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Cyril Bailey [68]C. Bailey [25]Cathryn Bailey [16]Christiane Bailey [16]
Charles Bailey [11]Colin G. Bailey [5]Conner Bailey [3]Clinton Bailey [3]

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Christiane Bailey
Université de Montréal
  1. The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life.Christiane Bailey - 2011 - Heidegger Circle Proceedings 1 (1):199-212.
    Paper presented at the Heidegger Circle 2011. Although Aristotle’s influence on young Heidegger’s thought has been studied at length, such studies have almost exclusively focused on his interpretation of Aristotle’s ethics, physics and metaphysics. I will rather address Heidegger’s appropriation of Aristotle’s ontology of life. Focusing on recently published or recently translated courses of the mid 20’s (mainly SS 1924, WS 1925-26 and SS 1926), I hope to uncover an important aspect of young Heidegger’s thought left unconsidered: namely, that Dasein’s (...)
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  2. Zoopolis. A Political Renewal of Animal Rights Theories.Christiane Bailey - 2013 - Dialogue:1-13.
    Book Panel on Zoopolis including articles by Clare Palmer, Dinesh Wadiwel and Laura Janara and a reply by Donaldson and Kymlicka.
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  3. We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    : In this article, Bailey analyzes the relationship between ethical vegetarianism (or the claim that ethical vegetarianism is morally right for all people) and white racism (the claim that white solipsistic and possibly white privileged ethical claims are imperialistically or insensitively universalized over less privileged human lives). This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification (or solidarity) with animals in ethical vegetarianism. (...)
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  4. Le partage du monde: Husserl et la constitution des animaux comme "autres moi".Christiane Bailey - 2013 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty’s Thought 15:219-250.
    Alors que les phénoménologues prétendent avoir dépassé le solipsisme, la plupart n’ont en fait que repousser les frontières de l’intersubjectivité des individus humains aux individus des autres espèces. Pourtant, Husserl reconnaît l’existence d’une intersubjectivité interspécifique, c’est-à-dire d’une intersubjectivité dépassant les limites de l’espèce. Il va même jusqu’à affirmer qu’on comprend parfois mieux un animal familier qu’un humain étranger. Toutefois, même s’il admet que plusieurs animaux sont capables d’une vie de conscience subjective et qu’ils vivent dans un monde de sens partagé, (...)
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  5. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.Christiane Bailey - 2011 - Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  6. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
     
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  7. Le Capitalisme, les animaux et la nature chez Marx.Christiane Bailey - 2016 - Ithaque:60-86.
  8. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  9.  60
    On the Backs of Animals: The Valorization of Reason in Contemporary Animal Ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    : Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between (...)
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  10.  8
    On the Backs of Animals:The Valorization of Reason in Contemporary Animal Ethics.Cathryn Bailey - 2005 - Ethics and the Environment 10 (1):1-17.
    Despite the fact that feminists have compellingly drawn connections between traditional notions of reason and the oppression of women and nature, many animal ethicists fail to deeply incorporate these insights. After detailing the links between reason and the oppression of women and animals, I argue that the work of philosophers such as Tom Regan and Peter Singer fails to reflect that what feminists have called is not the mere inclusion of emotion, but a recognition of the inherent continuity between the (...)
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  11.  16
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia: A Journal of Feminist Philosophy 22 (2):39-59.
  12. The Greek Atomists and Epicurus.Cyril Bailey - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:139-139.
  13.  59
    Making Waves and Drawing Lines: The Politics of Defining the Vicissitudes of Feminism.Cathryn Bailey - 1997 - Hypatia 12 (3):17-28.
    If there actually is a third wave of feminism, it is too close to the second wave for its definition to be clear and uncontroversial, a fact which emphasizes the political nature of declaring the existence of this third wave. Through an examination of some third wave literature, a case is made for emphasizing the continuity of the second and third waves without blurring the differences between older and younger feminists.
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  14.  54
    La vie végétative des animaux : la destruction heideggérienne de l’animalité.Christiane Bailey - 2007 - PhaenEx 2 (2):81-123.
