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Christopher Adair-Toteff [42]C. Adair-Toteff [18]Christopher Stephen Adair-Toteff [1]
  1.  75
    Ferdinand Tonnies: Utopian Visionary.Christopher Adair-Toteff - 1995 - Sociological Theory 13 (1):58-65.
    Among the founders of classical German sociology, Ferdinand Tonnies is still relatively neglected. Many reasons are given, but the most widespread and the most damning is that Tonnies is a pessimist who wished, in the face of modernity, to return to the supposed Golden Age of rural Germany, when the community, ruled by patriarchs, gathered on the land. This interpretation is fundamentally flawed: although Tonnies wanted to describe the rootless, ruthless, calculating individuals of modern society, he wished to recall the (...)
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  2.  28
    The Neo-Kantian Raum Controversy.Christopher Adair-Toteff - 1994 - British Journal for the History of Philosophy 2 (2):131 – 148.
  3.  20
    Max Weber’s Charismatic Prophets.Christopher Adair-Toteff - 2014 - History of the Human Sciences 27 (1):3-20.
    Most accounts of Weber’s notion of charisma follow his own explicit comments and seek its origins in the writings of Rudolf Sohm. While I acknowledge the validity of this, I follow Weber’s suggestions and locate the charismatic forces in the political and ethical conduct and beliefs of certain Old Testament prophets, specifically Amos, Jeremiah and Isaiah. Their emphasis on political justice and ethical fairness, coupled with their unwavering belief in the power of prophecy, infuse Weber’s conception of charisma and in (...)
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  4. Capitalism and Criticism: Weber on Economic History.Christopher Adair-Toteff - 2013 - History of the Human Sciences 26 (1):128-139.
  5. Thirty Years of Political Thinking: Peter Lassman's Max Weber. [REVIEW]Christopher Adair-Toteff - 2008 - History of the Human Sciences 21 (1):147-160.
    Peter Lassman, ed., Max Weber. Aldershot, Hants: Ashgate, 2006. 674 pp. £165.
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  6. Max Weber’s Legal Thinking: Why Read His Recht.Christopher Adair-Toteff - 2012 - History of the Human Sciences 25 (3):127-138.
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  7.  32
    Protestant Ethics and the Spirit of Politics: Weber on Conscience, Conviction and Conflict.Christopher Adair-Toteff - 2011 - History of the Human Sciences 24 (1):19-35.
    Readers of The Protestant Ethic and the Spirit of Capitalism recognize that Weber attempts to provide an ideal account of development of modern rational capitalism. What readers apparently do not realize is that Weber believes that there is a political development that is parallel to this economic development. Weber believed that Luther’s passive theology and doctrine of two kingdoms lead to quiet resignation in earthly matters. Luther advises shunning politics and avoiding political confrontation. In contrast, Weber held that Calvin’s theology (...)
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  8.  55
    The Hegel Society of America: Roster.Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis - 1997 - The Owl of Minerva 29 (1):119-137.
  9.  58
    Eduard Gans and the Hegelian Philosophy of Law.Christopher Adair-Toteff - 1998 - The Owl of Minerva 29 (2):226-228.
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  10.  29
    In the Absence of Fantasia: Troeltsch’s Relation to Hegel. [REVIEW]Christopher Adair-Toteff - 1996 - The Owl of Minerva 27 (2):197-199.
    That Ernst Troeltsch has been called “the greatest German philosopher of history since the days of Hegel” might encourage someone to investigate the connection between Troeltsch and Hegel. Yamin attempts such an investigation in his book; indeed he claims that “this study is, to the best of my knowledge, the first full-length exposition of Troeltsch’s relation to Hegel”. Yamin believes that Troeltsch, from his earliest writings to his latest, was engaged in constant dialogue with Hegel. Yamin’s thesis is contentious, and (...)
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  11. Anthem Companions to Sociology.Christopher Adair-Toteff - 2018
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  12. A Rosas's Transzendentaler Idealismus Und Widerlegung Der Skepsis Bei Kant; G Mohr's Das Sinnliche Ich: Innerersinn Und Bewusstein Bei Kant. [REVIEW]C. Adair-Toteff - 1995 - Bulletin of the Hegel Society of Great Britain 32:19-22.
     
