Results for 'César Augusto Battisti'

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  1.  20
    O método de análise cartesiano e o seu fundamento.César Augusto Battisti - 2010 - Scientiae Studia 8 (4):571-596.
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  2. Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría.G. Ramírez & César Augusto - 2007 - Escritos 15 (35):230-259.
    En la historia aparece el tema de los derechos humanos sólo en el siglo XX. Ninguna reflexión filosófica se había preocupado por la cuestión del ser humano como sujeto de unos derechos inherentes a su propio ser. La filosofía le había reconocido el derecho a la razón, Occidente y su tradición cristiana le había reconocido su derecho a la eternidad y dignidad de hijo de Dios para otorgarle la inmortalidad. Ahora bien, ¿por qué en esta tradición no aparece el hombre (...)
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  3.  8
    RAMOS, Cesar Augusto. As faces da liberdade e a teoria do reconhecimento. Curitiba: PUCPRess, 2016.Jairo Marçal - 2017 - Revista de Filosofia Aurora 29 (47).
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  4.  4
    A prova da existência da multiplicidade de corpos na Sexta Meditação.César Augusto Battisti - 2011 - Educação E Filosofia 25 (Especial):181-214.
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  5.  68
    Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, (...) evaluates these philosophers and their role in shaping epistemological idealism. Using textual evidence from their writings and their reactions to western philosophers such as Plato, Descartes, and Hegel, Who's Afraid of Idealism? argues that in fact Kant and Nietzsche were really idealists at heart. In accessible prose, this text puts forward a theory that goes against current scholarly opinion, and even Kant and Nietzsche's opinions of themselves. (shrink)
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  6. La intelectualidad venezolana en el siglo XX: Julio César Salas.Antonio Tinoco Guerra - 2008 - Revista de Filosofía (Venezuela) 59 (2):89-112.
    Este trabajo brinda un panorama de la vida y obra del pensador venezolano Julio Cesar Salas, resaltando sus análisis sociológicos, antropológicos e históricos de la realidad venezolana y continental. El liberalismo impregna sus planteamientos económicos y políticos, y le llevó a ser acérrimo opositor al gobierno de Juan Vicente Gómez. Por libre pensador, positivista y evolucionista militante, seguidor de las ideas de Augusto Comte y Herbert Spencer, fue excomulgado de la iglesia católica. Ello hizo de Salas un pensador crítico (...)
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  7. La Polémica Epistolar Entre Schelling Y Eschenmayer.Roberto Augusto - 2007 - Anuario Filosófico 40 (3).
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  8. Unconscious Knowledge: A Survey.Luis M. Augusto - 2010 - Advances in Cognitive Psychology 6:116-141.
    The concept of unconscious knowledge is fundamental for an understanding of human thought processes and mentation in general; however, the psychological community at large is not familiar with it. This paper offers a survey of the main psychological research currently being carried out into cognitive processes, and examines pathways that can be integrated into a discipline of unconscious knowledge. It shows that the field has already a defined history and discusses some of the features that all kinds of unconscious knowledge (...)
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  9. Unconscious Representations 1: Belying the Traditional Model of Human Cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  10.  96
    Unconscious Representations 2: Towards an Integrated Cognitive Architecture.Luis M. Augusto - 2014 - Axiomathes 24 (1):19-43.
    The representational nature of human cognition and thought in general has been a source of controversies. This is particularly so in the context of studies of unconscious cognition, in which representations tend to be ontologically and structurally segregated with regard to their conscious status. However, it appears evolutionarily and developmentally unwarranted to posit such segregations, as,otherwise, artifact structures and ontologies must be concocted to explain them from the viewpoint of the human cognitive architecture. Here, from a by-and-large Classical cognitivist viewpoint, (...)
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  11.  69
    Putting the horse before the cart: A pragmatist analysis of knowledge.Luís M. Augusto - 2011 - Trans/Form/Ação 34 (2):135-152.
    The definition of knowledge as justified true belief is the best we presently have. However, the canonical tripartite analysis of knowledge does not do justice to it due to a Platonic conception of a priori truth that puts the cart before the horse. Within a pragmatic approach, I argue that by doing away with a priori truth, namely by submitting truth to justification, and by accordingly altering the canonical analysis of knowledge, this is a fruitful definition. So fruitful indeed that (...)
