Results for 'Burton St John Iii'

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  1. Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  2.  11
    The First Traces of the So-Called Cerbanus Translation of St. John Damascene, De Fide Orthodoxa III, 1-8.N. M. Haring - 1950 - Mediaeval Studies 12 (1):214-216.
  3.  19
    A Provisional Calendar of St. John Capistran's Correspondence: Part III: The Crusade Against the Turks: May 18, 1455-December 10, 1456. [REVIEW]O. F. M. Bonmann, O. F. M. Gedeon & Jason M. Miskuly - 1992 - Franciscan Studies 52 (1):283-327.
  4.  15
    'Something for the People to Read': John Wesley's Book Inventory (1791).Vicki Tolar Burton - 2003 - Bulletin of the John Rylands Library 85 (2):227-249.
  5.  20
    The Histories of Tacitus, Books III. IV. And V., with Introduction and Notes by A. D. Godley, M.A., Fellow of Magdalen College, Oxford. [REVIEW]H. F. Burton - 1890 - The Classical Review 4 (09):423-424.
  6.  22
    John Gordon Robison, 1935-2005.Edmund L. Gettier Iii - 2006 - Proceedings and Addresses of the American Philosophical Association 80 (2):112 - 113.
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  7.  15
    Comments on 'Spirituality and Nursing: A Reductionist Approach' by John Paley.J. D. Iii - 2008 - Nursing Philosophy 9 (3):214–217.
  8.  57
    What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices.Michał Głowala - 2012 - Studia Neoaristotelica 9 (1):25-57.
    The following paper discusses John of St. Thomas’ study of the way in which a habit (moral or epistemic virtue or vice) is a cause of an action it prompts. I begin with contrasting the question of causality of habits with the general question of the causal relevance of dispositions (2). I argue that habits constitute a very peculiar kind of dispositions marked by the connection with the properties of being difficult and being easy, and there are some special (...)
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  9.  58
    Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism.Peter Gan Chong Beng - 2009 - Sophia 48 (1):43-57.
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  10. Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  11.  54
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  12. St Paul in Ephesus: III The Corinthian Correspondence.T. W. Manson - 1941 - Bulletin of the John Rylands Library 26 (1):101-120.
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  13.  9
    Oikonomia, Incarnation and Immediacy: The Figure of the Jew in St John of Damascus.Andrew Benjamin - 2017 - International Journal of Philosophical Studies 25 (3):407-422.
    This paper investigates the role of oikonomia in the writings of St John of Damascus and how that role is integral to the construction of the figure of the Jew.
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  14.  13
    Thoughts on the Gnosis of St John: J. N. FINDLAY.J. N. Findlay - 1981 - Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or (...)
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  15.  16
    The French Moment of the American National Identity. St. John de Crèvecoeur's Agrarian Myth.Manuela Albertone - 2006 - History of European Ideas 32 (1):28-57.
    The aim of this essay is to return to the genesis of the American agrarian myth in the eighteenth century, as a path to investigate the origins of the American national identity. This will be done by means of a comprehensive reassessment of St. John de Crèvecoeur, the Norman noble whose name is bound to the success of Letters from an American Farmer. His work contains the origins of the agrarian ideal as a peculiarly American phenomenon, prior to independence (...)
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  16.  11
    The Dialectic of Purgation in St. John of the Cross' Mysticism.Peter Gan Chong Beng - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:117-124.
    This paper endeavours to unravel the dialectical structure embedded within St. John of the Cross’ delineation of the phase of purgation in the economy of mysticism. Two correlative opposites that figure prominently in some systems of theistic mysticism are infinite-finite and grace-effort. The premise of this paper is that those pairings are not dichotomous contraries but are opposites that are amenable to some form of reconciliation. With the aid of a triadic dialectical scheme it is possible to map out (...)
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  17.  5
    The St. John's Program: A Report. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  18. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  19. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  20. The Clarendon Edition of the Works of John Locke: A Paraphrase and Notes on the Epistles of St. Paul: Volume Ii.John Locke (ed.) - 1987 - Clarendon Press.
    A scholarly edition of Volume 2 of The Clarendon Edition of the Works of John Locke: A Paraphrase and Notes on the Epistles of St. Paul by Arthur Wainwright. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  21. The Chronicle of John of Worcester: Volume Iii: The Annals From 1067-1140.John of Worcester - 1998 - Oxford University Press UK.
    The chronicle of John of Worcester is one of the most important sources for earlier English history. Completed at Worcester by 1140, it is of considerable interest to historians of both the Anglo-Saxon period and the late eleventh and twelfth centuries. Its annals complement and add significantly to those in the surviving versions of the Anglo-Saxon Chronicle. It has never been adequately translated and a modern edition has long been needed. In this volume, Dr McGurk uses all the available (...)
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  22.  41
    The Rediscovery of John Poinsot (John of St. Thomas).Raul Corazzon - unknown
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
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  23.  7
    Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs.Michael Ewbank - 1996 - Review of Metaphysics 50 (1):153-154.
