Results for 'Burchard de Volder'

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  1. Leibniz’s Lost Argument Against Causal Interaction.Tobias Flattery - 2020 - Ergo: An Open Access Journal of Philosophy 7 (12).
    Leibniz accepts causal independence, the claim that no created substance can causally interact with any other. And Leibniz needs causal independence to be true, since his well-known pre-established harmony is premised upon it. So, what is Leibniz’s argument for causal independence? Sometimes he claims that causal interaction between substances is superfluous. Sometimes he claims that it would require the transfer of accidents, and that this is impossible. But when Leibniz finds himself under sustained pressure to defend causal independence, those are (...)
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    The Leibniz-de Volder Correspondence: With Selections From the Correspondence Between Leibniz and Johann Bernoulli.G. W. Leibniz - 2013 - Yale University Press.
    This volume is a critical edition of the eight-year correspondence between Gottfried Wilhelm Leibniz and Burcher de Volder, professor of philosophy and mathematics at Leiden University. Containing the surviving correspondence between Leibniz and De Volder, the volume also presents a generous selection from the letters between Leibniz and his friend Johann Bernoulli, through whose intercession the correspondence began. Bernoulli acted as intermediary throughout, and the often candid discussions between Leibniz and Bernoulli provide illuminating background to the correspondence proper. (...)
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  3.  18
    Leibniz on Plurality, Dependence, and Unity.Adam Harmer - 2017 - Res Philosophica 95 (1):69-94.
    Leibniz argues that Cartesian extension lacks the unity required to be a substance. A key premise of Leibniz’s argument is that matter is a collection or aggregation. I consider an objection to this premise raised by Leibniz’s correspondent Burchard de Volder and consider a variety of ways that Leibniz might be able to respond to De Volder’s objection. I argue that it is not easy for Leibniz to provide a dialectically relevant response and, further, that the difficulty (...)
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    The Leibniz-De Volder Correspondence.Paul Lodge - 2013 - Yale.
    This volume is a critical edition of the eight-year correspondence between Gottfried Wilhelm Leibniz and Burcher de Volder, professor of philosophy and mathematics at Leiden University. Containing the surviving correspondence between Leibniz and De Volder, the volume also presents a generous selection from the letters between Leibniz and his friend Johann Bernoulli, through whose intercession the correspondence began. Bernoulli acted as intermediary throughout, and the often candid discussions between Leibniz and Bernoulli provide illuminating background to the correspondence proper. (...)
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  5. The Leibniz-De Volder Correspondence, with Selections From the Correspondence Between Leibniz and Johann Bernoulli, Ed. P. Lodge. [REVIEW]Stephen Puryear - 2013 - The Leibniz Review 23:165-169.
    Paul Lodge’s excellent new contribution to the Yale Leibniz series collects together the entirety of the Leibniz-De Volder correspondence, totaling some thirty-three letters, together with a generous selection of relevant excerpts from Leibniz’s concurrent correspondence with Bernoulli, which Lodge has helpfully interspersed throughout. As with previous volumes in the series, the texts appear in the original language, in this case Latin, together with an English translation on opposing pages. Lodge’s transcriptions reflect his careful study of all the available manuscripts (...)
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  6. De actuele problematiek Van de godsdienstsociologie.N. De Volder - 1954 - Tijdschrift Voor Filosofie 16 (3):465-486.
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  7.  21
    Philosophy and Myth in Karl Marx. [REVIEW]N. De Volder - 1961 - Philosophical Studies (Dublin) 11:269-271.
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  8.  54
    The Failure of Leibniz’s Correspondence with De Volder.Paul Lodge - 1998 - The Leibniz Review 8:47-67.
  9.  7
    Philosophy and Myth in Karl Marx. [REVIEW]N. De Volder - 1961 - Philosophical Studies (Dublin) 11:269-271.
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  10.  37
    The Debate Over Extended Substance in Leibniz's Correspondence with de Volder.Paul Lodge - 2001 - International Studies in the Philosophy of Science 15 (2):155 – 165.
