Results for 'By Nic Damnjanovic'

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  1.  86
    Deflationism and the Success Argument.By Nic Damnjanovic - 2005 - Philosophical Quarterly 55 (218):53–67.
    Deflationists about truth typically deny that truth is a causal-explanatory property. However, the now familiar 'success argument' attempts to show that truth plays an important causal-explanatory role in explanations of practical success. Deflationists have standardly responded that the truth predicate appears in such explanations merely as a logical device, and that therefore truth has not been shown to play a causal-explanatory role. I argue that if we accept Jackson and Pettit's account of causal explanations, the standard deflationist response is inconsistent, (...)
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  2. Revelation and Physicalism.Nic Damnjanovic - 2012 - Dialectica 66 (1):69-91.
    Revelation is the thesis that having an experience that instantiates some phenomenal property puts us in a position to know the nature or essence of that property. It is widely held that although Revelation is prima facie plausible, it is inconsistent with physicalism, and, in particular, with the claim that phenomenal properties are physical properties. I outline the standard argument for the incompatibility of Revelation and physicalism and compare it with the Knowledge Argument. By doing so, I hope to show (...)
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  3. The 'Tractatus' and the Unity of the Proposition.Stewart Candlish & Nic Damnjanovic - 2012 - In Jl Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford University Press.
    ‘The Unity of the Proposition’ is a label for a problem which has intermittently intrigued philosophers but which for much of the last century lay neglected in the sad, lightless room under the stairs of philosophical progress, along with other casualties and bugaboos of early analytic philosophy such as the doctrine of internal relations, the identity theory of truth, and Harold Joachim. Yet it was while struggling with this problem (among others), that Bertrand Russell built one of the first steps (...)
     
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  4. No Route to Origin Essentialism?Nic Damnjanovic - unknown
    In a famous footnote in Naming and Necessity, Kripke offered “something like a proof” of the thesis that material things have their material origins essentially (EMO). Although the sketch of a proof Kripke gave was incomplete in important respects, many philosophers have since endeavoured to develop Kripke’s style of argument so that it reaches its intended conclusion.1 In particular, a number of philosophers have attempted to complete Kripke’s argument sketch by appealing to some sort of “sufficiency principle” – a principle (...)
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  5. Reason, Action and the Will: The Fall and Rise of Causalism.Stewart Candlish & Nic Damnjanovic - unknown
    When Donald Davidson published his influential article ‘Actions, Reasons and Causes’ [1963], many of his contemporaries were convinced that reasons for action could not be causes of anything, so that even an explanation such as ‘Gilbert knelt because he had decided to propose to Gertrude’ did not work by citing Gilbert’s decision as a cause of his kneeling. Davidson was mainly responsible for demolishing that consensus and reinstating causalism—the thesis that psychological or rationalizing explanations of human behaviour are a species (...)
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  6.  41
    The Compositionality Papers.Nic Damnjanovic - 2004 - Australasian Journal of Philosophy 82 (2):366 – 367.
    Book Information The Compositionality Papers. The Compositionality Papers Jerry A. Fodor and Ernest Lepore , Oxford: Clarendon Press , 2002 , viii + 212 , US$65.00 ( cloth ), US$19.95 ( paper ) By Jerry A. Fodor. and Ernest Lepore. Oxford: Clarendon Press. Pp. viii + 212. US$65.00 (cloth:), US$19.95 (paper:).
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  7.  95
    Sperm, Eggs and Hunks: Biological Origins and Identity. [REVIEW]Nic Damnjanovic - 2009 - Acta Analytica 24 (2):113-126.
    In several publications Graeme Forbes has developed and defended one of the strongest arguments for essentialism about biological origins. I attempt to show that there are deep, as yet unrecognized, problems with this argument. The problems with Forbes’s argument suggest that a range of other arguments for various forms of origin essentialism are also likely to be flawed, and that we should abandon the seemingly plausible general metaphysical thesis that concrete entities that share all intrinsic properties are identical.
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  8. New Wave Deflationism.Nic Damnjanovic - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan. pp. 45--58.