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  13. Constance L. Benson: God and Caesar: Troeltsch's Social Teaching as Legitimation.C. Adair-Toteff - 2001 - British Journal for the History of Philosophy 9 (1):183-186.
     
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  14. Ferdinand Tonnies: Community and Civil Society.C. Adair-Toteff - 2003 - British Journal for the History of Philosophy 11 (1):164-168.
     
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  15. F Voigt's "Die Tragodie Des Reiches Gottes"? [REVIEW]C. Adair-Toteff - 1999 - Bulletin of the Hegel Society of Great Britain 39:126-129.
     
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  16. Hartwig Wiedebach: Die Bedeutung der Nationalitaet fuer Hermann Cohen.C. Adair-Toteff - 1999 - British Journal for the History of Philosophy 7 (1):181-183.
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  17. Jacob Golomb: Nietzsche and Zion.C. Adair-Toteff - 2004 - British Journal for the History of Philosophy 12 (4):782-786.
     
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  18. K C Kohnke ’s The Rise Of Neo-Kantianism. [REVIEW]C. Adair-Toteff - 1993 - Bulletin of the Hegel Society of Great Britain 27:29-32.
     
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  19. Kant on Platonic Scepticism.C. Adair-Toteff - 1998 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 9.
  20. Lorenz Jager: Adorno. A Political Biography; Tom Huhn: The Cambridge Companion to Adorno. [REVIEW]C. Adair-Toteff - 2005 - British Journal for the History of Philosophy 13 (3):591-596.
     
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  21. N Waszek’s Eduard Gans 1797-1839: Hegelianer-Jude-Europaer; M H Hoffheimer's Eduard Gans And The Hegelian Philosophy Of Law. [REVIEW]C. Adair-Toteff - 1997 - Bulletin of the Hegel Society of Great Britain 36:46-49.
     
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  22. Paul Gorner: Twentieth-Century German Philosophy.C. Adair-Toteff - 2002 - British Journal for the History of Philosophy 10 (4):687-690.
     
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  23. R Howell's Kant's Transcendental Deduction. [REVIEW]C. Adair-Toteff - 1993 - Bulletin of the Hegel Society of Great Britain 27:25-27.
     
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  24. R. Kevin Hill: Nietzsche's Critiques. The Kantian Foundations of His Thought. [REVIEW]C. Adair-Toteff - 2004 - British Journal for the History of Philosophy 12 (2):361-364.
     
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  25. Stephen Mulhall: Inheritance & Originality. Wittgenstein, Heidegger, Kierkegaard. [REVIEW]C. Adair-Toteff - 2002 - British Journal for the History of Philosophy 10 (4):682-686.
  26. Stephen Turner and the Philosophy of the Social.Christopher Adair-Toteff (ed.) - 2021 - Brill | Rodopi.
    Stephen Turner has produced a large and varied body of work on core issues in the philosophy of social science which is deeply engaged with its history. This book presents a critical review by distinguished scholars, together with his response.
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  27.  9
    The Calling of Social Thought: Rediscovering the Work of Edward Shils.Christopher Adair-Toteff & Stephen Turner (eds.) - 2019 - Manchester University Press.
    Edward Shils was a central figure in twentieth century social thought. He held appointments both at Chicago and Cambridge and was a crucial link between British and American intellectual life. This volume collects essays by distinguished contributors which deal with the major facets of Shils' thought, including his relations with Michael Polanyi, his parallels with Michael Oakeshott, his defense of the traditional university, his fundamental philosophical anthropology, and his important work on such topics as tradition, civility, and the nation. As (...)
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  28. T R's A Historical Introduction To Hegel's Thought. [REVIEW]C. Adair-Toteff - 1994 - Bulletin of the Hegel Society of Great Britain 30:43-45.
     
