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Profile: Cecile Laborde (University College London)
  1.  84
    Critical Republicanism: The Hijab Controversy and Political Philosophy.Cécile Laborde - 2008 - Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  2.  11
    Republicanism and Global Justice A Sketch.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the cosmopolis. The article sketches a republican account of (...)
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  3. The Republican Contribution to Contemporary Political Theory.Cécile Laborde & John Maynor - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 1--28.
     
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  4.  18
    Equal Liberty, Nonestablishment, and Religious Freedom.Cécile Laborde - 2014 - Legal Theory 20 (1):52-77.
    Egalitarian theories of religious freedom deny that religion is entitled to special treatment in law above and beyond that granted to comparable beliefs and practices. The most detailed and influential defense of such an approach is Christopher Eisgruber and Lawrence Sager's Religious Freedom and the Constitution (2007). In this essay I develop, elucidate, and show the limits of the strategy adopted by Eisgruber and Sager. The strategy requires that religion be analogized with other beliefs and practices according to a robust (...)
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  5.  58
    Political Liberalism and Religion: On Separation and Establishment.Cécile Laborde - 2013 - Journal of Political Philosophy 21 (1):67-86.
  6.  89
    Secular Philosophy and Muslim Headscarves in Schools.Cécile Laborde - 2005 - Journal of Political Philosophy 13 (3):305–329.
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  7.  45
    Female Autonomy, Education and the Hijab.Cécile Laborde - 2006 - Critical Review of International Social and Political Philosophy 9 (3):351-377.
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  8.  34
    On Republican Toleration.Cecile Laborde - 2002 - Constellations 9 (2):167-183.
  9. The Culture(s) of the Republic: Nationalism and Multiculturalism in French Republican Thought.Cécile Laborde - 2001 - Political Theory 29 (5):716-735.
  10.  7
    Three Theses About Political Theology: Some Comments on Seyla Benhabib’s ‘Return of Political Theology’.Cécile Laborde - 2014 - Critical Review of International Social and Political Philosophy 17 (6):689-696.
  11. Republikanismus zwischen Politik und Recht Ein Literaturbericht.Richard Bellamy, Samantha Besson, José Luis Martí, Cécile Laborde, John Maynor & Andrew Schaap - 2010 - Zeitschrift für Philosophische Forschung 64:1.
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  12.  5
    Why Tolerate Conscience?François Boucher & Cécile Laborde - 2016 - Criminal Law and Philosophy 10 (3):493-514.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  13.  22
    Why Tolerate Conscience?François Boucher & Cécile Laborde - forthcoming - Criminal Law and Philosophy:1-21.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  14.  16
    Syndicalism Against the State: Libertarianism in the Works of Edouard Berth and His Contemporaries.Cécile Laborde - 2008 - The European Legacy 3 (5):66-85.
  15.  7
    Religion in the Law: The Disaggregation Approach.Cécile Laborde - 2015 - Law and Philosophy 34 (6):581-600.
    Should religion be singled out in the law? This Article evaluates two influential theories of freedom of religion in political theory, before introducing an alternative one. The first approach, the Substitution approach, argues that freedom of religion can be adequately expressed by a substitute category: typically, freedom of conscience. The second, the Proxy approach, argues that the notion of religion should be upheld in the law, albeit as a proxy for a range of different goods. After showing that neither approach (...)
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  16.  7
    Pluralism, Syndicalism and Corporatism: Léon Duguit and the Crisis of the State.Cécile Laborde - 1996 - History of European Ideas 22 (3):227-244.
  17.  4
    Pluralism and the Personality of the State.Cécile Laborde - 1997 - History of European Ideas 23 (2-4):141-144.
  18.  4
    The Reception of John Rawls in Europe.Cécile Laborde - 2002 - European Journal of Political Theory 1 (2):133-146.
    The study of the reception of Rawls in Europe provides some insights into the persistence or erosion of national and European traditions of political thought since the 1970s. It notably allows us to test the relevance of the divide between `analytical' and `Continental' philosophy, and to measure the impact on political thought of the `liberal' turn of the 1980s. Reception should be seen not a process of absorption but as one of dialogue. The reception of Rawls can be approached along (...)
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  19.  1
    Justice, Gender and the Politics of Multiculturalism.Cécile Laborde - 2009 - Contemporary Political Theory 8 (3):368-370.
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  20. Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Wiley-Blackwell.
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  21. Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Wiley-Blackwell.
  22. Religion in Liberal Political Philosophy.Cecile Laborde & Aurélia Bardon (eds.) - 2016 - oxford university press.
     
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