Results for 'C. A. Heusch'

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  1.  49
    Search for B-Decay to Higgs Bosons for Higgs Boson Masses Between 50 and 210 MeV/C 2.A. Snyder, W. N. Murray, G. Abrams, C. E. Adolphsen, C. Akerlof, J. P. Alexander, M. Alvarez, D. Amidel, A. R. Baden, B. C. Barish, T. Barklow, B. A. Barnett, J. Bartelt, D. Blockus, G. Bonvicini, A. Boyarski, J. Boyer, B. Brabson, A. Breakstone, J. M. Brom, F. Bulos, P. R. Burchat, D. L. Burke, F. Butler, F. Calvino, R. J. Cence, J. Chapman, D. Cords, D. P. Coupal, H. C. Destaebler, J. M. de DorfanDorfan, P. S. Drell, G. J. Feldman, E. Fernandez, R. C. Field, W. T. Ford, C. Fordham, R. Frey, D. Fujino, K. K. Gan, G. Gidal, L. Gladney, T. Glanzman, M. S. Gold, G. Goldhaber, P. Grosse-Wiesmann, J. Haggerty, G. Hanson, R. Harr, F. A. Harris, C. M. Hawkes, K. Hayes, D. Herrup, C. A. Heusch, T. Himel, R. J. Hollebeek, D. Hutchinson, J. Hylen, W. R. Innes, M. Jaffre, J. A. Jaros, I. Juricic, J. A. Kadyk, D. Karlen, J. Kent, S. R. Klein, W. Koska, W. Kozanecki, A. J. Lankford, R. R. Larsen, B. W. Leclaire, M. E. Levi, A. M. Litke, N. S. Lockyer, V. Lüth, J. A. J. Matthews, B. D. di MeyerMilliken, K. C. Moffeit, L. Müller, J. Nash, M. E. Nelson, D. Nitz, H. Ogren & R. A. Ong - unknown
    We use data from the Mark II experiment at PEP to search for the process B→h0X for mh0 between 50 and 210 MeV/c2. No evidence for the Higgs boson is seen in this mass range. The limit obtained rules out the standard Higgs boson for masses between 70 and 210 MeV/c2 and significantly constrains extensions of the Higgs sector. © 1989.
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  2.  91
    A Reanalysis of B 0 -B̄ 0 Mixing in E + E - Annihilation at 29 GeV.A. J. Weir, G. Abrams, C. E. Adolphsen, J. P. Alexander, M. Alvarez, D. Amidei, A. R. Baden, B. C. Barish, T. Barklow, B. A. Barnett, I. Bartelt, D. Blockus, G. Bonvicini, A. Boyarski, J. Boyer, B. Brabson, A. Breakstone, J. M. Brom, F. Bulos, P. R. Burchat, D. L. Burke, F. Butler, F. Calvino, R. J. Cence, J. Chapman, D. Cords, D. P. Coupal, H. C. Destaebler, J. M. de DorfanDorfan, P. S. Drell, G. J. Feldman, E. Fernandez, R. C. Field, W. T. Ford, C. Fordham, R. Frey, D. Fujino, K. K. Gan, G. Gidal, L. Gladney, T. Glanzman, M. S. Gold, G. Goldhaber, A. Green, P. Grosse-Wiesmann, J. Haggerty, G. Hanson, R. Harr, F. A. Harris, C. M. Hawkes, K. Hayes, D. Herrup, C. A. Heusch, T. Himel, R. J. Hollebeek, D. Hutchinson, J. Hylef, W. R. Innes, M. Jaffre, J. A. Jaros, I. Juricic, J. A. Kadyk, D. Karlen, J. Kent, S. R. Klein, W. Koska, W. Kozanecki, A. J. Lankford, R. R. Larsen, B. W. LeClaire, M. E. Levi, A. M. Litke, N. S. Lockyer, V. Lüth, J. A. J. Matthews, B. D. di MeyerMilliken, K. C. Moffeit, L. Müller, J. Nash, M. E. Nelson, D. Nitz, H. Ogren, R. A. Ong & O'Shaughness - unknown
    Data taken by the Mark II detector at the PEP storage ring was used to measure the rate of dilepton production in multihadronic events produced by e+e- annihilation at √s=29 GeV. We determine the probability that a hadron initially containing a b quark decays to a positive lepton to be 0.17-0.08+0.15, with 90% confidence level limits of 0.06 and 0.38. © 1990.
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  3.  56
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  4.  30
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  5.  33
    C. Heusch: Die Achilles-Ethopoiie des Codex Salmasianus. Untersuchungen zu einer spätlateinischen Versdeklamation. Pp. 238. Paderborn, etc.: Ferdinand Schöningh, 1997. Paper, DM 48. ISBN: 3-506-79062-5. [REVIEW]Mary Whitby - 1999 - The Classical Review 49 (2):573-574.
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  6.  40
    India, the Bhagavad Gita and the World: C. A. Bayly.C. A. Bayly - 2010 - Modern Intellectual History 7 (2):275-295.
    This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a (...)
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  7.  68
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  8. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  9.  33
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  10.  31
    The logical structure of mathematical physics.C. A. Hooker - 1975 - Tijdschrift Voor Filosofie 37 (1):151-152.
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  11.  80
    Cognitive Ethology: The Minds of Other Animals.C. A. Ristau (ed.) - 1991 - Lawrence Erlbaum.
  12.  6
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.C. A. Hooker - 1984 - Noûs 18 (3):517-521.
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  13.  12
    The Logical Structure of Mathematical Physics.C. A. Hooker - 1973 - Philosophy of Science 40 (1):130-131.
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  14.  33
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  15.  30
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  16.  23
    Modal Logic with Functorial Variables and a Contingent Constant.C. A. Meredith & A. N. Prior - 1965 - Notre Dame Journal of Formal Logic 6 (2):99-109.
  17.  20
    Size Effects in the Deformation of Sub-Micron Au Columns.C. A. Volkert & E. T. Lilleodden - 2006 - Philosophical Magazine 86 (33-35):5567-5579.
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  18. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
  19.  12
    Theocritus. Edited with a Translation and Commentary by A. S. F. Gow. 2 Voll. Pp. Lxxxiv + 257; 635, with 15 Pll. Cambridge University Press, 1950. 63s. [REVIEW]C. A. Trypanis & A. S. F. Gow - 1952 - Journal of Hellenic Studies 72:135-136.
  20.  32
    Public Health and Obesity: When a Pound of Prevention Really Is Worth an Ounce of Cure.C. A. Womack - 2012 - Public Health Ethics 5 (3):222-228.
    In this response to Jonny Anomaly’s ‘Is Obesity a Public Health Problem?’ I argue, contra the author that public health actually increases individuals’ abilities to choose actions that further their health goals, specifically in the case of obesity. The intractability of obesity as an individual medical problem combined with the health benefits of modest (5–10 per cent of body weight) weight loss suggest that public health measures helping people make small changes in eating habits improve population health. I argue that (...)
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  21.  10
    The Structure of Scientific Theories.C. A. Hooker - 1975 - Philosophy of Science 42 (1):107-107.
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  22.  16
    A Realistic Theory of Science.C. A. HOOKER - 1987 - State University of New York Press.
    This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture.
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  23.  6
    Cultes Populaires de la Thrace: Les Anasténaria, la Cérémonie du Lundi Pur. By C. A. Romaios, Trans. I. Tissaméno. Pp. Xvi + 213; Pl. 3 + 1 Map. Athens: Institut Français d'Athènes, 1949. [REVIEW]H. J. Rose, C. A. Romaios & I. Tissameno - 1950 - Journal of Hellenic Studies 70:92-92.
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  24.  14
    The History of Alexander the Great . By C. A. RobinsonJr., Vol. I: Part I. An Index to the Extant Historians. Part II. The Fragments. Pp. Xvii+ 276. Providence: Brown University, 1953, $7. [REVIEW]R. H. Simpson & C. A. Robinson - 1954 - Journal of Hellenic Studies 74:214-214.
  25.  18
    In Contradiction: A Study of the Transconsistent.N. C. A. Da Costa - 1989 - Philosophical Quarterly 39 (157):498-502.
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  26.  50
    A Semantical Analysis of the Calculi Cn.Newton C. A. da Costa - 1977 - Notre Dame Journal of Formal Logic 18:621.
  27.  23
    Notes on the Axiomatics of the Propositional Calculus.C. A. Meredith & A. N. Prior - 1963 - Notre Dame Journal of Formal Logic 4 (3):171-187.
  28. Morality and Political Violence.C. A. J. Coady - 2007 - Cambridge University Press.
    Political violence in the form of wars, insurgencies, terrorism and violent rebellion constitutes a major human challenge. C. A. J. Coady brings a philosophical and ethical perspective as he places the problems of war and political violence in the frame of reflective ethics. In this book, Coady re-examines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking. The problems examined include: the right to make war and conduct war, terrorism, (...)
     
