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Cecile Laborde
University College London
  1. Critical Republicanism: The Hijab Controversy and Political Philosophy.Cécile Laborde - 2008 - Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  2.  46
    Republicanism and Global Justice.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the cosmopolis. The article sketches a republican account of (...)
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  3.  18
    Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Wiley-Blackwell.
  4.  93
    Political Liberalism and Religion: On Separation and Establishment.Cécile Laborde - 2013 - Journal of Political Philosophy 21 (1):67-86.
  5.  44
    Equal Liberty, Nonestablishment, and Religious Freedom.Cécile Laborde - 2014 - Legal Theory 20 (1):52-77.
    Egalitarian theories of religious freedom deny that religion is entitled to special treatment in law above and beyond that granted to comparable beliefs and practices. The most detailed and influential defense of such an approach is Christopher Eisgruber and Lawrence Sager's Religious Freedom and the Constitution (2007). In this essay I develop, elucidate, and show the limits of the strategy adopted by Eisgruber and Sager. The strategy requires that religion be analogized with other beliefs and practices according to a robust (...)
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  6.  25
    Religion in the Law: The Disaggregation Approach.Cécile Laborde - 2015 - Law and Philosophy 34 (6):581-600.
    Should religion be singled out in the law? This Article evaluates two influential theories of freedom of religion in political theory, before introducing an alternative one. The first approach, the Substitution approach, argues that freedom of religion can be adequately expressed by a substitute category: typically, freedom of conscience. The second, the Proxy approach, argues that the notion of religion should be upheld in the law, albeit as a proxy for a range of different goods. After showing that neither approach (...)
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  7. Secular Philosophy and Muslim Headscarves in Schools.Cecile Laborde - 2005 - Journal of Political Philosophy 13 (3):305–329.
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  8.  23
    Abortion, Marriage and Cognate Problems.Cécile Laborde - 2018 - American Journal of Jurisprudence 63 (1):33-48.
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  9. Religion in Liberal Political Philosophy.Cecile Laborde & Aurélia Bardon (eds.) - 2016 - oxford university press.
  10.  43
    On Republican Toleration.Cécile Laborde - 2002 - Constellations 9 (2):167-183.
  11.  16
    Intelligibility, Moral Loss and Injustice.Cécile Laborde - 2019 - Journal of Applied Philosophy 36 (5):727-736.
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  12.  10
    Three Cheers for Liberal Modesty.Cécile Laborde - 2020 - Critical Review of International Social and Political Philosophy 23 (1):119-135.
  13.  95
    Female Autonomy, Education and the Hijab.Cécile Laborde - 2006 - Critical Review of International Social and Political Philosophy 9 (3):351-377.
  14.  28
    Why Tolerate Conscience?François Boucher & Cécile Laborde - 2016 - Criminal Law and Philosophy 10 (3):493-514.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  15.  19
    Three Cheers for Liberal Modesty.Cécile Laborde - 2018 - Critical Review of International Social and Political Philosophy:1-17.
  16. The Culture(s) of the Republic: Nationalism and Multiculturalism in French Republican Thought.Cécile Laborde - 2001 - Political Theory 29 (5):716-735.
  17.  10
    The Culture(s) of the Republic.Cécile Laborde - 2001 - Political Theory 29 (5):716-735.
  18.  3
    Conclusion.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 239-244.
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  19.  16
    Three Theses About Political Theology: Some Comments on Seyla Benhabib’s ‘Return of Political Theology’.Cécile Laborde - 2014 - Critical Review of International Social and Political Philosophy 17 (6):689-696.
  20.  19
    Pluralism, Syndicalism and Corporatism: Léon Duguit and the Crisis of the State.Cécile Laborde - 1996 - History of European Ideas 22 (3):227-244.
  21.  8
    The Reception of John Rawls in Europe.Cécile Laborde - 2002 - European Journal of Political Theory 1 (2):133-146.
    The study of the reception of Rawls in Europe provides some insights into the persistence or erosion of national and European traditions of political thought since the 1970s. It notably allows us to test the relevance of the divide between `analytical' and `Continental' philosophy, and to measure the impact on political thought of the `liberal' turn of the 1980s. Reception should be seen not a process of absorption but as one of dialogue. The reception of Rawls can be approached along (...)
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  22.  52
    Why Tolerate Conscience?François Boucher & Cécile Laborde - forthcoming - Criminal Law and Philosophy:1-21.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  23.  4
    Acknowledgments.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 323-326.
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  24.  4
    Contents.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press.
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  25.  2
    Conversation Avec Cécile Laborde.Cécile Laborde, François Boucher & Ophélie Desmons - 2019 - ThéoRèmes 15.
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  26.  6
    Can Religious Establishment Be Liberal Enough? 1.Cécile Laborde - 2020 - Studies in Christian Ethics 33 (2):215-223.
    In this article, I aim to do two things. I offer an assessment of religious establishment according to liberal standards. I then ask how this analysis bears on Nigel Biggar’s defence of Anglican establishment. I argue that only some features of Anglican establishment are compatible with the liberal standard of what I call minimal secularism.
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  27.  13
    4. Disaggregating Religion In Nonestablishment Of Religion: Defending Minimal Secularism.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 113-159.
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  28.  6
    6. Disaggregating Religion In Freedom Of Religion: Individual Exemptions And Liberal Justice.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 197-238.
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  29.  7
    Frontmatter.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press.
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  30.  9
    Introduction.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 1-10.
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  31.  3
    Index.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 327-338.
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  32.  8
    Justice, Gender and the Politics of Multiculturalism.Cécile Laborde - 2009 - Contemporary Political Theory 8 (3):368-370.
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  33.  6
    1. Liberal Egalitarianism And The Critique Of Religion.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 13-41.
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  34.  6
    3. Liberal Egalitarianism And The State Neutrality Puzzle.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 69-110.
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  35.  11
    2. Liberal Egalitarianism And The Exemptions Puzzle.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 42-68.
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  36. Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.
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  37.  3
    Notes.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 245-322.
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  38.  16
    Pluralism and the Personality of the State.Cécile Laborde - 1997 - History of European Ideas 23 (2-4):141-144.
  39.  15
    Reply to Quong, Patten, Miller and Waldron.Cécile Laborde - 2020 - Criminal Law and Philosophy 15 (1):105-118.
    This is a reply to four critics of my book Liberalism’s Religion: Jonathan Quong, Alan Patten, David Miller and Jeremy Waldron, whose essays have been published in a Special Issue of Criminal Law and Philosophy.
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  40.  19
    Syndicalism Against the State: Libertarianism in the Works of Edouard Berth and His Contemporaries.Cécile Laborde - 1998 - The European Legacy 3 (5):66-85.
  41.  4
    5. State Sovereignty And Freedom Of Association.Cécile Laborde - 2017 - In Liberalism’s Religion. Harvard University Press. pp. 160-196.
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  42.  36
    The Evanescence of Neutrality.Cécile Laborde - 2018 - Political Theory 46 (1):99-105.
  43. The Republican Contribution to Contemporary Political Theory.Cécile Laborde & John Maynor - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 1--28.
     
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