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Cyril Bailey [72]C. Bailey [24]Cathryn Bailey [16]Christiane Bailey [16]
Charles Bailey [13]Colin G. Bailey [5]Cecil D. Bailey [3]Clinton Bailey [3]

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Christiane Bailey
Université de Montréal
  1.  35
    The Greek Atomists and Epicurus.Cyril Bailey - 1931 - New York: Russell & Russell.
  2. We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    : In this article, Bailey analyzes the relationship between ethical vegetarianism (or the claim that ethical vegetarianism is morally right for all people) and white racism (the claim that white solipsistic and possibly white privileged ethical claims are imperialistically or insensitively universalized over less privileged human lives). This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification (or solidarity) with animals in ethical vegetarianism. (...)
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  3.  43
    Epicurus: The Extant Remains.V. S. & Cyril Bailey - 1927 - Journal of Hellenic Studies 47:279.
  4. Le partage du monde: Husserl et la constitution des animaux comme "autres moi".Christiane Bailey - 2013 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty’s Thought 15:219-250.
    Alors que les phénoménologues prétendent avoir dépassé le solipsisme, la plupart n’ont en fait que repousser les frontières de l’intersubjectivité des individus humains aux individus des autres espèces. Pourtant, Husserl reconnaît l’existence d’une intersubjectivité interspécifique, c’est-à-dire d’une intersubjectivité dépassant les limites de l’espèce. Il va même jusqu’à affirmer qu’on comprend parfois mieux un animal familier qu’un humain étranger. Toutefois, même s’il admet que plusieurs animaux sont capables d’une vie de conscience subjective et qu’ils vivent dans un monde de sens partagé, (...)
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  5.  24
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  6.  24
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  7.  67
    Making Waves and Drawing Lines: The Politics of Defining the Vicissitudes of Feminism.Cathryn Bailey - 1997 - Hypatia 12 (3):17-28.
    If there actually is a third wave of feminism, it is too close to the second wave for its definition to be clear and uncontroversial, a fact which emphasizes the political nature of declaring the existence of this third wave. Through an examination of some third wave literature, a case is made for emphasizing the continuity of the second and third waves without blurring the differences between older and younger feminists.
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  8. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
     
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  9.  3
    Mixed Ability Grouping: A Philosophical Perspective.Charles Bailey - 1983 - Allen & Unwin.
  10.  82
    On the Backs of Animals: The Valorization of Reason in Contemporary Animal Ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    : Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between (...)
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  11.  15
    On the Backs of Animals:The Valorization of Reason in Contemporary Animal Ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between the (...)
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  12. Zoopolis. A Political Renewal of Animal Rights Theories.Christiane Bailey - 2013 - Dialogue:1-13.
    Book Panel on Zoopolis including articles by Clare Palmer, Dinesh Wadiwel and Laura Janara and a reply by Donaldson and Kymlicka.
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  13.  22
    Le partage du monde: Husserl et la constitution des animaux comme « autres moi ».Christiane Bailey - 2013 - Chiasmi International 15:219-250.
    While phenomenologists claim to have overcome solipsism, most have not pushed beyond the boundaries of individual human intersubjectivity to that of individuals of other species. Yet Husserl recognizes the existence of an interspecific intersubjectivity, an intersubjectivity beyond the limits of the species. He even goes so far as to say that we sometimes understand a companion animal better than a foreign human. However, even if he admits that many animals are capable of a life of subjective consciousness and live in (...)
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  14. The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life.Christiane Bailey - 2011 - Heidegger Circle Proceedings 1 (1):199-212.
    Paper presented at the Heidegger Circle 2011. Although Aristotle’s influence on young Heidegger’s thought has been studied at length, such studies have almost exclusively focused on his interpretation of Aristotle’s ethics, physics and metaphysics. I will rather address Heidegger’s appropriation of Aristotle’s ontology of life. Focusing on recently published or recently translated courses of the mid 20’s (mainly SS 1924, WS 1925-26 and SS 1926), I hope to uncover an important aspect of young Heidegger’s thought left unconsidered: namely, that Dasein’s (...)
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  15.  11
    Le partage du monde: Husserl et la constitution des animaux comme « autres moi ».Christiane Bailey - 2013 - Chiasmi International 15:219-250.
    While phenomenologists claim to have overcome solipsism, most have not pushed beyond the boundaries of individual human intersubjectivity to that of individuals of other species. Yet Husserl recognizes the existence of an interspecific intersubjectivity, an intersubjectivity beyond the limits of the species. He even goes so far as to say that we sometimes understand a companion animal better than a foreign human. However, even if he admits that many animals are capable of a life of subjective consciousness and live in (...)
