Results for 'Buket Korkut'

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  1.  41
    The Real Virtue of Friedman’s Neo-Kantian Philosophy of Science.Buket Korkut - 2011 - Philosophy of Science 78 (1):1-15.
    Michael Friedman has recently developed a neo-Kantian conception of science as a rival to holistic accounts. According to Friedman, the main virtue of his neo-Kantian philosophy is that it resolves the problem of incommensurability. A close reading of Friedman's work, however, indicates that his account surprisingly accomplishes the opposite of what he believes to have defended. This article will argue that the real virtue of Friedman's neo-Kantian account of scientific theories is not that it resolves the problem of incommensurability but (...)
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  2.  81
    MacIntyre’s Nietzsche or Nietzschean MacIntyre?Buket Korkut - 2012 - Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  3.  24
    On the Possibility of Marxist Ethics.Buket Korkut Raptis - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):131-155.
    Marx avoided elaborating an ethical theory and criticized utopian socialism. Although Marx’s attitude towards these two issues is discussed separately in the literature, we will argue that they stem from the same ground in Marx. It is Marx’s devotion to scientific socialism that grounds his criticisms. We will first discuss the opposition between utopian and scientific socialism as Marx understood it. After elaborating some Marxist approaches in this debate, we will argue that any attempt at reconciling Marxism with ethics must (...)
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  4.  13
    The Relevance of Emotions for Ethical Discourse: A Thesis in Philosophical Anthropology.Buket Korkut Raptis - 2020 - Studia Philosophica Wratislaviensia 15 (1):19-26.
    In this paper I propose a thesis in philosophical anthropology that aims to explain the relevance of emotions in ethical discourse. I introduce the concept of Gönül which, in Turkish language, stands primarily for the faculty of love and, generally, for that of emotions. In my analysis, I rely on the etymological connections between certain concepts in Turkish so as to understand the relevance of love in particular and emotions in general for ethical discourse. I argue that it is not (...)
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  5.  7
    Differentiated Integration in the EU Regarding the Migration Crisis: Disputes Between the Member States.Buket Ökten Sipahioğlu - 2024 - Akademik İncelemeler Dergisi 19 (1):81-92.
    The European Union (EU) has been challenged by several crises lately. In addition to Brexit, the Euro crisis, and the migration crisis; global issues such as the coronavirus pandemic and the Russian attack on Ukraine affected the EU. The migration crisis, on the one hand, differs from the above-mentioned crises with one remarkable feature. The member states have no real consensus about forming a common migration policy. Besides, for geographic reasons, some member states put much more burden on immigrants. Agreeing (...)
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  6.  15
    Fransız Edebiyatında İstanbul.Buket Altinbüken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):29-29.
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  7.  51
    Harold Pinter's The Dumb Waiter. Edited by Mary F. Brewer.Buket Dogan - 2012 - The European Legacy 17 (3):405 - 406.
    The European Legacy, Volume 17, Issue 3, Page 405-406, June 2012.
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  8.  8
    Akhi Order’s Effect on Turkish Quality Management System.Buket Karatop & Cemalettin Kubat - 2018 - Akademik İncelemeler Dergisi 13 (1):351-368.
    Although the paper of Armand Vallin Feingenbaum was the first study about Total Quality Management (TQM) in 1957, there were some quality management applications that were more comprehensive than modern TQM at 1300’s years in Anatolia which is known as Akhi orders. Akhi Orders were established by Anatolian Turks between 13th and 20th centuries. It was implemented in manufacturing, trade and social life and going beyond TQM as having strict rules on professional ethics. At the same time these Akhi orders (...)
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  9.  10
    İlkokul Ve Ortaokul Öğretmenlerinin Öğretmenler Odasına Yönelik Görüşleri.Buket Turhan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):993-993.
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  10.  34
    Integrating emotion and other nonrational factors into ethics education and training in professional psychology.Yesim Korkut & Carole Sinclair - 2020 - Ethics and Behavior 30 (6):444-458.
    Any professional or scientific discipline has a responsibility to do what it can to ensure ethical behavior on the part of its members. In this context, this paper outlines and explores the criticism that to date the emphasis in ethics training in professional psychology, as with other disciplines, has been on the rational elements of ethical decision making, with insufficient attention to the role of emotions and other nonrational elements. After a brief outline of some of the historical background to (...)
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  11.  11
    Eski Türk Edebiyatı Araştırmalarında Bilgisayar Teknolojisinin Kullanımına Dair Bazı Düşünceler.Mehmet Korkut ÇEÇEN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):351-351.
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  12.  18
    Even: Use-Values.Ece Korkut - 2012 - Journal of Turkish Studies 7:145-162.
