Results for 'C��cile Laborde'

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  1.  10
    Justice, Gender and the Politics of Multiculturalism.C.|[Eacute]|Cile Laborde - 2009 - Contemporary Political Theory 8 (3):368.
  2.  10
    Regulatory Cross-Talk Between Lysine Acetylation and Ubiquitination: Role in the Control of Protein Stability.C.�Cile Caron, Cyril Boyault & Saadi Khochbin - 2005 - Bioessays 27 (4):408-415.
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  3.  8
    The Viral Control of Cellular Acetylation Signaling.C.�Cile Caron, Edwige Col & Saadi Khochbin - 2003 - Bioessays 25 (1):58-65.
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  4.  4
    Political Liberalism and Justificatory Secularism.Ivan Mladenovic - 2021 - Filozofija I Društvo 32 (1):79-88.
    In this paper I analyze C?cile Laborde?s conception of justificatory secularism. Laborde points out that in her formulation and defense of the conception of justificatory secularism, she follows Rawls? conception of political liberalism to a certain extent. For that reason, I first provide a sketch of Rawls? conception of political liberalism. Then I focus on justificatory secularism, trying to show to what extent it displays similarities with the conception of political liberalism, but also how it differs. I am (...)
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  5. Proudhon and His Age. By John Ehrenberg.C. Laborde - 1998 - The European Legacy 3:138-138.
     
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  6.  2
    Editorial: Adaptation to Psychological Stress in Sport.Martin J. Turner, Marc V. Jones, Anna C. Whittaker, Sylvain Laborde, Sarah Williams, Carla Meijen & Katherine A. Tamminen - 2020 - Frontiers in Psychology 11.
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  7.  19
    Liberalism Beyond Toleration: Religious Exemptions, Civility and the Ideological Other.Stephen Macedo - 2019 - Philosophy and Social Criticism 45 (4):370-389.
    I address the long-standing problem of toleration in diverse liberal societies in light of the progress of same-sex marriage and continued vehement opposition to it from a significant portion of the population. I advance a view that contrasts with recent discussions by Teresa Bejan, Mere Civility, and especially Cecile Laborde, Liberalism’s Religion. Laborde emphasizes the importance of state sovereignty in fixing the boundaries of church and state, emphasizing the priority of public authority and constitutional supremacy. I argue that (...)
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  8.  21
    On Laborde’s Liberalism.Jonathan Quong - 2021 - Criminal Law and Philosophy 15 (1):47-59.
    This paper discusses Cécile Laborde’s book, Liberalism’s Religion. First, I pose some questions about how Laborde’s central proposal—disaggregating religion—is meant to solve the two most serious challenges that she argues confront existing liberal egalitarian theories. Second, I respond to some of the objections Laborde presses against my conception of political liberalism. Third, I argue that Laborde is mistaken in adopting accessibility as the appropriate standard for reasons within public justification. Finally, I suggest that Laborde’s view (...)
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  9.  15
    Le républicanisme, une solution de rechange au libéralisme politique?Ophélie Desmons - 2019 - Philosophiques 46 (1):95.
    Ophélie Desmons | : Comment interpréter le renouveau du républicanisme? Faut-il y voir, comme c’est souvent le cas, une tentative de formuler une véritable option de remplacement au libéralisme politique? Le républicanisme est-il une théorie parfaitement distincte du libéralisme politique, capable de ne pas sombrer dans les mêmes écueils? L’ambition de cet article est d’apporter des éléments de réponse à ces questions, en se focalisant sur le cas de la liberté de conscience. En faisant dialoguer le libéralisme politique de Rawls (...)
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  10.  4
    Conversation Avec Cécile Laborde.Cécile Laborde, François Boucher & Ophélie Desmons - 2019 - ThéoRèmes 15.
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  11. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  12.  95
    Female Autonomy, Education and the Hijab.Cécile Laborde - 2006 - Critical Review of International Social and Political Philosophy 9 (3):351-377.
  13.  9
    Laborde’s Religion.Sune Lægaard - 2020 - Critical Review of International Social and Political Philosophy 23 (1):9-20.
  14. Critical Republicanism: The Hijab Controversy and Political Philosophy.Cécile Laborde - 2008 - Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  15.  8
    Laborde’s Religion.Sune Lægaard - 2018 - Critical Review of International Social and Political Philosophy:1-12.
  16.  48
    Republicanism and Global Justice.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the cosmopolis. The article sketches a republican account of (...)
