Results for 'Byeong-Joo Lee'

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  1.  23
    Parallel Three-Dimensional Monte Carlo Simulations for Effects of Precipitates and Sub-Boundaries on Abnormal Grain Growth of Goss Grains in Fe–3%Si Steel.Chang-Soo Park, Tae-Wook Na, Jul-Ki Kang, Byeong-Joo Lee, Chan-Hee Han & Nong-Moon Hwang - 2013 - Philosophical Magazine 93 (34):4198-4212.
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  2.  22
    Origin of Unrealistic Blunting During Atomistic Fracture Simulations Based on MEAM Potentials.Won-Seok Ko & Byeong-Joo Lee - 2014 - Philosophical Magazine 94 (16):1745-1753.
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  3.  19
    A Kantian-Brandomian View of Concepts and The Problem of a Regress of Norms.Byeong D. Lee - 2019 - International Journal of Philosophical Studies 27 (4):528-543.
    ABSTRACTAccording to the Kantian-Brandomian view of concepts, we can understand concepts in terms of norms or rules that bind those who apply them, and the application of a concept requires that th...
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  4.  43
    The Truth-Conduciveness Problem of Coherentism and a Sellarsian Explanatory Coherence Theory.Byeong D. Lee - 2017 - International Journal of Philosophical Studies 25 (1):63-79.
    According to the truth-conduciveness problem of coherentism, the coherence theory of justification can hardly show that coherentist justification is truth-conducive. This problem is generally conceived as the most recalcitrant problem with the coherence theory. The purpose of this paper is to show that it does not pose a serious problem for a certain version of coherentism, namely a Sellarsian explanatory coherence theory of justification combined with the deflationary theory of truth. On this version of coherentism, our epistemic goal is to (...)
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  5.  8
    Ginsborg on a Kantian-Brandomian View of Concepts.Byeong D. Lee - forthcoming - International Journal of Philosophical Studies:1-19.
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  6.  92
    Epistemic Principles and Epistemic Circularity.Byeong D. Lee - 2014 - Philosophia 42 (2):413-432.
    Can we show that our senses are reliable sources of information about the world? To show this, we need to establish that most of our perceptual judgments have been true. But we cannot determine these inductive instances without relying upon sense perception. Thus, it seems, we cannot establish the reliability of sense perception by means of an argument without falling into epistemic circularity. In this paper, I argue that this consequence is not an epistemological disaster. For this purpose, I defend (...)
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  7.  23
    Computationally Modeling Interpersonal Trust.Jin Joo Lee, W. Bradley Knox, Jolie B. Wormwood, Cynthia Breazeal & David DeSteno - 2013 - Frontiers in Psychology 4.
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  8.  31
    Age-Related Striatal BOLD Changes Without Changes in Behavioral Loss Aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  9.  47
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  10.  51
    A Constructivist Solution to the Problem of Induction.Byeong D. Lee - 2011 - Dialogue 50 (1):95-115.
    ABSTRACT: Ever since Hume raised the problem of induction, many philosophers have tried to solve this problem; however, there still is no solution that has won wide acceptance among philosophers. According to Wilfrid Sellars, the reason is mainly that these philosophers have tried to justify induction by theoretical reasoning rather than by practical reasoning. In this paper I offer a sort of Sellarsian proposal. On the basis of the instrumental principle and the constructivist view of the concept of epistemic justification, (...)
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  11.  83
    Moore's Paradox and Self-Ascribed Belief.Byeong D. Lee - 2001 - Erkenntnis 55 (3):359-370.
    Moore's paradox arises from the logicaloddity of sentences of the form`P and I do not believe that P'or `P and I believe that not-P'. Thiskind of sentence is logically peculiarbecause it is absurd to assert it, although it isnot a logical contradiction. In this paperI offer a new proposal. I argue that Moore's paradox arises because there is a defaultprocedure for evaluating a self-ascribed belief sentence and one is presumptivelyjustified in believing that one believes a sentence when one sincerely assents (...)
