Results for 'Bulgarian Interpretations Of Ancient'

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  1. Dimka Gitcheva.Bulgarian Interpretations Of Ancient - 2001 - Studies in Soviet Thought 53:75-109.
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  2.  26
    Bulgarian Interpretations of Ancient and Medieval Philosophy.Dimka Gitcheva - 2001 - Studies in East European Thought 53 (1-2):75-109.
  3.  26
    Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  4. Ancient Logic and its Modern Interpretations Proceedings of the Buffalo Symposium on Modernist Interpretations of Ancient Logic, 21 and 22 April, 1972. [REVIEW]John Corcoran (ed.) - 1974 - Reidel.
    Articles by Ian Mueller, Ronald Zirin, Norman Kretzmann, John Corcoran, John Mulhern, Mary Mulhern,Josiah Gould, and others. Topics: Aristotle's Syllogistic, Stoic Logic, Modern Research in Ancient Logic.
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  5.  12
    Recent Interpretations of Ancient Israelite Religion.Ron E. Tappy - 2003 - Journal of the American Oriental Society 123 (1):159.
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  6.  17
    Reception and History of Scholarship (M.C.) Meaney Simone Weil's Apologetic Use of Literature: Her Christological Interpretations of Ancient Greek Texts. Oxford: Oxford University Press, 2007. £50. 9780199212453. [REVIEW]Cashman Kerr Prince - 2009 - Journal of Hellenic Studies 129:267-.
  7.  71
    The Modes of Scepticism: Ancient Texts and Modern Interpretations.Julia Annas & Jonathan Barnes - 1985 - Cambridge University Press.
    The Modes of Scepticism is one of the most important and influential of all ancient philosophical texts. The texts made an enormous impact on Western thought when they were rediscovered in the 16th century and they have shaped the whole future course of Western philosophy. Despite their importance, the Modes have been little discussed in recent times. This book translates the texts and supplies them with a discursive commentary, concentrating on philosophical issues but also including historical material. The book (...)
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  8.  71
    Book Review: The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His ChildrenThe Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His ChildrenbyKugelJames L.Princeton University Press, Princeton, 2006. 278 Pp. $24.95 . ISBN 978-0-691-12122-2. [REVIEW]Ronald Hendel - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):182-184.
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  9.  23
    Simone Weil (M.C.) Meaney Simone Weil's Apologetic Use of Literature. Her Christological Interpretations of Ancient Greek Texts. Pp. Xviii + 245. Oxford: Oxford University Press, 2007. Cased, £50. ISBN: 978-0-19-921245-. [REVIEW]Kurt Lampe - 2009 - The Classical Review 59 (2):615-.
  10.  6
    From Achilles to Christ: Why Christians Should Read the Pagan Classics. By Louis Markos and Simone Weil's Apologetic Use of Literature: Her Christological Interpretations of Ancient Greek Texts (Oxford Modern Languages and Literature Monographs). By Marie Cabaud Meaney.Paul Brazier - 2010 - Heythrop Journal 51 (1):100-101.
  11.  17
    Twentieth Century Interpretations of the "Eve of St. Agnes"The Art of the Modern AgeThe Art and Architecture of the Ancient OrientArchitecture in Britain, 1530-183019th and 20th Century Art: Painting, Sculpture, Architecture. [REVIEW]June Kompass Nelson, Allan Danzig, H. G. Evers, H. Frankfort, John Summerson & George Heard Hamilton - 1971 - Journal of Aesthetics and Art Criticism 30 (1):140.
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  12.  21
    Ancient Interpretations of Aristotle's Doctrine of Homonyma.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1):1-18.
  13.  20
    Ancient Interpretations of Aristotle's Doctrine Of.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1).
  14.  50
    Marxist Interpretations of Greek Literature - Peter W. Rose: Sons of the Gods, Children of Earth: Ideology and Literary Form in Ancient Greece. Pp. Xii + 412. Ithaca, N.Y. And London: Cornell University Press, 1992. $49.50. [REVIEW]Edith Hall - 1993 - The Classical Review 43 (1):64-66.
  15. Interpretations Of The Ancient Socratic Thought. [REVIEW]Artur Pacewicz - 2009 - Studia Philosophica Wratislaviensia 4 (4):187-191.
     