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  16.  22
    Teaching by Discussion and the Neutral Teacher.Charles Bailey - 1973 - Journal of Philosophy of Education 7 (1):26–38.
  17.  16
    The Political Economy of Fisheries Development in the Third World.Conner Bailey - 1988 - Agriculture and Human Values 5 (1-2):35-48.
    International agencies have contributed significantly to the promotion of capital-intensive fisheries development programs in many Third World nations. Activities of both bilateral and multilateral development assistance agencies are examined and shown to have certain common features, notably production-oriented programs typified by the introduction of powerful new fishing technologies, and the promotion of fishery exports as a means of increasing foreign exchange earnings. The argument is advanced that these programs have been largely detrimental to the best interests of recipient nations because (...)
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  18.  58
    The Greek Atomists and Epicurus: A Study.Democrite: Doctrines Philosophiques Et Reflexions Morales.Henry F. Mins, Cyril Bailey & Maurice Solovine - 1929 - Journal of Philosophy 26 (15):411.
  19.  10
    Epicurus. [REVIEW]Cyril Bailey - 1948 - The Classical Review 62 (1):20-21.
  20.  1
    The Greek Atomists and Epicurus a Study.Cyril Bailey - 1928 - Clarendon Press.
  21.  38
    A New Look at Hamilton's Principle.Cecil D. Bailey - 1975 - Foundations of Physics 5 (3):433-451.
    Hamilton's principle and Hamilton's law are discussed. Hamilton's law is then applied to achieve direct solutions to time-dependent, nonconservative, initial value problems without the use of the theory of differential or integral equations. A major question has always plagued competent investigators who use “energy methods,” viz., “Why is it that one can derive the differential equations for a system from Hamilton's principle and then solve these equations (at least in principle) subject to applicable initial and boundary conditions; but one cannot (...)
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  22.  8
    The Notion of Development and Moral Education.C. Bailey - 1969 - Journal of Philosophy of Education 3 (1):65–80.
  23.  27
    On a More Precise Statement of Hamilton's Principle.Cecil D. Bailey - 1981 - Foundations of Physics 11 (3-4):279-296.
    It has been recognized in the literature of the calculus of variations that the classical statement of the principle of least action (Hamilton's principle for conservative systems) is not strictly correct. Recently, mathematical proofs have been offered for what is claimed to be a more precise statement of Hamilton's principle for conservative systems. According to a widely publicized version of this more precise statement, the action integral for conservative systems is a minimum for discrete systems for small time intervals only (...)
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  24.  3
    The Notion of Development and Moral Education.C. Bailey - 1969 - Philosophy of Education 3 (1):65.
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  25. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  26.  79
    La vie végétative des animaux : la destruction heideggérienne de l’animalité.Christiane Bailey - 2007 - PhaenEx 2 (2):81-123.
    La déconstruction heideggérienne de l’animalité qui a lieu dans les Concepts fondamentaux de la métaphysique va jusqu’à faire disparaître l’idée même d’une vie animale , d’une vie propre aux animaux. La vie, comme le disait déjà Heidegger dans Être et temps , est « un mode d’être propre », ce qui veut dire, comme le confirmera le cours de 1929-1930, que la vie est « le mode d’être de l’animal et de la plante ». D’emblée conçus comme « organismes », (...)
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  27. La vie vegetative des animaux. Heidegger deconstruction of animal life.Christiane Bailey - 2007 - Phaenex 2 (2):81-123.
    The destruction of animality that takes place in Heidegger’s Fundamental Concepts of Metaphysics goes as far as to destroy the very idea of an animal life as distinct from plant life. “Life”, as Heidegger says in Being and Time, is “a specific mode of being”, that is to say, as the 1929-30 lecture course will show, that it is “the mode of being of animals and plants”. Conceived as a mere organism that does “nothing more than to live”, the animal (...)
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  28.  16
    Enterprise and Liberal Education: Some Reservations.Charles Bailey - 1992 - Journal of Philosophy of Education 26 (1):99–106.
  29.  42
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  30.  51
    Assessing Self-Awareness: Some Issues and Methods.Clive Fletcher & Caroline Bailey - 2003 - Journal of Managerial Psychology 18 (5):395-404.
  31.  60
    Karl Marx on Greek Atomism.Cyril Bailey - 1928 - Classical Quarterly 22 (3-4):205-.
    The first volume of the collected works of Karl Marx, which is being issued by the Marx-Engels Institute of Moscow, opens with a dissertation entitled ‘Über die Differenz der demokritischen und epikureischen Naturphilosophie’, which he presented for his doctorate at the University of Jena in 1841. It is interesting to find one who was afterwards to win fame in very different fields starting his career with an enthusiastic tract on Greekphilosophy, which he evidently intended to make his work for years (...)
