Results for 'Cássia Costa Oliveira'

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  1.  17
    “To Suffer in Paradise”: Feelings Mothers Share on Portuguese Facebook Sites.Filipa César, Patrício Costa, Alexandra Oliveira & Anne Marie Fontaine - 2018 - Frontiers in Psychology 9.
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  2. Clinical Bioethics.R. A. Oliveira, G. Oselka, C. Cohen & S. I. F. Costa - 2008 - J Int Bioethics 9 (1-2).
     
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  3.  63
    Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche.Cássia Costa Oliveira - 2013 - Horizonte 11 (30):800-801.
    Dissertação de Mestrado. OLIVEIRA, Cássia Cristina Costa de. Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. 2012. 144 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Niilismo. Religião. Nietzsche. Dostoiévski. Key words : Nihilism. Religion. Nietzsche. Dostoiévski.
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  4.  15
    O niilismo russo e a saída de Dostoiévski para o problema.Cássia Costa Oliveira - 2011 - Horizonte 9 (20):171-176.
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  5.  26
    Dionísio e o crucificado: estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche.Carla Oliveira - 2013 - Horizonte 11 (30):804-805.
    Dissertação de Mestrado OLIVEIRA, Carla Bianca Costa de. Dioniso e o crucificado : estudo sobre o divino a partir das perspectivas trágica e ascética segundo Nietzsche. 2012. 142 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Filosofia trágica. Ascetismo. Dionisíaco. Deus. Nietzsche. Religião e contemporaneidade. Keywords : Philosophy tragic. Asceticism. Dionysiac. God. Nietzsche. Religion and contemporaneity.
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  6.  21
    Numerical Processing Impairment in 22q11.2 Microdeletion: A Cognitive-Neuropsychological Case Study.Lívia de Fátima Silva Oliveira, Annelise Júlio-Costa, Fernanda Caroline dos Santos, Maria Raquel Santos Carvalho & Vitor Geraldi Haase - 2018 - Frontiers in Psychology 9.
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  7.  58
    Movimento Lógico da Figura Hegeliana do Senhor e do Servo.André Oliveira Costa & Agemir Bavaresco - 2013 - Trans/Form/Ação 36 (1):37-60.
    O presente artigo objetiva discutir a lógica subjacente ao movimento dialético da figura do Senhor e do Servo. Jean-Pierre Labarrière é quem afirma categoricamente a tese segundo a qual há uma Lógica por trás do movimento da Consciência. Ora, a questão fundamental que se coloca, nesse caso,é: qual a lógica que preside o movimento da consciência para a consciência de si, culminado em sua unidade no momento da Razão? A hipótese aqui perseguida, situando-se na esteira da interpretação de Labarrière, é (...)
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  8.  37
    Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  9.  54
    Jovens urbanos, cultura e novas práticas políticas: acontecimentos estético-culturais e produção acadêmica brasileira (1960-2000). [REVIEW]Silvia Helena Simões Borelli & Rita de Cássia Alves Oliveira - 2010 - Utopía y Praxis Latinoamericana 15 (50):57-69.
    Se analizan algunas de las trayectorias de configuración de nuevas prácticas políticas juveniles en Brasil y considerar los acontecimientos estético-culturales como lugares posibles de constitución de acciones políticas en la contemporaneidad. A partir de un recorte histórico "marcos y acontecimient..
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  10.  7
    Birth Order and Androphilic Male-to-Female Transsexualism in Brazil.Doug P. Vanderlaan, Ray Blanchard, Kenneth J. Zucker, Raffael Massuda, Anna Martha Vaitses Fontanari, André Oliveira Borba, Angelo Bradelli Costa, Maiko Abel Schneider, Andressa Mueller, Bianca Machado Borba Soll, Karine Schwarz, Dhiordan Cardoso Da Silva & Maria Inês Rodrigues Lobato - 2017 - Journal of Biosocial Science 49 (4):527-535.
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  11.  57
    The Logical Movement of the Hegelian Figure of the Master and the Servant.André Oliveira Costa & Agemir Bavaresco - 2013 - Trans/Form/Ação 36 (1):37-60.