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  12.  97
    A Little Idealism Is Idealism Enough: A Study on Idealism In Aristotle’s Epistemology.Luis M. Augusto - 2006 - Idealistic Studies 36 (1):61-73.
    Given the evidence available today, we know that the later Middle Ages knew strong forms of idealism. However, Plato alone will not do to explain some of its features. Aristotle was the most important philosophical authority in the thirteenth and fourteenth centuries, but until now no one dared explore in his thought the roots of this idealism because of the dogma of realism surrounding him. I challenge this dogma, showing that the Stagirite contained in his thought the roots of idealist (...)
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  13.  51
    Designing Sustainable Agriculture Education: Academics' Suggestions for an Undergraduate Curriculum at a Land Grant University. [REVIEW]Damian M. Parr, Cary J. Trexler, Navina R. Khanna & Bryce T. Battisti - 2007 - Agriculture and Human Values 24 (4):523-533.
    Historically, land grant universities and their colleges of agriculture have been discipline driven in both their curricula and research agendas. Critics call for interdisciplinary approaches to undergraduate curriculum. Concomitantly, sustainable agriculture (SA) education is beginning to emerge as a way to address many complex social and environmental problems. University of California at Davis faculty, staff, and students are developing an undergraduate SA major. To inform this process, a web-based Delphi survey of academics working in fields related to SA was conducted. (...)
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  14. Accommodating Unconscious Beliefs.Luis M. Augusto - 2010 - Princípios 17 (28):129-154.
    More often than not, theories of belief and of belief ascription restrict themselves to conscious beliefs, thus obliterating a vast part of our mental life and offering extremely incomplete, unrealistic theories. Indeed, conscious beliefs are the exception, not the rule, as far as human doxastic states are concerned, and a naturalistic, realistic theory of knowledge that aspires to completeness has to take unconscious beliefs into consideration. This paper is the elaboration of such a theory of belief.
     
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  15.  63
    Ethics and Environment.Constança Marcondes Cesar & José Trasferetti - 2007 - Utopía y Praxis Latinoamericana 12 (37):79-89.
    This essay deals with the energy crisis in the context of a philosophical reflection about the environment. The text presents a general view of the subject of energy and delves into the concepts of responsibility and care expressed by thinkers Hans Jonas and Martin Heidegger.
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  16.  3
    La evolución intelectual Del último Schelling: Filosofía negativa Y filosofía positiva.Roberto Augusto - 2009 - Anuario Filosófico 42 (3).
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  17. Genealogy of Time and Space in Schelling's Die Weltalter.Roberto Augusto - 2008 - Pensamiento 64 (241):499-509.
     
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  18.  33
    Exploring Wavelet Transforms for Morphological Differentiation Between Functionally Different Cat Retinal Ganglion Cells.H. F. Jelinek, R. M. Cesar & J. J. G. Leandro - 2003 - Brain and Mind 4 (1):67-90.
    Cognition or higher brain activity is sometimes seen as a phenomenon greater than the sum of its parts. This viewpoint however is largely dependent on the state of the art of experimental techniques that endeavor to characterize morphology and its association to function. Retinal ganglion cells are readily accessible for this work and we discuss recent advances in computational techniques in identifying novel parameters that describe structural attributes possibly associated with specific function. These parameters are based on calculating wavelet gradients (...)
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  19.  27
    “Em casa de caranguejo, pele fina é maldição”: Filosofia E sofística em tutaméia de joão Guimarães Rosa.Maria Das Graças & Moraes Augusto - 2011 - Humanitas 63:605-636.
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  20. A arte de narrar ou as relações perigosas entre a Philosophí­a e a Tékhne.Maria das Graças de Moraes Augusto - 2004 - Princípios 11 (15):07-28.
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  21.  21
    Conhecimento E verdadeKnowledge and Truth: The Philosophy of Science in Milton Vargas.Constança Marcondes César - 2012 - Cultura:99-105.
  22.  19
    ''Em casa de caranguejo, pele fina é maldiçao': Filosofía e Sofística em "Tutaméia" de Joao Guimaraes Rosa.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:605-636.
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  23. Eckhart's Bilder.Luís M. Augusto - 2008 - Princípios 15 (24):167-186.
    Eckhart’s doctrine of the bilder is highly original not so much for containing new elements as for the conciliation it achieved among sources at first sight incompatible; these sources can be reduced to three main ones: Plato, Aristotle, and Christian thought. In this paper, I show that Eckhart’s doctrine of the bilder is simultaneously a) an Aristotelian epistemic recreation of Plato’s doctrine of ideas, and b) a Christian ontological recreation of Aristotle’s doctrine of cognition. As such, it is a technical (...)
