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C. Anthony Anderson [35]Charity Anderson [14]Carol S. Anderson [13]Charles W. Anderson [13]
Carl A. Anderson [4]C. Anderson [4]Carl B. Anderson [4]Colin Anderson [3]

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Charity Anderson
Baylor University
Colin Anderson
Hiram College
Carl Anderson
Michigan State University
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  1. Knowledge, Practical Adequacy, and Stakes.Charity Anderson & John Hawthorne - 2019 - Oxford Studies in Epistemology 6.
    Defenses of pragmatic encroachment commonly rely on two thoughts: first, that the gap between one’s strength of epistemic position on p and perfect strength sometimes makes a difference to what one is justified in doing, and second, that the higher the stakes, the harder it is to know. It is often assumed that these ideas complement each other. This chapter shows that these ideas are far from complementary. Along the way, a variety of strategies for regimenting the somewhat inchoate notion (...)
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  2.  58
    Self-Transcendent Emotions and Their Social Functions: Compassion, Gratitude, and Awe Bind Us to Others Through Prosociality.Jennifer E. Stellar, Amie M. Gordon, Paul K. Piff, Daniel Cordaro, Craig L. Anderson, Yang Bai, Laura A. Maruskin & Dacher Keltner - 2017 - Emotion Review 9 (3):200-207.
    In this article we review the emerging literature on the self-transcendent emotions. We discuss how the self-transcendent emotions differ from other positive emotions and outline the defining features of this category. We then provide an analysis of three specific self-transcendent emotions—compassion, gratitude, and awe—detailing what has been learned about their expressive behavior, physiology, and likely evolutionary origins. We propose that these emotions emerged to help humans solve unique problems related to caretaking, cooperation, and group coordination in social interactions. In our (...)
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  3.  16
    Power, approach, and inhibition.Dacher Keltner, Deborah H. Gruenfeld & Cameron Anderson - 2003 - Psychological Review 110 (2):265-284.
  4. Divine Hiddenness and Other Evidence.Charity Anderson & Jeffrey Sanford Russell - 2021 - In Oxford Studies in Philosophy of Religion.
    Many people do not know or believe there is a God, and many experience a sense of divine absence. Are these (and other) “divine hiddenness” facts evidence against the existence of God? Using Bayesian tools, we investigate *evidential arguments from divine hiddenness*, and respond to two objections to such arguments. The first objection says that the problem of hiddenness is just a special case of the problem of evil, and so if one has responded to the problem of evil then (...)
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  5. On the intimate relationship of knowledge and action.Charity Anderson - 2015 - Episteme 12 (3):343-353.
    Pragmatic encroachment offers a picture of knowledge whereby knowledge is unstable. This paper argues that pragmatic encroachment is committed to more instability than has been hitherto noted. One surprising result of the arguments in this paper is that pragmatic encroachment is not merely about changes in stakes. All sorts of practical factors can make for the presence or absence of knowledge on this picture stakes-sensitivity’ is misleading. Furthermore, insufficient attention has been paid to the variety of ways in which on (...)
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  6. The paradox of the knower.C. Anthony Anderson - 1983 - Journal of Philosophy 80 (6):338-355.
  7. Some Emendations of Gödel's Ontological Proof.C. Anthony Anderson - 1990 - Faith and Philosophy 7 (3):291-303.
    Kurt Gödel’s version of the ontological argument was shown by J. Howard Sobel to be defective, but some plausible modifications in the argument result in a version which is immune to Sobel’s objection. A definition is suggested which permits the proof of some of Godel’s axioms.
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  8.  17
    Transformative agroecology learning in Europe: building consciousness, skills and collective capacity for food sovereignty.Colin R. Anderson, Chris Maughan & Michel P. Pimbert - 2019 - Agriculture and Human Values 36 (3):531-547.
    Agroecology has been proposed as a key building block for food sovereignty. This article examines the meaning, practices and potentials of ‘transformative agroecology learning’ as a collective strategy for food system transformation. Our study is based on our qualitative and action research with the European Coordination of Via Campesina to develop the European Agroecology Knowledge Exchange Network. This network is linked to the global network of La Via Campesina and builds on the strong experiences and traditions of popular education in (...)
