Results for 'Burkhardt Hans'

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  1.  9
    Innere Probleme dualer Weltbetrachtung Besprechung von Hans Michael Baumgartner.Bernd Burkhardt - 1995 - Perspektiven der Philosophie 21:317-331.
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  2. Handbook of Metaphysics and Ontology.Hans Burkhardt & Barry Smith (eds.) - 1991 - Philosophia Verlag.
    The Handbook of Metaphysics and Ontology reflects the conviction that the history of metaphysics and current work in metaphysics and ontology can each throw valuable light on the other. Thus it is designed to serve both äs a means of making more widely accessible the results of recent scholarship in the history of philosophy, and also äs a unique work of reference in reladon to the metaphysical themes at the centre of much current debate in analyüc philosophy. The work contains (...)
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  3. Mereology in Leibniz's Logic and Philosophy.Hans Burkhardt & Wolfgang Degen - 1990 - Topoi 9 (1):3-13.
  4. Part/Whole I: History.Hans Burkhardt & Carlos A. Dufour - 1991 - In Hans Burkhardt & Barry Smith (eds.), Handbook of Metaphysics and Ontology. Philosophia Verlag. pp. 2--663.
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  5. Mind-Body Dualism and the Compatibility of Medical Methods.Hans Burkhardt & Guido Imaguire - 2002 - Theoretical Medicine and Bioethics 23 (2):135-150.
    In this paper we analyse some misleading theses concerning the oldcontroversy over the relation between mind and body presented incontemporary medical literature. We undertake an epistemologicalclarification of the axiomatic structure of medical methods. Thisclarification, in turn, requires a precise philosophical explanation ofthe presupposed concepts. This analysis will establish two results: (1)that the mind-body dualism cannot be understood as a kind of biologicalvariation of the subject-object dichotomy in physics, and (2) that thethesis of the incompatibility between somatic and psychosomatic medicineheld by (...)
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  6.  93
    Modalities in Language, Thought and Reality in Leibniz, Descartes and Crusius.Hans Burkhardt - 1988 - Synthese 75 (2):183 - 215.
  7. Logik und Semiotik in der Philosophie von Leibniz.Hans Burkhardt - 1980 - Revue Philosophique de la France Et de l'Etranger 173 (1):102-106.
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  8. Logik Und Semiotik in der Philosophie von Leibniz.Hans Burkhardt - 1980 - Studia Leibnitiana 13 (1):154-157.
     
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  9.  7
    Anmerkungen zur Logik, Ontologie und Semantik bei Leibniz.Hans Burkhardt - 1974 - Studia Leibnitiana 6 (1):49 - 68.
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  10.  6
    Wolfgang Lenzen, calculus universalis. Studien zur logik Von gw Leibniz. Paderborn: Mentis verlag, 2004. 380 pp. e48. 00. isbn 3-89785-362-0. [REVIEW]Hans Burkhardt - 2009 - History and Philosophy of Logic 30 (3):299.
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  11. Teoría modal y lógica modal en la Escolástica y en Leibniz.Hans Burkhardt - 1983 - Anuario Filosófico 16 (1):273-292.
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  12. Dimensionen Menschlicher Wirklichkeit der Offene Mensch in der Offenen Welt.Hans Burkhardt - 1965 - Verlag Neues Forum.
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  13. Ganzes und Teil: Somatische und psychische Erkrankungen.Hans Burkhardt - 2011 - E-Journal Philosophie der Psychologie 15.
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  14. Logik und Semiotik in der Philosophie von Leibniz.Hans Burkhardt - 1980 - Critica 15 (43):139-144.
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  15. Proposition und Ontologie.Hans Burkhardt - 1992 - Ethik Und Sozialwissenschaften 3 (2):140.
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  16. Substanzielle und personale Identität.Hans Burkhardt - 2012 - E-Journal Philosophie der Psychologie 16.
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  17. Patterns of Behavior: Konrad Lorenz, Niko Tinbergen, and the Founding of Ethology.Richard W. Burkhardt & Hans Kruuk - 2007 - Journal of the History of Biology 40 (3):565-575.
     
