Results for 'Buddhism History'

1000+ found
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  1. History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature.Sheo Kumar Singh - 1982 - Associated Book Agency.
     
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  2.  13
    A Buddhist History of the West: Studies in Lack (Review).Brian Karafin - 2003 - Buddhist-Christian Studies 23 (1):170-174.
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    The Crisis of Authority: Buddhist History for Buddhist Practitioners.Rita M. Gross - 2010 - Buddhist-Christian Studies 30 (1):59-72.
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  4. Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions.Christian K. Wedemeyer - 2014 - Cambridge University Press.
    _Making Sense of Tantric Buddhism_ fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were "marginal" or primitive and situating them instead -- both ideologically and institutionally -- within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of (...)
     
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  5.  8
    A Buddhist History of the West: Studies in Lack.Tao Jiang - 2004 - Journal of Chinese Philosophy 31 (1):134–137.
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    National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
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  7.  7
    A Buddhist History of the West: Studies in Lack (Review).Gereon Kopf - 2004 - Philosophy East and West 54 (4):580-585.
  8.  4
    The Sangha in Buddhist History.D. N. De L. Young - 1970 - Religious Studies 6 (3):243 - 252.
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  9. Review of A Buddhist History of the West: Studies in Lack by David R. Loy. [REVIEW]Gereon Kopf - 2004 - Philosophy East and West 54 (4):580-585.
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  10. Epochs in Buddhist History.Kenneth J. Saunders - 1925 - Journal of Philosophy 22 (7):192-195.
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  11.  1
    Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions.Christian K. Wedemeyer - 2012 - Columbia University Press.
    Innovative readings of the "Guhyasamaja Tantra" underscore the text's overriding concern with purity, pollution, and transcendent insight and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a ...
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  12. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet.Janet Gyatso - 2015 - Cambridge University Press.
    Critically exploring medical thought in a cultural milieu with no discernible influence from the European Enlightenment, _Being Human_ reveals an otherwise unnoticed intersection of early modern sensibilities and religious values in traditional Tibetan medicine. It further studies the adaptation of Buddhist concepts and values to medical concerns and suggests important dimensions of Buddhism's role in the development of Asian and global civilization. Through its unique focus and sophisticated reading of source materials,_ Being Human_ adds a crucial chapter in the (...)
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  13. Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism.Rita Gross - 1997 - Buddhist-Christian Studies 17:261-264.
     
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  14.  8
    The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries.E. Steinilber-Oberlin - 1938 - London: G. Allen & Unwin.
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  15. A History of Buddhist Philosophy Continuities and Discontinuities.David J. Kalupahana - 1992
     
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  16.  4
    Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam.Andrew Skilton - 2013 - Contemporary Buddhism 14 (1):149-168.
    The article discusses the first attempt to establish an independent bhikkhu-sa?gha in England in 1956 and the reasons that this initial attempt failed. The account draws on testimony from George Blake, one of the monks ordained under this initiative. After a short contextualization of the situation in which Blake met with Buddhism in London, there follows a further discussion of two issues on which his evidence sheds fresh light: the falling out of the British monk Kapilava??ho with Luang Por (...)
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  17. An Introduction to Buddhist Thought a Philosophic History of Indian Buddhism.A. L. Herman - 1983
     
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  18.  7
    A History of Zen Buddhism.Anthony Creemers - 1963 - International Philosophical Quarterly 3 (3):474-475.
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  19. Prolegomena to a History of Buddhist Philosophy.Beni Madhab Barua - 1918 - Munshiram Manoharlal Publishers.
     
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  20. The History & Philosophy of Buddhism.Lew[from old catalog] Lancaster - 1971 - [N.P.]Big Sur Recordings.
     
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  21. The Buddhist Way of Life its Philosophy and History.F. Harold Smith - 1951 - Hutchinson's University Library.
     
