
    Philosophers often find themselves in disagreement with contemporary philosophers they know full well to be their epistemic superiors on the topics relevant to the disagreement. This looks epistemically irresponsible. I offer a detailed investigation of this problem of the reflective epistemic renegade. I argue that although in some cases the renegade is not epistemically blameworthy, and the renegade situation is significantly less common than most would think, in a troublesome number of cases in which the situation arises the renegade is (...)
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  50.  49
    Scepticism Comes Alive.Bryan Frances - 2005 - Oxford University Press UK.
    In epistemology the nagging voice of the sceptic has always been present, whispering that 'You can't know that you have hands, or just about anything else, because for all you know your whole life is a dream.' Philosophers have recently devised ingenious ways to argue against and silence this voice, but Bryan Frances now presents a highly original argument template for generating new kinds of radical scepticism, ones that hold even if all the clever anti-sceptical fixes defeat the traditional (...)
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