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  32.  38
    Morality Reason and Feeling.Charles Bailey - 1980 - Journal of Moral Education 9 (2):114-121.
    Abstract and Introduction This paper argues that morality is largely to do with reason and little to do with feelings or affections. In the first section it is argued that there is a necessary connection between the idea of the moral life and the existence of creatures capable of reflection and judgment. The argument is extended in Section Two to include the notions of reason and justification. The nature of justification is examined in Section Three, and these three sections taken (...)
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  33.  1
    Technology, Older Persons’ Perspectives and the Anthropological Ethnographic Lens.Cathy Bailey & Cormac Sheehan - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (2):96-109.
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  34.  7
    Lucretius on the Nature of Things.Cyril Bailey - 1911 - Philosophical Review 20 (4):444-446.
  35.  55
    "Africa Begins at the Pyrenees": Moral Outrage, Hypocrisy, and the Spanish Bullfight.Cathryn Bailey - 2007 - Ethics and the Environment 12 (1):23-38.
    : The long history of criticism directed at bullfighting usually suggests that there is something especially morally noxious about it. I analyze the claims that bullfighting is distinctively immoral, comparing it to more widely accepted practices such as the slaughtering of animals for food. I conclude that, while bullfighting is horrific, the emphasis on it as especially "uncivilized" may serve to disguise the similarities that it has with other practices that also depend on animal suffering. I conclude that, for many, (...)
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  36. « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
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  37. Aquacultural Development: Social Dimensions of an Emerging Industry.C. Bailey, S. Jentoft, P. Sinclair & Michael Jacobs - 1997 - Environmental Values 6 (1):119-124.
     
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  38.  28
    A. E. Gordon: The Cults of Lanuvium. Berkeley: University of California Press, 1938. Paper, 35 Cents. [REVIEW]Cyril Bailey - 1939 - The Classical Review 53 (5-6):224-225.
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  39.  29
    A French Commentary on Lucretius - Lucrèce: De Rerum Natura. Commentaire exègètique et critique. Tome premier. Livres I. et II. ParAlfred Ernout et Léon Robin. Pp. cxxiii + 369. Paris: Société d'Edition ‘Les Belles Lettres,’ 1925.1. [REVIEW]Cyril Bailey - 1927 - The Classical Review 41 (04):140-142.
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  40.  3
    A French Commentary On Lucretius. [REVIEW]Cyril Bailey - 1927 - The Classical Review 41 (4):140-142.
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  41.  29
    A History of Roman Religion Franz Altheim: A History of Roman Religion. Translated by H. Mattingly. Pp. Xi + 548. London: Methuen, 1938. Cloth, 21s. [REVIEW]Cyril Bailey - 1938 - The Classical Review 52 (06):235-236.
  42.  3
    A History Of Roman Religion. [REVIEW]Cyril Bailey - 1938 - The Classical Review 52 (6):235-236.
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  43.  30
    Anna Julia Cooper, Visionary Black Feminist: A Critical Introduction. By VIVIAN M. MAY.Cathryn Bailey - 2009 - Hypatia 24 (1):185-188.
  44.  10
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
  45.  51
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  46. A Man and a Dog in a Lifeboat: Self-Sacrifice, Animals, and the Limits of Ethical Theory.Cathryn Bailey - 2009 - Ethics and the Environment 14 (1):pp. 129-148.
    In discussions of animal ethics, hypothetical scenarios are often used to try to force the clarification of intuitions about the relative value of human and animal life. Tom Regan requests, for example, that we imagine a man and a dog adrift in a lifeboat while Peter Singer explains why the life of one's child ought to be preferred to that of the family dog in the event of a house fire. I argue that such scenarios are not the usefully abstract (...)
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  47.  24
    A New Essay on Lucretius De Lucretiani Libri Primi Condicione ac Retractatione. Scripsit Joachimus Mussehl. Berlin: G. Schmidt, 1912. [REVIEW]C. Bailey - 1913 - The Classical Review 27 (04):143-146.
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  48.  6
    A New Essay On Lucretius. [REVIEW]C. Bailey - 1913 - The Classical Review 27 (4):143-146.
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  49.  26
    A New Verse Translation Of Lucretius. [REVIEW]C. Bailey - 1920 - The Classical Review 34 (5-6):118-120.
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  50.  3
    Aeneas Pontifex. [REVIEW]Cyril Bailey - 1949 - The Classical Review 63 (3-4):142-142.
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1 — 50 / 162