Results for 'Cândida Palma'

193 found
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  1.  25
    Principal Congruences on Semi-de Morgan Algebras.Cândida Palma & Raquel Santos - 2001 - Studia Logica 67 (1):75-88.
    In this paper we use Hobby's duality for semi-De Morgan algebras, to characterize those algebras having only principal congruences in the classes of semi-De Morgan algebras, demi-pseudocomplemented lattices and almost pseudocomplemented lattices. This work extends some of the results reached by Beazer in [3] and [4].
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  2.  9
    Philosophizing: A. B. Palma.A. B. Palma - 1991 - Philosophy 66 (255):41-51.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  3. Homenagem a Maria Cândida Pacheco: Percurso Biográfico E Académico, Bibliografia Completa, Entrevista.Maria Cândida da Costa Reis Monteiro Pacheco & José Francisco Meirinhos (eds.) - 2005 - Gabinete de Filosofia Medieval, Faculdade de Letras da Universidade Do Porto.
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  4.  14
    Intellectual Robotry: A.B. Palma.A. B. Palma - 1986 - Philosophy 61 (238):491-501.
    I shall discuss what I have chosen to call the phenomenon of ‘intellectual robotry’. Intellectual robotry is a disease which is manifested in various different ways by some intellectuals, though not by all. What do I mean by ‘intellectual robotry’? I mean, among other things, a habitual indulgence in clever words for their own sake, a fixation about the potency of arguments and a sort of involved commitment to certain fashionable ideologies. One of the main characteristics of intellectual robotry is (...)
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  5. Insights Into Theory of Mind From Deafness and Autism.Candida C. Peterson & Michael Siegal - 2000 - Mind and Language 15 (1):123–145.
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  6.  12
    On Wanting to Be Somebody: A. B. Palma.A. B. Palma - 1988 - Philosophy 63 (245):373-387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  7. Social Cognition, Language Acquisition and the Development of the Theory of Mind.Jay L. Garfield, Candida C. Peterson & Tricia Perry - 2001 - Mind and Language 16 (5):494–541.
  8.  34
    Ist Husserls Phänomenologie ein transzendentaler Idealismus?Vittorio De Palma - 2005 - Husserl Studies 21 (3):183-206.
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  9.  61
    Der Ursprung des Akts. Husserls Begriff der genetischen Phänomenologie und die Frage nach der Weltkonstitution.Vittorio De Palma - 2015 - Husserl Studies 31 (3):189-212.
    The paper provides a reconstruction of the notion of genetic phenomenology while trying to demonstrate that its elaboration leads Husserl to dismiss de facto the main motivation of his idealism—namely the idea that at the basis of constitution is an immanent and formless stuff shaped or animated by subjective acts. Indeed genetic analysis shows that the original stuff of constitution consists of sensuous contents structured according to a material lawfulness grounded on their peculiarity. By affecting the subject, such contents motivate (...)
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  10.  65
    Die Fakta Leiten Alle Eidetik. Zu Husserls Begriff des Materialen Apriori.Vittorio De Palma - 2014 - Husserl Studies 30 (3):195-223.
    The paper provides a reconstruction of the notion of material Apriori while exhibiting the anti-Kantian inspiration and factual grounding thereof. The attempt is made to show that a non-formal Apriori obtains because the sensuous has a normative character; further, that the difference between material and formal eidetic laws is rooted in the difference between sensuous contents, given in experience, and intellectual contents, originating in activities of judgement. The material Apriori is not independent of all experience, since it is grounded on (...)
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  11.  57
    Die Welt und die Evidenz. Zu Husserls Erledigung des Cartesianismus.Vittorio De Palma - 2012 - Husserl Studies 28 (3):201-224.
    Der Aufsatz will nachweisen, dass Husserls Denken in der Tat eine Erledigung des Cartesianismus darstellt. Es wird gezeigt, dass Husserls Denken eine ganz andere Auffassung der Wahrnehmung und der Evidenz als Descartes zugrunde liegt. Denn – im Vorgriff auf eine Einsicht, die gegenwärtig in der analytischen Philosophie vertreten wird – meint Husserl, eine Wahrnehmung oder Evidenz könne nur aufgrund anderer Wahrnehmungen oder Evidenzen bezweifelt werden. Deshalb setzt jede solche Bezweifelung das Vertrauen in die Wahrnehmung oder Evidenz voraus und kann nicht (...)
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  12.  35
    Ist Husserls Phänomenologie Ein Transzendentaler Idealismus?Vittorio Palma - 2005 - Husserl Studies 21 (3):183-206.