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  9. Fallibilism and the flexibility of epistemic modals.Charity Anderson - 2014 - Philosophical Studies 167 (3):597-606.
    It is widely acknowledged that epistemic modals admit of inter-subjective flexibility. This paper introduces intra-subjective flexibility for epistemic modals and draws on this flexibility to argue that fallibilism is consistent with the standard account of epistemic modals.
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  10. Divine Hiddenness: Defeated Evidence.Charity Anderson - 2017 - Royal Institute of Philosophy Supplement 81:119-132.
    This paper challenges a common assumption in the literature concerning the problem of divine hiddenness, namely, that the following are inconsistent: God's making available adequate evidence for belief that he exists and the existence of non-culpable nonbelievers. It draws on the notions of defeated evidence and glimpses to depict the complexity of our evidential situation with respect to God's existence.
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  11. Alonzo Church’s Contributions to Philosophy and Intensional Logic.C. Anthony Anderson - 1998 - Bulletin of Symbolic Logic 4 (2):129-171.
    §0. Alonzo Church's contributions to philosophy and to that most philosophical part of logic, intensional logic, are impressive indeed. He wrote relatively few papers actually devoted to specifically philosophical issues, as distinguished from related technical work in logic. Many of his contributions appear in reviews for The Journal of Symbolic Logic, and it can hardly be maintained that one finds there a “philosophical system”. But there occur a clearly articulated and powerful methodology, terse arguments, often of “crushing cogency”, and philosophical (...)
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  12.  81
    Some new axioms for the logic of sense and denotation: Alternative (0).C. Anthony Anderson - 1980 - Noûs 14 (2):217-234.
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  13.  27
    Structured Meanings: The Semantics of Propositional Attitudes.C. Anthony Anderson - 1991 - Philosophical Review 100 (3):476-479.
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  14.  13
    Governments, grassroots, and the struggle for local food systems: containing, coopting, contesting and collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  15. Pragmatic Encroachment and Closure.Charity Anderson & John Hawthorne - forthcoming - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge.
  16.  57
    Divine hiddenness: An evidential argument.Charity Anderson - 2021 - Philosophical Perspectives 35 (1):5-22.
    This paper presents and examines the argument from divine hiddenness as an evidential argument. It argues that a key thought that motivates the argument, namely, that it's surprising that God's existence is not more obvious, does not alone secure the conclusion that divine hiddenness is evidence against God. The evidential problem of divine hiddenness is illustrated using Bayesian models.
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  17. Shortcomings in the attribution process: On the origins and maintenance of erroneous social assessments.Lee Ross & Craig A. Anderson - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press. pp. 129--152.
  18.  4
    Governments, grassroots, and the struggle for local food systems: containing, coopting, contesting and collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  19. Propositional Attitudes: The Role of Content in Logic, Language, and Mind.C. Anthony Anderson (ed.) - 1990 - Stanford: CSLI.
    These papers treat those issues involved in formulating a logic of propositional attitutudes and consider the relevance of the attitudes to the continuing study of both the philosophy of language and the philosophy of mind. Table of Contents: Introduction, by C. Anthony Anderson and Joseph Owens Quine on Quantifying In, by Kit Fine Prolegomena to a Structural Theory of Belief and Other Attitudes, by Hans Kemp A Study in Comparitive Semantics, by Ernest LePore and Barry Loewer Wherein is Language Social?, (...)
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  20. Epistemic Authority and Conscientious Belief.Charity Anderson - 2014 - European Journal for Philosophy of Religion 6 (4):91--99.
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  21.  13
    General Intensional Logic.C. Anthony Anderson, D. Gabbay & F. Guenthner - 1990 - Journal of Symbolic Logic 55 (2):892-894.
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  22.  65
    Between Probability and Certainty: What Justifies Belief By Martin Smith. [REVIEW]Charity Anderson - 2017 - Analysis 77 (3):670-672.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: [email protected] traditional picture of justification affirms the following: a belief is justified when it is sufficiently likely on one’s evidence. Over and against this well-received conception, Smith’s Between Probability and Certainty: What Justifies Belief develops an alternative: the normic support conception of justification. While likelihoods constitute the core feature of the risk minimization picture, the normic support conception replaces (...)