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  29. Is `Freewill' a Pseudo-Problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
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  30.  20
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  31.  34
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  32.  49
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  33. Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction.C. A. Hooker - 1981 - Dialogue 20 (3):496-529.
  34.  57
    Why the Mind has a Body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  35.  13
    Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2004 - Oxford University Press.
    Seneca the Younger's tragedies are adaptations from the Greek. C. A. J. Littlewood emphasizes the place of these plays in the Latin literature and in the philosophical context of the reign of the emperor Nero. Stoics dismissed public reality as theatre, as illusion. The artificiality of Senecan tragedy, the consciousness that its own dramatic worlds are literary constructs, responds to this contemporary philosophical perception.
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  36.  83
    Management of Death, Dying and Euthanasia: Attitudes and Practices of Medical Practitioners in South Australia.C. A. Stevens & R. Hassan - 1994 - Journal of Medical Ethics 20 (1):41-46.
    This article presents the first results of a study of the decisions made by health professionals in South Australia concerning the management of death, dying, and euthanasia, and focuses on the findings concerning the attitudes and practices of medical practitioners. Mail-back, self-administered questionnaires were posted in August 1991 to a ten per cent sample of 494 medical practitioners in South Australia randomly selected from the list published by the Medical Board of South Australia. A total response rate of 68 per (...)
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  37. Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning.Newton C. A. Da Costa & Steven French - 2003 - Oxford University Press USA.
    In the past thirty years, two fundamental issues have emerged in the philosophy of science. One concerns the appropriate attitude we should take towards scientific theories--whether we should regard them as true or merely empirically adequate, for example. The other concerns the nature of scientific theories and models and how these might best be represented. In this ambitious book, da Costa and French bring these two issues together by arguing that theories and models should be regarded as partially rather than (...)
     
