35 found
Order:
Disambiguations
Bryan W. Van Norden [33]Bryan William Van Norden [3]
  1.  77
    Virtue Ethics and Consequentialism in Early Chinese Philosophy.Bryan W. Van Norden - 2007 - Cambridge University Press.
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” the virtues, human nature, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   33 citations  
  2. Readings in Classical Chinese Philosophy.P. J. Ivanhoe, Bryan W. Van Norden & Bryan Van Norden (eds.) - 2005 - Hackett.
    This new edition offers expanded selections from the works of Kongzi, Mengzi, Zhuangzi, and Xunzi ; two new works, the dialogues _Robber Zhi_ and _White Horse_; a concise general introduction; brief introductions to, and selective bibliographies for, each work; and four appendices that shed light on important figures, periods, texts, and terms in Chinese thought.
     
    Export citation  
     
    Bookmark   18 citations  
  3. The Ways of Confucianism Investigations in Chinese Philosophy.David S. Nivison & Bryan W. Van Norden - 1996
     
    Export citation  
     
    Bookmark   29 citations  
  4.  60
    Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   20 citations  
  5.  83
    On “Humane Love” and “Kinship Love”.Bryan W. Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
  6.  52
    Introduction to Classical Chinese Philosophy.Bryan W. Van Norden - 2011 - Hackett.
    ■ ■ 1 the historical context I am not of their age or time and so have not personally heard their voices or seen their faces, but I know this by what is ...
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  7.  33
    Zhuangzi’s Ironic Detachment and Political Commitment.Bryan W. Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):1-17.
    Paul Gewirtz has suggested that contemporary Chinese society lacks a shared framework. A Rortian might describe this by saying that China lacks a “final vocabulary” of “thick terms” with which to resolve ethical disagreements. I briefly examine the strengths and weaknesses of Confucianism and Legalism as potential sources of such a final vocabulary, but most of this essay focuses on Zhuangzian Daoism. Zhuangzi 莊子 provides many stories and metaphors that can inspire advocates of political pluralism. However, I suggest that Zhuangzi (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Confucius and the Analects: New Essays.Bryan W. van Norden - 2003 - Philosophical Quarterly 53 (213):609-613.
    No categories
     
