Results for 'C��cile Fabre'

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  1.  10
    Regulatory Cross-Talk Between Lysine Acetylation and Ubiquitination: Role in the Control of Protein Stability.C.�Cile Caron, Cyril Boyault & Saadi Khochbin - 2005 - Bioessays 27 (4):408-415.
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  2.  8
    The Viral Control of Cellular Acetylation Signaling.C.�Cile Caron, Edwige Col & Saadi Khochbin - 2003 - Bioessays 25 (1):58-65.
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  3.  13
    Against Body Exceptionalism: A Reply to Eyal: Cécile Fabre.C. Écile Fabre - 2009 - Utilitas 21 (2):246-248.
    It is hard to do justice, in a short reply, to Eyal's excellent review. Accordingly, I will focus on what I take to be its central claim – namely that I fail to give proper consideration to the extent to which the forced extraction of body parts undermines individuals' opportunities for self-respect. According to Eyal, ‘body exceptionalism’ can be defended on the following grounds: ‘People usually see trespass into a person and into objects they associate with a person – especially (...)
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  4.  10
    Justice, Gender and the Politics of Multiculturalism.C.|[Eacute]|Cile Laborde - 2009 - Contemporary Political Theory 8 (3):368.
  5.  37
    Constitutionalising Social Rights.C. Fabre - 1998 - Journal of Political Philosophy 6 (3):263–284.
  6.  44
    The Choice-Based Right to Bequeath.C. Fabre - 2001 - Analysis 61 (1):60-65.
  7.  4
    The Dignity of Rights.C. Fabre - 2000 - Oxford Journal of Legal Studies 20 (2):271-282.
  8.  6
    Jacqueline Fabre-Serris, Mythologie et littérature à Rome. La réécriture des mythes aux Iers siècles avant et après J.-C.Bruno Rochette - 2000 - Kernos 13:310-313.
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  9.  3
    Reviews: Reviews. [REVIEW]C. écile Fabre - 2009 - Philosophy 84 (1):158-163.
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  10. Compte Rendu de Jacqueline Fabre-Serris, Mythologie Et Littérature À Rome. La Réécriture des Mythes aux Iers Siècles Avant Et Après J.-C., Lausanne, 1998. [REVIEW]Bruno Rochette - 2000 - Kernos 13.
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  11.  15
    Présentation.Daniel Fabre - 2000 - Clio 11:1-1.
    C'est l'été, tous les habitants de la ferme des Bertaux sont aux champs et l'officier de santé, Charles Bovary, veuf depuis peu, trouve seule dans la cuisine, Emma, la fille unique du père Rouault qu'il a déjà plusieurs fois rencontrée. Sans se l'être clairement avoué, il vient pour elle. Elle l'invite à boire un petit verre de curaçao, puis se rassoit, silencieuse, toute à son ouvrage. C'est elle qui prend l'initiative de la conversation : « Elle se plaignait d'éprouver, depuis (...)
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  12.  28
    La doctrine du chant du cœur de Jean Gerson. Jean Gerson, Isabelle Fabre.Brian Patrick McGuire - 2007 - Speculum 82 (1):189-190.
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  13.  11
    Lamarck Et Son Temps, Lamarck Et Notre Temps.D. Boulanger, R. Burkhardt, Y. Conry, J. Fabre, V. Goldschmidt & S. Gould - 1981 - Vrin.
    D. Boulanger. Colloque Lamarck Paris, Vrin, 1980 EVOLUTION DU GROUPE DES NUMMULITES C'est en 1801 que Lamarck dans son Système des animaux sans vertèbres proposa le genre Nummulites qu'il considéra comme le 89e des ...
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  14.  16
    La fiancée d'Aleph.Claudine Fabre-Vassas - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:7-7.
    L'avènement de l'imprimerie suscite dans le monde du judaïsme aschénaze un formidable élan de la langue yiddish. Simultanèment les grands textes sacrés sont traduits de l'hébreu et une production originale innerve tous les milieux. Pourtant, très vite, le yiddish est associé à l'émergence d'une littérature « religieuse » destinée aux femmes ou même écrite par elles, au point qu'un caractère typographique, le waybertaytch (« yiddish des femmes ») lui est réservé. C'est ce phénomène que l'auteur interroge dans l'éclairage d'une recherche (...)
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  15.  3
    La Notion de Divin À L’Épreuve de la Mythographie.Jacqueline Fabre-Serris - 2006 - Kernos 19.
