Results for 'Buckley Michael'

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  1. At the Origins of Modern Atheism.Michael J. Buckley - 1990 - International Journal for Philosophy of Religion 28 (1):51-53.
  2.  15
    A Constructivist Approach to Business Ethics.Michael Buckley - 2013 - Journal of Business Ethics 117 (4):695-706.
    A recurrent challenge in applied ethics concerns the development of principles that are both suitably general to cover various cases and sufficiently exact to guide behavior in particular instances. In business ethics, two central approaches—stockholder and stakeholder—often fail by one or the other requirement. The author argues that the failure is precipitated by their reliance upon “universal” theory, which views the justification of principles as both independent of their context of application and universally appropriate to all contexts. The author develops (...)
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  3. At the Ongins of Modern Atheism.Michael J. Buckley - 1990 - Tijdschrift Voor Filosofie 52 (1):159-159.
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  4.  89
    Two Principles of Broadcast Media Ownership for a Democratic Society.Michael Buckley - 2008 - Journal of Business Ethics 82 (4):821-834.
    Technological advances in media communications have raised questions about the appropriateness of media ownership rules for traditional TV and radio broadcast. This article contributes to this debate by defending a set of principles that ought to govern the distribution of broadcast spectrum. In particular, it defends principles reflecting the ‹public interest’ constraint currently informing broadcast media ownership rules, and argues against a free-market procedure for distributing spectrum use. The argument relies upon the application of a political constructivist approach typical to (...)
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  5. The Structure of Justification in Political Constructivism.Michael Buckley - 2010 - Metaphilosophy 41 (5):669-689.
    Abstract: In this article the author develops the view, held by some, that political constructivism is best interpreted as a pragmatic enterprise aiming to solve political problems. He argues that this interpretation's structure of justification is best conceived in terms of two separate investigations—one develops a normative solution to a particular political problem by working up into a coherent whole certain moral conceptions of persons and society; and the other is an empirically based analysis of the political problem. The author (...)
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  6.  46
    The University and the Concern for Justice: The Search for a New Humanism.Michael Buckley - 1982 - Thought: Fordham University Quarterly 57 (2):219-233.
  7. 1. Front Matter Front Matter (Pp. I-Iii).Colin Koopman, Susan Dunston, Lawrence A. Whitney, John J. Stuhr, Michael Buckley & Royce P. Jones - 2012 - Journal of Speculative Philosophy 26 (1).
     
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  8. Motion and Motion's God.Michael J. Buckley - 1971 - [Princeton, N.J.]Princeton University Press.
  9. Political Constructivism.Michael Buckley - 2015
    Political Constructivism Political Constructivism is a method for producing and defending principles of justice and legitimacy. It is most closely associated with John Rawls’ technique of subjecting our deliberations about justice to certain hypothetical constraints. Rawls argued that if all of us reason in the light of these conditions we could arrive at the same … Continue reading Political Constructivism →.
     