    For many, the paradigm of a deflationary theory of truth is the redundancy theory, which is typically taken to consist of two claims: namely (i) that sentences containing the truth predicate are synonymous with sentences not containing the truth predicate (and so the truth predicate is redundant) and (ii) that there is no property of truth.1 The redundancy theory is not an attractive theory of truth since neither of its claims is particularly plausible on its own, and the combination of (...)
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  9. No Route to Material Origin Essentialism?Nic Damnjanovic - 2010 - Erkenntnis 72 (1):93 - 110.
    In the last 30 years repeated attempts have been made to develop a proof-sketch Kripke gave for essentialism about material origins into a cogent argument. I argue that there are general reasons that all such attempts have failed, and so we should likewise expect future attempts to fail.
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  10.  85
    A Brief History of Truth.Stewart Candlish & Nic Damnjanovic - 2006 - In Dale Jacquette (ed.), Philosophy of Logic. North Holland. pp. 227.
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  11.  17
    Of the Proposition.Stewart Candlish & Nic Damnjanovic - 2012 - In Jl Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford University Press. pp. 64.
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  12.  60
    Conceptual Analysis and Philosophical Naturalism.Nic Damnjanovic - 2011 - Australasian Journal of Philosophy 89 (4):735 - 738.
    Australasian Journal of Philosophy, Volume 89, Issue 4, Page 735-738, December 2011.
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  13.  41
    Responsibility and Psychopathy: Interfacing Law, Psychiatry, and Philosophy. [REVIEW]Nic Damnjanovic - 2012 - Australasian Journal of Philosophy 90 (1):199 - 202.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 199-202, March 2012.
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  14. The Contemporary Deflationist.Nic Damnjanovic - manuscript
    The most important contemporary debate in the theory of truth is that between inflationists and deflationists.1 But although the debate is of fundamental importance, we do not have a clear, unproblematic formulation of the difference between the two camps. Part of the reason for this is that contemporary deflationists have given up many of the distinctive positions that their predecessors endorsed: typically, they no longer claim that the truth predicate is redundant, that there is no property of truth, or that (...)
     
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  15. The Myth of the Coherence Theory of Truth.Nic Damnjanovic & Stewart Candlish - unknown
    Although its use is not universal, there is a map of the logical space of theories of truth that is widely applied. According to this map, the most foundational divide amongst theories of truth is that between deflationary and inflationary theories, where, roughly, the former hold that truth is an insubstantial, logical property of little philosophical interest and the latter that it is a substantial property suitable for philosophical attention. Amongst the inflationary theories, there are other fundamental divisions. For example, (...)
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  16.  22
    Elementary Functions and LOOP Programs.Zlatan Damnjanovic - 1994 - Notre Dame Journal of Formal Logic 35 (4):496-522.
    We study a hierarchy of Kalmàr elementary functions on integers based on a classification of LOOP programs of limited complexity, namely those in which the depth of nestings of LOOP commands does not exceed two. It is proved that -place functions in can be enumerated by a single function in , and that the resulting hierarchy of elementary predicates (i.e., functions with 0,1-values) is proper in that there are predicates that are not in . Along the way the rudimentary predicates (...)
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  17. On the Weak Kleene Scheme in Kripke's Theory of Truth.James Cain & Zlatan Damnjanovic - 1991 - Journal of Symbolic Logic 56 (4):1452-1468.
    It is well known that the following features hold of AR + T under the strong Kleene scheme, regardless of the way the language is Gödel numbered: 1. There exist sentences that are neither paradoxical nor grounded. 2. There are 2ℵ0 fixed points. 3. In the minimal fixed point the weakly definable sets (i.e., sets definable as {n∣ A(n) is true in the minimal fixed point where A(x) is a formula of AR + T) are precisely the Π1 1 sets. (...)
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  18.  71
    Truth Through Proof: A Formalist Foundation for Mathematics * by Alan Weir.Z. Damnjanovic - 2012 - Analysis 72 (2):415-418.
  19.  15
    Ethics Preparedness: Facilitating Ethics Review During Outbreaks - Recommendations From an Expert Panel.Abha Saxena, Peter Horby, John Amuasi, Nic Aagaard, Johannes Köhler, Ehsan Shamsi Gooshki, Emmanuelle Denis, Andreas A. Reis & Raffaella Ravinetto - 2019 - BMC Medical Ethics 20 (1):29.