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  17.  22
    Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Wiley-Blackwell.
    Republicanism and Political Theory is the first book to offer a comprehensive and critical survey of republican political theory. Critically assesses its historical credentials, conceptual coherence, and normative proposals Brings together original contributions from leading international scholars in an interactive way Provides the reader with valuable insight into new debates taking place in republican political theory.
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  18.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  19.  3
    Heart Rate Variability and Cardiac Vagal Tone in Psychophysiological Research – Recommendations for Experiment Planning, Data Analysis, and Data Reporting.Sylvain Laborde, Emma Mosley & Julian F. Thayer - 2017 - Frontiers in Psychology 8.
  20.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  21.  94
    Political Liberalism and Religion: On Separation and Establishment.Cécile Laborde - 2013 - Journal of Political Philosophy 21 (1):67-86.
  22.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  23.  22
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  24.  35
    Titi Liui A.U.C. Libri. [REVIEW]C. F. Walters - 1914 - The Classical Review 28 (5):179-180.
  25.  45
    Equal Liberty, Nonestablishment, and Religious Freedom.Cécile Laborde - 2014 - Legal Theory 20 (1):52-77.
    Egalitarian theories of religious freedom deny that religion is entitled to special treatment in law above and beyond that granted to comparable beliefs and practices. The most detailed and influential defense of such an approach is Christopher Eisgruber and Lawrence Sager's Religious Freedom and the Constitution (2007). In this essay I develop, elucidate, and show the limits of the strategy adopted by Eisgruber and Sager. The strategy requires that religion be analogized with other beliefs and practices according to a robust (...)
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  26.  27
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  27.  10
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  28.  61
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  29.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  30.  55
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  31.  25
    Religion in the Law: The Disaggregation Approach.Cécile Laborde - 2015 - Law and Philosophy 34 (6):581-600.
    Should religion be singled out in the law? This Article evaluates two influential theories of freedom of religion in political theory, before introducing an alternative one. The first approach, the Substitution approach, argues that freedom of religion can be adequately expressed by a substitute category: typically, freedom of conscience. The second, the Proxy approach, argues that the notion of religion should be upheld in the law, albeit as a proxy for a range of different goods. After showing that neither approach (...)
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  32.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  33.  1
    Religion in Liberal Political Philosophy.Cécile Laborde & Aurelia Bardon (eds.) - 2016 - oxford university press.
    Until now, there has been no direct and extensive engagement with the category of religion from liberal political philosophy. Over the last thirty years or so, liberals have tended to analyze religion under proximate categories such as 'conceptions of the good' or 'culture'. US constitutional lawyers and French political theorists both tackled the category of religion head-on but neither of these specialized national discourses found their way into mainstream liberal political philosophy. This is somewhat paradoxical because key liberal notions were (...)
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  34.  84
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  35. Secular Philosophy and Muslim Headscarves in Schools.Cecile Laborde - 2005 - Journal of Political Philosophy 13 (3):305–329.
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  36.  24
    Abortion, Marriage and Cognate Problems.Cécile Laborde - 2018 - American Journal of Jurisprudence 63 (1):33-48.
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  37. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  38. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  39.  58
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  40. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  41.  33
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  42.  26
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  43.  43
    On Republican Toleration.Cécile Laborde - 2002 - Constellations 9 (2):167-183.
  44.  35
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  45.  28
    Why Tolerate Conscience?François Boucher & Cécile Laborde - 2016 - Criminal Law and Philosophy 10 (3):493-514.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  46.  16
    Intelligibility, Moral Loss and Injustice.Cécile Laborde - 2019 - Journal of Applied Philosophy 36 (5):727-736.
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  47. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  48.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  49.  11
    Three Cheers for Liberal Modesty.Cécile Laborde - 2020 - Critical Review of International Social and Political Philosophy 23 (1):119-135.
  50.  11
    Comment: Measurement and the Interpretation of Trait EI Research.Sylvain Laborde & Mark S. Allen - 2016 - Emotion Review 8 (4):342-343.
    In this brief commentary, we present a critical reflection on trait emotional intelligence theory and research as covered in a recent narrative review. We consider whether synthesising research findings that use different conceptualisations of EI is desirable, if the measurement of trait EI might become more diverse, whether trait EI research in interpersonal settings requires additional analytical thought, and how researchers might go about objectively conceptualising trait EI. Our collective focus is on EI measurement as it relates to the development (...)
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