Results for 'C��cile Ezvan'

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  1.  10
    Regulatory Cross-Talk Between Lysine Acetylation and Ubiquitination: Role in the Control of Protein Stability.C.�Cile Caron, Cyril Boyault & Saadi Khochbin - 2005 - Bioessays 27 (4):408-415.
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  2.  8
    The Viral Control of Cellular Acetylation Signaling.C.�Cile Caron, Edwige Col & Saadi Khochbin - 2003 - Bioessays 25 (1):58-65.
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  3.  10
    Justice, Gender and the Politics of Multiculturalism.C.|[Eacute]|Cile Laborde - 2009 - Contemporary Political Theory 8 (3):368.
  4.  4
    Political Liberalism and Justificatory Secularism.Ivan Mladenovic - 2021 - Filozofija I Društvo 32 (1):79-88.
    In this paper I analyze C?cile Laborde?s conception of justificatory secularism. Laborde points out that in her formulation and defense of the conception of justificatory secularism, she follows Rawls? conception of political liberalism to a certain extent. For that reason, I first provide a sketch of Rawls? conception of political liberalism. Then I focus on justificatory secularism, trying to show to what extent it displays similarities with the conception of political liberalism, but also how it differs. I am interested in (...)
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  5.  25
    Corporate Social Responsibility Towards Human Development: A Capabilities Framework.Cécile Renouard & Cécile Ezvan - 2018 - Business Ethics: A European Review 27 (2):144-155.
    The starting point of this paper is the need to promote a people-centred corporate social responsibility framework in a context where many human needs and rights remain unsatisfied and where businesses may have both a positive and a negative impact on the quality of life of human beings today and tomorrow and may even lead to irreversible damage. Our normative definition of CSR is consistent with the criteria established by the EU Commission in 2011. We conceive CSR as a responsibility (...)
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  6. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  7.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  8.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  9.  23
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  10.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  11.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  12.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  13.  10
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  14.  27
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  15.  55
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  16.  62
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  17.  84
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  18. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  19.  26
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  20.  35
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  21. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  22.  33
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  23.  58
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  24. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  25.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  26.  31
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  27.  59
    Why Should We Care About Group Inequality?: GLENN C. LOURY.Glenn C. Loury - 1987 - Social Philosophy and Policy 5 (1):249-271.
    This essay is about the ethical propriety and practical efficacy of a range of policy undertakings which, in the last twenty years, has come to be referred to as “affirmative action.” These policies have been contentious and problematic, and a variety of arguments have been advanced in their support. Here I try to close a gap, as I see it, in this “literature of justification” which has grown up around the practice of preferential treatment. My principal argument along these lines (...)
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  28.  32
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  29.  26
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  30.  19
    Ancient Smyrna. By C. J. Cadoux. Pp. Xlv + 437; 9 Pl. And 3 Maps. Oxford: Blackwell, 1938. 25s.G. E. Kirk & C. J. Cadoux - 1939 - Journal of Hellenic Studies 59 (1):159-160.
  31. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  32.  66
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  33.  9
    Calude, C., Calude, E. And Khoussainov, B., Deterministic.S. Fuchino, S. Shelah, L. Soukup, M. Gitik, C. Merimovich, R. Laver, S. Riis, P. Sewell, S. Soloviev & O. Spinas - 1997 - Annals of Pure and Applied Logic 90 (1-3):277.
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  34.  1
    Final Ends at the Forefront.Cécile Ezvan, Patricia Langohr, Cécile Renouard & Aurélien Colson - 2018 - Journal of Business Ethics Education 15:49-69.
    This paper provides a conception and qualitative analysis of a recent innovative pedagogical experience, a two-week program called “Understand and Change the World”, which is designed to help business schools generate an impetus towards change within students, faculty, and administrators and more generally to the institution’s systemic sustainable capability. We argue that harnessing the ends rather than the means is the key to meeting sustainability challenges within business schools. The conceptual basis of our program provides broad avenues for business school (...)
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  35.  10
    Protéger les capacités au travail: Réflexion éthique et politique à partir de l’œuvre de Martha Nussbaum.Cécile Ezvan - 2019 - Journal of French and Francophone Philosophy 27 (1):59-80.
    Cet article propose une réflexion sur la protection des capacités au travail à partir de Martha Nussbaum. Sa visée est de penser les conditions institutionnelles de l’accès aux capacités, dans le cadre du travail, en mettant en évidence les points de tension entre l’approche des capacités et d’autres approches libérales, contractualiste ou utilitariste, qui structurent l’organisation du travail dans la société de marché. Libérale d’un point de vue politique dans la lignée d’Emmanuel Kant, tout en s’intéressant comme Aristote et à (...)
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  36.  54
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  37. Che cosa c’è e che cos’è.Maurizio Ferraris & Achille C. Varzi - 2003 - Nous. Postille Su Pensieri 1:81–101.
    A philosophical exchange broadly inspired by the characters of Berkeley’s Three Dialogues. Hylas is the realist philosopher: the view he stands up for reflects a robust metaphysic that is reassuringly close to common sense, grounded on the twofold persuasion that the world comes structured into entities of various kinds and at various levels and that it is the task of philosophy, if not of science generally, to “bring to light” that structure. Philonous, by contrast, is the anti-realist philosopher (though not (...)
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  38. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  39.  7
    Review: C. West Churchman, Elements of Logic and Formal Science. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  40.  66
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  41.  58
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  42.  21
    The Scholastic Realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  43.  12
    Heroic Poetry. By C. M. Bowra. London: Macmillan, 1952. Pp. Ix + 590. £2.Dorothea Gray & C. M. Bowra - 1954 - Journal of Hellenic Studies 74:188-189.
  44.  25
    An Interview by Irwin C. Lieb: Charles Hartshorne's Recollections of Editing the Peirce Papers.Irwin C. Lieb & Charles Hartshorne - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):149 - 159.
  45.  17
    Some Comments on C. W. Morris's "Foundations of the Theory of Signs".C. J. Ducasse - 1942 - Philosophy and Phenomenological Research 3 (1):43-52.
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  46. Martha C. Nussbaum's "Love's Knowledge".Wayne C. Booth - 1991 - Philosophy and Literature 15 (2):302.
     
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  47.  13
    The Abolition of Man.C. S. Lewis - 1947 - New York: the Macmillan Company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  48.  10
    March 1, 50 B.C.C. G. Stone - 1928 - Classical Quarterly 22 (3-4):193-.
    The purpose of what follows is to show that if we assume March 1, 50 as the date on which ended the five years of imperium given to Caesar by the Lex Licinia Pompeia, we have a hypothesis which ‘works,’ in the sense that, as far as its relevance extends, it enables us to frame a coherent account of the dispute between Caesar and the Senate in the two years preceding the outbreak of civil war. The method followed will be (...)
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  49.  35
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  50.  26
    Ronald C. Pine, Review of A Social History of Truth: Civility and Science in Seventeenth-Century England by Steven Shapin. [REVIEW]Ronald C. Pine - 1998 - Philosophy of Science 65 (4):722-725.
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