    O presente artigo objetiva discutir a lógica subjacente ao movimento dialético da figura do Senhor e do Servo. Jean-Pierre Labarrière é quem afirma categoricamente a tese segundo a qual há uma Lógica por trás do movimento da Consciência. Ora, a questão fundamental que se coloca, nesse caso, é: qual a lógica que preside o movimento da consciência para a consciência de si, culminado em sua unidade no momento da Razão? A hipótese aqui perseguida, situando-se na esteira da interpretação de Labarrière, (...)
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  12.  47
    Apresentação da Tradução Brasileira da Filosofia do Direito de G. W. F. Hegel.Paulo Meneses, Agemir Bavaresco, Alfredo De Oliveira Moraes, Danilo Vaz-Curado R. M. Costa, Greice Ane Barbieri & Paulo Roberto Konzen - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):251-258.
    Dados da tradução brasileira de HEGEL, Georg Wilhelm Friedrich. Linhas Fundamentais da Filosofia do Direito ou Direito Natural e Ciência do Estado em Compêndio. Tradução, notas, glossário e bibliografia de Paulo Meneses et alli. Apresentações de Denis Lerrer Rosenfield e de Paulo Roberto Konzen. São Paulo: Loyola; São Leopoldo: UNISINOS, 2010.
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  13.  27
    Aprendizagem E Comunicação Em Bateson: A Exigência de Uma Epistemologia Formal E Complexa.Maria Clara Faria Costa Oliveira - 2016 - Trans/Form/Ação 39 (1):93-118.
    RESUMO: Para Bateson, a mudança social radicaria numa mudança epistemológica profunda que incidisse sobretudo na educação e na comunicação. Essa revolução paradigmática, baseada na lógica formal de Whitehead e Russell, evitaria discursos ditos científicos destituídos de rigor. Aqui, analisamos hermeneuticamente o seu pensamento, salientando os limites que a lógica formal encontra nas experiências éticas, religiosas e estéticas. Sem essa revolução, encontramo-nos condenados à estagnação intelectual, pois formamos cidadãos sem capacidade de aprender a aprender, que possibilitaria a capacidade de produzir abduções, (...)
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  14.  20
    Advances in the Study of Elementary Cellular Automata Regular Language Complexity.Pedro P. B. De Oliveira, Eurico L. P. Ruivo, Wander L. Costa, Fábio T. Miki & Victor V. Trafaniuc - 2016 - Complexity 21 (6):267-279.
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  15.  24
    What Bateson Had in Mind About 'Mind'?Clara Costa Oliveira - 2013 - Biosemiotics 6 (3):515-536.
    G. Bateson believed that the scientific school of the future would be ‘ecology of mind’. The first aim of this paper is to understand what he meant by ‘mind’, and the other is to understand how this concept emerged in his thought, i.e., how its meaning would become more flexible throughout his life and work. Furthermore, we will approach the epistemological implications of ecology of mind for scientific education in the West. Bateson’s concept of mind emerged when he became aware (...)
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  16.  5
    A Very Crazy Trip: Some Considerations About Words Researched by Childhoods.Luciano Bedin da Costa, Joelma de Vargas Borges & Rita de Cássia Nunes Azzolin - 2018 - Childhood and Philosophy 14 (30):363-383.
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  17.  19
    Crianças investigadoras? Cenários de participação ativa na educação básica // Children as researchers? Scenarios of children's participation in Middle School.Paulo Jorge Freitas da Silva E. Costa, Natália Fernandes & Maria Beatriz Oliveira Pereira - forthcoming - Conjectura: Filosofia E Educação.
    Considerando as crianças como atores sociais (com voz e ação) competentes para a interpretação do contexto em que se inserem, apresenta-se no presente artigo uma reflexão sobre a sua importância, enquanto sujeitos e participantes na investigação partilhada. Através da participação das crianças como investigadoras em dois estudos de opinião, pretende-se discutir as respetivas possibilidades e limites, enquanto metodologia participativa na Educação Básica. A informação proveniente das crianças forneceu pistas de intervenção aplicadas à escola.