    Between 1698 and 1706 Leibniz was engaged in one of his most interesting correspondences, with the Dutch philosopher and physicist Burcher de Volder. The two men were concerned primarily with the question of how the motion of bodies can be explained without appeal to the direct intervention of God. Leibniz presented a naturalistic account of motion to De Volder, but failed to convince him of its adequacy. I shall examine one reason for this failure - the disagreement that (...)
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  11. L'ambivalence de la notion d'action dans la Dynamique de Leibniz: la correspondance entre Leibniz et De Volder.Anne-Lise Rey - 2009 - Studia Leibnitiana 41 (2 (2009)):47-66.
    The object of the first part of this paper is to establish the relationships which Leibniz establishes between metaphysical action and dynamic action, in the light of how he elaborates the concept of dynamic action in the texts from the years 1689-90 and in particular of Dynamica de potentia. Once the interdependence of these two notions is revealed, the ambivalence of action can be seen as a means to a new understanding, based on the Dynamics, of the relationships between substance (...)
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  12.  17
    Autour de Burchard de Worms: L'église Allemande Et les Interdits de Parenté . Patrick Corbet.Greta Austin - 2005 - Speculum 80 (3):859-861.
  13.  11
    The Failure of Leibniz’s Correspondence with De Volder.Paul Lodge - 1998 - The Leibniz Review 8:47-67.
  14.  9
    The Correspondence Between Leibniz and de Volder.L. J. Russell - 1981 - In R. S. Woolhouse (ed.), Proceedings of the Aristotelian Society. Oxford University Press. pp. 155 - 176.
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  15. Leibniz's Close Encounter with Cartesianism in the Correspondence with De Volder.Paul Lodge - 2004 - In Leibniz and His Correspondents. Cambridge: Uk ;Cambridge University Press. pp. 162--192.
     
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  16.  15
    Impact of Physical Exercise on Symptoms of Depression and Anxiety in Pre-Adolescents: A Pilot Randomized Trial.Arnaud Philippot, Alexandre Meerschaut, Laura Danneaux, Gauthier Smal, Yannick Bleyenheuft & Anne G. De Volder - 2019 - Frontiers in Psychology 10.
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  17.  1
    The Correspondence Between Leibniz and de Volder.L. J. Russell - 1928 - Proceedings of the Aristotelian Society 28:155.
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  18.  11
    Christoph Burchard: Der dreizehnte Zeuge. Traditions- und kompositionsgeschichtliche Untersuchungen zu Lukas’ Darstellung der Frühzeit des Paulus. . Verlag Vandenhoeck & Ruprecht, Göttingen 1970, 196 pp. [REVIEW]Otto Merk - 1979 - Zeitschrift für Religions- Und Geistesgeschichte 31 (2):220-222.
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  19.  21
    Das Dekret des Bischofs Burchard von Worms: Textstufen, frühe Verbreitung, Vorlagen.Hartmut Hoffmann, Rudolf Pokorny.Anders Winroth - 1994 - Speculum 69 (2):501-503.
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  20. Burchard von Worms und die Rechtskunde seiner Zeit.Gerhard Theuerkauf - 1968 - Frühmittelalterliche Studien 2 (1):144-161.
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  21. Burchards Bericht über den Orient. Reise­erfahrungen eines staufischen Gesandten im Reich Saladins 1175/1176.Christiane M. Thomsen - 2018
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  22.  7
    Wolfgang Wulz, Der spätstaufische Geschichtsschreiber Burchard von Ursberg: Persönlichkeit und historisch-politisches Weltbild. Stuttgart: Müller & Graff, 1982. Paper. Pp. 299; frontispiece. DM 35. [REVIEW]Henry A. Myers - 1984 - Speculum 59 (4):991-992.
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  23.  26
    Petrus Martyr Anglerius: Legatio Babylonica. Edition, Übersetzung und Kommentar von Hans Heinrich Todt , 450 S., 60 Abb. ISBN 978-3-447-10347-3, € 122,00. Thomsen, Christiane M.: Burchards Bericht über den Orient. Reise­erfahrungen eines staufischen Gesandten im Reich Saladins 1175/1176. , IX, 654 S., ISBN 978-3-11-055439-7, € 109,95. [REVIEW]Christoph Auffarth - 2018 - Zeitschrift für Religionswissenschaft 26 (2):379-380.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 379-380.