    Export citation  
     
    Bookmark   6 citations  
  9.  21
    Mengzi and Xunzi: Two Views of Human Agency.Bryan W. Van Norden - 1992 - International Philosophical Quarterly 32 (2):161-184.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  10.  85
    Review of Boston Confucianism: Portable Tradition in the Late-Modern World by Robert Cummings Neville. [REVIEW]Bryan William van Norden - 2003 - Philosophy East and West 53 (3):413-417.
  11.  62
    Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan W. Van Norden (eds.) - 2014 - Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  91
    Confucius and the Analects: New Essays.Bryan W. Van Norden (ed.) - 2001 - Oxford University Press USA.
    Confucius is one of the most influential figures--as historical individual and as symbol--in world history; and the Analects, the sayings attributed to Confucius and his disciples, is a classic of world literature. Nonetheless, how to understand both figure and text is constantly under dispute. Surprisingly, this volume is the first and only anthology on these topics in English. Here, contributors apply a variety of different methodologies (including philosophical, philological, and religious) and address a number of important topics, from Confucius and (...)
  13.  87
    Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners.Bryan W. Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of Confucianism, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. The Dao of Kongzi.Bryan W. van Norden - 2002 - Asian Philosophy 12 (3):157 – 171.
    This paper introduces the Analects of Kongzi (better known to English-speakers as 'Confucius') to non-specialist readers, and discusses two major lines of interpretation. According to one group of interpretations, the key to understanding the Analects is passage 4.15, in which a disciple says that 'loyalty' and 'reciprocity' together make up the 'one thread' of the Master's teachings. More recently, some interpreters have emphasised passage 13.3, which discusses 'correcting names': bringing words and things into proper alignment. This paper argues that both (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  15.  20
    Response to Angle and Slote.Bryan W. Van Norden - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):305-309.
  16.  18
    The Emotion of Shame and the Virtue of Righteousness in Mencius.Bryan W. Van Norden - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):45-77.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17.  6
    Kwong-Loi Shun on Moral Reasons in Mencius.Bryan W. Van Norden - 1991 - Journal of Chinese Philosophy 18 (4):353.
  18.  12
    Fraser, Chris, The Philosophy of the Mòzǐ: The First Consequentialists.Bryan W. Van Norden - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):421-427.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  43
    Mengzi and Xunzi.Bryan W. Van Norden - 1992 - International Philosophical Quarterly 32 (2):161-184.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  2
    Response to Steve Fuller, “‘China’ as the West’s Other in World Philosophy”.Bryan W. Van Norden - 2018 - Journal of World Philosophies 3 (2):134-136.
    Fuller’s critique of my work is based on the anthropological distinction between “functional” and “substantive” interpretations. However, he has used these terms in non-standard ways that may lead to confusion. Furthermore, in either the standard or Fuller’s senses of these terms, he has misdescribed my position.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  11
    Reply to Robert Neville.Bryan William Van Norden - 2003 - Philosophy East and West 53 (3):420-420.
  22.  13
    Priest, Graham, One: Being an Investigation Into the Unity of Reality and Its Parts, Including the Singular Object Which Is Nothingness.Bryan W. Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):307-310.
  23.  31
    Gardner, Daniel K., Trans., The Four Books: The Basic Teachings of the Later Confucian Tradition.Bryan W. Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):103-106.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  24.  8
    A Daoist Theory of Chinese Thought: A Philosophical Interpretation.Chad Hansen.Bryan W. Van Norden - 1995 - Ethics 105 (2):433-435.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25. Црря Штат Штт.Bryan W. Van Norden, Kwong-Loi Shun on Moral Reasons & In Mencius - 1991 - Journal of Chinese Philosophy 18:353-370.
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  34
    Review of Jean-Paul Reding, Comparative Essays in Early Greek and Chinese Rational Thinking[REVIEW]Bryan W. Van Norden - 2004 - Notre Dame Philosophical Reviews 2004 (9).
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  28
    Reply to Robert Neville.W. Van Norden Bryan - 2003 - Philosophy East and West 53 (3):420-421.
  28. An Open Letter to the APA.Bryan W. van Norden - unknown
    I am writing because I am disturbed by the apparent policy of many mainstream philosophy journals toward Chinese and comparative philosophy. The assumption seems to be that such work should be confined to the handful of specialist journals. I believe that this is an antiquated and counterproductive policy. Philosophers have recognized for a long time that any well-educated ethicist needs to know something about Aristotle, Kant, and the secondary work published on them. Because of changes in our society and in (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  22
    Mencius: Contexts and Interpretations. Edited by Alan K. L. Chan. (Honolulu: University of Hawaii Press, 2002. 328 Pp.). [REVIEW]Bryan W. Van Norden - 2003 - Journal of Chinese Philosophy 30 (2):275–280.
    Direct download  
     
    Export citation  
     
    Bookmark  
  30.  6
    Letters to the Editor.Frank B. Dilley, Felicia Ackerman, Bryan W. Van Norden, John D. Greenwood & Joel Marks - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):99-107.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  31.  7
    Kelleher, M. Theresa, Trans., The Journal of Wu Yubi: The Path to Sagehood.Bryan W. Van Norden - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):459-462.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  7
    Letters to the Editor.Oskar Gruenwald, Lawrence M. Thomas, Robert L. Perea, Howard Stein, Bryan W. Van Norden & Jennifer Uleman - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):155-165.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  10
    Review: Posted May 7, 1995. [REVIEW]Bryan W. van Norden - unknown
    acedo's article is the first of five in a "Symposium on Citizenship, Democracy, and Education." Macedo follows Rawls (especially Political Liberalism [Columbia University Press, 1993]) in distinguishing "political liberalism" (PL) from "comprehensive liberalism" (CL), and advocating the former. CL defends liberalism based on "a comprehensive liberal ideal of life as a whole centered on autonomy or individuality." (Amy Gutmann and John Dewey are offered as examples of such liberals.) In contrast, PL tries to "put aside such matters as religious truth (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34.  11
    Review of Stephen C. Angle, Sagehood: The Contemporary Significance of Neo-Confucian Philosophy[REVIEW]Bryan W. van Norden - 2010 - Notre Dame Philosophical Reviews 2010 (2).
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Mencian Philosophic Psychology.Bryan William Van Norden - 1991 - Dissertation, Stanford University
    This dissertation is an investigation of the philosophic psychology of Mengzi , a Chinese Confucian of the 4th century B.C. As such, it is concerned with the role of desires, emotions, and practical reasoning in Mengzi's conception of self-cultivation and ethical flourishing. In chapter 1, I discuss why Mengzi is still worth studying by philosophers, certain hermeneutic issues, and the historical factors that account for some of the characteristic differences between Chinese and Western philosophy. ;In chapter 2, I proceed to (...)
     
    Export citation  
     
    Bookmark