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  18.  1
    [Recensão a] O Grau Zero da Hermenêutica Platônica.Thiago Rodrigo de Oliveira Costa - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:139-141.
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  19.  1
    The Care of the Self in Epicureanism.Thiago Rodrigo de Oliveira Costa - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2:101-119.
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  20.  18
    A confirmação do sujeito capaz em Ricoeur: identidade pessoal e imputação moral.Rita de Cássia Oliveira - 2011 - Cadernos de Ética E Filosofia Política 19:29-42.
    Paul Ricoeur believes that the intended absolute distance relationship between the self and the other should be overlapped by a reciprocal relationship by which one opens up to the other and his voice is interiorized in the same. The reciprocity model is in the language by changing the personal pronoun I for self, mainly, on the act of the promise speech. Ricoeur thinks the meaning of responsibility as accountability, that is, the self becomes responsible for his/her acts from the awareness (...)
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  21.  5
    From Thought to Action: How the Interplay Between Neuroscience and Phenomenology Changed Our Understanding of Obsessive-Compulsive Disorder.J. Bernardo Barahona-Corrêa, Marta Camacho, Pedro Castro-Rodrigues, Rui Costa & Albino J. Oliveira-Maia - 2015 - Frontiers in Psychology 6.
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  22. Programa de agressores como parte da resposta coordenada da comunidade – a experiência do grupo reflexivo de homens no ministéRio público do Rio grande do norte.Érica Verícia Canuto de Oliveira Veras, Jackeline Costa & Maria Ildérica Castro - 2014 - Revista Fides 5 (1):65-83.
    PROGRAMA DE AGRESSORES COMO PARTE DA RESPOSTA COORDENADA DA COMUNIDADE – A EXPERIÊNCIA DO GRUPO REFLEXIVO DE HOMENS NO MINISTÉRIO PÚBLICO DO RIO GRANDE DO NORTE.
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  23.  4
    O MOBON, a política e a imprensa: notas sobre religião e política em Minas Gerais (The MOBON, the politics and the press: comments on religion and politics in Minas Gerais) - DOI: 10.5752/P.2175-5841.2009v7n14p170. [REVIEW]Fabrício Roberto Costa Oliveira & Arnaldo José Zangelmi - 2009 - Horizonte 7 (14):170-186.
    Resumo A proposta deste artigo é apresentar parte do processo de formação do MOBON (Movimento da Boa Nova) e as idéias que o nortearam na década de 1980, bem como a influência do trabalho de mediação realizado por ele na Zona da Mata mineira. Este movimento se mostrou importante para a expressiva votação de candidatos do Partido dos Trabalhadores (PT) naquela região. Tal fato chamou a atenção da imprensa nacional em função do trabalho de mediação religiosa na conformação da posição (...)
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  24. Helio Jaguaribe E o PSDB: Possibilidades E Limites da Ação Intelectual Na Política Partidária.Fabiane Costa Oliveira - 2007 - In Elio Cantalício Serpa & Marcos Antonio de Menezes (eds.), Escritas da História: Narrativa, Arte E Nação. Edufu.
     
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  25. Rawls, Citizenship, and Education.Victoria Costa - 2010 - Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  26. Rawls, Citizenship, and Education.M. Victoria Costa - 2010 - Routledge.
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  27.  34
    A New Formulation of Discussive Logic.Jerzy Kotas & N. C. A. Costa - 1979 - Studia Logica 38 (4):429 - 445.
    S. Jakowski introduced the discussive prepositional calculus D 2as a basis for a logic which could be used as underlying logic of inconsistent but nontrivial theories (see, for example, N. C. A. da Costa and L. Dubikajtis, On Jakowski's discussive logic, in Non-Classical Logic, Model Theory and Computability, A. I. Arruda, N. C. A da Costa and R. Chuaqui edts., North-Holland, Amsterdam, 1977, 37–56). D 2has afterwards been extended to a first-order predicate calculus and to a higher-order logic (...)