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  24.  31
    Zwaarte: Een polemiek in de zeventiende eeuw.W. N. A. Klever - 1990 - Tijdschrift Voor Filosofie 52 (2):280 - 314.
    Gravity was a major theme in the seventeenth century scientific discussion. Trendsetters in the renewal of natural science were Galilei and Descartes. The first required a unified theory of all phenomena of gravity ; the second provided one with his vortex-hypothesis, which explained gravity by the mechanical push of subtile bodies of the vortex. This conception was tested and generally followed by Christiaan Huygens, whereas Newton presented the laws of the so called 'attraction' by which he did not at all (...)
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  25.  19
    Why Did Leibniz Fail to Complete His Dynamics?Stephen Howard - 2017 - British Journal for the History of Philosophy 25 (1):22-40.
    Leibniz’s ‘new science of dynamics’ is typically taken to have been completed in the late monadological metaphysics. On this view, stemming from Martial Gueroult and continuing in the recent interpretations of Robert Adams and Pauline Phemister, Leibniz accomplished his dynamics in his later account of physical forces as merely phenomenal modifications of monadic, metaphysical forces. This paper argues, by contrast, that Leibniz considered the dynamics to be an unfinished project: this is evident in statements from throughout his mature period until (...)
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  26.  58
    Primitive and Derivative Forces in Leibnizian Bodies.Paul Lodge - 2001 - In H. Poser (ed.), Nihil Sine Ratione: Mensch, Natur und Technik im Wirken von G. W. Leibniz. pp. 720-727.
    It is well known that Leibniz believes that the motion of bodies is caused by an internal force.1 Moreover, he distinguishes between two kinds of force that are associated with bodies, which he calls primitive and derivative forces respectively. My aim is to explain Leibniz’s account of the relation between these two kinds of force, and to address a puzzle that arises in connection with this relation. In fact Leibniz speaks of two different kinds of derivative force. The first, and (...)
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  27.  85
    Leibniz on Divisibility, Aggregates, and Cartesian Bodies.Paul Lodge - 2002 - Studia Leibnitiana 34 (1):59 - 80.
    Seine Kritik an Descartes' Auffassung vom Körper gründet Leibniz bekanntlich auf Erörterungen zur Teilbarkeit und Ausdehnung. Obgleich jene Argumentation im Fokus einer Auseinandersetzung mit Leibniz' Metaphysik angesiedelt werden muss, ist sie bisher nicht recht verstanden worden. Mein Anliegen hier ist im Kern, Leibniz' Gedankengang zu explizieren und dessen Stichhaltigkeit auszuleuchten. Das Argument, um das es geht, ist wohl am ehesten aus der Darlegung in Leibniz' Korrespondenz mit Antoine Arnauld bekannt, findet sich jedoch zudem im späteren Briefwechsel mit De Volder. (...)
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  28.  59
    Actual and Ideal Infinitesimals in Leibniz’s Specimen Dynamicum.Tzuchien Tho - 2016 - Journal of Early Modern Studies 5 (1):115-142.
    This article aims to treat the question of the reality of Leibniz’s infinitesimals from the perspective of their application in his account of corporeal motion. Rather than beginning with logical foundations or mathematical methodology, I analyze Leibniz’s use of an allegedly “instantiated” infinitesimal magnitude in his treatment of dead force in the Specimen Dynamicum. In this analysis I critique the interpretive strategy that uses the Leibnizian distinction, drawn from the often cited 1706 letter to De Volder, between actual and (...)
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  29. Continuity or Discontinuity? Some Remarks on Leibniz’s Concepts of ‘Substantia Vivens‘ and ‘Organism‘.Antonio Nunziante - 2011 - In Ohad Nachtomy & Justin Smith (eds.), Machines of Nature and Corporeal Substances in Leibniz. springer.