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  13.  19
    Çeviride İzlek Ve Yeni Bilgilerin Düzenlenişi.Ece Korkut - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):859-859.
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  14.  17
    Classical and Contemporary Views on Kin Marriage in Terms of Fiqh.Ramazan Korkut - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):409-436.
    Kin marriages have been a subject of literary, historical, sociological, religious, and medical studies from past to present. Such a marriage has been discussed within the science of fiqh in terms of religion. Ḥanafī and Mālikī mujtahids stated that this marriage is permissible. While Shāfiʿī and Ḥanbalī mujtahids did not recommend kin marriage by seeing it permissible. Based on the fundamental doctrines of Islamic law, they argued that marrying a foreign candidate is mustahabb and answered the related criticisms against their (...)
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  15.  16
    A Quintessential Lesson from European Union Integration to African Union.Korkut Hasan & Faris Endris Mekonnen - 2016 - Inquiry: Sarajevo Journal of Social Sciences 2 (1).
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  16.  11
    Biography of Prof. Dr. Sabahattin KÜÇÜK.Mehmet Korkut ÇEÇEN - 2012 - Journal of Turkish Studies 7:I-XV.
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  17.  38
    Developing a National Code of Ethics in Psychology in Turkey: Balancing International Ethical Systems Guides With a Nation's Unique Culture.Yesim Korkut - 2010 - Ethics and Behavior 20 (3-4):288-296.
    Developing a national code for psychologists is a complex process that requires endurance and a proper understanding of not only contemporary needs but also cultural conditions. There are many issues to be considered carefully. It is better to look at code development beyond a text creation and rather as a process in which an ethics system may be created. In order not to merely repeat well-known codes, there are several steps that should be considered. This article intends to address the (...)
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  18.  11
    Diyanet İşleri Başkanlığı ve Tarihsel Gelişimi.Şenol Korkut - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):181-181.
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  19.  21
    Şiî-Usûlî Gelenekte Haber-i V'hidin Hüccet Değeri: Şerif Murtaz'.Ramazan Korkut - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1411-1448.
    Sünnî usulcülere göre sahih olan haber-i vahid zan ifade etmekle birlikte, böyle bir haberle amel etmek naklî ve kat’î delillerin bir gereği olarak vaciptir. Şiî-Usûlî geleneğin temsilcilerinden Şerif Murtazâ ise haber-i vâhidle amel etmenin aklen caiz olduğunu, ancak bunun dinî açıdan vacip olmadığını iddia etmiştir. Ona göre Kur’an, mütevâtir haber ve masum imamın dâhil olduğu icmâ kesin bilgi kaynağı olduğundan bağlayıcıdır. Haber-i vâhid ise zann ifade etmektedir. Böyle bir haberle amel etmeyi gerektiren naklî kat’î bir delil ise bulunmamaktadır. Bu nedenle (...)
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  20.  98
    Participatory policy-making, participatory civil society: A key for dissolving elite rule in new democracies in the era of globalization.Umut Korkut - 2007 - World Futures 63 (5 & 6):340 – 352.
    The author argues that in democracies a strong state and strong civil society are not mutually exclusive. Only a democratic, legitimate, and strong state can provide the environment for civil society activities to flourish; in return, only a strong and a participatory civil society can outline the reach of state strength vis-à-vis the society. The author discusses the need for civil society organizations to collaborate with policy-making institutions, in which they can negotiate policy concerns with ministers and officials while retaining (...)
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  21.  10
    Reflections of the Term Kibrit-i Ahmar From Field of Alchemy Onto Classical Turkish Poetry.Mehmet Korkut ÇEÇEN - 2012 - Journal of Turkish Studies 7:759-780.
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  22.  18
    İsl'm Felsefesi Dersi Öğretim Yöntemleri ve Ders Materyallerinin Hazırlanması Pr.Şenol Korkut - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 12):169-169.
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  23. Music Videos as Protest Communication : The Gezi Park Protest on YouTube.Itir Erhart Olu Jenzen, Derya Güçdemir Hande Eslen-Ziya & Aidan McGarry Umut Korkut - 2023 - In Holly Rogers, Joana Freitas & João Francisco Porfírio (eds.), Remediating sound: repeatable culture, YouTube and music. New York: Bloomsbury Academic.
     
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  24.  25
    Dede Korkut Hik'yeleri'nde "Allah" Kavramını Karşılayan Kelimeler Üzerine.Ahmet Demi̇rtaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):475-475.
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  25.  19
    "Dedem Korkut Kitabı"nın Kitabı: Dedem Korkut Kitabı Bibliyografyası Üzerine Bir Deneme (Türkiye'dek.Orhan Kemal Tavukçu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2405-2405.
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  26.  18
    Dede Korkut In Republic Theatre.Abdullah Şengül - 2008 - Journal of Turkish Studies 3:617-626.