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  18.  5
    The Leibnizian Characteristica Universalis as Link Between Grammar and Logic.Burkhardt Hans - 1987 - In D. D. Buzzetti & M. Ferriani (eds.), Speculative Grammar, Universal Grammar, and Philosophical Analysis of Language. John Benjamins. pp. 43--63.
  19.  3
    Ältere Menschen: Im Abseits der neuen Medien?Wolfgang Burkhardt & Hans-Dieter Kubier - 1992 - Communications 17 (3):331-364.
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  20.  33
    Hans-Georg Gadamer and Hermeneutic Phenomenalogy.James S. Hans - 1978 - Philosophy Today 22 (1):3-19.
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  21. God, Some Conversations a Translation, with a Critical Introd. And Notes by Frederick H. Burkhardt.Johann Gottfried Herder & Frederick Burkhardt - 1949 - Hafner.
     
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  22.  7
    Handbook of Metaphysics and Ontology. Editado Por Hans Burkhardt y Barry Smith; Philosophia Verlag ; Munich; Philadephia, Vienna. 1991. [REVIEW]Guillermo Hurtado - 1992 - Tópicos: Revista de Filosofía 3:143-146.
    Handbook of Metaphysics and Ontology. Editado por Hans Burkhardt y Barry Smith; Philosophia Verlag ; Munich; Philadephia, Vienna. 1991.
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  23.  20
    In Memoriam Hans Burkhardt.Christina Schneider - 2015 - The Leibniz Review 25:131-133.
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  24.  8
    Hans Queisser. The Conquest of the Microchip: Science and Business in the Silicon Age. Cambridge, Massachusetts, London, England: Harvard University Press, 1988. Translated by Diane Crawford-Burkhardt. Pp. X + 200. ISBN 0-674-16296-X, £19.95. [REVIEW]Lillian Hoddeson - 1990 - British Journal for the History of Science 23 (1):104-105.
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  25.  3
    Hans Burkhardt, "Logik Und Semiotik in der Philosophie von Leibniz". [REVIEW]Walter Redmond - 1983 - Journal of the History of Philosophy 21 (4):571.
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  26. Hans Burkhardt: Logik und semiotik in der philosophie Von Leibniz. [REVIEW]G. H. R. Parkinson - 1981 - Studia Leibnitiana 13:154.
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  27. From Dualism to the Preservation of Ambivalence. Hans Jonas’ “Ontological Revolution” as the Background to His Ethics of Responsibility.Roberto Franzini Tibaldeo - 2013 - In Catherine Larrère Eric Pommier (ed.), L'étique de la Vie Chez Hans Jonas. Publications de la Sorbonne. pp. 33-48.
    An attempt to achieve an overall interpretation of the thinking of Hans Jonas by utilising the notions of life, ambivalence and responsibility.
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  28. A New Science of Politics? Hans Kelsens Reply to Eric Voegelin’s "New Science of Politics".Hans Kelsen - 2004 - Ontos Verlag.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
     