    La crise politique et idéologique qui frappe Rome au ier siècle av. J.-C. ébranle le mos maiorum, en même temps qu’elle suscite un vaste mouvement d’inventaire, de classification et d’interprétation de la tradition. L’objet de cet article est d’examiner comment et dans quel but Cicéron et Diodore de Sicile ont recouru, dans des écrits où il était question de la nature des dieux, à un type de discours caractéristique de ce projet de sauvegarder le passé en le réévalu­ant : celui (...)
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  16.  53
    Reply to Wilkinson.Cécile Fabre - 2008 - Res Publica 14 (2):137-140.
    In his review of my book Whose Body is It Anyway, Wilkinson criticises the view (which I defend) that confiscating live body parts for the sake of the needy is (under some circumstances) a requirement of justice. Wilkinson makes the following three points: (a) the confiscation thesis is problematic on its own terms; (b) there is a way to justify coercive resource transfers without being committed to it; (c) the thesis rests on a highly questionable approach to the status of (...)
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  17.  25
    Pavouk Mezi Filosofií a Vědou. [REVIEW]Miroslav Paulíček - 2013 - Teorie Vědy / Theory of Science 35 (1):159-161.
    Recenze: Jean-Henri FABRE, Život pavouka. Praha: Volvox Globator 2011, 196 s..
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  18.  27
    Nietzsche Et la Question Politique. [REVIEW]C. B. - 1979 - Review of Metaphysics 33 (2):427-428.
    This work is haunted by an imminent contradiction. Starting from a declaration of Nietzsche’s political innocence, it nonetheless undertakes progressively and always more insistently to reveal the clarity of Nietzsche’s political wisdom. An entire emphasis is placed upon Nietzsche’s notion of the "philosopher as the doctor of civilization." This argument attains a dramatic if not historic pitch at p. 116, where Nietzsche’s immense superiority to other radicals is affirmed: "Ainsi, ni le révolutionnaire, ni le socialiste, ni l'anarchiste ne peuvent être (...)
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  19.  2
    Political Liberalism and Justificatory Secularism.Ivan Mladenovic - 2021 - Filozofija I Društvo 32 (1):79-88.
    In this paper I analyze C?cile Laborde?s conception of justificatory secularism. Laborde points out that in her formulation and defense of the conception of justificatory secularism, she follows Rawls? conception of political liberalism to a certain extent. For that reason, I first provide a sketch of Rawls? conception of political liberalism. Then I focus on justificatory secularism, trying to show to what extent it displays similarities with the conception of political liberalism, but also how it differs. I am interested in (...)
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  20.  45
    Are Seniority Privileges Unfair?Axel P. Gosseries - 2004 - Economics and Philosophy 20 (2):279-305.
    What should maximin egalitarians think about seniority privileges? We contrast a good-specific and an all-things-considered perspective. As to the former, inertia and erasing effects of a seniority-based allocation of benefits from employment are identified, allowing us to spot the categories of workers and job-seekers made involuntarily worse off by such a practice. What matters however is to find out whether abolishing seniority privileges will bring about a society in which the all-things-considered worst off people are better off than in the (...)
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  21.  94
    Distributive Justice and Freedom: Cohen on Money and Labour*: Cécile Fabre.Cécile Fabre - 2010 - Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  22. Echo Chambers and Epistemic Bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic (...)
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  23.  46
    Whose Body is It Anyway?: Justice and the Integrity of the Person.Cécile Fabre - 2006 - Oxford University Press.
    Do we have the right to deny others access to our body? What if this would harm those who need personal services or body parts from us? Ccile Fabre examines the impact that arguments for distributive justice have on the rights we have over ourselves, and on such contentious issues as organ sales, prostitution, and surrogate motherhood.
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  24.  38
    Is the Body Special? Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2009 - Utilitas 21 (2).
  25.  43
    Cosmopolitan War.Cécile Fabre - 2012 - Oxford University Press.
    Introduction -- Cosmopolitanism -- Collective self-defense -- Subsistence wars -- Humanitarian intervention -- Commodified wars -- Asymmetrical wars -- Conclusion.
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  26. Politique Et Philosophie Dans L’Œuvre de Jean-Jacques Rousseau. [REVIEW]Mitia Riou-Beaulne - 2003 - Dialogue 42 (2):405-407.
    Le moins que l’on puisse dire de Rousseau, c’est qu’il a donné du fil à retordre à ses exégètes. Simone Goyard-Fabre, dans son livre, tente de montrer que cela tient au discours même de Rousseau, qui donne autant de matériaux à une lecture individualiste qu’à une lecture étatiste. Il y aurait, dit-elle en substance, une équivocité sémantique dans le corps même de la conceptualité de Rousseau. Cette «indécision» serait liée au fait que Rousseau opère une «révolution méthodologique» que lui-même (...)