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  16. Knowledge and Belief: A Discussion of Julia Annas and Jonathan Barnes, The Modes of Scepticism: Ancient Texts and Modern Interpretations; and Harold Tarrant, Scepticism or Platonism? The Philosophy of the Fourth Academy. [REVIEW]Charlotte Stough - 1987 - Oxford Studies in Ancient Philosophy 5:217.
  17.  29
    The Modes of Scepticism. Ancient Texts and Modern Interpretations.A. A. Long - 1988 - Journal of the History of Philosophy 26 (3):474-476.
  18.  4
    Julia Annas and Jonathan Barnes, "The Modes of Scepticism. Ancient Texts and Modern Interpretations". [REVIEW]A. A. Long - 1988 - Journal of the History of Philosophy 26 (3):474.
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  19. The Modes of Scepticism: Ancient Texts and Modern Interpretations.[author unknown] - 1985 - Phronesis 30 (3):305-313.
     
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  20.  52
    The Ancient Concept of Casus and its Early Medieval Interpretations.Jerold C. Frakes - 1984 - Vivarium 22 (1):1-34.
  21. The Modes of Scepticism. Ancient Texts and Modern Interpretations.[author unknown] - 1988 - Tijdschrift Voor Filosofie 50 (3):545-545.
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  22. Julia Annas and Jonathan Barnes, The Modes of Skepticism: Ancient Texts and Modern Interpretations Reviewed By.Robert J. Fogelin - 1987 - Philosophy in Review 7 (2):50-52.
     
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  23.  10
    The Modes of Scepticism. Ancient Texts and Modern Interpretations.Ezequiel de Olaso - 1991 - Noûs 25 (1):145-152.
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  24.  10
    The Modes of Scepticism: Ancient Texts and Modern Interpretations.Nicholas P. White - 1988 - Philosophical Review 97 (2):256.
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  25. Ancient Logic and its Modern Interpretations.John Corcoran (ed.) - 1974 - Boston: Reidel.
    This book treats ancient logic: the logic that originated in Greece by Aristotle and the Stoics, mainly in the hundred year period beginning about 350 BCE. Ancient logic was never completely ignored by modern logic from its Boolean origin in the middle 1800s: it was prominent in Boole’s writings and it was mentioned by Frege and by Hilbert. Nevertheless, the first century of mathematical logic did not take it seriously enough to study the ancient logic texts. A (...)
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  26. Deleuze and Ancient Greek Physics: The Image of Nature.Michael James Bennett - 2017 - London, UK: Bloomsbury Academic.
    In 1988 the philosopher Gilles Deleuze remarked that throughout his career he had always been 'circling around' a concept of nature. Showing how Deleuze weaves original readings of Plato, the Stoics, Aristotle, and Epicurus into some of his most famous arguments about event, difference, and problem, Michael James Bennett argues that these interpretations of ancient Greek physics provide vital clues for understanding Deleuze's own conception of nature. -/- "Deleuze and Ancient Greek Physics" delves into the original Greek (...)
     
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  27. A History of Ancient Philosophy: From the Beginning to Augustine.Karsten Friis Johansen - 1999 - Routledge.
    Translated by Henrik Rosenmeier, A History of Ancient Philosophy charts the origins and development of ancient philosophical thought. For easy reference, the book is divided chronologically into six main parts. The sections are further divided into philosophers and philosophical movements: *Pre-Socratic Philosophy, including mythology, the Pythagoreans and Parmenides *The Great Century of Athens, including the Sophists and Socrates *Plato, including The Republic, The Symposium and The Timaeus *Aristotle, including The Physics, The Metaphysics and The Poetics *Hellenistic Philosophy, including (...)
     
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  28. A History of Ancient Philosophy: From the Beginnings to Augustine.K. Friis Johansen - 1998 - Routledge.
    This book discusses key philosophical concepts and ideologies, including ontology, epistemology, logic, semantics, moral and political philosophy, theology and aesthetics during classical antiquity. Karsten Friis Johansen charts the history of ancient philosophy from the mythological oral tradition, Homer and early tragedy, to the giants of Plato and Aristotle through to paganism and the genesis of Christianity. A History of Ancient Philosophy also presents detailed analysis of individual ancient philosophers and interpretations and commentary on key philosophical passages.
     