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  24.  27
    Popular Autonomy and Imperial Power in Bartolus of Saxoferrato: An Intrinsic Connection.Floriano Jonas Cesar - 2004 - Journal of the History of Ideas 65 (3):369-381.
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  25.  18
    Thiele Massage as a Therapeutic Option for Women with Chronic Pelvic Pain Caused by Tenderness of Pelvic Floor Muscles.Mary Lourdes Lima De Souza Montenegro, Elaine Cristine Mateus‐Vasconcelos, Francisco José Candido dos Reis, Rosa E. Silva, Júlio César, Antonio Alberto Nogueira & Omero Benedicto Poli Neto - 2010 - Journal of Evaluation in Clinical Practice 16 (5):981-982.
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  26.  14
    The Unconscious Element of Corporate Citizenship.Martina Battisti - 2007 - Proceedings of the International Association for Business and Society 18:107-112.
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  27.  13
    A fábula de Europa: mito e alegoria nos "Desmaios de Maio em sombras do Mondego".Sara Augusto - 2009 - Humanitas 61:191-210.
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  28. Le cosmos de feu de Gaston Bachelard.Constança Marcondes Cesar - 1995 - Filosofia Oggi 18 (69):61-64.
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  29. Matila Gyka: la mésure mathématique dans l'art.Constança Marcondes Cesar - 1996 - Filosofia Oggi 19 (73):69-72.
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  30. Medios de comunicación al servicio de Africa: Centro Mundo Negro.Francisco Carrera Augusto - 2003 - Critica 53 (908):50-53.
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  31. La philosophie contemporaine au Brésil.Constança Marcondes Cesar - 1986 - Filosofia Oggi 9 (2):241-250.
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  32. L'espace acré chez Mircea Eliade.Constança Marcondes Cesar - 1997 - Filosofia Oggi 20 (77):167-174.
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  33.  31
    A Montagem Cinematográfica E a Lógica Das Imagens.Maria de Fátima Augusto - 2004 - Fumec.
    Este livro é o resultado de um estudo sobre a teoria da montagem cinematográfica.
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  34. Freud, Jung, Lacan: Sobre o inconsciente.Luis M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  35. La Critica di Michelangelo Prima Del Vasari.Eugenio Battisti - 1954 - Rinascimento 1:120-122.
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  36. L'occasionalismo in Descartes.Giuseppa Battisti - 1971 - Giornale Critico Della Filosofia Italiana 1 (2):262-98.
     
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  37. Simbolo Ed Arte Figurativa.Eugenio Battisti - 1962 - Rivista di Estetica 7:185.
     
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  38. Démocratie grecque et démocratie contemporaine: continuité et renouveau.Constança Marcondes Cesar - 1995 - Filosofia Oggi 18 (72):411-414.
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  39. Le concept de mythe chez Vicente Ferreira da Silva.Constança Marcondes Cesar - 1984 - Filosofia Oggi 7 (3):317-320.
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  40. 160 Libri Ricevuti Goran Hermeren, Representation and Meaning in the Visual Arts, Lund, Scan-Dinavian University Books, 1969, Pp. 190. [REVIEW]Angelo Ricci & Guilhermino Cesar - 1970 - Rivista di Estetica 15:159.
     
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  41. Regiões-províncias na Guerra da Tríplice Aliança.Cesar Augusto Barcellos Guazzelli - 2009 - Topoi: Revista de História 10 (19):70-89.
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  42.  30
    Freire Re-Viewed.Sue Jackson - 2007 - Educational Theory 57 (2):199-213.
    The work of Paulo Freire is associated with themes of oppression and liberation, and his critical pedagogy is visionary in its attempts to bring about social transformation. Freire has created a theory of education that embeds these issues within social relations that center around both ideological and material domination. In this review essay, Sue Jackson explores three books: Freire’s final work Pedagogy of Indignation; Cesar Augusto Rossatto’s Engaging Paulo Freire’s Pedagogy of Possibility, which attempts to engage Freire’s pedagogy of (...)
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  43.  2
    Para Um Socratismo Exemplar: Euclides de Mégara E a Filosofia Do Bem.Cesar Augusto Mathias de Alencar - 2019 - Investigação Filosófica 10 (1):15.