  13.  13
    Theory of Mind, Development, and Deafness.Henry M. Wellman & Candida C. Peterson - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 51.
  14. Memory and Personal Identity.A. B. Palma - 1964 - Australasian Journal of Philosophy 42 (1):53-68.
  15.  81
    Individual and Couple Decision Behavior Under Risk: Evidence on the Dynamics of Power Balance. [REVIEW]André de Palma, Nathalie Picard & Anthony Ziegelmeyer - 2011 - Theory and Decision 70 (1):45-64.
    This article reports results of an experiment designed to analyze the link between risky decisions made by couples and risky decisions made separately by each spouse. We estimate both the spouses and the couples’ degrees of risk aversion, we assess how the risk preferences of the two spouses aggregate when they make risky decisions, and we shed light on the dynamics of the decision process that takes place when couples make risky decisions. We find that, far from being fixed, the (...)
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  16.  48
    Die Phänomenologie als radikaler Empirismus.Vittorio De Palma - 2012 - Studia Phaenomenologica 12:331-357.
    This paper tries to show that Husserl’s phenomenology can be considered as a form of radical empiricism in the sense of James, since it holds—like traditionalempiricism—that sensuous experience is the foundation and the source of justifi cation of knowledge, but—in contrast with traditional empiricism—it holds that there are relations, which are given in the sensuous experience just as well contents. Reality is sensuous and the structure of reality is equally sensuous. By an analysis of the concepts of the sensuous relation, (...)
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  17. Around Indexicals.Adriano Palma - 2004 - Iyyun 2004:45-68.
    considerations are given about the state of quantificational views about terms that were to involve the metacognitive ability of self deixis.
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  18.  10
    Philosophizing.A. B. Palma - 1991 - Philosophy 66 (255):41-.
    1. Many philosophers, including the later Wittgenstein, have concerned themselves with the question ‘What is philosophy?’ In this paper I shall say some things about the activity of philosophizing. What I shall say is not new or revealing; none the less, it might be worth saying what I do say. For philosophers, especially if they are professionally occupied with their subject, sometimes overlook some interesting, and some human, aspects of their profession.
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  19.  13
    Piloting PTWI—A Socio-Legal Window on Prosecutors' Assessments of Evidence and Witness Credibility.Paul Roberts & Candida Saunders - 2010 - Oxford Journal of Legal Studies 30 (1):101-141.
    This article presents original empirical data generated from the Crown Prosecution Service (CPS) Pilot Evaluation of pre-trial witness interviewing (PTWI) in England and Wales. Section 1 introduces the PTWI Pilot and describes the methodological strengths and limitations of our qualitative socio-legal study. Forming the richly documented empirical core of the article, Sections 2–5 identify the principal considerations which seemed to influence case selection for Pilot interviews. An overlapping collection of evidentiary, strategic and circumstantial factors encouraged prosecutors to resort to PTWI, (...)
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  20.  10
    Religious Icons, Prayers and Practices: 'And It is the Service Which is the Point'. [REVIEW]A. Palma - 1988 - Sophia 27 (1):26-39.
  21.  12
    Intellectual Robotry.A. B. Palma - 1986 - Philosophy 61 (238):491-.
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  22.  11
    On Wanting to Be Somebody.A. B. Palma - 1988 - Philosophy 63 (245):373 - 387.
  23.  10
    Imagination, Truth and Rationality.A. B. Palma - 1983 - Philosophy 58 (223):29 - 38.
    An argument is a conceptual instrument through which a certain logical f order between propositions can be seen to exist. But does an argument show that a proposition is true? It does, if by ‘that’ you mean that the proposition can be seen to follow through the instrument of a valid argument which employs true premises. But when we wonder whether to believe that a proposition is true we do not always wonder whether or not the proposition follows logically from (...)
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  24.  1
    «Candida rosa»,«unica stella». Primera interpretación mariológica de dos expresiones de Dante.Isaac Vázquez Janeiro - 1996 - Salmanticensis 43 (3):395-419.
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  25. Book Review: `I'm a Feminist But...': Rosalind Gill Gender and the Media Cambridge and Malden, MA: Polity Press, 2007, Vi + 291 Pp., ISBN 0745619150. [REVIEW]Candida Yates - 2007 - European Journal of Women's Studies 14 (4):365-367.
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  26.  9
    Masculine Jealousy and the Struggle for Possession in The End of the Affair.Candida Yates - 2006 - Journal for Cultural Research 10 (3):219-235.
