Results for 'C. Baffioni'

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  1.  12
    Index of modern and contemporary authors.G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 249.
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  2. Consciousness makes a difference: A reluctant dualist’s confession.Avshalom C. Elitzur - 2009 - In A. Batthyany & A. C. Elitzur (eds.), Irreducibly Conscious: Selected Papers on Consciousness.
    This paper’s outline is as follows. In sections 1-3 I give an exposi¬tion of the Mind-Body Problem, with emphasis on what I believe to be the heart of the problem, namely, the Percepts-Qualia Nonidentity and its incompatibility with the Physical Closure Paradigm. In 4 I present the “Qualia Inaction Postulate” underlying all non-interactionist theo¬ries that seek to resolve the above problem. Against this convenient postulate I propose in section 5 the “Bafflement Ar¬gument,” which is this paper's main thesis. Sections 6-11 (...)
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  3.  21
    Rural people, resources and communities: An assessment of the capabilities of the social sciences in agriculture. [REVIEW]James C. Hite - 1987 - Agriculture and Human Values 4 (1):27-41.
    The current problems of rural people and communities expose the weakness of the social sciences in agriculture, both as to epistemological limitations and as to the environment in which they operate. That weakness involves not ony an inability to make reasonably accurate predictions, but also to explain scientifically the nature of the current situation. This conclusion is reached after an examination of the context of the current problems of rural America, an evaluation of the epistemological capabilities of the relevant social (...)
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  4. Katit jiyante, çonî deguzerênî? =.Miḧemed ʻElî Qeredaẍî - 2012 - Silêmanî: Nawendî Rageyandinî Ara.
     
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  5.  20
    “Women’s Inhumanity Towards Women?” Treatment of Female Crime Suspects by Female Officers of the Nigerian Police.Richard Abayomi Aborisade & Similade Fortune Oni - 2020 - Criminal Justice Ethics 39 (1):54-73.
    This article presents findings from a new qualitative study of female offenders’ interactions with Nigerian policewomen. Against the position of policing literature and feminists and gender advocat...
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  6.  9
    Towards an Analytic Pragmatism.Robert Bnana'oni - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom: Analytic Pragmatist. ontos. pp. 10--13.
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  7.  13
    Investigating the Effects of Inhibition Training on Attentional Bias Change: A Simple Bayesian Approach.Sandersan Onie, Lies Notebaert, Patrick Clarke & Steven B. Most - 2019 - Frontiers in Psychology 9.
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  8. Aux infirmières.Léonie Génin - 1944 - Paris,: Spes.
     
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  9. The Fixation of Belief.C. S. Peirce - 1877 - Popular Science Monthly 12 (1):1-15.
    “Probably Peirce’s best-known works are the first two articles in a series of six that originally were collectively entitled Illustrations of the Logic of Science and published in Popular Science Monthly from November 1877 through August 1878. The first is entitled ‘The Fixation of Belief’ and the second is entitled ‘How to Make Our Ideas Clear.’ In the first of these papers Peirce defended, in a manner consistent with not accepting naive realism, the superiority of the scientific method over other (...)
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  10. Trust as an unquestioning attitude.C. Thi Nguyen - 2022 - Oxford Studies in Epistemology 7:214-244.
    According to most accounts of trust, you can only trust other people (or groups of people). To trust is to think that another has goodwill, or something to that effect. I sketch a different form of trust: the unquestioning attitude. What it is to trust, in this sense, is to settle one’s mind about something, to stop questioning it. To trust is to rely on a resource while suspending deliberation over its reliability. Trust lowers the barrier of monitoring, challenging, checking, (...)
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  11. Value Capture.C. Thi Nguyen - forthcoming - Journal of Ethics and Social Philosophy.
    Value capture occurs when an agent’s values are rich and subtle; they enter a social environment that presents simplified — typically quantified — versions of those values; and those simplified articulations come to dominate their practical reasoning. Examples include becoming motivated by FitBit’s step counts, Twitter Likes and Re-tweets, citation rates, ranked lists of best schools, and Grade Point Averages. We are vulnerable to value capture because of the competitive advantage that such crisp and clear expressions of value have in (...)
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  12. Morale professionnelle de l'infirmière.Léonie Chaptal - 1926 - Paris,: A. Poinat.
     