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  28.  36
    Hypothetical Revision and Matter-of-Fact Supposition.Horacio Arló Costa - 2001 - Journal of Applied Non-Classical Logics 11 (1-2):203-229.
    The recent literature offers several models of the notion of matter of fact supposition1 revealed in the acceptance of the so-called indicative conditionals. Some of those models are qualitative [Collins 90], [Levi 96], [Stalnaker 84]. Other probabilistic models appeal either to infinitesimal probability or two place probability functions. Recent work has made possible to understand which is the exact qualitative counterpart of the latter probabilistic models. In this article we show that the qualitative notion of change that thus arises is (...)
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  29.  47
    Philosophy as a Protoscience.Cláudio F. Costa - 2012 - Disputatio 4 (34):591-608.
    Costa-Claudio_Philosophy-as-a-protoscience.
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  30.  33
    On the Relevant Systemsp Andp* and Some Related Systems.Ayda I. Arruda & Newton C. A. Costa - 1984 - Studia Logica 43 (1-2):33 - 49.
    In this paper we study the systemsP andP * (see Arruda and da Costa,O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemtica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories havingP andP * as their underlying logics are non-trivial.
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  31.  41
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico. [REVIEW]Caroline Felix Oliveira - 2012 - Journal of Agricultural and Environmental Ethics 25 (3):435-436.
    Jake Kosek. Understories: The Political Life of Forests in Northern New Mexico Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9341-3 Authors Caroline Felix Oliveira, Iowa State University, 403 East Hall, Ames, IA 50011, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  32.  27
    Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil.José William Barbosa Costa - 2013 - Horizonte 11 (31):1155-1156.
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  33.  19
    José Pinto de Azeredo. Essays on Some Maladies of Angola . Translated by Stewart Lloyd-Jones. Edited by Timothy D. Walker, Adelino Cardoso, António Braz de Oliveira, and Manuel Silvério Marques. X + 151 Pp., Illus., Bibl., Index. Dartmouth, Mass.: Tagus Press, 2016. $24.95. [REVIEW]Palmira Fontes da Costa - 2017 - Isis 108 (3):702-703.
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  34.  22
    On the Theory of Inconsistent Formal Systems.Newton C. A. Costa - 1972 - Recife, Universidade Federal De Pernambuco, Instituto De Matemática.
  35. From Times to Worlds and Back Again: A Transcendentist Theory of Persistence.Alessandro Giordani & Damiano Costa - 2013 - Thought: A Journal of Philosophy 2 (1):210-220.
    Until recently, an almost perfect parallelism seemed to hold between theories of identity through time and across possible worlds,as every account in the temporal case(endurantism,perdurantism, exdurantism) was mirrored by a twin account in the modal case (trans-world identity, identity-via-parts, identity-via-counterparts). Nevertheless, in the recent literature, this parallelism has been broken because of the implementation in the debate of the relation of location. In particular, endurantism has been subject to a more in-depth analysis, and different versions of it, corresponding to different (...)
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  36. The Italian Economia Aziendale and Catholic Social Teaching: How to Apply the Common Good Principle at the Managerial Level. [REVIEW]Ericka Costa & Tommaso Ramus - 2012 - Journal of Business Ethics 106 (1):103-116.
    The ongoing global economic and financial crisis has exposed the risks of considering market and business organizations only as instruments for creating economic wealth while paying little heed to their role in ethics and values. Catholic Social Teaching (CST) could provide a useful contribution in rethinking the role of values in business organizations and markets because CST puts forward an anthropological view that involves thinking of the marketplace as a community of persons with the aim of participating in the Common (...)
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  37. Pragmatic Truth and Approximation to Truth.Irene Mikenberg, Newton C. A. Costa & Rolando Chuaqui - 1986 - Journal of Symbolic Logic 51 (1):201-221.
  38.  54
    Are Women More Ethical Than Men?Andrew Sikula & Adelmiro D. Costa - 1994 - Journal of Business Ethics 13 (11):859 - 871.