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  22.  5
    Beachcombing, Going Native and Freethinking: Rewriting the History of Early Western Buddhist Monastics.Alicia Turner, Laurence Cox & Brian Bocking - 2010 - Contemporary Buddhism 11 (2):125-147.
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  23.  14
    Emptiness, Kenosis, History, and Dialogue: The Christian Response to Masao Abe's Notion of "Dynamic Sunyata " in the Early Years of the Abe-Cobb Buddhist-Christian Dialogue.Charles Brewer Jones - 2005 - Buddhist-Christian Studies 24 (1):117-133.
  24.  14
    Chinese Buddhist and Christian Charities: A Comparative History.Whalen Lai - forthcoming - Buddhist-Christian Studies.
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    Hegel's Inversion of the Tantric Buddhist, Bönpo and Stoic View of History.Elias Capriles - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:39-45.
    Hegel inverted the Tantric Buddhist, Bönpo and Stoic view of human spiritual and social evolution by presenting it as a progressive perfecting rather than as a progressive degeneration impelled by the gradual development of the basic human delusion called avidya (unawareness). Since he cancelled the crucial map /territory distinction, he had to explain change in nature as the negation of the immediately preceding state, and since he wanted spiritual and social evolution to be a process of perfecting, he had to (...)
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  26.  1
    Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras.Martino Dibeltulo Concu - 2017 - Journal of Indian Philosophy 45 (3):473-511.
    Philosophy has long become a key term in the study of Buddhism, defining the moral and rational essence of the Buddha’s teaching, emblematic of its Indian origins. In this essay, I suggest that the relation of Buddhism and philosophy, which prior to the mid-nineteenth century was framed as the relation of the Religion of Fo to the cult of voidness, was reformulated in the self-styled language of science in the wake of the study of Buddhism from Sanskrit (...)
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  27.  6
    The History of Buddhist Nuns in Japan.Akira Hirakawa, Karma Lekshe Tsomo & Junko Miura - forthcoming - Buddhist-Christian Studies.
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  28.  5
    Buddhist Goddesses of India, And: Goddesses and the Divine Feminine: A Western Religious History (Review).Rita M. Gross - 2008 - Buddhist-Christian Studies 28 (1):175-178.
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  29.  5
    "A History of Chinese Philosophy" and its Subsequent Researches, Particularly on Ch 'An Buddhism'.Hu Shih - 1981 - Chinese Studies in History 14 (3):88-101.
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    Buddhism and Christianity: A Multicultural History of Their Dialogue (Review).David Loy - 2003 - Buddhist-Christian Studies 23 (1):151-155.
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    Report on the Tenth European Network of Buddhist-Christian Studies Conference: History as a Challenge to Buddhism and Christianity.John O’Grady, Elizabeth J. Harris & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34 (1):189-192.
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  32.  5
    A History of "Early Buddhism".John Ross Carter - 1977 - Religious Studies 13 (3):263 - 287.
    This article has developed in response to a series of observations made over a decade ago by Wilfred Cantwell Smith in his The Meaning and End of Religion . In that work, Smith made the point that the concepts ‘religion’, ‘religions’, ‘Hinduism’ and ‘Buddhism’ are rather recent, of Western origin, and, in an attempt to understand mankind's religiousness, inadequate. In developing his argument, Smith considered the Buddhist case with penetrating insight but, because his thesis was of such comprehensive scope, (...)
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  33.  1
    A History of Early Buddhism.John Ross Carter - 1977 - Religious Studies 13 (3):263.
    This article has developed in response to a series of observations made over a decade ago by Wilfred Cantwell Smith in his The Meaning and End of Religion. In that work, Smith made the point that the concepts ‘religion’, ‘religions’, ‘Hinduism’ and ‘Buddhism’ are rather recent, of Western origin, and, in an attempt to understand mankind's religiousness, inadequate. In developing his argument, Smith considered the Buddhist case with penetrating insight but, because his thesis was of such comprehensive scope, chose (...)
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  34.  1
    Iranian Influence on Moslem Literature by G. K. Nariman; Literary History of Sanskrit Buddhism by Idem.P. Masson-Oursel - 1922 - Isis: A Journal of the History of Science 4:537-537.
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  35. History of Buddhism in Andhra.Vv Krishna Sastry - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 145.
     
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  36. A History of Zen Buddhism.Heinrich Dumoulin & Paul Peachey - 1970 - Philosophy East and West 20 (3):327-329.
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  37.  99
    A Short History of Buddhism.Edward Conze - 1982 - Philosophy East and West 32 (1):109-111.
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  38. Ch 'an (Zen) Buddhism in China its History and Method'.Hu Shih - 1953 - Philosophy East and West 3 (1):3-24.
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  39.  34
    A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History[REVIEW]Leonard W. J. Van der Kuijp - 2003 - Journal of Indian Philosophy 31 (4):381-437.
  40. Theravāda Buddhism: A Social History From Ancient Benares to Modern Colombo.Richard F. Gombrich - 1990 - Philosophy East and West 40 (2):251-253.
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  41.  18
    American Occultism and Japanese Buddhism: Albert J. Edmunds, D. T. Suzuki, and Translocative History.Thomas Tweed - 2005 - Japanese Journal of Religious Studies 32 (2):249-281.
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  42. A Few Moments of the Debate on the Theories of" Non-Self" and the" Two Truths" in the History of Buddhist Philosophy.Giuseppe Ferraro - 2011 - Kriterion: Revista de Filosofia 52 (123):7-29.
     
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  43. A History of Buddhist Philosophy.David J. Kalupahana - 1993 - Religious Studies 29 (3):408-411.
     
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  44.  36
    The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism[REVIEW]D. Seyfort Ruegg - 2004 - Journal of Indian Philosophy 32 (4):321-343.
  45.  12
    "Early Chinese Zen Reexamined: A Supplement to" Zen Buddhism: A History".Heinrich Dumoulin - 1993 - Japanese Journal of Religious Studies 20 (1):31-53.
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    The History of Buddhist Thought. [REVIEW]Clarence H. Hamilton - 1934 - Journal of Philosophy 31 (20):554-556.
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    Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana (Review).Warren Todd - 2009 - Philosophy East and West 59 (4):pp. 571-573.
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    Review Of: Sherry D. Fowler, Murōji: Rearranging Art and History at a Japanese Buddhist Temple. [REVIEW]Adrian Snodgrass - 2006 - Japanese Journal of Religious Studies 33 (1):187-190.
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  49.  4
    Buddhism in Chinese Society: An Economic History From the Fifth to the Tenth Centuries.P. W. K., Jacques Gernet & Franciscus Verellen - 1996 - Journal of the American Oriental Society 116 (3):609.
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    Silences and Censures: Abortion, History, and Buddhism in Japan: A Rejoinder to George Tanabe.William R. LaFleur - 1995 - Japanese Journal of Religious Studies 22 (1/2):185-196.
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