    Ensuring that countries have adequate research capacities is essential for an effective and efficient response to infectious disease outbreaks. The need for ethical principles and values embodied in international research ethics guidelines to be upheld during public health emergencies is widely recognized. Public health officials, researchers and other concerned stakeholders also have to carefully balance time and resources allocated to immediate treatment and control activities, with an approach that integrates research as part of the outbreak response. Under such circumstances, research (...)
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  20.  26
    Mindful Maths: Reducing the Impact of Stereotype Threat Through a Mindfulness Exercise.Ulrich W. Weger, Nic Hooper, Brian P. Meier & Tim Hopthrow - 2012 - Consciousness and Cognition 21 (1):471-475.
    Individuals who experience stereotype threat – the pressure resulting from social comparisons that are perceived as unfavourable – show performance decrements across a wide range of tasks. One account of this effect is that the cognitive pressure triggered by such threat drains the same cognitive resources that are implicated in the respective task. The present study investigates whether mindfulness can be used to moderate stereotype threat, as mindfulness has previously been shown to alleviate working-memory load. Our results show that performance (...)
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  21. Facets of Infinity: A Theory of Finitistic Truth.Zlatan Damnjanovic - 1992 - Dissertation, Princeton University
    The thesis critically examines the question of the philosophical coherence of finitism, the view which seeks to interpret mathematics without postulating an actual infinity of mathematical objects. It is argued that a widely accepted characterization of finitism, most recently expounded by Tait, is inadequate, and a new characterization based on the notion of elementary abstraction is proposed. It is further argued that the notion of elementary abstraction better explains the bearing of Godel's incompleteness theorems on the issue of the coherence (...)
     
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  22.  2
    Polity Without Politics? Artificial Intelligence Versus Democracy: Lessons From Neal Asher’s Polity Universe.Ivana Damnjanović - 2015 - Bulletin of Science, Technology and Society 35 (3-4):76-83.
    Is it time for politics and political theory to face the challenge of artificial intelligence? It seems to be the case that political theory constantly lags behind technological developments. With rapid developments in the field of AI, a common estimate is that technological singularity will probably happen in the next 50 to 200 years. Even regardless of the time frame, the very possibility of superhumanly smart AIs poses serious political questions and calls for some serious political decisions. Luckily, some scenarios (...)
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  23. Exploring Empathy: Its Propagations, Perimeters and Potentialities.Rebeccah Nelems & Nic Theo (eds.) - 2017 - Brill | Rodopi.
    By critically exploring interdisciplinary perspectives on empathy, this dialogical volume _Exploring Empathy_ aims to generate deeper thinking about what is at stake in discussions and practices of empathy in the 21st century.
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  24.  4
    Le azioni compiute sotto costrizione, le azioni miste e la nozione di volontarietà (Eth. Nic. III, 1).Francesco Aronadio - 2013 - Elenchos 34 (1):155-187.
    The interpretation of Eth. Nic. C 1, and particularly of the notion of ``voluntariness'' and ``involuntariness'' is often distorted by the inappropriate overlap of questions deriving from modern moral philosophy. Firstly, this paper presents the scholarly debate on the topics frequently connected with the Aristotelian concepts of ἑκούσιον/ἀκούσιον. The next step is the analysis of the relevant passages of Eth. Nic. through a close examination of the relationship between the notions of ``choice'' and ``voluntariness'': what is crucial for the voluntariness (...)
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  25.  18
    'Conceptions of Holy War in Biblical and Qur'?Nic Tradition.Reuven Firestone - 1996 - Journal of Religious Ethics 24 (1):99-123.
    Scholars have studied the concept of holy war in the Bible for well over a century. Both traditional Muslim and modern Western scholars have likewise studied the qur'?nic view of war, but little has been done to examine scriptural justification for holy war as a cross-cultural phenomenon. A comparison of biblical with qur'?nic war texts reveals that, despite historical, cultural, and geographical differences, scriptural justification for mass slaughter in war first appears for the purpose of defense but steadily evolves into (...)
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  26. Feminist Disavowal or Return to Immanence? The Problem of Poststructuralism and the Naked Female Form in Nic Green's Trilogy and Ursula Martinez’ My Stories, Your Emails.Sarah Gorman - 2013 - Feminist Review 105 (1):48-64.