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  12.  5
    A Coherentist Justification of Induction.Byeong D. Lee - forthcoming - Erkenntnis:1-18.
    In this paper I offer a coherentist justification of induction along the lines of a Sellarsian coherence theory. On this coherence theory, a proposition is justified if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. On the basis of this theory of justification, I argue that we are justified in accepting the uniformity of nature partly because we have no alternative but to accept it for rationally pursuing our (...)
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  13.  40
    BonJour’s Way Out of the Sellarsian Dilemma and His Explanatory Account.Byeong D. Lee - 2013 - Dialogue 52 (2):287-304.
    BonJour claims that he has found a way out of the Sellarsian dilemma. In this paper, I argue for three claims to show that his alleged solution fails. First, there are two requirements for being a good reason, and BonJour’s notion of non-conceptual awareness of sensory experience faces a serious dilemma with regard to these requirements. Second, he derives his idea of the so-called “constitutive awareness of content” from his conception of conscious occurrent belief. But this conception also faces an (...)
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  14.  31
    Fales’s Defense of the Given and Requirements for Being a Reason.Byeong D. Lee - 2013 - Philosophia 41 (4):1217-1235.
    Fales defends the doctrine of the given against the Sellarsian dilemma. On his view, sensory experiences, to which one has direct access, can justify basic beliefs. He upholds this view by way of defending an expansive conception of inference, according to which a broadly inferential relation can hold between sensory experiences and perceptual beliefs. The purpose of this paper is to show that Fales’s defense of the given fails. For this purpose, I argue that there are two requirements for being (...)
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  15.  12
    Gupta on Sellars’s Theory of Perception.Byeong D. Lee - forthcoming - Dialogue:1-24.
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  16.  29
    Human Rights Responsibilities of Pharmaceutical Companies in Relation to Access to Medicines.Joo-Young Lee & Paul Hunt - 2012 - Journal of Law, Medicine and Ethics 40 (2):220-233.
    Although access to medicines is a vital feature of the right to the highest attainable standard of health (“right to health”), almost two billion people lack access to essential medicines, leading to immense avoidable suffering. While the human rights responsibility to provide access to medicines lies mainly with States, pharmaceutical companies also have human rights responsibilities in relation to access to medicines. This article provides an introduction to these responsibilities. It briefly outlines the new UN Guiding Principles on Business and (...)
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  17.  10
    Human Rights Responsibilities of Pharmaceutical Companies in Relation to Access to Medicines.Joo-Young Lee & Paul Hunt - 2012 - Journal of Law, Medicine and Ethics 40 (2):220-233.
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  18.  2
    Fourteen- to Eighteen-Month-Old Infants Use Explicit Linguistic Information to Update an Agent’s False Belief.Kyong-Sun Jin, Yoon Kim, Miri Song, Yu-Jin Kim, Hyuna Lee, Yoonha Lee, Minjung Cha & Hyun-Joo Song - 2019 - Frontiers in Psychology 10.
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  19.  37
    Shoemaker on Second-Order Belief and Self-Deception.Byeong D. Lee - 2002 - Dialogue 41 (2):279-289.
    In a number of papers, Sydney Shoemaker has argued that first-order belief plus rationality implies second-order belief. This paper is a critical discussion of Shoemaker's argument.
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  20.  59
    Finkelstein on the Difference Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without (...)
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  21.  19
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-582.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  22.  22
    Finkelstein on the Distinction Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without (...)
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  23.  23
    The Moral Law as a Fact of Reason and Correctness Conditions for the Moral Law.Byeong D. Lee - 2018 - Dialogue 57 (1):47-66.
    In the second Critique, Kant claims that the moral law is given as a fact of reason. In this paper, contra the standard view, I argue that there is a non-dogmatic way of defending this claim. And Kant’s principle of morality is widely taken to be a formal principle. How then can such a formal principle be reconciled with our substantial moral end? In this paper, I also argue that Kant’s principle of morality can be construed as a formal principle (...)