    The doctrine of natural machines, of organisms, of composite substances, assumes a marked consistency in Leibniz starting from his mature years (let us say, from the publishing of New System in 1965 onwards). There is no doubt, therefore, that for a full explanation of the conceptual content of the reflection of Leibniz on the nature of living substances we must turn to the “classic” places in which it took form: from the letters to De Volder and Lady Masham of (...)
     
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  30. «Monade dominante» come «monade attuatrice». Sostanze viventi e ontologia delle relazioni In G.W. Leibniz.A. Nunziante - 2005 - Verifiche: Rivista Trimestrale di Scienze Umane 34 (3-4):3-20.
    In the following paper I would like to try to expound on a concept quite important in the philosophy of Leibniz – that of the “Monas Dominans”. In particular, I would like to approach this subject in the first place by means of considerations of a “historical-genetic” nature, while in the second part of my work I propose to put forward some possible interpretations of it. In both cases I will try to compare my ideas with those of recent studies (...)
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  31.  12
    Agonisme Et antagonismeAgonism and antagonismAgonismo E Antagonismo.Anne-Lise Rey - 2016 - Revue de Synthèse 137 (3-4):227-246.
    RésuméCet article propose de concevoir le dissensus moins comme le constat d’un désaccord irréductible que comme le point de départ d’un processus visant à élaborer un territoire épistémique commun. Dans le travail argumentatif de confrontation des désaccords, il ne s’agit pas d’identifier le dispositif qui conduit à un accord via la délibération rationnelle. Il s’agit plutôt de comprendre comment le dissensus permet de construire des communautés plurielles. Il discute certains textes de philosophie politique, où semble centrale la question de l’accord (...)
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  32.  1
    Agonisme et antagonisme.Anne-Lise Rey - 2016 - Revue de Synthèse 137 (3):227-246.
    Cet article propose de concevoir le dissensus moins comme le constat d’un désaccord irréductible que comme le point de départ d’un processus visant à élaborer un territoire épistémique commun. Dans le travail argumentatif de confrontation des désaccords, il ne s’agit pas d’identifier le dispositif qui conduit à un accord via la délibération rationnelle. Il s’agit plutôt de comprendre comment le dissensus permet de construire des communautés plurielles. Il discute certains textes de philosophie politique, où semble centrale la question de l’accord (...)
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  33. Philosophy and Science, the Darwinian-Evolved Computational Brain, a Non-Recursive Super-Turing Machine & Our Inner-World-Producing Organ.Hermann G. W. Burchard - 2016 - Open Journal of Philosophy 6 (1):13-28.
    Recent advances in neuroscience lead to a wider realm for philosophy to include the science of the Darwinian-evolved computational brain, our inner world producing organ, a non-recursive super- Turing machine combining 100B synapsing-neuron DNA-computers based on the genetic code. The whole system is a logos machine offering a world map for global context, essential for our intentional grasp of opportunities. We start from the observable contrast between the chaotic universe vs. our orderly inner world, the noumenal cosmos. So far, philosophy (...)
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  34. The Cognitive Gap, Neural Darwinism & Linguistic Dualism —Russell, Husserl, Heidegger & Quine.Hermann G. W. Burchard - 2014 - Open Journal of Philosophy 4 (3):244-264.
    Guided by key insights of the four great philosophers mentioned in the title, here, in review of and expanding on our earlier work (Burchard, 2005, 2011), we present an exposition of the role played by language, & in the broader sense, λογοζ, the Logos, in how the CNS, the brain, is running the human being. Evolution by neural Darwinism has been forcing the linguistic nature of mind, enabling it to overcome & exploit the cognitive gap between an animal and (...)
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  35.  90
    Meteorite Impact Origin of Yellowstone Hotspot.Hermann G. W. Burchard - 2016 - Open Journal of Philosophy 6 (4):412-419.
    Origin of the Yellowstone hotspot & Columbia River Basalts has remained uncertain until now. Here, we present evidence of meteorite impact origin. The hotspot is shallow, only 200 km deep, invalidating a theory of mantle plume origin. The hotspot track runs from the Yellowstone National Park in NW Wyoming to the volcanic Modoc Plateau in NE California. We present evidence of apparent remnants of an impact crater existing in the Modoc, a large multi-ring structure at least 160 km diameter. Much (...)