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  27.  1
    An Alternative Method to Group Analysis of fNIRS Signals From Ecological Experiments: An Application to an Emotional Music Induced Experiment.Cândida Barreto, Patricia Vanzella & Joao Sato - 2018 - Frontiers in Human Neuroscience 12.
  28. Ejemplos de relectura de la tradición clásica en clave de literatura de género.Cándida Ferrero Hernández - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:193.
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  29.  6
    Tübingen 2007.Candida Höfer - 2007 - In Anette Michels & Anke te Heesen (eds.), Auf Zu: Der Schrank in den Wissenschaften. Akademie Verlag. pp. 51-72.
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  30.  1
    << Cándida rosa >>, << única stella >>: Primera interpretación mariológica de dos expresiones de Dante.Isaac Vázquez Janeiro - 1996 - Salmanticensis 43 (3):395-419.
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  31.  11
    De la relation entre la pensée et le langage selon trois approches philosophiques majeures.Candida Melo - 2006 - Manuscrito 29 (2):597-636.
    La plupart des approches développées en philosophie adop-tent la notion de représentation pour expliquer la relation entre l’esprit, le langage et le monde. L’idée générale est que les pensées représentent les faits du monde via des concepts et que le langage sert d’intermédiaire entre les deux en exprimant les pensées. Le lien est tissé par la signifi-cation. Certains pensent que la signification peut être analysée en termes des pensées des locuteurs. Comme pareilles pensées sont essentiellement intentionnelles, on explique la signification (...)
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  32.  14
    Signification Et Action.Candida Sousa Meldeo - 2009 - Dialogue 48 (4):801.
    RÉSUMÉ : Dans la tradition logique de la philosophie analytique, comprendre la signification d’un énoncé, c’est comprendre ses conditions de vérité. Dans la tradition du langage naturel, la signification est liée à l’usage du langage. Depuis Grice, elle est liée aux attitudes et aux actions des interlocuteurs. Selon Austin, Searle et Vanderveken, signifier c’est utiliser des mots avec l’ intention d’accomplir des actes illocutoires. Pareils actes ont des conditions de félicité plutôt que des conditions de vérité. Selon nous, signifier c’est (...)
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  33. The Development of Concepts of Emotion, Desire, Visual Perspective, and False Belief in Deaf and Hearing Children.Candida C. Peterson - 2003 - In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press. pp. 172.
  34. Business Ethics in the Philippines.Alejo Sison & Antonette Palma- Angeles - 1997 - Journal of Business Ethics 16 (14):1519-1528.
    The plurality of languages and ethnicities, the geographic fragmentation, the predominant Roman Catholic religion, together with the still relatively short experience in nationhood account for a very peculiar understanding of "business ethics" in the Philippines. The rapid growth and liberalization of the economy, coupled with the inequitable distribution of wealth, the destruction of the environment and corruption are the main ethical concerns. Businesspersons and the academe endeavor to find creative solutions for these unique challenges.
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  35.  2
    Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei.Dorota Brylla - 2011 - Etyka 44:148-168.
    Palma Dewory Moszego Kordowera jako egzemplifikacja żydowskiej kabalistycznej doktryny etycznej pod postacią imitatio dei Artykuł podejmuje zagadnienie żydowskich kabalistycznych dyrektyw etycznych,, sformułowanych w Palmie Dewory autorstwa żydowskiego mistyka kabalisty Moszego Kordowera. Czyni to w oparciu o fundamentalną ideę mistyki judaizmu – kategorię dziesięciu sefirot, które w tutejszym systemie etycznym zostały, każda z osobna, skorelowane z pożądanymi i zalecanymi ludzkimi sposobami postępowania, zachowania się wobec bliźniego. Rezultatem zalecenia wehalachta bederachaw, tj. idei naśladowania Boga – wyrażającej się tu w regule naśladowania (...)
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  36.  57
    The Subject of Minority Rights New Categories and a Critique of Will Kymlicka’s Group-Differentiated Rights.Palma Dante - 2014 - Ideas Y Valores 63 (155):191-217.
    Will Kymlicka ha sido considerado como compatibilizador de liberales y comunitaristas en cuanto a los derechos de las minorías. Su distinción entre derechos de grupo como protecciones externas y como restricciones internas buscó dar cuenta de las reivindicaciones minoritarias sin vulnerar el principio liberal de autonomía. En este artículo se buscan dos objetivos: primero, adoptar una perspectiva crítica, al afirmar que tal distinción soslaya el eje central de la discusión, esto es, la problemática de la titularidad del derecho, y, segundo, (...)