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  23. Toward a Logic of A Priori Knowledge.C. Anthony Anderson - 1993 - Philosophical Topics 21 (2):1-20.
  24.  74
    The lesson of Kaplan's paradox about possible world semantics.C. Anthony Anderson - 2009 - In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press. pp. 85.
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  25.  47
    Semantical antinomies in the logic of sense and denotation.C. Anthony Anderson - 1987 - Notre Dame Journal of Formal Logic 28 (1):99-114.
  26. Analyzing analysis.C. Anthony Anderson - 1993 - Philosophical Studies 72 (2-3):199 - 222.
  27.  15
    Is it time to pull the plug on hostile versus instrumental aggression dichotomy?Brad J. Bushman & Craig A. Anderson - 2001 - Psychological Review 108 (1):273-279.
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  28.  67
    On providing evidence.Charity Anderson - 2018 - Episteme 15 (3):245-260.
    Obligations to provide evidence to others arise in many contexts. This paper develops a framework within which to understand what it is to provide evidence to someone. I argue that an initially plausible connection between evidence-providing and evidence-possession fails: it is not the case that in order to count as providing evidence to someone, the intended recipient must have the evidence. I further argue that the following is possible: evidence is provided to an agent, the agent does not have the (...)
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  29. Russellian intensional logic.C. Anthony Anderson - 1989 - In John Perry, J. Almog & Howard K. Wettstein (eds.), Themes From Kaplan. Oxford University Press. pp. 67--103.
     
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  30.  77
    Some difficulties concerning Russellian intensional logic.C. Anthony Anderson - 1986 - Noûs 20 (1):35-43.
  31.  56
    Logic, Meaning and Computation: Essays in Memory of Alonzo Church.Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) - 2001 - Dordrecht, Netherland: Kluwer Academic Publishers.
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of interest to logicians, computer (...)
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  32.  35
    Politics, Values, and Public Policy: The Problem of Methodology.Charles W. Anderson - 1983 - Ethics 93 (3):625-626.
  33. Empiricism, Objectivity, and Explanation.Elisabeth A. Lloyd & Carl G. Anderson - 1993 - Midwest Studies in Philosophy 18 (1):121-131.
    We sley Salmon, in his influential and detailed book, Four Decades of Scientific Explanation, argues that the pragmatic approach to scientific explanation, “construed as the claim that scientific explanation can be explicated entirely in pragmatic terms” (1989, 185) is inadequate. The specific inadequacy ascribed to a pragmatic account is that objective relevance relations cannot be incorporated into such an account. Salmon relies on the arguments given in Kitcher and Salmon (1987) to ground this objection. He also suggests that Peter Railton’s (...)
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  34.  8
    The Benefit of Cross-Modal Reorganization on Speech Perception in Pediatric Cochlear Implant Recipients Revealed Using Functional Near-Infrared Spectroscopy.Faizah Mushtaq, Ian M. Wiggins, Pádraig T. Kitterick, Carly A. Anderson & Douglas E. H. Hartley - 2020 - Frontiers in Human Neuroscience 14.
  35. Divine omnipotence and impossible tasks: An intensional analysis. [REVIEW]C. Anthony Anderson - 1984 - International Journal for Philosophy of Religion 15 (3):109 - 124.
  36. Discourses of Ageing and Gender: The Impact of Public and Private Voices on the Identity of Ageing Women.Clare Anderson - 2018 - Springer Verlag.
    This book presents in-depth investigation of the language used about women and ageing in public discourse, and compares this with the language used by women to express their personal, lived experience of ageing. It takes a linguistic approach to identify how messages contained in public discourse influence how individual women evaluate their own ageing, and particularly their ageing appearance. It begins by establishing the wider cultural context that produces prevailing attitudes to women, before turning to an analysis of representations of (...)
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  37.  9
    Dynamic routing strategies in sensory, motor, and cognitive processing.David C. Van Essen, Charles H. Anderson & Bruno A. Olshausen - 1994 - In Christof Koch & J. Davis (eds.), Large-Scale Neuronal Theories of the Brain. MIT Press.
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  38.  12
    Introduction to the symposium on critical adult education in food movements: learning for transformation in and beyond food movements—the why, where, how and the what next?C. R. Anderson, R. Binimelis, M. P. Pimbert & M. G. Rivera-Ferre - 2019 - Agriculture and Human Values 36 (3):521-529.