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  29.  43
    On Schopenhauer's Fourfold Root of the Principle of Sufficient Reason.Christopher Adair-Toteff - 1994 - Review of Metaphysics 47 (4):848-849.
    Arthur Schopenhauer wrote the Fourfold Root of the Principle of Sufficient Reason in 1813 and submitted it as his dissertation for the doctoral degree at Jena. He enlarged it for the edition of 1847 and this was reprinted in 1864.
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  30. Immanuel Kant, Critique of Pure Reason.C. Adair-Toteff - 1998 - British Journal for the History of Philosophy 6 (2):297-298.
     
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  31.  34
    Max Weber and Ernst Toller: Realists or Idealists?Christopher Adair-Toteff - 2007 - History of the Human Sciences 20 (1):1-17.
    Max Weber and Ernst Toller are regarded as political opposites with the former viewed as the responsible realist and the latter as an ethical idealist. I argue that this contrast between the two is not as great as is customarily thought.
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  32.  39
    News From Bulgaria.Christopher Adair-Toteff - 1995 - The Leibniz Review 5:40-40.
    In contrast to the enthusiastic reception of Kant and to Hegel, scholars in Bulgaria have traditionally not been interested in the philosophy of Leibniz. That is not to say that there has been no interest, for in 1898 the Monadology was translated into Bulgarian along with an introduction and notes. In 1920, I. A. Georgov published a book simply titled Leibniz that is an exposition of his philosophy. Recently there has been growing interest in Leibnizian thinking. Another book, by Y. (...)
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  33.  19
    Book Review: Max Webers Vergessene Zeitgenossen: Beiträge Zur Genese der Wissenschaftslehre by Gerhard Wagner and Claudius Härpfer, Eds. [REVIEW]Christopher Adair-Toteff - 2018 - Philosophy of the Social Sciences 48 (1):128-135.
  34. Theodore Kisiel: Heidegger's Way of Thought. Critical and Interpretative Signposts; Julian Young and Kenneth Hayes: Off the Beaten Track.C. Adair-Toteff - 2003 - British Journal for the History of Philosophy 11 (2):350-354.
     