    This essay discusses the work of two female theatre-makers, and their strategic use of nudity on stage. The author appropriates signs of indignation in this work in order to re-visit the ‘problem’ of the female form being traditionally associated with bodily immanence rather than transcendence. Both Nic Green's Trilogy and Ursula Martinez’ My Stories, Your Emails use the naked female form to proffer statements about the experience of being a woman in the 2000s. Their use of nudity breaks with feminist (...)
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  27.  9
    Sex and Death in True Detective. A Story of Power.Nadine Boudou - 2018 - Philosophical Journal of Conflict and Violence 2 (1).
    The paper aims to show how the Tv series True Detective (season 1, 2014 – created and written by Nic Pizzolatto) aids us understanding the status of power whether in its political, judicial or religious form. The conjunction of sex and death is depicted through acts of paedophilia, rape, and murder of women and children. The study aims to elucidate the logic which is inherent to those acts of violence and which founds the reproduction of social domination mechanisms.
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  28.  2
    Book Reviews: Volume 24, Number 1.Neal Grossman, David Schaffer Hafiz, Etzel Cardena, Carlos S. Alvarado, Jim B. Tucker, Michael Levin & Stan V. McDaniel - 2010 - Journal of Scientific Exploration 24 (1).
    The End of Materialism: How Evidence of the Paranormal Is Bringing Science and Spirit Together by Charles T. Tart. Philosophy of Personal Identity and Multiple Personality by Logi Gunnarsson. Eusapia Palladino and Her Phenomena by Hereward Carrington. Can the Mind Survive beyond Death? In Pursuit of Scientific Evidence by Satwant K. Pasricha. Morphic Resonance: The Nature of Formative Causation by Rupert Sheldrake. A New Science of Life: The Hypothesis of Formative Causation by Rupert Sheldrake. “Why AI Is a Dangerous Dream,” (...)
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  29.  63
    Gadamer and the Reception of Aristotle's Intellectual Virtues.Enrico Berti - 2000 - Revista Portuguesa de Filosofia 56 (3/4):345-360.
    In his recent edition, with translation and commentary, of Aristotle, Eth. Nic. VI, Hans-Georg Gadamer reproposes his interpretation of Aristotle's practical philosophy as a model for his own hermeneutics, confirming in this way his tendency to identify practical philosophy with the intellectual virtue of phronesis. Furthermore, although he recognizes the primacy attributed by Aristotle to the theoretical life, Gadamer tends to undervalue it and to consider phronesis and sophia at the same level. In particular he believes that the theoretical life (...)
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  30.  31
    The Aristotelian Classification of the Sciences in Peter of Abano.Enrico Berti - 2014 - Trans/Form/Ação 37 (3):17-32.
    La classificazione delle scienze di Pietro d'Abano costituisce un'interessante riformulazione della classificazione analoga, proposta da Aristotele in Metaph. VI, e della teoria degli abiti dianoetici, proposta da Aristotele in Eth. Nic. VI. Come risulta dal Conciliator per quanto concerne la medicina e dal Lucidator per quanto concerne l'astronomia, Pietro segue la classificazione aristotelica e le interpretazioni che di essa erano state date nel medioevo , aggiungendovi come contributo originale l'introduzione di una parte pratica sia nella medicina che nell'astronomia , dove (...)
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  31.  32
    Aristotle, the Common Good, and Us.V. Bradley Lewis - 2013 - Proceedings of the American Catholic Philosophical Association 87:69-88.
    While the notion of the common good figures frequently in both rhetoric and the inquiries of academic political theory, it is often neither closely examined nor precisely defined. This article examines Aristotle’s use of the idea, focusing primarily on two sets of key texts: first, Politics 1.1–2 and Nicomachean Ethics 1.2; and second, Nic. Ethics 8.9 and Politics 3.7. The first set of texts emphasizes the common good as flourishing and the city as its necessary condition; the second emphasizes the (...)