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  36.  62
    Moral & Intellectual Life of the West.Hermann G. W. Burchard - 2021 - Philosophy Study 11 (2).
    From the earliest times, American ethics, the rules for the moral \& intellectual life of the West, used to be founded upon the two principles of self-reliance and good neighborliness. Here we consider the underlying functions of neural brain circuits, organic structures that have evolved adaptively by Darwinian rules subject to selection pressure. In the left brain resides our self-reliant private Ego, making plans, launching initiatives. Your public Ego dwells in the right brain, looking around, meeting with your friendly neighbor. (...)
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  37. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  38.  33
    Science Meets Philosophy: Metaphysical Gap & Bilateral Brain.Hermann G. W. Burchard - 2020 - Philosophy Study 10 (10):599-614.
    The essay brings a summation of human efforts seeking to understand our existence. Plato and Kant & cognitive science complete reduction of philosophy to a neural mechanism, evolved along elementary Darwinian principles. Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm, a metaphysical gap, fully confirmed through particle-wave duality of quantum physics. Kant found that we have two kinds of perception, two senses: By the spatial outer sense we perceive (...)
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  39. Loving and knowing: reflections for an engaged epistemology.Hanne De Jaegher - 2021 - Phenomenology and the Cognitive Sciences 20 (5):847-870.
    In search of our highest capacities, cognitive scientists aim to explain things like mathematics, language, and planning. But are these really our most sophisticated forms of knowing? In this paper, I point to a different pinnacle of cognition. Our most sophisticated human knowing, I think, lies in how we engage with each other, in our relating. Cognitive science and philosophy of mind have largely ignored the ways of knowing at play here. At the same time, the emphasis on discrete, rational (...)
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  40.  8
    Mundos fenoménicos y léxicos científicos: el relativismo lingüístico de Thomas Kuhn.Juan Vicente Mayoral de Lucas - 2017 - Revista de Filosofía 42 (1):117-134.
    Thomas Kuhn’s relativistic position is usually expounded in terms of its subjectivist and irrationalist consequences and, accordingly, as a contribution to anti-scientificism. This paper explains his pluralism in semantics and ontology and shows in it a kind of relativism from which those consequences do not follow. It is also argued that, despite that, this version does not converge to empiricism or scientific realism.
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  41.  74
    The Role of Conscious Attention in Perception: Immanuel Kant, Alonzo Church, and Neuroscience.Hermann G. W. Burchard - 2011 - Foundations of Science 16 (1):67-99.
    Impressions, energy radiated by phenomena in the momentary environmental scene, enter sensory neurons, creating in afferent nerves a data stream. Following Kant, by our inner sense the mind perceives its own thoughts as it ties together sense data into an internalized scene. The mind, residing in the brain, logically a Language Machine, processes and stores items as coded grammatical entities. Kantian synthetic unity in the linguistic brain is able to deliver our experience of the scene as we appear to see (...)
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  42.  3
    Undiagnosed Medical Causation—Psychosomatic Etiology.Hermann G. W. Burchard - 2020 - Philosophy Study 10 (4).
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  43.  25
    El Problema de la Conciencia Para la Filosofía de la Mente y de la Psiquiatría.Felipe De Brigard - 2017 - Ideas Y Valores 66 (S3):15-45.
    Muchos psiquiatras se encuentran constantemente con pacientes cuyos síntomas incluyen trastornos o alteraciones de la conciencia. Infortunadamente, el significado del término conciencia es poco claro. Este artículo hace un repaso sistemático de varios significados atribuidos a dicho término, así como de diversos problemas filosóficos asociados. Asimismo, reconstruye varias teorías filosóficas y científicas de la conciencia, identificando sus ventajas y desventajas. Al final, ofrece algunas sugerencias para el uso del término conciencia en la psiquiatría.
