Results for 'C. A. McPherson'

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  1.  27
    Christianity and Paradox. Critical Studies in Twentieth-Century Theology. By Ronald W. Hepburn. (C. A. Watts and Co. Ltd. 1960. Pp. 211. Price 18s.). [REVIEW]Thomas McPherson - 1960 - Philosophy 35 (133):177-.
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  2. EWING, A. C. "The Philosophical Case for Theism". [REVIEW]T. Mcpherson - 1975 - Mind 84:625.
  3.  6
    A Large Estate in Egypt in the Third Century B.C. A Study in Economic History. By Michael Rostovtzeff. Pp. 209, 3 Plates. Wisconsin: Madison, 1922. $ 2. [REVIEW]C. E. C. - 1922 - Journal of Hellenic Studies 42 (2):292-294.
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  4.  27
    Alzheimer's Disease -Like Pathology in Aged Monkeys After Infantile Exposure to Environmental Metal Lead : Evidence for a Developmental Origin and Environmental Link for AD.J. Wu, M. R. Basha, B. Brock, D. P. Cox, F. Cardozo-Pelaez, C. A. McPherson, J. Harry, D. C. Rice, B. Maloney, D. Chen, D. K. Lahiri & N. H. Zawia - 2008 - J Neurosci 28:3-9.
    The sporadic nature of Alzheimer's disease argues for an environmental link that may drive AD pathogenesis; however, the triggering factors and the period of their action are unknown. Recent studies in rodents have shown that exposure to lead during brain development predetermined the expression and regulation of the amyloid precursor protein and its amyloidogenic beta-amyloid product in old age. Here, we report that the expression of AD-related genes [APP, BACE1 ] as well as their transcriptional regulator were elevated in aged (...)
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  5.  47
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  6.  47
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  7.  52
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  8.  12
    The Falsification Challenge: A Comment: Thomas McPherson.Thomas Mcpherson - 1969 - Religious Studies 5 (1):81-84.
    In the last section of his article Professor Kellenberger says that Professor Flew misunderstands the nature of religious utterances. These are affirmations of belief or trust, whereas Flew treats them as if they were hypotheses. If ‘God loves us’ is held by someone as an hypothesis then it would be proper to ask what justifies him in holding it, and, equally, what would have to happen for him to feel that he could no longer justifiably hold it. But if ‘God (...)
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  9. PIAT C. Aristotele, trad. di A. Masnovo. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:III:509.
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  10. 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.F. C. & Boy - 1862
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  11. Reflections Upon Ancient and Modern Philosophy, Moral and Natural Together with the Use That is to Be Made Thereof. Treating of the Egyptians, Arabians, Grecians, Romans, &C. Phylosophers; as Thales, Zeno, Socrates, Plato, Pythagoras, Aristotle, Epicurus, &C. Also the English, German, French, Spanish, &C. As Bacon, Boyle, des Cartes, Hobbs, Vanhelmont, Gassendus, Gallileus, Harvey, Paracelsus, Marcennus, Digby, &C. Translated Out of French by A.L. [REVIEW]René Rapin & L. A. - 1678 - Printed for William Whitwood, Next Door to the Crown Tavern, in Duck-Lane Near West-Smith-Field.
     