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  32. How Do Narratives and Brains Mutually Influence Each Other? Taking Both the ‘Neuroscientific Turn’ and the ‘Narrative Turn’ in Explaining Bio-Political Orders.Machiel Keestra - manuscript
    Introduction: the neuroscientific turn in political science The observation that brains and political orders are interdependent is almost trivial. Obviously, political orders require brain processes in order to emerge and to remain in place, as these processes enable action and cognition. Conversely, every since Aristotle coined man as “by nature a political animal” (Aristotle, Pol.: 1252a 3; cf. Eth. Nic.: 1097b 11), this also suggests that the political engagements of this animal has likely consequences for its natural development, including the (...)
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  33.  21
    Co Je to Elementární Logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  34.  48
    NOTES ON NICOMACHEAN ETHICS 1173a2–5.Grönroos Gösta - 2016 - Classical Quarterly 66 (2):484–490.
    In Nicomachean Ethics (= Eth. Nic.) 10.2, Aristotle addresses Eudoxus’ argument that pleasure is the chief good in his characteristically dialectical manner. The argument is that pleasure is the chief good, since all creatures, rational (ἔλλογα) and non-rational (ἄλογα) alike, are perceived to aim at pleasure (1172b9–11).1 At 1172b35–1173a5, Aristotle turns to an objection against Eudoxus’ argument. For some object (οἱ δ᾽ἐνιστάμενοι) to the argument by questioning one of its premisses, namely that what all creatures aim at is the good (...)
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  35. Źródła archeologiczne: artefakty czy językowe o nich wypowiedzi?Henryk Mamzer - 2010 - Humanistyka I Przyrodoznawstwo 16:227-250.
    Artykuł ma charakter polemiczny – wyraża wątpliwość wobec potocznego przekonania, że materialne pozostałości po społeczeństwach minionych, skoro są jedynym o nich źródłem informacji, mówią „same za siebie”. Przekonanie to znajduje wsparcie w upowszechniającym się ostatnio w humanistyce światowej i europejskiej ukierunkowaniu badań nad kulturą materialną. Istotą owego ukierunkowania - jak twierdzą jego zwolennicy posługujący się hasłem „powrotu do materialności” lub „powrotu do rzeczy” - jest osłabienie czy wręcz wyeliminowanie nieuzasadnionej asymetrii między ludzkimi działaniami intencjonalnymi a nie-ludzkim, materialnym światem relacji przyczynowych. (...)
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  36.  60
    Holistické Pojetí Jazyka.Jaroslav Peregrin - manuscript
    Zdá se, že není nic přirozenějšího, než se spolu s Russellem domnívat, že „máme-li smysluplně hovořit a ne pouze vydávat zvuky, musíme slovům, která užíváme, dávat nějaký význam; a významem, který svým slovům dáváme, musí být něco, s čím jsme přišli do styku“. Naše slova přece musí, aby byla skutečně smysluplná, něco představovat! Od toho se odvíjí běžná poučka, která nám říká, že slova jazyka jsou symboly, to jest (podle Encyklopedie Britannica), „prvky komunikace, které mají představovat osobu, předmět, skupinu, proces (...)
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  37.  6
    A Sign Of A New Speaker In Plautus And Terence?Allan Kershaw - 1995 - Classical Quarterly 45 (1):249-250.
    The phrase ei mihi is used fifteen times by Plautus. On all but one occasion these words introduce a new speaker. The single ‘exception’ is, I suggest, rather an error of transmission. I quote the line in context, Bac. 1171–4 NIC. Ni abeas, quamquam tu bella es, malum tibi magnum dabo iam. BACCH. Patiar, non metuo, ne quid mihi doleat quod ferias. NIC. Ut blandiloquast! ei mihi, metuo. SOR. Hie magis tranquillust. 1173 non – blandiloquast uno versu B 1174 SOROR (...)
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  38. Problem tożsamości istoty ludzkiej jako bytu trwającego w czasie.Józef Dębowski - 2008 - Humanistyka I Przyrodoznawstwo 14:7-28.