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  24.  36
    On Davidson’s Semantic Anti-Sceptical Argument.Byeong D. Lee - 2006 - Dialogue 45 (3):529-535.
  25.  85
    Douven on Putnam's Model-Theoretic Argument.Byeong D. Lee - 2003 - Erkenntnis 58 (1):7--12.
    The model-theoretic argument, which Putnam employs to argue againstmetaphysical realism, has faced serious objections of many realist opponents.Igor Douven in his recent paper offers a new interpretation of the model-theoreticargument, which avoids the previous objections. The purpose of this paper is toshow that Douven's reconstruction of Putnam's argument is not successful, andhence that the realist objections still stand.
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  26.  36
    A Study of Bioethical Knowledge and Perceptions in Korea.Young‐Joon Park, Sujin Kim, Aeree Kim, Seung‐Yeon Ha, Young‐Mee Lee, Bong‐Kyung Shin, Hyun‐Joo Lee, Soojin Park & Han‐Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  27.  29
    The Paradox of Belief Instability and a Revision Theory of Belief.Byeong Lee - 1998 - Pacific Philosophical Quarterly 79 (4):314–328.
    The epistemic paradox of 'belief instability' has recently received notable attention from many philosophers. Understanding this paradox is very important because belief is a central notion of psychologically motivated semantic theories in philosophy, linguistics, and cognitive science, and this paradox poses serious problems for these theories. In this dissertation I criticize previous proposals and offer a new proposal, which I call a 'revision theory of belief'. ;My revision theory of belief is in many respects an application of Gupta's and Belnap's (...)
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  28.  28
    Kroon on Rationality and Epistemic Paradox.Byeong D. Lee - 1998 - Southwest Philosophy Review 14 (2):169-174.
  29.  46
    Burge on Epistemic Paradox.Byeong D. Lee - 1998 - Canadian Journal of Philosophy 28 (3):337 - 348.
    In his papers ‘Semantic Paradox ’ and ‘The Liar Paradox: Tangles and Chains,’ Tyler Burge provides a hierarchical solution to the Liar paradox. And in his paper ‘Epistemic Paradox ’ Burge extends his hierarchy approach to the epistemic paradox of belief instability, which I shall explain shortly. Although Burge's views on the Liar paradox have been widely criticized, his views on the paradox of belief instability have not received notable attention. In this paper I shall argue that Burge's proposal is (...)
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  30.  26
    한국 유아를 위한 철학적 탐구공동체 활동의 실제.Hyun-Joo Lee & Dae-Ryun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 27:123-139.
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  31.  14
    Perceptions of the General Public and Physicians Regarding Open Disclosure in Korea: A Qualitative Study.Minsu Ock, Hyun Joo Kim, Min-Woo Jo & Sang-il Lee - 2016 - BMC Medical Ethics 17 (1):50.
    BackgroundExperience with open disclosure and its study are restricted to certain western countries. In addition, there are concerns that open disclosure may be less suitable in non-western countries. The present study explored and compared the in-depth perceptions of the general public and physicians regarding open disclosure in Korea.MethodsWe applied the COREQ checklist to this qualitative study. We conducted 20 in-depth interviews and four focus group discussions with 16 physicians and 18 members of the general public. In-depth interviews and focus group (...)
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  32.  19
    Kant's Compatibilism.Joo Heung Lee - 1996 - Review of Metaphysics 49 (3):661-663.
    Hudson presents a lucid, thoughtful, and convincing account of how Kant's belief in causal determinism is compatible with his belief in human free will. Hudson's book is divided into five largely self contained chapters, the first of which clearly sets forth the apparent conflict. The second chapter is the heart of the book and is also where Hudson is at his best. Hudson brings Kant into contemporary philosophy of mind in the third chapter. The fourth chapter, which is the least (...)