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  12.  30
    A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning.George E. Weaver & Rudolph W. Schulz - 1968 - Journal of Experimental Psychology 78 (1):113.
  13.  14
    The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials.George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz - 1968 - Journal of Experimental Psychology 77 (4):670.
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  14. How to Be a Type-C Physicalist.Adrian Boutel - 2013 - Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  15.  34
    Towards a C Theory of Time: An Appraisal of the Physics and Metaphysics of Time Direction.Matt Farr - 2012 - Dissertation, University of Bristol
    This thesis introduces and defends a ‘C theory’ of time. The metaphysics of time literature is primarily concerned with the distinction between the A and B theories of time, with the disagreement concerning whether the passage of time is an objective feature of reality. I argue that the distinction between the B and C theories—in terms of whether time has a ‘privileged’ direction—is of more obvious relevance to the philosophy of physics than is the distinction between the A and B (...)
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  16.  11
    Mutagenesis: Everything You Wanted to Know, Nearly. Directed Mutagenesis: A Practical Approach (1991). Edited by M. J. McPherson, IRL Press, Oxford. Xx+257pp. £19.50 Paperback, £30 Spiral. ISBN 0‐19‐963140‐9 Paperback, 0‐19‐963141‐7 Spiral. [REVIEW]Daniel C. Emery - 1993 - Bioessays 15 (4):291-291.
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  17.  38
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  18.  44
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  19.  42
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  20.  38
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  21.  28
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  22.  25
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  23.  17
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  24.  58
    A obra de Newton C.A. Da Costa em Logica.Decio Krause - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  25.  34
    Sourcing Ethics in the Textile Sector: The Case of C&A.Johan J. Graafland - 2002 - Business Ethics 11 (3):282–294.
    During the last years competition in the textile sector has increased, putting financial returns under considerable pressure. As a result, production has shifted to low wage countries in the third world. This has raised the relevance of ethical procedures. This paper analyses how C&A, as one of the largest Western apparel companies, organises its sourcing ethics, notwithstanding the financial pressure in the market. Based on interviews with Asian suppliers of C&A during the second half of 2000, we review the opinions (...)
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  26.  17
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  27.  58
    Resenha de 'Logiques classiques et non classiques. essai sur les fondements de la logique' (Newton C.A. da Costa).Walter Carnielli - 2000 - Manuscrito 23 (1):235-241.
    This is a review of: Newton C.A. da Costa, Logiques Classiques et Non Classiques. Essai sur les Fondements de la Logique. Translated from the Portuguese by Jean-Yves Béziau (with two appendices by the translator) Culture Scientifique, Masson, Paris, 1997, 276p. ISBN 2-225-85247-2.
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  28.  41
    A obra de Newton C.A. Da Costa em Logica.Jair Minoro Abe - 1992 - Theoria 7 (1/2/3):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  29.  34
    Associative Unlearning of A-B Following A-C or A-Br Interpolation.Dennis J. Delprato & Bertram E. Garskof - 1968 - Journal of Experimental Psychology 78 (4p1):685.
  30.  61
    Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]Graham Oppy - manuscript
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  31.  30
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  32.  23
    The Moral and Religious Philosophy of C. A. Campbell: H. P. OWEN.H. P. Owen - 1968 - Religious Studies 3 (2):433-446.
    For over thirty years C. A. Campbell has made major contributions to both ethics and metaphysics. Since these do not correspond to the prevailing fashions in philosophy and theology they are in danger of being under-estimated, if not ignored. I hope to summarise and comment on them as impartially as possible. Inevitably I must be selective. In writing for this journal I have, naturally, chosen to stress those elements in Campbell's thought which are directly or indirectly relevant to religion. Even (...)
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  33.  25
    Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm.George E. Weaver, Robert L. McCann & Robert J. Wehr - 1970 - Journal of Experimental Psychology 85 (2):255.
  34.  19
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  35.  21
    Testimony: A philosophical study. Por C. A. J. Coady.Robson de Oliveira Silva - 2014 - Synesis 6 (1):245-247.
    O livro de C. A. J. Coady, Testimony: a philosophical study , ainda inédito no Brasil, é importante para o movimento de reabilitação do valor epistêmico do testemunho. O problema destacado pelo autor, que percorre os últimos decênios de disputas epistêmicas, poderia ser bem resumido na seguinte questão: o conhecimento humano possui outras fontes para sua constituição, além de sensibilidade, memória e razão? A tradição moderna, capitaneada por Hume, tende a diminuir a importância do testemunho na produção do conhecimento, privilegiando (...)
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  36.  19
    General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm.Isabel M. Birnbaum - 1972 - Journal of Experimental Psychology 93 (1):188.
  37.  20
    The Sins of the Fathers: C.A. Lobeck and K.O. Müller.Renaud Gagné - 2008 - Kernos 21.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it is (...)
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  38.  17
    Positive Transfer Found in an A-C Paradigm.John R. Mull & Charles L. Richman - 1973 - Journal of Experimental Psychology 99 (3):424-426.
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  39.  28
    11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome.N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker - 2008 - Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  40.  13
    C. A. Campbell and the Problem of Suffering: John Collins.John Collins - 1980 - Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  41.  12
    C. A. Campbell's Effort of Will Argument: P. D. GOSSELIN.Phillip D. Gosselin - 1977 - Religious Studies 13 (4):429-438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  42.  14
    The History of Alexander the Great . By C. A. RobinsonJr., Vol. I: Part I. An Index to the Extant Historians. Part II. The Fragments. Pp. Xvii+ 276. Providence: Brown University, 1953, $7. [REVIEW]R. H. Simpson & C. A. Robinson - 1954 - Journal of Hellenic Studies 74:214-214.
  43.  7
    Ancient History From Prehistoric Times to the Death of Justinian. By C. A. RobinsonJr., Pp. Xxiv + 738, 138 Text Figs. + 83 Maps and Diagrams. New York: Macmillan, 1951. 45s. [REVIEW]T. J. Cadoux & C. A. Robinson - 1954 - Journal of Hellenic Studies 74:209-210.
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  44.  7
    Romanos the Melodist Cantica: Cantica Dubia. Ed. P. Maas and C. A. Trypanis. Berlin: W. De Gruyter.1970. Pp. Xx + 223. DM 64. [REVIEW]Ronald C. McCail, P. Maas & C. A. Trypanis - 1971 - Journal of Hellenic Studies 91:159-160.
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  45.  4
    Cultes Populaires de la Thrace: Les Anasténaria, la Cérémonie du Lundi Pur. By C. A. Romaios, Trans. I. Tissaméno. Pp. Xvi + 213; Pl. 3 + 1 Map. Athens: Institut Français d'Athènes, 1949. [REVIEW]H. J. Rose, C. A. Romaios & I. Tissameno - 1950 - Journal of Hellenic Studies 70:92-92.
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  46.  4
    Aristides. Opera Quae Exstant Omnia. 1. Orationes I–Xvi. Ed. F. W. Lenz and C. A. Behr. Fasc. 1. Praefatio Et Oratio I. Fasc. 2. Orationes Ii Et Iii . Fasc. 3. Orationes Iii , Iv–Viii. Leiden: Brill. 1976–78. Pp. Cxvi+1–624. F. 112 , Fl. 154 , Fl. 112. [REVIEW]M. D. MacLeod, Aristides, F. W. Lenz & C. A. Behr - 1980 - Journal of Hellenic Studies 100:232-233.
  47. A.C. Ewing Collected Works (Routledge Revivals).A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
     
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  48. Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C).Giovanni Ibba - 2007 - Carocci.
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  49.  18
    Kierkegaard’s Religiousness C: A Defense.Merold Westphal - 2004 - International Philosophical Quarterly 44 (4):535-548.
    Against two recent critiques, I defend my thesis that such later writings of Kierkegaard as Works of Love and Practice in Christianity introduce an understanding of Christianity that I call Religiousness C, into which Religiousness B as presented in ConcludingUnscientific Postscript is teleologically suspended. For Religiousness B, Christ is the Paradox to be believed, while for Religiousness C, Christ is the Pattern, Paradigm, or Prototype to be imitated. In the former case, the offense to be overcome in becoming a Christian (...)
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  50.  42
    The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond.John Buckler - 1996 - Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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