    Drogi dochodzenia do problemu tożsamości ludzkiej istoty są rozmaite. Również jego rozstrzygnięcia są mocno zróżnicowane – dzisiaj bodaj bardziej niż kiedykolwiek. Mimo komplikacji, jakie niosą ze sobą współczesne dynamiczne realia zżycia, nie rezygnujemy jednak z poszukiwań. Dalej wytrwale poszukujemy dobrej odpowiedzi na pytanie: „co to znaczy» byś sobą«?”. Dalej zaprzątają nas warunki konieczne zachowania osobowej tożsamości. Dalej próbujemy określić granice zmian, które jesteśmy w stanie tolerować bez ryzyka utraty tożsamości. Dalej nie jest nam obojętne, kim jesteśmy lub kim się stajemy. (...)
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  39.  23
    Comparaison de l' « activité d'immobilité » [Χν≅ργεια 3κινησbας] et du repos en Ethique à Nicomaque VII 15, 1154 b 21-31. [REVIEW]Mylène Dufour - 2001 - Les Etudes Philosophiques 1 (1):81.
    Il s’agit d’approfondir la comparaison de l’ « activité d’immobilité » [Χν≅ργεια 3κινησBας] au repos en Éthique àNic. VII 15, 1154 b 21-31, et en cela de montrer en quoi ils sont identiques et en quoi ils sont différents. Le point de départ est que Aristote vise avant tout l’activité du premier moteur et qu’il a conçu tout d’abord l’ « activité d’immobilité » pour expliquer la continuité éternelle du mouvement du ciel. Cela conduit naturellement à la Physique où le (...)
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  40.  8
    Aristotle, the Common Good, and Us.V. Bradley Lewis - 2013 - Proceedings of the American Catholic Philosophical Association 87:69-88.
    While the notion of the common good figures frequently in both rhetoric and the inquiries of academic political theory, it is often neither closely examined nor precisely defined. This article examines Aristotle’s use of the idea, focusing primarily on two sets of key texts: first, Politics 1.1–2 and Nicomachean Ethics 1.2; and second, Nic. Ethics 8.9 and Politics 3.7. The first set of texts emphasizes the common good as flourishing and the city as its necessary condition; the second emphasizes the (...)
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  41.  1
    A Corpus-Based Investigation of Techno-Optimism and Propositional Certainty in the National Intelligence Council’s ‘Future Global Trends Reports’.Jamie McKeown - 2018 - Discourse and Communication 12 (1):39-57.
    This article reports the findings from a study of discursive representations of the future role of technology in the work of the US National Intelligence Council. Specifically, it investigates the interplay of ‘techno-optimism’ and propositional certainty in the NIC’s ‘Future Global Trends Reports’. In doing so, it answers the following questions: To what extent was techno-optimism present in the discourse? What level of propositional certainty was expressed in the discourse? How did the discourse deal with the inherent uncertainty of the (...)
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  42.  39
    La belleza del mundo es la belleza de Dios (El núcleo estético del Irfán de Ibn'Arabi) Iª parte.José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77.
    We will intend to evaluate, throughout the two consecutive parts of this study, which is to be considered the status at the very same time hierophanical and cosmological, ontological and anthropological, that dic notion of Beauty invests in te speculative misticism of the anda lusian Muhy¡ al-Din lbn `Arab¡ (1165-1240), known as well as "the gre Este articulo es la ponencia presentada en el Seminario Muhy¡ al-Din ¡bn Arabí -Mawláná faMí al-Din Balji(Mowlavi/ RflmiJ. Das fuentes clásicas para el estudio de (...)
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  43. Zrcalo, sled in pogled. H genezi slike Mirror, Trace and the Gaze. Towards the Genealogy of the Painting.Bernhard Waldenfels - 2004 - Phainomena 49.
    Večina slikovnih koncepcij boleha za tem, da začenjajo previsoko, namreč na ravni slikovnih del in slikovnih medijev. Zaradi tega pri doživljanju slike nismo pozorni na razpoke in brezna. Ta očitek zadeva tako filozofske teorije slike kot tudi umetnostno teorijo, umetnostno zgodovino in muzejsko prakso, ki se ne zna več čuditi temu, da obstaja nekaj takega kot slike. Naslednji razmisleki se vrtijo okoli geneze slike, ki omogoča vdor v zaprtost nekega v lepi ali nič več lepi videz ujetega estetskega sveta, tako (...)
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  44.  78
    Elementary Realizability.Zlatan Damnjanovic - 1997 - Journal of Philosophical Logic 26 (3):311-339.