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  33.  30
    Davidson's Slingshot Argument Revisited.Byeong D. Lee - 2002 - Dialogue 41 (3):541-.
    RÉSUMÉ: Utilisant ce qu'on appelle l'argument du lance-pierres, Davidson soutient que la théorie correspondantiste de la vérité est intenable. Cet argument dépend de deux présuppositions, dont l'une est qu'une phrase vraie ne devrait pas, par substitution de termes singuliers coréférentiels, en venir à correspondre à quelque chose de différent. Je propose dans cet article un argument nouveau pour montrer que cette supposition n'est pas plausible, particulièrement lorsqu'elle s'applique à des énoncés d'identité, ceux-là mêmes dont dépend pour sa formulation l'argument du (...)
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  34.  9
    Davidson's Slingshot Argument Revisited.Byeong D. Lee - 2002 - Dialogue 41 (3):541-550.
    RÉSUMÉ: Utilisant ce qu'on appelle l'argument du lance-pierres, Davidson soutient que la théorie correspondantiste de la vérité est intenable. Cet argument dépend de deux présuppositions, dont l'une est qu'une phrase vraie ne devrait pas, par substitution de termes singuliers coréférentiels, en venir à correspondre à quelque chose de différent. Je propose dans cet article un argument nouveau pour montrer que cette supposition n'est pas plausible, particulièrement lorsqu'elle s'applique à des énoncés d'identité, ceux-là mêmes dont dépend pour sa formulation l'argument du (...)
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  35.  16
    Kitcher’s Explanatory Demand and the Appropriate-Means Requirement on Successful Action.Byeong D. Lee - 2014 - Dialogue 53 (1):1-11.
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  36.  14
    Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy.Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu - 2013 - Philosophy East and West 63 (2).
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  37.  29
    The Knower Paradox Revisited.Byeong D. Lee - 2000 - Philosophical Studies 98 (2):221-232.
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  38.  6
    Shoemaker on Second-Order Belief and Self-Deception.Byeong D. Lee - 2002 - Dialogue 41 (2):279-290.
    RÉSUMÉ: L'autorité de la première personne au sujet de ses propres états mentaux semble entrer en conflit avec l'occurrence de certaines illusions sur soi-même. Sydney Shoemaker avance une suggestion intéressante pour régler ce type de conflit. Selon cette suggestion, on peut expliquer l'autorité de la première personne au sujet de ses propres états mentaux en maintenant que les croyances positives de second ordre sont toujours correctes, tandis qu'on peut expliquer les illusions au sujet de soi-même en termes de croyances négatives (...)
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  39. Network Security-Improving Authentication Accuracy of Unfamiliar Passwords with Pauses and Cues for Keystroke Dynamics-Based Authentication.Seong-Seob Hwang, Hyoung-joo Lee & Sungzoon Cho - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3917--73.
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  40. Invited Sessions-Information Engineering and Applications in Ubiquotous Computing Environments-General Drawing of the Integrated Framework for Security Governance.Heejun Park, Sangkyun Kim & Hong Joo Lee - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 1234-1241.
     
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  41.  3
    Sovereign ‘Subjectivity’ in Bataille.Joo Heung Lee - 2001 - Journal of the British Society for Phenomenology 32 (1):14.
  42. Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  43.  41
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  44.  86
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3-4):442-445.
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  45.  17
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
  46.  50
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  47. Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
     
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  48.  32
    Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905
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  49. Anthony Brueckner/Contents Just Aren't in the Head 1–6 Byeong D. Lee/Douven on Putnam's Model-Theoretic Argument 7–12 Giorgio Volpe/Ideal Epistemic Situations and the Access-Ibility of Realist Truth 13–31. [REVIEW]Der Staudacher - 2003 - Erkenntnis 58 (1):417-418.
     
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  50. Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi.Jaeho Lee - 2011 - Philosophia 39 (2):327-334.
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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