    La déconstruction heideggérienne de l’animalité qui a lieu dans les Concepts fondamentaux de la métaphysique va jusqu’à faire disparaître l’idée même d’une vie animale , d’une vie propre aux animaux. La vie, comme le disait déjà Heidegger dans Être et temps , est « un mode d’être propre », ce qui veut dire, comme le confirmera le cours de 1929-1930, que la vie est « le mode d’être de l’animal et de la plante ». D’emblée conçus comme « organismes », (...)
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  15. Mixed Ability Grouping: A Philosophical Perspective.Charles Bailey - 1983 - Allen & Unwin.
  16.  5
    Le Partage du Monde.Christiane Bailey - 2013 - Chiasmi International 15:219-250.
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  17.  49
    The Greek Atomists and Epicurus: A Study.Democrite: Doctrines Philosophiques Et Reflexions Morales.Henry F. Mins, Cyril Bailey & Maurice Solovine - 1929 - Journal of Philosophy 26 (15):411.
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  18.  28
    Epicurus: The Extant Remains.V. S. & Cyril Bailey - 1927 - Journal of Hellenic Studies 47:279.
  19.  81
    Ovid's Fasti Publii Ovidii Nasonis Fastorum Libri Sex. The Fasti of Ovid, Edited with a Translation and Commentary By Sir James George Frazer, O.M., F.R.S., F.B.A. Five Volumes. Pp. Xxix + 357, 512, 421, 353, 212. Eightyeight Plates and Seven Maps and Plans in Vol. V. London: Macmillan and Co. 1929. Cloth, £6 6s. P. Ovidii Nasonis Fastorum Libri VI. Recensuit Carolus Landi. Pp. Xliii + 236. Turin, Milan, Etc.: Paravia. 1928. Paper, 20 Lire. [REVIEW]Cyril Bailey - 1930 - The Classical Review 44 (06):235-240.
  20.  83
    Emch, GG, 981 Esposito, G., 1459.C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks - 2002 - Foundations of Physics 32 (12):2003.
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  21.  38
    Epikur von der Überwindung der Furcht. [REVIEW]Cyril Bailey - 1951 - The Classical Review 1 (1):52-52.
  22.  37
    Philodemus on Methods of Inference - Philodemus: On Methods of Inference. A Study in Ancient Empiricism. Edited, with Translation and Commentary, by P. H. And E. A. DeLacy. Pp. Ix + 200; Photograph of Oxford Copy of Herculaneum Papyrus 1065. Lancaster, Pa.: Lancaster Press , 1941. Cloth, $2.50. [REVIEW]Cyril Bailey - 1942 - The Classical Review 56 (3):120-122.
  23.  36
    Tito Lucrezio Caro E l' Epicureismo Campano. [REVIEW]Cyril Bailey - 1934 - The Classical Review 48 (4):150-151.
  24. La vie vegetative des animaux. Heidegger deconstruction of animal life.Christiane Bailey - 2007 - Phaenex 2 (2):81-123.
    The destruction of animality that takes place in Heidegger’s Fundamental Concepts of Metaphysics goes as far as to destroy the very idea of an animal life as distinct from plant life. “Life”, as Heidegger says in Being and Time, is “a specific mode of being”, that is to say, as the 1929-30 lecture course will show, that it is “the mode of being of animals and plants”. Conceived as a mere organism that does “nothing more than to live”, the animal (...)
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  25.  34
    Juno: A Study in Early Roman Religion. By Emily Ledyard Shields, Ph.D., Associate Professor of Latin, Smith College, U.S.A. (Smith College Classical Studies, No. 7.) Pp. Iv+74. Northampton, Massachusetts, May, 1926. 75 Cents. [REVIEW]Cyril Bailey - 1927 - The Classical Review 41 (1):43-43.
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  26.  33
    Ein Neuer Brief Epikurs Wiederhergestellt Und Erklärt. [REVIEW]Cyril Bailey - 1934 - The Classical Review 48 (2):87-87.
  27.  32
    De Romanorum Piaculis. [REVIEW]C. Bailey - 1923 - The Classical Review 37 (3-4):81-82.
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  28.  17
    We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity.Cathryn Bailey - 2007 - Hypatia 22 (2):39-59.