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  29.  13
    Foundations of Ancient Ethics/Grundlagen Der Antiken Ethik.Jörg Hardy & George Rudebusch - 2014 - Göttingen, Germany: Vandenhoek.
    This book is an anthology with the following themes. Non-European Tradition: Bussanich interprets main themes of Hindu ethics, including its roots in ritual sacrifice, its relationship to religious duty, society, individual human well-being, and psychic liberation. To best assess the truth of Hindu ethics, he argues for dialogue with premodern Western thought. Pfister takes up the question of human nature as a case study in Chinese ethics. Is our nature inherently good (as Mengzi argued) or bad (Xunzi’s view)? Pfister ob- (...)
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  30.  5
    The Systems of The Hellenistic Age: A History of Ancient Philosophy, Vol. 3. [REVIEW]Dorothea Frede - 1987 - Review of Metaphysics 41 (1):159-161.
    An increasing interest in the philosophy of the Hellenistic age has prompted Reale to start the English translation of his History of Ancient Philosophy with volume 3. The book covers its ground quite extensively. It starts with a general outline of the spiritual development during the Hellenistic age and goes into a detailed description of the different schools, from the Decline of the Minor Socratic Schools and the Schools of Plato and Aristotle to the three major developments in Hellenistic (...)
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  31.  22
    Actualitatea paradigmei Eliade-Culianu în interpretarea mitologiilor contemporane/ The actuality of the Eliade-Culianu paradigm within the contemporary mythological interpretations.Nicu Gavriluta - 2006 - Journal for the Study of Religions and Ideologies 5 (15):31-36.
    In the first part of this text, the author includes a synthesis of Mircea Eliade and Ioan Petru Culianu’s thoughts regarding the actuality of ancient mythologies and their camouflaged presence within the cultural, political, social, and entertainment practices of the contemporary human being. The main idea of this text is that the Eliade-Culianu paradigm of the myths’ interpretations is of actuality because, in the first place, does not deceive the specific of mythology and explains myths through myths. The (...)
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  32. A History of Ancient Philosophy: From the Beginning to Augustine.Karsten Friis Johansen - 1999 - Routledge.
    Translated by Henrik Rosenmeier, _A History of Ancient Philosophy_ charts the origins and development of ancient philosophical thought. For easy reference, the book is divided chronologically into six main parts. The sections are further divided into philosophers and philosophical movements: *Pre-Socratic Philosophy, including mythology, the Pythagoreans and Parmenides *The Great Century of Athens, including the Sophists and Socrates *Plato, including The Republic, The Symposium and The Timaeus *Aristotle, including The Physics, The Metaphysics and The Poetics *Hellenistic Philosophy, including (...)
     
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  33. A History of Ancient Philosophy: From the Beginning to Augustine.Karsten Friis Johansen - 1999 - Routledge.
    Translated by Henrik Rosenmeier, _A History of Ancient Philosophy_ charts the origins and development of ancient philosophical thought. For easy reference, the book is divided chronologically into six main parts. The sections are further divided into philosophers and philosophical movements: *Pre-Socratic Philosophy, including mythology, the Pythagoreans and Parmenides *The Great Century of Athens, including the Sophists and Socrates *Plato, including The Republic, The Symposium and The Timaeus *Aristotle, including The Physics, The Metaphysics and The Poetics *Hellenistic Philosophy, including (...)
     
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  34. Hegelian Vs. Kantian Interpretations of Pyrrhonism: Revolution or Reaction?Michael N. Forster - manuscript
    This paper concerns a surprisingly sharp disagreement about the nature of ancient Pyrrhonism which first emerges clearly in Kant and Hegel, but which continues in contemporary interpretations. The paper begins by explaining the character of this disagreement, then attempts to adjudicate it in the light of the ancient texts.
     
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  35. Reforming Liberalism: J.S. Mill's Use of Ancient, Religious, Liberal, and Romantic Moralities.Robert Devigne - 2006 - Yale University Press.
    In _Reforming Liberalism_, Robert Devigne challenges prevailing interpretations of the political and moral thought of John Stuart Mill and the theoretical underpinnings of modern liberal philosophy. He explains how Mill drew from ancient and romantic thought as well as past religious practices to reconcile conflicts and antinomies that were hobbling traditional liberalism. The book shows that Mill, regarded as a seminal writer in the liberal tradition, critiques liberalism’s weaknesses with a forcefulness usually associated with its well-known critics. Devigne (...)
     