     
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  27. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  28.  24
    Peace, Self‐Determination and Reckoning with the Past: A Reply to Butt, Lippert‐Rasmussen, Pasternak, Wellman and Stemplowska.Cécile Fabre - 2019 - Journal of Applied Philosophy 36 (3):391-404.
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  29.  9
    The Morality of Treason.Cécile Fabre - 2020 - Law and Philosophy 39 (4):427-461.
    Treason is one of the most serious legal offences that there are, in most if not all jurisdictions. Laws against treason are rooted in deep-seated moral revulsion about acts which, in the political realm, are paradigmatic examples of breaches of loyalty. Yet, it is not altogether clear what treason consists in: someone’s traitor is often another’s loyalist. In this paper, my aim is twofold: to offer a plausible conceptual account of treason, and to partly rehabilitate traitors. I focus on informational (...)
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  30.  44
    Cécile Fabre: Cosmopolitan War. [REVIEW]Uwe Steinhoff - 2013 - Notre Dame Philosophical Reviews.
  31.  31
    Fabre’s Crusade for Justice: Why We Should Not Join. [REVIEW]Daniel Statman - 2014 - Law and Philosophy 33 (3):337-360.
    Cosmopolitan War is characterized by a tension between moral demandingness and moral permissiveness. On the one hand, Fabre is strongly committed to the value of each and all human beings as precious individuals whose value does not depend on their national or other affiliation. This commitment leads to serious constraints on what may be done to others in both individual and national self-defense. Yet the book is also unambiguously permissive. It opens the gate to far more wars than traditional (...)
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  32.  39
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  33.  55
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  34.  21
    Social Rights Under the Constitution: Government and the Decent Life.Cécile Fabre - 2000 - Oxford University Press.
    The book theoretically examines the recent and topical debates over democracy and social rights, arguing that there are four fundamental rights that should be constitutionalized; minimum income; housing; healthcare; and education. The theoretical discussion is explored within an analysis of important legal cases.
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  35.  5
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  36. Propositional Attitudes: The Role of Content in Logic, Language, and Mind.C. Anthony Anderson (ed.) - 1990 - Stanford: CSLI.
    These papers treat those issues involved in formulating a logic of propositional attitutudes and consider the relevance of the attitudes to the continuing study of both the philosophy of language and the philosophy of mind. Table of Contents: Introduction, by C. Anthony Anderson and Joseph Owens Quine on Quantifying In, by Kit Fine Prolegomena to a Structural Theory of Belief and Other Attitudes, by Hans Kemp A Study in Comparitive Semantics, by Ernest LePore and Barry Loewer Wherein is Language Social?, (...)
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  37.  11
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  38.  29
    Rights, Justice and War: A Reply.Cécile Fabre - 2014 - Law and Philosophy 33 (3):391-425.
    I offer a response to Rodin’s, Statman’s, Stilz’s, and Tadros’ papers on my book Cosmopolitan War.
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  39.  38
    Justice, Fairness, and World Ownership.Cécile Fabre - 2002 - Law and Philosophy 21 (3):249-273.
    It is a central tenet of most contemporary theories of justice that the badly-off have a right to some of the resources of the well-off. In this paper, I take as my starting point two principles of justice, to wit, the principle of sufficiency, whereby individuals have a right to the material resources they need in order to lead a decent life, and the principle of autonomy, whereby once everybody has such a life, individuals should be allowed to pursue their (...)
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  40.  45
    Justice in a Changing World.Cecile Fabre - 2007 - Polity.
    Should governments give special rights to ethnic and cultural minorities? Should rich countries open their borders to economic immigrants or transfer resources to poor countries? When framing and implementing economic and environmental policies, should current generations take into account the interests of future generations? If our political community committed a wrong against another group a hundred years ago, do we owe reparations to current members of that group? These are just some of the pressing questions which are fully explored in (...)
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  41.  21
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  42.  24
    Levinas, the Frankfurt School and Psychoanalysis.C. Fred Alford - 2002 - Wesleyan University Press.
    'Original and provocative . . . engagingly written. (C Fred Alford) counters Levinas's notorious obscurity with a goodly dose of transparency' - John Lechte, Macquarrie University Abstract and evocative, writing in what can only be ...
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  43.  29
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  44. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  45.  35
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  46.  56
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  47.  24
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  48.  82
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  49.  87
    Guns, Food, and Liability to Attack in War.Cécile Fabre - 2009 - Ethics 120 (1):36-63.
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  50.  54
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
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