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  35.  19
    Book Review: Wirtschaft Und Gesellschaft. Soziologie. Unvollendet 1919–1920WeberMax, Wirtschaft Und Gesellschaft. Soziologie. Unvollendet 1919–1920 [Economy and Society. Sociology. Incomplete 1919–1920], Ed. BorchardtKnutHankeEdithSchluchterWolfgang. Tübingen: J. C. B. Mohr , 2013. Max Weber Gesamtausgabe I/23. ISBN 978-3-16-150292-7. Xxvi + 845 Pp.Euro 334.00. [REVIEW]Christopher Adair-Toteff - 2016 - History of the Human Sciences 29 (3):115-120.
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  36.  34
    Gottesgeburt Und Selbstbewubtsein. Denken der Einheit Bei Meister Eckhart Und G. W. F. Hegel.Christopher Adair-Toteff - 1997 - The Owl of Minerva 29 (1):69-71.
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  37.  13
    Friedemann Voigt, “Die Tragödie des Reiches Gottes”? Ernst Troeltsch Als Leser Georg Simmels. Troeltsch-Studien. Band 10. , Pp. 330. [REVIEW]Christopher Adair-Toteff - 1999 - Hegel Bulletin 20 (1-2):126-129.
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  38.  25
    Hans Vaihinger’s Kant-Studien.Christopher Adair-Toteff - 1996 - Kant Studien 87 (4):390-395.
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  39.  3
    Christopher Adair-Toteff: Troeltsch and Augustine.Christopher Adair-Toteff - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):67-85.
    1915 ist Ernst Troeltsch nach Berlin gezogen, wo er Professor für Philosophie wurde. Sein Wechsel aus der Heidelberger Theologischen Fakultät in die Philosophische Fakultät der Berliner Universität und sein zunehmendes Interesse am Historismus hat ihn nicht daran gehindert, theologische Studien fortzuführen. Ein Ergebnis dieser Studien war eine noch in Heidelberg geschriebene detaillierte Untersuchung über Augustins Theologie und im besonderen über De Civitate Dei. Troeltsch hat diese Studie unternommen, um zum einen eine Lücke in seinen Soziallehren der christlichen Kirchen und Gruppen (...)
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  40.  32
    Bolzano's Gesamtausgabe.Christopher Adair-Toteff - 2002 - British Journal for the History of Philosophy 10 (1):127 – 133.
  41.  9
    Book Review: Existence in the Details. Theory and Methodology of Existential Anthropology by Albert PiettePietteAlbertExistence in the Details. Theory and Methodology of Existential Anthropology. Translated by CunninghamMatthew. Berlin, Germany: Duncker & Humblot, 2015. 119 Pp. ISBN-978-3-428-14677-2. €64.90. [REVIEW]Christopher Adair-Toteff - 2015 - Philosophy of the Social Sciences 45 (6):634-638.
  42.  7
    Tom Rockmore, Before and After Hegel: A Historical Introduction to Hegel's Thought, Berkeley: University of California Press, 1993, Pp Xii + 211.Christopher Adair-Toteff - 1994 - Hegel Bulletin 15 (2):43-45.
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  43.  35
    Ernst Troeltsch and the Philosophical History of Natural Law.Christopher Adair-Toteff - 2005 - British Journal for the History of Philosophy 13 (4):733 – 744.
  44.  6
    Norbert Waszek, Eduard Gans : Hegelianer-Jude-Europäer. Texte Und Dokumente. Hegeliana. Studien Und Quellen Zu Hegel Und Zum Hegelianismus. Band 1, Frankfurt Am Main: Peter Lang Verlag, 1990, Pp 199, HbMichael H Hoffheimer, Eduard Gans and the Hegelian Philosophy of Law. Dordrecht: Kluwer Academic Publishers, 1995, Pp Xiii + 134. [REVIEW]Christopher Adair-Toteff - 1997 - Hegel Bulletin 18 (2):46-49.
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  45.  8
    News From Bulgaria.Christopher Adair-Toteff - 1995 - The Leibniz Review 5:40-40.
    In contrast to the enthusiastic reception of Kant and to Hegel, scholars in Bulgaria have traditionally not been interested in the philosophy of Leibniz. That is not to say that there has been no interest, for in 1898 the Monadology was translated into Bulgarian along with an introduction and notes. In 1920, I. A. Georgov published a book simply titled Leibniz that is an exposition of his philosophy. Recently there has been growing interest in Leibnizian thinking. Another book, by Y. (...)
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  46.  1
    Why Rickert? Regarding the Dogma About Heinrich Rickert's Influence on Max Weber.Christopher Adair-Toteff - forthcoming - Journal for the Theory of Social Behaviour.
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  47.  6
    Max Weber’s Legal Thinking: Why Read His Recht.Christopher Adair-Toteff - 2012 - History of the Human Sciences 25 (3):127-138.
    Reviewed work: Max Weber, Wirtschaft und Gesellschaft, Teilband 3, Recht, ed. Werner Gephart and Siegfried Hermes. Tu¨bingen: J. C. B. Mohr (Paul Siebeck), 2010. ISBN 978-3-16-150358-0, xxix þ 811 pp. € 299.00. Max Weber Gesamtausgabe, I/22–3.
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  48. Charles Taliaferro: Evidence and Faith. Philosophy and Religion Since the Seventeenth Century.C. Adair-Toteff - 2005 - British Journal for the History of Philosophy 13 (4):801.
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  49.  2
    Klaus Christian Köhnke, The Rise of Neo-Kantianism: German Academic Philosophy Between Idealism and Positivism, Translated by R J Hollingdale, with Foreword by Lewis White Beck, Cambridge: Cambridge University Press, 1991, Pp Xiii + 290, Hb £35/$64.95. [REVIEW]Christopher Adair-Toteff - 1993 - Hegel Bulletin 14 (1-2):29-32.
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  50.  1
    Book Review: Max Weber, Briefe 1875–1886.Christopher Adair-Toteff - 2018 - Theological Studies 79 (1):193-194.
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