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  39.  40
    Field Environmental Philosophy and Biocultural Conservation: The Omora Ethnobotanical Park Educational Program.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson, Kurt Heidinger & Kelli Moses - 2008 - Environmental Ethics 30 (3):325-336.
    Habitats, habits, and inhabitants constitute an ecosystem unit. The biosphere is composed of a reticulate mosaic of these habitat-habit-inhabitant units, where humans have coevolved. Today, these diverse ecosystem units are being violently destroyed by the imposition of a single global colonial cultural model. In Cape Horn at the southern end of the Americas, educators, authorities, and decision makers do not know about the native habitats, language, and flora, and do not distinguish between Cape Horn’s flora and the flora that grows (...)
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  40. Directed visual attention and the dynamic control of information flow.Charles H. Anderson, David C. Van Essen & Bruno A. Olshausen - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
     
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  41.  33
    Corporate Liberalism: The Origins of Modern American Political Theory, 1890-1920. R. Jeffrey Lustig.Charles W. Anderson - 1984 - Ethics 94 (2):353-354.
  42. Propositional Attitudes: The Role of Content in Language, Logic, and Mind.C. Anthony Anderson & Joseph Owens (eds.) - 1990 - CSLI Publications.
     
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  43.  36
    Rereading Russell: Essays in Bertrand Russell's Metaphysics and Epistemology.C. Wade Savage & C. Anthony Anderson (eds.) - 1989 - University of Minnesota Press.
    In a well- known barb, CD Broad said: "Mr. Bertrand Russell produces a new system of philosophy each year or so, and Mr. GE Moore none ...
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  44.  73
    Zalta's intensional logic.C. Anthony Anderson - 1993 - Philosophical Studies 69 (2-3):221 - 229.
  45.  2
    Engaging with Historical Source Work: Practices, pedagogy, dialogue.Charles Anderson, Kate Day, Ranald Michie & David Rollason - 2006 - Arts and Humanities in Higher Education 5 (3):243-263.
    Although primary source work is a major component of undergraduate history degrees in many countries, the topic of how best to support this work has been relatively unexplored. This article addresses the pedagogical support of primary source work by reviewing relevant literature to identify the challenges undergraduates face in interpreting sources, and examining how in two courses carefully articulated course design and supportive teaching activities assisted students to meet these challenges. This fine-grained examination of the courses is framed within a (...)
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  46. The role of empathy in the formation and maintenance of social bonds.Cameron Anderson & Dacher Keltner - 2001 - Behavioral and Brain Sciences 25 (1):21-22.
    A primary function of empathy is to help individuals form and maintain social bonds. Empathy should thus occur only when individuals seek to solidify social bonds, and not in response to any opportunity to process others' emotions. Empathy should also involve only certain types of emotion – specifically, emotions that facilitate social bonds – and not any and all types of emotion.
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  47.  3
    On What We Owe in Attention.Charity Anderson - 2022 - Journal of Philosophical Research 47:219-228.
    A central aim of Sandy Goldberg’s project is to defend a fundamentally epistemic source of normative conversational pressure—one which does not reduce to the interpersonal dimension. A second core aim is to provide an explanation of how expectations are generated by the performances within a conversation. This essay raises several challenges for chapter 2 of his book, ‘Your Attention Please!.’ From various angles, the essay challenges the central idea of that chapter: namely, that by the act of address, a speaker (...)
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  48. Pragmatic Liberalism.Charles W. Anderson - 1994 - University of Chicago Press.
    Drawing on the legacy of prominent pragmatic philosophers and political economists—C. S. Peirce, William James, John Dewey, Thorstein Veblen, and John R. Commons—Charles W. Anderson creatively brings pragmatism and liberalism together, striving to temper the excesses of both and to fashion a broader vision of the proper domain of political reason.
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  49. Minesota Studies in the Philosophy of Science.C. Wade Savage & C. Anthony Anderson (eds.) - 1989 - University of Minnesota Press.
     
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  50. " It Is the Poet Who Heals”: Richard Selzer's Literature of Wholeness.Charles M. Anderson - forthcoming - Bioethics Forum.
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