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  10.  45
    Justice in Context: Assessing Contextualism as an Approach to Justice.Michael Buckley - 2012 - Ethics and Global Politics 5 (2):71-94.
    Moral and political philosophers are increasingly using empirical data to inform their normative theories. This has sparked renewed interest into questions concerning the relationship between facts and principles. A recent attempt to frame these questions within a broader approach to normative theory comes from David Miller, who has on several occasions defended ‘contextualism’ as the best approach to justice. Miller argues that the context of distribution itself brings one or another political principle into play. This paper examines this claim. It (...)
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  11.  41
    The Catholic University as Pluralistic Forum.Michael J. Buckley - 1971 - Thought: Fordham University Quarterly 46 (2):200-212.
    The university as the pluralistic forum is not a picture of what a Catholic university is but a picture of what it is gradually, painfully becoming.
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  12.  38
    Philosophic Method in Cicero.Michael J. Buckley - 1970 - Journal of the History of Philosophy 8 (2):143-154.
  13. The Newtonian Settlement and the Origins of Atheism.Michael J. Buckley - 1988 - In Robert J. Russell, William R. Stoeger & George V. Coyne (eds.), Physics, Philosophy, and Theology: A Common Quest for Understanding. University of Notre Dame Press [Distributor]. pp. 81--102.
  14.  36
    A Thomistic Philosophy of History.Michael J. Buckley - 1961 - New Scholasticism 35 (3):342-362.
  15.  14
    The Origins of Modern AtheismAt the Origins of Modern Atheism.James E. Force & Michael J. Buckley - 1989 - Journal of the History of Ideas 50 (1):153.
  16.  38
    G.A. Cohen, Rescuing Justice & Equality. [REVIEW]Michael Buckley - 2010 - Journal of Value Inquiry 44 (3):395-399.
  17.  18
    The Meaning and Matter of History.Michael J. Buckley - 1961 - New Scholasticism 35 (1):126-129.
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  18.  20
    The Priority of Legitimacy in Times of Political Transition.Michael Buckley - 2013 - Human Rights Review 14 (4):327-345.
    This paper interprets the relation between justice and legitimacy found in John Rawls's Political Liberalism and then applies it to the field of transitional justice. The author argues that transitional mechanisms can be better defended in terms of “legitimacy” than in “justice,” because the circumstances of transitional justice admit of reasonable disagreement over “just” public policy. In such circumstances, policy recommendations can always be construed as falling short of justice, thus raising plausible concerns over their normative justification. This paper attempts (...)
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  19.  13
    John Stuart Mill and the Idea of a Stationary State Economy.Michael Buckley - 2011 - In Claus Dierksmeier (ed.), Humanistic Ethics in the Age of Globality. Palgrave-Macmillan. pp. 137.
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  20.  28
    The Cage: Must, Should and Ought From is (Review).Michael Buckley - 2007 - Journal of Speculative Philosophy 21 (4):pp. 328-330.
  21.  13
    The Discovery of God.Michael J. Buckley - 1962 - New Scholasticism 36 (1):119-122.
  22.  9
    Interactive Democracy: The Social Roots of Global Justice.Michael Buckley - 2016 - Philosophical Quarterly 66 (264):635-638.
  23.  12
    The Cage: Must, Should and Ought From Is (Review).Michael Buckley - 2007 - Journal of Speculative Philosophy 21 (4):328-330.
  24.  7
    330 Carl B. Sachs.Michael Buckley - 2007 - Journal of Speculative Philosophy 21 (4).
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  25.  4
    The Idea of Justice (Review).Michael Buckley - 2012 - Journal of Speculative Philosophy 26 (1):73-75.
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  26.  5
    Developing Functional, Affordable, Clinical Information Systems: Meeting a Healthcare Challenge of the '90s.Michael J. Buckley - 1990 - Acm Sigcas Computers and Society 20 (3):87-92.
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  27.  4
    On the Essential Nature of Business.Michael Buckley - 2013 - Business Ethics Journal Review:92-98.
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  28.  3
    Richard Miller.Michael Buckley - 2014 - Journal of Moral Philosophy 11 (1):116-119.
  29. Saint Justin and the Ascent of the Mind to God.Michael J. Buckley - 1963 - Pacific Philosophical Quarterly 44 (1):89.
  30. The Spirituality of the Human Ego.Michael J. Buckley - 1960 - Pacific Philosophical Quarterly 41 (3):289.
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  31.  49
    Ethical Decision–Making: A Multidimensional Construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics 12 (1):88–107.
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  32.  15
    Ethical Decision-Making: A Multidimensional Construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics: A European Review 12 (1):88-107.
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  33.  8
    Ray-Based Seismic Modeling of Geologic Models: Understanding and Analyzing Seismic Images Efficiently.Isabelle Lecomte, Paul Lubrano Lavadera, Ingrid Anell, Simon J. Buckley, Daniel W. Schmid & Michael Heeremans - 2015 - Interpretation: SEG 3 (4):SAC71-SAC89.
  34.  28
    The Role of Pluralistic Ignorance in the Perception of Unethical Behavior.M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu - 2000 - Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  35.  14
    Identifying Factors Which May Influence Unethical Behavior.M. Ronald Buckley, Danielle S. Wiese & Michael G. Harvey - 1998 - Teaching Business Ethics 2 (1):71-84.
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  36.  27
    Socializing Ethical Behavior of Foreign Employees in Multinational Corporations.Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers - 2003 - Business Ethics: A European Review 12 (3):298-307.
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  37.  49
    Spatial, Temporal, and Modulatory Factors Affecting GasNet Evolvability in a Visually Guided Robotics Task.Philip Husbands, Andrew Philippides, Patricia Vargas, Christopher L. Buckley, Peter Fine, Ezequiel Di Paolo & Michael O'Shea - 2010 - Complexity 16 (2):35-44.
  38.  21
    Socializing Ethical Behavior of Foreign Employees in Multinational Corporations.Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers - 2003 - Business Ethics 12 (3):298–307.
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  39.  6
    The Problematical Octogenarianism of John of Brienne.James Michael Buckley - 1957 - Speculum 32 (2):315-322.
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  40.  59
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn: Oxford: Oxford University Press, 2013, Pp. Xii + 211, £35. [REVIEW]Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  41. Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW]Mike Michael - 1991 - History of the Human Sciences 4 (3):441-444.
  42.  47
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book "Orthodoxy" Played in It.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  43.  36
    "Motion and Motion's God: Thematic Variations in Aristotle, Cicero, Newton and Hegel," by Michael J. Buckley, S.J.Roland J. Teske - 1974 - Modern Schoolman 51 (2):173-174.
  44. Michael J. Buckley: "At the Origins of Modern Atheism". [REVIEW]Denis J. M. Bradley - 1989 - The Thomist 53 (1):144.
  45.  20
    Sources for Ancient History - Buckley Aspects of Greek History 750–323 BC. A Source-Based Approach. Second Edition. Pp. Xviii + 526, Maps. London and New York: Routledge, 2010 . Paper, £21.99 . ISBN: 978-0-415-54977-6 . - Swain, Davies Aspects of Roman History 82 BC-AD 14. A Source-Based Approach. Pp. Xx + 426, Maps. London and New York: Routledge, 2010. Paper, £22.99 . ISBN: 978-0-415-49694-0. [REVIEW]Michael Sommer - 2011 - The Classical Review 61 (2):496-498.
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  46.  95
    Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  47.  38
    Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. [REVIEW]Michael D. Kurak - 2001 - Philosophy in Review 21 (3):189-191.
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  48. Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos.Gregor Damschen & Dieter Schönecker - 2007 - Journal of Philosophical Research 32 (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  49. Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why (...)
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  50.  91
    Review of Michael Sandel's What Money Can't Buy: The Moral Limits of Markets. New York: Farrar, Straus and Giroux, 2012, 256 Pp. [REVIEW]Thomas R. Wells - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):138-149.
    Michael Sandel’s latest book is not a scholarly work but is clearly intended as a work of public philosophy—a contribution to public rather than academic discourse. The book makes two moves. The first, which takes up most of it, is to demonstrate by means of a great many examples, mostly culled from newspaper stories, that markets and money corrupt—degrade—the goods they are used to allocate. The second follows from the first as Sandel’s proposed solution: we as a society should (...)
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