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  13. Essai sur les théories modernes de la vie et de l'évolution..Marie Léonie Sorg - 1934 - Dieppe.: Impr de "La Vigie de Dieppe,".
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  14. The ontological turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  15. Echo chambers and epistemic bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic (...)
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  16.  10
    Plato's Symposium: proceedings of the fifth Symposium Platonicum Pragense.Aleš Havlíček & Martin Cajthaml (eds.) - 2007 - Prague: Oikoymenh.
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  17. Biblija i vjerska sloboda.Ben-Oni Ardelean - 2010 - Kairos: Evangelical Journal of Theology 2:233-245.
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  18.  10
    Etika odnosa između vjerskih i građanskih normi.Ben-Oni Ardelean - 2012 - Kairos: Evangelical Journal of Theology 6 (2):258-267.
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  19.  13
    The Bible and Religious Freedom.Ben-Oni Ardelean - 2010 - Kairos: Evangelical Journal of Theology 4 (2):181-194.
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  20.  16
    The Ethics of the Relationship between Religious and Civil Norms.Ben-Oni Ardelean - 2012 - Kairos: Evangelical Journal of Theology 6 (2):163-174.
  21. After virtue: a study in moral theory.Alasdair C. MacIntyre - 1981 - Notre Dame, Ind.: University of Notre Dame Press.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
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  22.  93
    Euthyphro: Apology ; Crito ; Phaedo.C. J. Plato & Emlyn-Jones - 2017 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    "This edition, which replaces the original Loeb edition..., offers text, translation, and annotation that are fully current with modern scholarship"--Front flap of dust jacket, volume 1.
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  23. Concepts, experience and modal knowledge1.C. S. Jenkins - 2010 - Philosophical Perspectives 24 (1):255-279.
    forthcoming in R. Cameron, B. Hale and A. Hoffmann (ed.s), The Logic, Epistemology and Metaphysics of Modality, Oxford University Press. Presents a concept-grounding account of modal knowledge.
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  24. Náčrt dejín politických a právnych teórií.František Červeňanský - 1971 - Bratislava,: UK, rozmn..
     
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  25.  4
    Princip dvojího účinku: zabíjení v mezích morálky.David Černý - 2016 - Praha: Academia.
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  26. What’s Wrong with Morality?C. Daniel Batson - 2011 - Emotion Review 3 (3):230-236.
    Why do moral people so often fail to act morally? Standard scientific answers point to poor moral judgment (based on deficient character development, reason, or intuition) or to situational pressure. I consider a third possibility: a relative lack of truly moral motivation and emotion. What has been taken for moral motivation is often instead a subtle form of egoism. Recent research provides considerable evidence for moral hypocrisy—motivation to appear moral while, if possible, avoid the cost of actually being moral—but very (...)
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  27.  4
    Принцип субсидіарності: Уроки соціального вчительства католицької церкви.Cергій Присухін - 2018 - Ukrainian Religious Studies 86:42-48.
    Анотація. У статті проаналізовані досягнення Соціального Вчительства Католицької Церкви, репрезентовані працями Лева ХІІІ, Пія ХІ, Пія ХІІ, Івана Павла ІІ, що розкривають змістовні характеристики поняття «принцип субсидіарності», його роль і значення в системі християнських цінностей. Принцип субсидіарності робить можливими такі взаємовідносини в соціальному житті, коли спільнота вищого порядку не втручається у внутрішнє життя спільноти нижчого порядку, перебираючи на себе належні тій функції; заради спільного добра, спільного блага вона надає їй у разі потреби підтримку й допомогу, узгоджуючи у такий спосіб її (...)
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  28.  50
    Doxastic Naturalism and Hume's Voice in the Dialogues.C. M. Lorkowski - 2016 - Journal of Scottish Philosophy 14 (3):253-274.
    I argue that acknowledging Hume as a doxastic naturalist about belief in a deity allows an elegant, holistic reading of his Dialogues. It supports a reading in which Hume's spokesperson is Philo throughout, and enlightens many of the interpretive difficulties of the work. In arguing this, I perform a comprehensive survey of evidence for and against Philo as Hume's voice, bringing new evidence to bear against the interpretation of Hume as Cleanthes and against the amalgamation view while correcting several standard (...)
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  29. Človek a kultúra: celostnost̕ človeka ako kritérium kultúrnych hodnôt.Martin Čičilla - 1978 - Bratislava: Pallas.
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  30. C.G. Jung.C. G. Jung (ed.) - 1955 - Bruxelles,:
     