  39.  70
    First Order Extensions of Classical Systems of Modal Logic; the Role of the Barcan Schemas.Horacio Costa - 2002 - Studia Logica 71 (1):87-118.
    The paper studies first order extensions of classical systems of modal logic (see (Chellas, 1980, part III)). We focus on the role of the Barcan formulas. It is shown that these formulas correspond to fundamental properties of neighborhood frames. The results have interesting applications in epistemic logic. In particular we suggest that the proposed models can be used in order to study monadic operators of probability (Kyburg, 1990) and likelihood (Halpern-Rabin, 1987).
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  40.  25
    Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978.Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) - 1980 - Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  41.  72
    Two Notions of Epistemic Validity.Horacio Arló Costa & Isaac Levi - 1996 - Synthese 109 (2):217 - 262.
    How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.
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  42. “Recovering Our Stories”: A Small Act of Resistance.Lucy Costa, Jijian Voronka, Danielle Landry, Jenna Reid, Becky Mcfarlane, David Reville & Kathryn Church - 2012 - Studies in Social Justice 6 (1):85-101.
    This paper describes a community event organized in response to the appropriation and overreliance on the psychiatric patient “personal story” within mental health organizations. The sharing of experiences through stories by individuals who self-identify as having “lived experience” has been central to the history of organizing for change in and outside of the psychiatric system. However, in the last decade, personal stories have increasingly been used by the psychiatric system to bolster research, education, and fundraising interests. We explore how personal (...)
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  43. A soberania do econômico nas reflexões de Hannah Arendt E Zygmunt Bauman.Cícero Silva Oliveira - 2013 - Philósophos - Revista de Filosofia 18 (1):11-39.
    Based on the reflections of Hannah Arendt and Zygmunt Bauman, this paper argues that the social system is confined to a consumer economy order, which incorporates the public sphere, giving rise to a political agenda and to an economic cooperation as a support to the enlargement of consumerism. Thus, despite the diversity of phenomena involved in a consumption order - a key issue as identification of our time - we stress that the true causes of the problem are rooted in (...)
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  44. Rawls on Liberty and Domination.M. Victoria Costa - 2009 - Res Publica 15 (4):397-413.
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  45.  80
    Freedom as Non-Domination, Normativity, and Indeterminacy.M. Victoria Costa - 2007 - Journal of Value Inquiry 41 (2-4):291-307.
  46.  40
    Pragmatic Truth and the Logic of Induction.Newton C. A. Costa & Steven French - 1989 - British Journal for the Philosophy of Science 40 (3):333-356.
    We apply the recently elaborated notions of ‘pragmatic truth’ and ‘pragmatic probability’ to the problem of the construction of a logic of inductive inference. It is argued that the system outlined here is able to overcome many of the objections usually levelled against such attempts. We claim, furthermore, that our view captures the essentially cumulative nature of science and allows us to explain why it is indeed reasonable to accept and believe in the conclusions reached by inductive inference.
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  47. O Vestígio E a Aura: Corpo E Consumismo Na Moral Do Espetáculo.Jurandir Freire Costa - 2004 - Garamond.
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  48.  65
    On Suppes' Set Theoretical Predicates.Newton C. A. Costa & Rolando Chuaqui - 1988 - Erkenntnis 29 (1):95-112.
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  49.  70
    A Modal Ontology of Properties for Quantum Mechanics.Newton Costa, Olimpia Lombardi & Mariano Lastiri - 2013 - Synthese 190 (17):3671-3693.
    Our purpose in this paper is to delineate an ontology for quantum mechanics that results adequate to the formalism of the theory. We will restrict our aim to the search of an ontology that expresses the conceptual content of the recently proposed modal-Hamiltonian interpretation, according to which the domain referred to by non-relativistic quantum mechanics is an ontology of properties. The usual strategy in the literature has been to focus on only one of the interpretive problems of the theory and (...)
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  50.  46
    Non-Adjunctive Inference and Classical Modalities.Horacio Arló Costa - 2004 - Journal of Philosophical Logic 34 (5/6):581 - 605.
    The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...)
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