    This presentation of one of the most coherent articulations of knowledge and sign theory available at the time of emerging Renaissance speculation is of interest for both doctrinal and historical reasons. A secondary achievement is a general defense of the objectivity of knowledge which takes the reflections of De Saussure and Derrida into account, as well as the historical origin of their concerns in Kant's understanding of how his own predecessors understood judgment. All of these portrayals, however, are consistently utilized (...)
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  24. The Revelations of St. Birgitta of Sweden: Volume I: Liber Caelestis, Books I-Iii.Denis Searby - 2005 - Oxford University Press USA.
    St. Birgitta of Sweden was one of the most charismatic and influential female visionaries of the later Middle Ages. Altogether, she received some 700 revelations, dealing with subjects ranging from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelations, collected and ordered by her confessors, circulated widely throughout Europe and long after her death. Many eminent individuals, including Cardinal Juan Torquemada, Jean (...)
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  25. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  26. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  27. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  28. John Locke: A Paraphrase and Notes on the Epistles of St. Paul: Volume Ii.Arthur W. Wainright (ed.) - 1987 - Clarendon Press.
    A scholarly edition of Volume 2 of The Clarendon Edition of the Works of John Locke: A Paraphrase and Notes on the Epistles of St. Paul by Arthur Wainwright. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  29. John Locke: A Paraphrase and Notes on the Epistles of St. Paul: Volume I. [REVIEW]Arthur W. Wainright (ed.) - 1987 - Clarendon Press.
    A scholarly edition of Volume 1 of The Clarendon Edition of the Works of John Locke: A Paraphrase and Notes on the Epistles of St. Paul: Corinthians, Romans, Ephesians by Arthur Wainwright. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  30.  61
    Mystery, Humility and Religious Practice in the Thought of St John of the Cross.Mark Wynn - 2012 - European Journal for Philosophy of Religion 4 (3):89--108.
    The ”dark night of the soul’ is a common motif in Christian spiritual writing; and the locus classicus for this motif is the work of John of the Cross, a Spanish Carmelite friar of the sixteenth century. My aim in this paper is to use John’s account of the ”night’ to consider how the themes of mystery, humility and religious practice may be subsumed, and related to one another, within a Christian conception of God and of human life (...)
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  31.  35
    St. John Did Write His Gospel.John Donovan - 1932 - Thought: Fordham University Quarterly 6 (4):569-587.
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  32.  25
    St. John Damascene: Tradition and Originality in Byzantine Theology. Andrew Louth.John Chryssavgis - 2005 - Speculum 80 (3):921-922.
  33.  39
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  34.  5
    Stoic Origins of the Prologue to St. John's Gospel.Harris J. Rendel - 1922 - Bulletin of the John Rylands Library 6 (4):439-451.
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  35.  3
    Note on Marlorat's 'Exposition of the Revelation of St John'. Translator A. Golding. Imprinted at London by Henrie Binneman, for Lucas Harison and George Byshop, Anno 1574. Black Letter. Quarto. [REVIEW]Francis Buckley - 1941 - Bulletin of the John Rylands Library 26 (1):225-227.
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  36.  12
    Four Studies in St John, I: The Man Born Blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  37.  3
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  38.  6
    Four Studies in St John, II: Nicodemus.John Bligh - 1967 - Heythrop Journal 8 (1):40-51.
  39.  5
    Four Studies in St John, II: Nicodemus.S. J. John Bligh - 1967 - Heythrop Journal 8 (1):40–51.
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  40. “Note On Marlorat’s “Exposition Of The Revelation Of St. John,” Translated By A. Golding,”.F. Buckley - 1941 - Bulletin of the John Rylands Library 26 (1):225.
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  41. St. John of the Cross and the Philosophy of Religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  42. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 83--97.
     
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  43.  16
    A Critical Presentation of the Iconology of St. John of Damascus in the Context of the Byzantine Iconoclastic Controversies.Dimitrios Pallis - 2015 - Heythrop Journal 56 (2):173-191.
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  44.  5
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (2):453-453.
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  45.  4
    Auschwitz: Beginning of a New Era? Reflections on the Holocaust, Edited by Eva Fleischner, New York: KTAV Publishing House, The Cathedral Church of St. John the Divine, Anti-Defamation League of B’Nai B’Rith 1977, XIX, 469 Pp. [REVIEW]Heinz-Jürgen Loth - 1979 - Zeitschrift für Religions- Und Geistesgeschichte 31 (3):292-294.
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  46.  4
    Two Cheers for Democracy From St. John Paul the Great.Gregory R. Beabout & Daniel Carter - 2018 - Quaestiones Disputatae 9 (1):79-101.
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    Book Review: The Apocalypse: A Reading of the Revelation of St. John[REVIEW]Russell Morton - 1996 - Interpretation: A Journal of Bible and Theology 50 (3):310-312.
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  48.  8
    The Conversion of St. John: A Case Study on the Interplay of Theory and Experiment.Klaus Hentschel - 1993 - Science in Context 6 (1):137-194.
  49.  40
    On St. John's Method of Reckoning the Hours of the Day.Edwin A. Abbott - 1894 - The Classical Review 8 (06):243-246.
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  50.  41
    Medical Work of the Knights Hospitallers of St. John of Jerusalem.Elizabeth W. Schermerhorn - 1941 - Thought: Fordham University Quarterly 16 (1):150-151.
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