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  31. Maximising, Satisficing and Context.C. S. Jenkins & Daniel Nolan - 2010 - Noûs 44 (3):451-468.
  32. The idea of violence.C. A. J. Coady - 1985 - Philosophical Papers 14 (1):3-19.
  33.  37
    Creating Capabilities: The Human Development Approach.Martha C. Nussbaum - 2011 - Harvard University Press.
    In this critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.
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  34.  46
    Ask Not "What is an Individual?".C. Kenneth Waters - 2018 - In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation across Experimental and Theoretical Sciences. Oxford University Press.
    Philosophers of biology typically pose questions about individuation by asking “what is an individual?” For example, we ask, “what is an individual species”, “what is an individual organism”, and “what is an individual gene?” In the first part of this chapter, I present my account of the gene concept and how it is used in investigative practices in order to motivate a more pragmatic approach. Instead of asking “what is a gene?”, I ask: “how do biologists individuate genes?”, “for what (...)
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  35. The diversity of goods, in his.C. Taylor - 1985 - Philosophical Papers 2.
     
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  36. Lịch sử triết học Ấn Độ.Mãn Giác - 1967 - [Saigon]: Đại Học Vạn Hạnh.
     
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  37. On the implications of scientific composition and completeness.C. Gillett - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in science and philosophy. New York: Routledge. pp. 25--45.
     
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  38.  61
    The crystallization of Clausius's phenomenological thermodynamics.C. Ulises Moulines - 2010 - In Gerhard Ernst & Andreas Hüttemann (eds.), Time, chance and reduction: philosophical aspects of statistical mechanics. New York: Cambridge University Press. pp. 139.
  39.  46
    Plato's Statesman.C. J. Plato & Rowe - 1952 - Chicago: University of Chicago Press. Edited by Seth Benardete.
    This edition of Martin Ostwald's revised version of J. B. Skemp's 1952 translation of _Statesman_ includes a new selected bibliography, as well as Ostwald's interpretive introduction, which traces the evolution in Plato's political philosophy from _Republic_ to _Statesman to Laws_--from philosopher-king to royal statesman.
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  40. Idealism and Common Sense.C. A. McIntosh - 2021 - In Joshua R. Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. New York, NY: Routledge. pp. 496-505.
    The question I wish to explore is this: Does idealism conflict with common sense? Unfortunately, the answer I give may seem like a rather banal one: It depends. What do we mean by ‘idealism’ and ‘common sense?’ I distinguish three main varieties of idealism: absolute idealism, Berkeleyan idealism, and dualistic idealism. After clarifying what is meant by common sense, I consider whether our three idealisms run afoul of it. The first does, but the latter two don’t. I conclude that while (...)
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  41. Inheriting from Frege: the work of reception, as Wittgenstein did it.C. Diamond - 2010 - In Michael Potter, Joan Weiner, Warren Goldfarb, Peter Sullivan, Alex Oliver & Thomas Ricketts (eds.), The Cambridge companion to Frege. New York: Cambridge University Press. pp. 550--601.
  42. Inquiry.Robert C. Stalnaker - 1984 - Cambridge University Press.
    The abstract structure of inquiry - the process of acquiring and changing beliefs about the world - is the focus of this book which takes the position that the "pragmatic" rather than the "linguistic" approach better solves the philosophical problems about the nature of mental representation, and better accounts for the phenomena of thought and speech. It discusses propositions and propositional attitudes (the cluster of activities that constitute inquiry) in general and takes up the way beliefs change in response to (...)
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  43.  78
    Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative.Alasdair C. MacIntyre - 2016 - New York: Cambridge University Press.
    Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition (...)
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  44.  32
    Justice for animals: our collective responsibility.Martha C. Nussbaum - 2022 - New York: Simon & Schuster.
    A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum.
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  45.  4
    V. Mantık Çalıştayı, 15-17 Mayıs 2015: bildiri kitabı.A. Kadir Çüçen (ed.) - 2016 - Bursa: Sentez Yayıncılık.
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  46.  10
    Монографія "функціональність релігії: Український контекст".Cергій Присухін - 2018 - Ukrainian Religious Studies 84:155-156.
    Монографія "Функціональність релігії: український контекст".
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  47.  34
    The Empirical Stance.Bas C. Van Fraassen - 2004 - New York: Yale University Press.
    What is empiricism and what could it be? Bas . van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  48. Moore's Common Sense.C. A. J. Coady - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
     
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  49. Crito.C. J. Plato & Emlyn-Jones - 1940 - New York city,: R.N. Ascher & R.S. Rodwin at the Fieldston school press. Edited by Benjamin Jowett.
  50. Sur la notion du droit et sur le mode primitif de formation du droit positif, c'est-à-dire du droit dit coutumier..C. W. Westrup - 1931 - Paris,: Société anonyme du Recueil Sirey.
     
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