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  27.  36
    Theological Indications of Early Turkish-Muslim Faith in Dede Korkut Stories.Murat Serdar & Harun Işik - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):489-513.
    Dede Korkut Stories are a national cultural heritage that narrates about events and challenges of Oghuz Turks in 10th-11th centuries. This period of time is important, as it was the times when Turks became Muslims. In this work, heroism, customs, habits and traditions, socio-cultural and moral life of the Turks before and after becoming Muslims are analysed. One of the topics addressed in this work is religious beliefs and worships of the Turks after became Muslims. In this context, the (...)
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  28.  24
    Dede Korkut Hik'yelerinde Eski Türkçenin İzleri.Serhat KÜÇÜK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):785-785.
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  29.  20
    Public Law in Dede Korkut’s Stories.Aysun Dursun - 2011 - Journal of Turkish Studies 6:107-122.
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  30.  13
    Captivity In Dede Korkut's Tale And Oghuz's Reaction.Seyran Qayibov - 2008 - Journal of Turkish Studies 3:324-353.
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  31.  12
    Özel Kişi Adı "Korkut": Etimolojik Tartışma.Münevver Ebru Zeren - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2363-2363.
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  32.  16
    Studies About Dede Korkut In Turkmenistan.İhsan Kalenderoğlu - 2010 - Journal of Turkish Studies 6:1339-1348.
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  33.  12
    Warrior Training In Dede Korkut Stories.Lütfü Kerem BAŞAR - 2012 - Journal of Turkish Studies 7:1009-1017.
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  34.  12
    Sentences Constructed With The Word “Gerek” İn Dede Korkut Narratives.Ahmet Demi̇rtaş - 2008 - Journal of Turkish Studies 3:14-21.
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  35.  14
    Orhan Şaik Gökyay'ın Dede Korkut ve Rıza Mollof'un Köroğlu Destanları Örneğinde Türk Destan Geleneği.Gencer Gençoğlu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):411-411.
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  36.  16
    Tradition of Kars Minstrel According to the Type of Folk Poet in Dede Korkut Stories.Cengiz GÖKŞEN - 2011 - Journal of Turkish Studies 6:149-161.
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  37.  10
    One Meaning of a Word in the Book of Dede Korkut.Muammer Mete Taşliova - 2011 - Journal of Turkish Studies 6:1205-1210.
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  38.  14
    Tav-Eli And Its Surroundings In Dede Korkut’s Epics.Ahmet Toksoy - 2008 - Journal of Turkish Studies 3:121-128.
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  39.  32
    Çevre Eğitimi İçin Kültürel Bir Bakış Açısı: Dede Korkut Hik'yeleri.Ayşegül Derman - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):201-201.
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  40.  17
    Adverbial Complements Formed By Gerunds In The Dede Korkut Stories.Caner Keri̇moğlu - 2008 - Journal of Turkish Studies 3:59-71.
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  41.  36
    Analysis of Some of the Words on the Muqaddimah of Dede Korkut.Kürşat ÖNCÜL - 2011 - Journal of Turkish Studies 6:249-254.
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  42.  20
    Type Of Combatant Woman In Dede Korkut Bookand Animus Concept.Kürşat ÖNCÜL - 2008 - Journal of Turkish Studies 3:574-581.
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  43.  13
    New Studıes On Dede Korkut Oguznameleri.Faik Utkan Deni̇zer - 2006 - Journal of Turkish Studies 1:303-322.
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  44.  23
    I Want to Read Dede Korkut, But..Mustafa Uğurlu - 2008 - Journal of Turkish Studies 3:129-137.
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  45.  45
    Texts Of Folk Literature Are Examples For Children’s Literature And Stories Of Dede Korkut As A Sample.Hüseyin Özcan - 2008 - Journal of Turkish Studies 3:582-603.
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  46.  30
    The Addressing Towards Women In The Book Of Dede Korkut.Serkan ŞEN - 2008 - Journal of Turkish Studies 3:627-641.
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  47.  28
    Material Culture Objects In The Epics Of Dede Korkut And Âşık Garip Folk Romance.Süheyla Saritaş - 2008 - Journal of Turkish Studies 3:89-95.
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  48.  16
    Common Qualities In Stories That Make Up Dede Korkut Epic.Kerime Üstünova - 2008 - Journal of Turkish Studies 3:138-144.
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  49.  12
    The New Corrections On Dede Korkut Manuscripties.Sadettin ÖZÇELİK - 2008 - Journal of Turkish Studies 3:769-781.
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  50.  13
    Verb Of tur- in Dede Korkut Book.Akar Ali - 2008 - Journal of Turkish Studies 3:1-5.
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1 — 50 / 57