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  38.  7
    Reason, Regulation, and Realism: Towards a Regulatory Systems Theory of Reason and Evolutionary Epistemology.C. A. Hooker - 1995 - State University of New York Press.
    This book develops a new naturalist theory of reason and scientific knowledge from a synthesis of philosophy and the new sciences of complex adaptive systems.
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  39.  15
    Moral Damage to Health Care Professionals and Trainees: Legalism and Other Consequences for Patients and Colleagues.C. A. Rentmeester - 2008 - Journal of Medicine and Philosophy 33 (1):27-43.
    Health care professionals’ and trainees’ conceptions of their responsibilities to patients can change over time for a number of reasons: evolving career goals, desires to serve different patient populations, and changing family obligations, for example. Some changes in conceptions of responsibility are healthy, but others express moral damage. Clinicians’ changes in their conceptions of what they are responsible for express moral damage when their responses to others express a meager, rather than robust, sense of what they owe others. At least (...)
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  40.  25
    Equational Logic.C. A. Meredith & A. N. Prior - 1968 - Notre Dame Journal of Formal Logic 9 (3):212-226.
  41. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
  42.  10
    The Foundations of Science and the Concepts of Psychology and Psychoanalysis.C. A. Mace - 1958 - Philosophical Review 67 (3):397-401.
  43.  9
    A Domain Specific Language for Describing Diverse Systems of Dialogue.S. Wells & C. A. Reed - 2012 - Journal of Applied Logic 10 (4):309-329.
  44. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (1):4.
     
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  45. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (2):49.
     
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  46. BEARD, C. A., Ed. By - Whither Mankind? [REVIEW]F. C. S. Schiller - 1929 - Mind 38:244.
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  47.  12
    Questioning the Idea of the Individual as an Autonomous Moral Agent.C. A. Bowers - 2012 - Journal of Moral Education 41 (3):301-310.
    This paper examines ways in which current moral values are influenced by earlier patterns of thinking carried forward in root metaphors whose meanings were often framed by the analogues settled upon in the past by thinkers who were influenced by the silences and prejudices of their culture. It is argued that such tacitly inherited metaphors reproduce the myth of the individual as a moral agent and that this both is ecologically unsustainable and undermines other important ways of understanding the individual. (...)
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  48.  9
    Education, Literacy and the Development of Rationality.C. A. Winch - 1983 - Journal of Philosophy of Education 17 (2):187–200.
  49.  47
    Messy Morality: The Challenge of Politics.C. A. J. Coady - 2008 - Oxford University Press.
    Coady explores the challenges that morality poses to politics. He confronts the complex intellectual tradition known as realism, which seems to deny any relevance of morality to politics, especially international politics. He argues that, although realism has many serious faults, it has lessons to teach us: in particular, it cautions us against the dangers of moralism in thinking about politics and particularly foreign affairs. Morality must not be confused with moralism: Coady characterizes various forms of moralism and sketches their distorting (...)
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  50. Art's Self-Disclosure: Hegelian Insights Into Cinematic and Modernist Space.C. A. Tsakiridou - 2013 - Evental Aesthetics 2 (1):44-72.
    This article uses Hegel’s analysis of the Romantic form to elucidate the relationship between aesthetic space and subjectivity in modernist painting (Paul Klee) and cinema (Sergei Eisenstein). The movement that brings art to realization in Hegel thus includes genres and modalities of art that did not exist in his time: in cinema and modernist painting, the Idea or truth of art evolves and brings itself to completion. Plasticity, the movement of aesthetic form toward self-expression, abandons the rigid substantiality it achieves (...)
     
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