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  36.  12
    The Founding of Logic: Modern Interpretations of Aristotle’s Logic.John Corcoran - 1994 - Ancient Philosophy 14 (S1):9-24.
  37.  46
    Plotinus’ Two Interpretations of Timaeus 35a.Eric J. Morelli - 2011 - Ancient Philosophy 31 (2):351-361.
  38.  37
    Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. [REVIEW]Peter Lautner - 1998 - Ancient Philosophy 18 (1):225-231.
  39.  34
    Feminist Interpretations of Aristotle, Edited by Cynthia A. Freeland.Judith A. Swanson - 2000 - Ancient Philosophy 20 (2):501-513.
  40.  36
    Feminist Interpretations of Plato. [REVIEW]Scott G. Schreiber - 1996 - Ancient Philosophy 16 (2):492-495.
  41.  20
    Two Interpretations of Socratic Intellectualism.Thomas A. Blackson - 2015 - Ancient Philosophy 35 (1):23-39.
  42.  37
    The Material Origin of Numbers: Insights From the Archaeology of the Ancient Near East.Karenleigh Overmann - 2019 - Piscataway, NJ 08854, USA: Gorgias Press.
    What are numbers, and where do they come from? A novel answer to these timeless questions is proposed by cognitive archaeologist Karenleigh A. Overmann, based on her groundbreaking study of material devices used for counting in the Ancient Near East—fingers, tallies, tokens, and numerical notations—as interpreted through the latest neuropsychological insights into human numeracy and literacy. The result, a unique synthesis of interdisciplinary data, outlines how number concepts would have been realized in a pristine original condition to develop into (...)
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  43.  27
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Antonio S. Cua - 1985 - Review of Metaphysics 38 (4):881-882.
    The focus of this informative work is "The Art of Rulership," Book 9 of the Huai Nan Tzu--an anthology of the Early Han. A complete translation of this book is given at the end of this study. Through a careful and detailed discussion of various political concepts in Pre-Ch'in philosophical literature, it is maintained that "The Art of Rulership" is a creative synthesis of some key concepts in Taoism, Confucianism, and Legalism. Ample translations of important passages supporting Ames's interpretations (...)
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  44.  1
    The Good, the God, and the Ugly: The Role of the Beloved Monster in the Ancient Near East and the Hebrew Bible.Ryan S. Higgins - 2020 - Interpretation: A Journal of Bible and Theology 74 (2):132-145.
    Ancient Near Eastern texts teem with horrifying and grotesque beings that pose some significant threat to the cosmos, humanity, and its institutions. Adopting Noël Carroll’s definition, such beings are monsters: interstitial not only physiologically and ontologically, but also cosmically and morally. This essay takes a comparative and literary approach to beloved monsters in Ugaritic, Mesopotamian, and Hebrew Bible texts. It suggests that in Ugarit and Mesopotamia, such monsters play a crucial role in advancing the goals of antipathic heroes while (...)
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  45.  18
    Mirages of the Selfe: Patterns of Personhood in Ancient and Early Modern Europe.Timothy J. Reiss - 2003 - Stanford University Press.
    Through extensive readings in philosophical, legal, medical, and imaginative writing, this book explores notions and experiences of being a person from European antiquity to Descartes. It offers quite new interpretations of what it was to be a person—to experience who-ness—in other times and places, involving new understandings of knowing, willing, and acting, as well as of political and material life, the play of public and private, passions and emotions. The trajectory the author reveals reaches from the ancient sense (...)
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  46. Images of Savages: Ancient Roots of Modern Prejudice in Western Culture.Gustav Jahoda - 1998 - Routledge.
    In _Images of Savages,_ the distinguished psychologist Gustav Jahoda advances the provocative thesis that racism and the perpetual alienation of a racialized 'other' are a central leagacy of the Western tradition. Finding the roots of these demonizations deep in the myth and traditions of classical antiquity, he examines how the monstrous humanoid creatures of ancient myth and the fabulous "wild men" of the medieval European woods shaped early modern explorers' interpretations of the New World they encountered. Drawing on (...)
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  47.  19
    Review of Renfrew & Zubrow, Eds., The Ancient Mind. [REVIEW]Daniel Dennett - unknown
    In 1990, a conference was held at Lucy Cavendish College, Cambridge, to explore the prospects for a new school of research: cognitive archeology. The fruits of that conference are now published; they are uneven in quality, but provocative. Archeology at its best is detective work that rivals anything in science or fiction--from Crick and Watson to Holmes and Watson. At its worst, it is imagination run wild, underconstrained speculations that often have the added vice of permanently distorting the data, through (...)
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  48. Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992.James C. Klagge & Nicholas D. Smith (eds.) - 1992 - Oxford University Press UK.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as (...)
     
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  49.  16
    The Meaning of the Ancient Mariner.Jerome J. McGann - 1981 - Critical Inquiry 8 (1):35-67.
    What does "The Rime of the Ancient Mariner" mean? This question, in one form or another, has been asked of the poem from the beginning; indeed, so interesting and so dominant has this question been that Coleridge's poem now serves as one of our culture's standard texts for introducing students to poetic interpretation. The question has been, and still is, an important one, and I shall try to present here yet another answer to it. My approach, however, will differ (...)
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    Neoplatonic Interpretations of Aristotle on Phantasia.H. J. Blumenthal - 1977 - Review of Metaphysics 31 (2):242 - 257.
    The relative neglect of Greek commentary by modern Aristotelian scholarship could be justified, if only the neglectors had sufficient knowledge of the material they disdain. The curt dismissal of ancient views on the active intellect by W. D. Ross is perhaps a paradigm case of misplaced condemnation, for he evidently failed to take account of what their authors were about. It would be open to those who wish to discount these commentators to argue that they were, to a greater (...)
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