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  37.  2
    Carisma e demoni. Fonti ed effetti di un concetto politico.Massimo Palma - 2020 - Scienza and Politica. Per Una Storia Delle Dottrine 32 (63):143-159.
    The paper intends to investigate the sources of the very concept of charisma in Max Weber, starting from some polemical readings made by Carl Schmitt. Aside from theologian Karl Holl, particular attention is devoted to Protestant jurist Rudolf Sohm and to his masterwork Kirchenrecht. Weber started to read it attentively in 1909, at the beginning of his project called Economy and Society, In the writings that make the most of this posthumous work that he never really ended, charisma is meant (...)
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  38. On Michelstaedter.Palma - 2010 - Philosophical Papers 39 (1):141-146.
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  39. The Science of Religion: A Defence: Essays by Donald Wiebe.Anthony Palma (ed.) - 2018 - Brill.
    _The Science of Religion: A Defence_ offers a brilliant overview of Donald Wiebe’s contributions on methodology in the academic study of religion, of the development of his thinking over time, and of his intellectual commitment to 'a science of religion'.
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  40.  18
    Declarative and Non-Declarative Memory Consolidation in Children with Sleep Disorder.Eszter Csábi, Pálma Benedek, Karolina Janacsek, Zsófia Zavecz, Gábor Katona & Dezso Nemeth - 2015 - Frontiers in Human Neuroscience 9.
  41.  8
    Following Snowden Around the World.Andrew A. Adams, Kiyoshi Murata, Yasunori Fukuta, Yohko Orito & Ana María Lara Palma - 2017 - Journal of Information, Communication and Ethics in Society 15 (3):311-327.
    Purpose A survey of the attitudes of students in eight countries towards the revelations of mass surveillance by the US’ NSA and the UK’s GCHQ has been described in an introductory paper and seven country-specific papers. This paper aims to present a comparison of the results from these countries and draws conclusions about the similarities and differences noted. Design/methodology/approach A questionnaire was deployed in Germany, Japan, Mexico, New Zealand, The People’s Republic of China, Spain, Sweden and Taiwan. The original survey (...)
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  42.  20
    Evaluation of a Prototype Tool for Communicating Body Perception Disturbances in Complex Regional Pain Syndrome.Ailie J. Turton, Mark Palmer, Sharon Grieve, Timothy P. Moss, Jenny Lewis & Candida S. McCabe - 2013 - Frontiers in Human Neuroscience 7.
  43.  12
    Sensorimotor Incongruence and Body Perception: An Experimental Investigation.Jens Foell, Robin Bekrater-Bodmann, Candida S. McCabe & Herta Flor - 2013 - Frontiers in Human Neuroscience 7.
  44.  16
    Book Review: Rethinking Knowledge: Reflections Across the Disciplines. [REVIEW]Adriano P. Palma - 1995 - Philosophy and Literature 19 (2):406-407.
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  45.  2
    Book Review: Editor's Message. [REVIEW]Paul De Palma - 1998 - Acm Sigcas Computers and Society 28 (3):35.
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  46.  15
    Book Review: Technopoly: The Surrender of Culture to Technology by Neil Postman. [REVIEW]Paul De Palma - 1995 - Acm Sigcas Computers and Society 25 (1):18-20.
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  47.  13
    Deskription oder Konstruktion? Husserl und die Grenzen der Phänomenologie.Vittorio De Palma - 2019 - Husserl Studies 35 (3):185-202.
    I develop a phenomenological critique to Husserl’s metaphysics, by showing that – contrary to what the majority of critical literature claims – metaphysical questions are alien to phenomenology. Husserl engages with the discussion of these topics only because of ideological-existential motives, and, when he deals with that problems, he does not use the phenomenological method, but the regressive and constructive procedure, which he himself elsewhere criticizes. Konsequent zu sein, ist die größte Obliegenheit eines Philosophen, und wird doch am seltensten angetroffen. (...)
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  48. Il Programma Ricerca e Innovazione della Regione Emiliaqqhyphen Romagna (PRI ER): Un approccio nello sviluppo della ricerca nel e per il servizio sanitario.R. De Palma & A. Liberati - 2006 - Techne 10:171-174.
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  49. Metafore in neuroscienza: Illusioni o realtà?Armando De Palma & Germana Pareti - 2006 - Rivista di Estetica 46 (31):173-190.
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  50. Pensieri diversi sui Diari segreti di Wittgenstein.A. De Palma - 1987 - Rivista di Filosofia 78 (3):453-469.
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