    Pretendemos neste artigo apresentar uma aproximação crítica com relação à filosofia desenvolvida pelos chamados megáricos, em face sobretudo da figura de Euclides de Mégara como representante e líder dessa linhagem de pensamento. O enfoque será feito tendo em vista o tipo de filosofia exposta e praticada por Euclides, a partir das acusações que contra ela se fizeram denunciando-a como pura erística, ou seja, a disputa e o debate entre discursos com o único objetivo de obter vitória na argumentação. O que (...)
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  44.  16
    Aristóteles E o Sentido Político da Comunidade Ante o Liberalismo.Cesar Augusto Ramos - 2014 - Kriterion: Journal of Philosophy 55 (129):61-77.
    O caráter comunitário da filosofia de Aristóteles resulta das diversas formas de análise da política que o filósofo apresenta na articulação dos seguintes aspectos: a tese de que o ser humano é um animal político; o modo como esta é realizada na comunidade política, na qual o logos se manifesta como atividade discursiva compartilhada; o cultivo de determinadas virtudes ético-políticas presentes na convivência humana, sobretudo, a amizade; a autossuficiência do cidadão e o seu vínculo com a autarquia da comunidade política. (...)
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  45.  17
    O modelo liberal e republicano de liberdade: uma escolha disjuntiva?Cesar Augusto Ramos - 2011 - Trans/Form/Ação 34 (1):43-66.
    Este artigo tem por objetivo apresentar duas maneiras de compreender a liberdade: a liberdade negativa do liberalismo, definida como a esfera do livre agir do indivíduo pela ausência de impedimentos externos, e que se norteia pelo paradigma jurídico dos direitos individuais; e a liberdade política do republicanismo, que se define como não-dominação e se orienta pelo paradigma das virtudes cívicas da cidadania. Um outro propósito consiste em mostrar que a oposição entre o ponto de vista jurídico-liberal e o republicanismo não (...)
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  46.  6
    Hannah Arendt E Os Elementos Constitutivos de Um Conceito Não Liberal de Cidadania.Cesar Augusto Ramos - 2010 - Revista de Filosofia Aurora 22 (30):267.
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  47.  61
    Aprender a filosofar ou aprender a filosofia: Kant ou Hegel?Cesar Augusto Ramos - 2007 - Trans/Form/Ação 30 (2):197-217.
    O presente artigo pretende mostrar uma dupla perspectiva do ensino da filosofia proposto de forma disjuntiva: aprender a filosofar ou aprender a filosofia, representada, respectivamente, por Kant e por Hegel. A análise dessa questão será desenvolvida dentro do contexto da filosofia kantiana, nela destacando três aspectos: a) o ideal de perfectibilidade do gênero humano; b) o preceito da Aufklärung do pensar por si mesmo e o exercício crítico da razão, e c) a necessidade da coação como instrumento para o cumprimento (...)
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  48. De la condena a la libertad en Sartre a la Esperanza creible en Kierkegaard.César Augusto Ramírez Giraldo - 2010 - Escritos 18 (40):186-203.
    Si se parte del hecho que "estamos condenados a ser libres" en Jean Paul Sartre y que la esperanza entendida como fe nos rescata, entonces estarán sentados los presupuestos para el paso nada fácil pero propositivo de la condena a la libertad a la esperanza creible a lo largo de estas páginas.
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  49.  29
    O novo plano de direitos humanos e a questão do trabalho no Brasil.César Augusto Ribeiro Nunes - 2011 - Filosofia E Educação 3 (1):p - 203.
    Pesquisa acerca das mudanças das relações de trabalho no cenário mundial da economia neoliberal atual, marcada pelos passos e descompassos entre a matriz legal advinda da Direito do Trabalho e a flexibilização dos direitos laborais da atualidade. Pretende-se, a partir da compreensão da denominada “crise do trabalho”, definir argumentos que permitam responder a questão central: qual o futuro das relações de trabalho e, principalmente, do direito do trabalho nas sociedades modernas. Na seqüência, reflete-se sobre o Novo Plano Nacional de Direitos (...)
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  50.  15
    The De-Personalization of Consciousness as the Assumption of Freedom: An Approximation From Jean-Paul Sartre’s Existential Phenomenology.César Augusto Ramírez Giraldo & Enán Arrieta Burgos - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:175-200.
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