Results for 'Buddhist logic'

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  1.  52
    Advances in Contemporary Logic and Computer Science Proceedings of the Eleventh Brazilian Conference on Mathematical Logic, May 6-10, 1996, Salvador, Bahia, Brazil. [REVIEW]Walter A. Carnielli, Itala M. L. D'ottaviano & Brazilian Conference on Mathematical Logic - 1999
    This volume presents the proceedings from the Eleventh Brazilian Logic Conference on Mathematical Logic held by the Brazilian Logic Society (co-sponsored by the Centre for Logic, Epistemology and the History of Science, State University of Campinas, Sao Paulo) in Salvador, Bahia, Brazil. The conference and the volume are dedicated to the memory of professor Mario Tourasse Teixeira, an educator and researcher who contributed to the formation of several generations of Brazilian logicians. Contributions were made from leading (...)
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  2. Buddhist Logic and Epistemology Studies in the Buddhist Analysis of Inference and Language.Bimal Krishna Matilal, Robert D. Evans & International Association of Buddhist Studies - 1986
     
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  3.  62
    A Millennium of Buddhist Logic.Alex Wayman - 1999 - Motilal Banarsidass Publishers.
    This is volume One of texts (from sanskrit and Tibetan sources) of the two planned volumes on Buddhist Ligic (the second volume to be on topics and opponents).
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  4.  32
    An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW]Brendan S. Gillon - 2008 - Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content (...)
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  5. Buddhist Logic: A Fresh Study of Dharmakīrti's Philosophy.Lata S. Bapat - 1989 - Bharatiya Vidya Prakashan.
     
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  6. An Eleventh-Century Buddhist Logic of Exists. Ratnakīrti - 1970 - Dordrecht: D. Reidel.
     
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  7. An Eleventh-Century Buddhist Logic of Exists Ratnakiri's Ksanabhangasiddhih Vyatirekatmika.Agnes Charlene Senape McDermott (ed.) - 1969 - D. Reidel.
     
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  8. Buddhist Logic.F. I. Shcherbatskoĭ - 1930 - Biblio Verlag.
     
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  9. Buddhist Logic.Fedor Ippolitovich Shcherbatskoĭ - 1930 - New York: Dover Publications.
     
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  10.  49
    Buddhist Formal Logic.R. S. Y. Chi - 1969 - Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  11. Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators.Zhihua Yao - 2009 - Journal of Indian Philosophy 37 (4):383-398.
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as (...)
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  12. Pre-Dinnaga Buddhist Texts on Logic From Chinese Sources.Giuseppe Tucci - 1929 - Oriental Institute.
     
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  13.  65
    Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.Jiang Wu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):273-289.
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use (...)
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  14. Religion and Logic in Buddhist Philosophical Analysis. [REVIEW]Helmut Krasser, Horst Lasic, Eli Franco & Birgit Kellner (eds.) - 2011 - Verlag der Österreichischen Akademie der Wissenschaften.
     
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  15. Per-Dinnaga Buddhist Texts on Logic From Chinese Sources. Translated with an Introd., Notes and Indices.Giuseppe Tucci - 1929 - Oriental Institute.
     
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  16. Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Jay L. Garfield, Tom J. F. Tillemans & eds D'Amato - 2009 - Oup Usa.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition (...)
     
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  17. Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) - 2009 - Oxford University Press.
     
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  18. Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Steven Michael Emmanuel (ed.), Blackwell Companion to Buddhist Philosophy. Chichester: Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the (...)
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  19.  15
    Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic.Douglas Dunsmore Daye - 1979 - Notre Dame Journal of Formal Logic 20 (3):549-558.
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  20.  25
    Metalogical Incompatibilities in the Formal Description of Buddhist Logic (Nyāya).Douglas Dunsmore Daye - 1977 - Notre Dame Journal of Formal Logic 18 (2):221-231.
  21.  20
    Semantic Aspect of Buddhist Logic with Special Reference to Dinnaga and Dharmakirti.Pramod Kumar - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:167-183.
    Buddhist logicians have rejected the reality of universals on the one hand, and, on the other hand, given a substitute in the form of the doctrine of Apoha. The doctrine of apoha first appears in Dinnaga’s Pramanasamuccaya, according to which words and concepts are negative by their very nature. They proceed on thebasis of negation. They express their own meaning only by repudiating their opposite meaning. The Buddhist logicians talk of two types of knowledge, viz., pratyaksa, which is (...)
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  22.  12
    Buddhist Logic.E. B. & Th Stcherbatsky - 1964 - Journal of the American Oriental Society 84 (4):490.
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  23. What is the "Logic" in Buddhist Logic?R. Lance Factor - 1983 - Philosophy East and West 33 (2):183-188.
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  24.  25
    Outlines of Indian Philosophy.A History of Indian Philosophy.The Song of the Lord.The Secret Lore of India and Supplement.Indian Mysticism: Mysticism in Maharashtra.Das Weltbild der Iranier.Buddhist Logic.Mysore Hiriyanna - 1932 - Allen & Unwin.
    The beginnings of Indian Philosophy take us very far back to about the middle of the second millennium before christ.
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  25.  86
    Rationality, Argumentation and Embarrassment: A Study of Four Logical Alternatives (Catuṣkoṭi) in Buddhist Logic.V. K. Bharadwaja - 1984 - Philosophy East and West 34 (3):303-319.
  26.  87
    Reference and Existence in Nyāya and Buddhist Logic.Bimal Krishna Matilal - 1970 - Journal of Indian Philosophy 1 (1):83-110.
  27. Buddhist Logic and Epistemology.Bimal Krishna Matilal & Robert D. Evans - 1989 - Religious Studies 25 (2):252-255.
     