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  29. The Meaning of Life. Can Hans Jonas’ "Philosophical Biology" Effectively Act Against Reductionism in the Contemporary Life Sciences?Roberto Franzini Tibaldeo - 2015 - Humaniora. Czasopismo Internetowe 1 (9):13-24.
    Hans Jonas’ “philosophical biology,” although developed several decades ago, is still fundamental to the contemporary reflection upon the meaning of life in a systems thinking perspective. Jonas, in fact, closely examines the reasons of modern science, and especially of Wiener’s Cybernetics and Bertalanffy’s General System Theory, and at the same time points out their basic limits, such as their having a reductionistic attitude to knowledge and ontology. In particular, the philosopher highlights the problematic consequences of scientific reductionism for human (...)
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  30. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  31. Sacrifice and Repentance as Self-Restraint. Hans Jonas’ Ethics for a Technological Epoch.Roberto Franzini Tibaldeo - 2011 - Toronto Journal of Jewish Thought 3.
    The present article tries to analyze the role played in Hans Jonas’ ethical reflection by religious—namely, Jewish—tradition. Jonas goes in search of an ultimate foundation for his ethics and his theory of the good in order to face the challenges currently posed by technology’s nihilistic attitude towards life and ethics. Jonas’ ethical investigation enters into the domain of metaphysics, which offers an incomparable contribution to the philosophical endeavour, without undermining its overall independence. In this way, Jewish categories—such as remorse, (...)
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  32.  34
    Hans Reichenbach's and C.I. Lewis's Kantian Philosophies of Science.Paul L. Franco - forthcoming - Studies in History and Philosophy of Science Part A.
    Recent work in the history of philosophy of science details the Kantianism of philosophers often thought opposed to one another, e.g., Hans Reichenbach, C.I. Lewis, Rudolf Carnap, and Thomas Kuhn. Historians of philosophy of science in the last two decades have been particularly interested in the Kantianism of Reichenbach, Carnap, and Kuhn, and more recently, of Lewis. While recent historical work focuses on recovering the threatened-to-be-forgotten Kantian themes of early twentieth-century philosophy of science, we should not elide the differences (...)
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  33. Hans Jonas and Vasily Grossman: Reflections on the Human Condition After Auschwitz.Roberto Franzini Tibaldeo - 2014 - Ethics in Progress 5 (2):215-245.
    The article endeavours to compare the reflections on the Shoah of two of the most celebrated intellectuals of Jewish origin of the 20th century, namely the German philosopher Hans Jonas and the Soviet writer Vasily Grossman. Both Jonas’ essay on The Concept of God after Auschwitz and Grossman’s novels and reports, such as The Hell of Treblinka, Life and Fate, and The Sistine Madonna, are characterised by a thorough enquiry into the ambivalence of the human condition, that tries to (...)
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  34. Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as (...)
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  35. Gadamer's Century Essays in Honor of Hans-Georg Gadamer.Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher - 2002
     
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  36.  24
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für (...)
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  37.  50
    Hans Blumenberg’s Philosophical Project: Metaphorology as Anthropology.Pini Ifergan - 2015 - Continental Philosophy Review 48 (3):359-377.
    Philosophical anthropology emerges, partly at least, by dissatisfied and critical followers of Husserl’s phenomenology, such as Max Scheler and the young Martin Heidegger. They were dissatisfied with what they saw as a disregard of the concrete human being as an essential part of phenomenological analysis. They tried instead to claim that philosophy must search for, and anchor, its foundations exclusively in the human being, not as an abstract entity, but as an existential, concrete, physical being. In this specific philosophical, as (...)
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  38.  42
    Hans Reichenbach. The Concept of Probability in the Mathematical Representation of Reality. Trans. And Ed. Frederick Eberhardt and Clark Glymour. Chicago: Open Court, 2008. Pp. Xi+154. $34.97. [REVIEW]Flavia Padovani - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):344-347.
    Hans Reichenbach has been not only one of the founding fathers of logical empiricism but also one of the most prominent figures in the philosophy of science of the past century. While some of his ideas continue to be of interest in current philosophical programs, an important part of his early work has been neglected, and some of it has been unavailable to English readers. Among Reichenbach’s overlooked (and untranslated) early works, his doctoral thesis of 1915, The Concept of (...)
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  39.  63
    The Road to Experience and Prediction From Within: Hans Reichenbach’s Scientific Correspondence From Berlin to Istanbul.Friedrich Stadler - 2011 - Synthese 181 (1):137 - 155.
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience (...)
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  40.  31
    Feminist Interpretations of Hans-Georg Gadamer.Lorraine Code (ed.) - 2003 - Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  41. Animale, "transanimale" e umano nel pensiero di Hans Jonas / Animal, "transanimal" and Human in Hans Jonas' Thought.Roberto Franzini Tibaldeo - 2015 - Pensando – Revista de Filosofia 6 (11):415-435.
    Il pensiero di Hans Jonas, specie per quel che riguarda la cosiddetta “biologia filosofica”, tratta indirettamente del rapporto tra essere umano e animale. A questo riguardo, Jonas rifiuta sia l’approccio dualistico, sia quello monistico-riduzionistico e propende al contrario per una complessiva reinterpretazione del fenomeno della vita nei termini di quel che egli definisce una “rivoluzione ontologica”. In virtù di ciò, il pensatore rintraccia lo specifico del fenomeno della vita e individua nelle forme viventi una scala naturae di complessità, auto-trascendimento (...)
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  42. As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas.Daniel Alves da Silva Lopes Diniz - 2012 - Cadernos Do Pet Filosofia 3 (5):2-14.
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais (...)
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  43. Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics.Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson - 1992
     