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  44.  1
    "Ewé Ó!": Crianças de Terreiro E Seus Etnosaberes.Hellen Mabel Santana Silva & Marise De Santana - 2021 - Odeere 6 (2):96-115.
    O artigo aborda a relação entre crianças de terreiro e os seus etnosaberes produzidos no universo dos cosmosentidos do candomblé. Enquanto religião de matriz africana onde a biointeração é um dos princípios basilares, o candomblé e seu universo apresentam uma extensa gama de saberes tradicionais que são construídos e vividos no cotidiano. Compreender como as crianças de terreiro produzem seus conhecimentos traz consigo o intento de pensar a infância e seu poder criativo através de uma afroperspectiva onde a multidimensionalidade, multirreferencialidade (...)
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  45. Goodman e o projeto de uma definição construtiva de “indução válida”.Eros Moreira de Carvalho - 2018 - Principia: An International Journal of Epistemology 22 (3):439-460.
    In Fact, Fiction and Forecast, Nelson Goodman claims that the problem of justifying induction is not something over and above the problem of describing valid induction. Such claim, besides suggesting his commitment to the collapse of the distinction between the context of description and the context of justification, seems to open the possibility that the new riddle of induction could be addressed empirically. Discoveries about psychological preferences for projecting certain classes of objects could function as a criterion for determining which (...)
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  46.  22
    Symbolic Languages and Natural Structures a Mathematician’s Account of Empiricism.Hermann G. W. Burchard - 2005 - Foundations of Science 10 (2):153-245.
    The ancient dualism of a sensible and an intelligible world important in Neoplatonic and medieval philosophy, down to Descartes and Kant, would seem to be supplanted today by a scientific view of mind-in-nature. Here, we revive the old dualism in a modified form, and describe mind as a symbolic language, founded in linguistic recursive computation according to the Church-Turing thesis, constituting a world L that serves the human organism as a map of the Universe U. This methodological distinction of L (...)
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  47.  6
    Una discusión sobre la posición sistemática de la Metaphysik der Sitten de Kant y la Sittenlehre de Fichte.Vicente de Haro Romo - 2018 - Tópicos: Revista de Filosofía 54:147-169.
    La posición sistemática de la Metafísica de las costumbres de Kant y en concreto de su segunda parte, la Doctrina de la virtud, es análoga a la del Sistema de la doctrina de las costumbres según los principios de la Doctrina de la Ciencia de Fichte. Sin embargo, en dicha obra, Fichte califica la ética kantiana de “formalista” y pretende que la suya es más concreta y aplicable por su teoría de la conciliación entre el impulso natural y el impulso (...)
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  48.  15
    The Distinct Wrong of Deepfakes.Adrienne de Ruiter - 2021 - Philosophy and Technology 34 (4):1311-1332.
    Deepfake technology presents significant ethical challenges. The ability to produce realistic looking and sounding video or audio files of people doing or saying things they did not do or say brings with it unprecedented opportunities for deception. The literature that addresses the ethical implications of deepfakes raises concerns about their potential use for blackmail, intimidation, and sabotage, ideological influencing, and incitement to violence as well as broader implications for trust and accountability. While this literature importantly identifies and signals the potentially (...)
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  49.  7
    El deseo de razón y la alteridad constitutiva Apuntes sobre el ser humano en la Ética de Spinoza.Raúl de Pablos Escalante - 2018 - Co-herencia 15 (58):245-269.
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  50. Simone de Beauvoir: Philosophical Writings.Simone de Beauvoir, Margaret A. Simons, Mary Beth Mader & Marybeth Timmermann (eds.) - 2004 - University of Illinois Press.
    Contents: "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine," "Two Unpublished Chapters from She Came to Stay," "Pyrrhus and Cineas," "A Review of The Phenomenology of Perception by Maurice Merleau-Ponty," "Moral Idealism and Political Realism," "Existentialism and Popular Wisdom," "Jean-Paul Sartre," "An Eye for an Eye," "Literature and Metaphysics," "Introduction to an Ethics of Ambiguity," "An Existentialist Looks at Americans," and "What is Existentialism?".
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