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  28.  13
    Outlines of Indian Philosophy.A History of Indian Philosophy.The Song of the Lord.The Secret Lore of India and Supplement.Indian Mysticism: Mysticism in Maharashtra.Das Weltbild der Iranier.Buddhist Logic[REVIEW]Alban G. Widgery - 1935 - Philosophical Review 44 (2):193-198.
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  29.  26
    Double Negation in Buddhist Logic.Hans G. Herzberger - 1975 - Journal of Indian Philosophy 3 (1-2):3-16.
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  30.  43
    Empty Subject Terms in Late Buddhist Logic.Agnes Charlene Senape McDermott - 1970 - Journal of Indian Philosophy 1 (1):22-29.
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  31.  12
    RSY Chi and the Formalization of Buddhist Logic (in Yugoslavian).Nenad Fiser - 1985 - Filozofska Istrazivanja 15:841-851.
  32.  7
    A Millennium of Buddhist Logic, Vol. 1.Brendan S. Gillon & Alex Wayman - 2001 - Journal of the American Oriental Society 121 (4):672.
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  33.  9
    Bimal Krishna Matilal and Robert D Evans . Buddhist Logic and Epistemology. Studies of Classical India 7. Pp. 303. [REVIEW]David Bastow - 1989 - Religious Studies 25 (2):252-255.
  34. Empirical Falsifiability And The Frequence Of Darsana Relevance In The Sixth Century Buddhist Logic Of Sankarasvamin.Douglas D. Daye - 1979 - Logique Et Analyse 22 (March-June):223-237.
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  35. Ratnakirti's Ksanabhangasiddhi Vyatirekatmika: An Eleventh Century Buddhist Logic of Exists.Agnes Charlene Senape McDermott - 1969 - Netherlands: Reidel of Dordecht.
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  36. A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's 'Spiritual Genome' as World Bridge.John Anthony Raymaker - 2002 - Lanham, MD: University Press of America.
    A Buddhist-Christian Logic of the Heart explores the philosophies of Being and Nothingness as expounded in the Buddhist and Christian point of view with particular emphasis on the socioethical implication that all human beings, despite vast differences in history, language, and culture, share the cognitional, intentional makeup as emphasized by Nishida and Lonergan.
     
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  37.  20
    Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review).Amos Yong - 2005 - Buddhist-Christian Studies 24 (1):271-276.
  38.  51
    A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. [REVIEW]Leonard W. J. Van der Kuijp - 2003 - Journal of Indian Philosophy 31 (4):381-437.
  39.  48
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
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  40.  31
    Rationality in Early Buddhist Four Fold Logic.F. J. Hoffman - 1982 - Journal of Indian Philosophy 10 (4):309-337.
  41.  35
    Formal and Semantic Aspects of Tibetan Buddhist Debate Logic.Tom J. F. Tillemans - 1989 - Journal of Indian Philosophy 17 (3):265-297.
  42.  31
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  43.  42
    On Translating the Term "Drstānta" in Early Buddhist Formal Logic.Douglas D. Daye - 1988 - Philosophy East and West 38 (2):147-156.
  44.  3
    Formal and Semantic Aspects of Tibetan Buddhist Debate Logic.TomJF Tillemans - 1989 - Journal of Indian Philosophy 17 (3).
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  45.  39
    Book Review of Hsueh-Li Cheng's Empty Logic: Madhyamike Buddhism From Chinese Sources. [REVIEW]Alan Fox - 1986 - Journal of Chinese Philosophy 13 (3):361-364.
  46.  29
    Truth and Logic in San-Lun Mādhyamika Buddhism.Hsueh-li Cheng - 1981 - International Philosophical Quarterly 21 (3):260-275.
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  47.  13
    Buddhist Formal Logic.Alex Wayman - 1975 - Journal of the American Oriental Society 95 (2):329.
  48.  16
    Other-Emptiness in the Jonang School: The Theo-Logic of Buddhist Dualism.Douglas S. Duckworth - 2015 - Philosophy East and West 65 (2):485-497.
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  49.  5
    Epistemology and Spiritual Authority: The Development of Epistemology and Logic in the Old Nyāya and Buddhist School of Epistemology, with an Annotated Translation of Dharmakīrti's Pramāṇavārttika II Vv. 1-7Epistemology and Spiritual Authority: The Development of Epistemology and Logic in the Old Nyaya and Buddhist School of Epistemology, with an Annotated Translation of Dharmakirti's Pramanavarttika II Vv. 1-7. [REVIEW]Eli Franco, Vittorio A. van Bijlert & E. Steinkellner - 1990 - Journal of the American Oriental Society 110 (4):740.
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  50.  4
    Remarks on Early Buddhist Proto-Formalism (Logic) and Mr Tachikawa's Translation of theNyāyapraveśa.Douglas Dunsmore Daye - 1975 - Journal of Indian Philosophy 3 (3-4):383-398.
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