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  44. La rivoluzione ontologica di Hans Jonas. Uno studio sulla genesi e il significato di “Organismo e libertà”.Roberto Franzini Tibaldeo - 2009 - Mimesis.
    The book focuses on the thinking of the philosopher of Jewish origins, Hans Jonas (1903-1993), and precisely on his “philosophical biology”. The overall thesis is that this topic, which occupies the second stage of his thinking, is coherent with the previous phase (which focused on ancient Gnosticism), as well as with the following (which was dedicated to the ethics of responsibility). The main evidence supporting this thesis is the key notion of “ontological revolution”, the development of which I try (...)
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  45.  76
    A aplicação do Princípio Responsabilidade de Hans Jonas na prática médica.José Luis de Barros Guimarães - 2011 - Cadernos Do Pet Filosofia 2 (4):p - 75.
    O filósofo alemão Hans Jonas dedica-se a questões que estão na agenda da discussão ética contemporânea. Sua teoria ético-metafísica, explicitada no livro O princípio responsabilidade: ensaio de uma ética para a civilização contemporânea retoma e amplia as indagações a respeito da relação existente entre homem e técnica na modernidade. O ponto de partida da sua tese é a afirmação de que as novas dimensões do agir humano - ocasionadas pela tecnologia - tornaram possível a realização de ações de grande (...)
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  46.  18
    Hans-Georg Gadamer y la filosofía española.María Martín Gómez - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):485-506.
    This article develops the relationship between Hans-Georg Gadamer and Spanish philosophers at the end of the 20th century after the completion of a research stay in the Deutsche Literatur Archiv in Marbach. New materials and unpublished correspondence recently found in the Deutsche Literatur Archiv in Marbach reveal common interests and intellectual links between Hans-Georg Gadamer and several Spanish philosophers: Jose Ortega y Gasset, Julián Marías, Laín Entralgo, Xavier Zubiri or Emilio Lledó. The letters, that Gadamer wrote and received, (...)
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  47.  71
    Blumenberg, Hans." Teoria dell'inconcettualità".Alberto Fragio - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):356-359.
    In this paper I will undertake a review on Hans Blumenberg’s analysis of Ludwig Wittgenstein’s works. My point is underline the peculiar position that Wittgenstein has in Blumenberg’s texts. I will consider his impolite commentaries concerning the Philosophical Investigations and Wittgenstein’s decision of becoming a teacher. I will try to characterize Blumenberg’s conception of Wittgenstein as an intellectual figure and on the most popular contributions of Wittgenstein’s thought.
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  48.  48
    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  49. Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate.Celina María Bragagnolo - 2011 - Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  50.  18
    De l’acceptabilité du discours sur le faux. Deux cas : Hans Van Meegeren et Elaine Sturtevant.Ondine Bréaud-Holland - 2014 - Noesis 22:91-107.
    L’article propose une réflexion autour de deux personnages qui, à deux moments-clés du xxe siècle, ont pratiqué un art du « faux », de façon quasi inversée sur les plans moral et artistique : Hans Van Meegeren et Elaine Sturtevant. Après un exposé de leurs pratiques comme de leurs destins, il tente de montrer comment ont fonctionné des systèmes de légitimation de formes artistiques a priori problématiques, en produisant des effets parfois logiques, parfois contradictoires ; et comment des contextes (...)
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