    A realizability notion that employs only Kalmar elementary functions is defined, and, relative to it, the soundness of EA-(Π₁⁰-IR), a fragment of Heyting Arithmetic (HA) with names and axioms for all elementary functions and induction rule restricted to Π₁⁰ formulae, is proved. As a corollary, it is proved that the provably recursive functions of EA-(Π₁⁰-IR) are precisely the elementary functions. Elementary realizability is proposed as a model of strict arithmetic constructivism, which allows only those constructive procedures for which the amount (...)
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  45.  2
    Aristotle's Ethica Evdemia: The Text and Character of the Common Books as Found in Eth. Evd. Mss.Peter L. P. Simpson - 2019 - Classical Quarterly 69 (1):187-201.
    Aristotle's Ethica Eudemia and Ethica Nicomachea, as is well known and much discussed, contain three books in common. Less well known, at least until Dieter Harlfinger alerted scholars to the fact in 1971, is that some of the manuscripts of Eth. Eud. do, contrary to the then prevailing consensus, contain the text of these common books. Even less well known is that Harlfinger's discovery was anticipated some 50 years before by Walter Ashburner, who had uncovered this fact about Eth. Eud. (...)
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  46.  14
    A Sign of a New Speaker in Plautus and Terence?Allan Kershaw - 1995 - Classical Quarterly 45 (01):249-.
    The phrase ei mihi is used fifteen times by Plautus. On all but one occasion these words introduce a new speaker. The single ‘exception’ is, I suggest, rather an error of transmission. I quote the line in context, Bac. 1171–4 NIC. Ni abeas, quamquam tu bella es, malum tibi magnum dabo iam. BACCH. Patiar, non metuo, ne quid mihi doleat quod ferias. NIC. Ut blandiloquast! ei mihi, metuo. SOR. Hie magis tranquillust. 1173 non – blandiloquast uno versu B 1174 SOROR (...)
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  47.  76
    Racje wewnętrzne i zewnętrzne.Bernard Williams & Tomasz Żuradzki - 2019 - Roczniki Filozoficzne 67 (1):231-246.
    Artykuł, opublikowany po raz pierwszy w 1979 r., jest jednym z najczęściej cytowanych tekstów filozoficznych z drugiej połowy XX wieku. Tekst Bernarda Williamsa zainicjował kilka ważnych debat, toczących się do dziś w etyce i filozofii działania. Zaproponowana przez niego interpretacja pojęcia racji działania jest, z jednej strony, niezwykle wpływowa, ale z drugiej bardzo niejednoznaczna i często krytykowana. Williams broni stanowiska, które z czasem zaczęto określać jako internalizm racji: pewne względy są racjami działania dla danego podmiotu tylko wtedy, gdy mają ścisły (...)
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  48.  15
    Praktiky Řízené Pravidly.Jaroslav Peregrin - unknown
    O nějaké činnosti v rámci nějakého lidského společenství říkám, že je řízená pravidly , jsou‐li určité způsoby provozování této činnosti systematicky brány členy tohoto společenství, nebo nějakou jeho podskupinou, za správné, a jiné za nesprávné. Braní za správné či nesprávné (neboli normativní postoje ) beru v podstatě za dále neanalyzovatelné behaviorální vzorce, není to tedy pojem, který by primárně odkazoval k něčemu jako je kognitivní výbava účastníků, rozhodně nepředpokládá nic takového, jako že jsou tyto postoje věcí něčeho jako jsou plnohodnotná (...)
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  49.  33
    Comparing Thought Suppression and Mindfulness as Coping Techniques for Spider Fear.Nic Hooper, Nathan Davies, Laura Davies & Louise McHugh - 2011 - Consciousness and Cognition 20 (4):1824-1830.
    The current study compared thought suppression, focused attention and unfocused attention as strategies for managing spider fear. Spider fearful participants were exposed to a strategy induction before completing a Behavioural Approach Test . The BAT is a 10 step measurement of how close participants are willing to move towards a spider. Participants were instructed to use what they learned in the pre-BAT induction to help them advance through the steps of the BAT. The results of the study indicated that participants (...)
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  50.  30
    A Structuralist Theory of Logic.Zlatan Damnjanovic - 1994 - Philosophical Review 103 (4):709.
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