    In this article, Bailey analyzes the relationship between ethical vegetarianism and white racism. This plays out in the dreaded comparison of animals with people of color and Jews as exemplified in the PETA campaign and the need for human identification with animals in ethical vegetarianism. To support the viability of ethical vegetarianism, Bailey resolves the dread of this comparison by locating ethical vegetarianism as a strategy of resistance to classist, racist, heterosexist, and colonialist systems of power that often rely on (...)
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  29.  31
    The Pattern of Sound in Lucretius. [REVIEW]Cyril Bailey - 1939 - The Classical Review 53 (5-6):188-189.
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  30.  30
    Epicurus, Πepi Φυσeωσ. [REVIEW]C. Bailey - 1947 - The Classical Review 61 (2):57-59.
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  31.  29
    Cicero's De Divinatione. [REVIEW]C. Bailey - 1923 - The Classical Review 37 (1-2):30-31.
  32.  28
    Lucretius and His Influence. [REVIEW]Cyril Bailey - 1936 - The Classical Review 50 (1):37-38.
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  33. A Man and a Dog in a Lifeboat: Self-Sacrifice, Animals, and the Limits of Ethical Theory.Cathryn Bailey - 2009 - Ethics and the Environment 14 (1):pp. 129-148.
    In discussions of animal ethics, hypothetical scenarios are often used to try to force the clarification of intuitions about the relative value of human and animal life. Tom Regan requests, for example, that we imagine a man and a dog adrift in a lifeboat while Peter Singer explains why the life of one's child ought to be preferred to that of the family dog in the event of a house fire. I argue that such scenarios are not the usefully abstract (...)
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  34.  22
    Teaching by Discussion and the Neutral Teacher.Charles Bailey - 1973 - Journal of Philosophy of Education 7 (1):26–38.
  35.  26
    Auguralia Und Verwandtes. By Edwin Flinck. Crown Octavo. Pp. 74. Helsingfore: Drucherei der Finnischen Litteratur-Gesellschaft, 1921. [REVIEW]C. Bailey - 1922 - The Classical Review 36 (1-2):44-44.
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  36.  26
    Storia Della Letteratura Latina. Vol. II. La Prosa Romana Sino All' Età di Cesare, Lucilio, Lucrezio, Catullo. [REVIEW]C. Bailey - 1948 - The Classical Review 62 (1):23-24.
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  37.  26
    The Fourth Book of Lucretius. [REVIEW]Cyril Bailey - 1917 - The Classical Review 31 (7):175-176.
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  38.  35
    A New Look at Hamilton's Principle.Cecil D. Bailey - 1975 - Foundations of Physics 5 (3):433-451.
    Hamilton's principle and Hamilton's law are discussed. Hamilton's law is then applied to achieve direct solutions to time-dependent, nonconservative, initial value problems without the use of the theory of differential or integral equations. A major question has always plagued competent investigators who use “energy methods,” viz., “Why is it that one can derive the differential equations for a system from Hamilton's principle and then solve these equations (at least in principle) subject to applicable initial and boundary conditions; but one cannot (...)
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  39.  45
    Assessing Self-Awareness: Some Issues and Methods.Clive Fletcher & Caroline Bailey - 2003 - Journal of Managerial Psychology 18 (5):395-404.
  40.  25
    The Religious Experience of the Roman People. [REVIEW]Cyril Bailey - 1911 - The Classical Review 25 (7):223-226.
  41.  24
    Les Cultes Paiens Dans l'Empire Romain. [REVIEW]C. Bailey - 1921 - The Classical Review 35 (5-6):110-112.
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  42.  23
    A New Verse Translation Of Lucretius. [REVIEW]C. Bailey - 1920 - The Classical Review 34 (5-6):118-120.
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  43.  50
    Epicurean Fragments Epicuri Et Epicureorum Scripta in Herculanensibus Papyris Servata. Edidit Adnotationibus Et Indicibus Instruxit Tabulis Exornavit Achilles Vogliano. Pp. Xx + 160; 5 Facsimiles of Here. Pap. 176. Berlin: Weidmann, 1928. M. 14. [REVIEW]C. Bailey - 1929 - The Classical Review 43 (06):222-224.
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  44.  32
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  45.  14
    The Political Economy of Fisheries Development in the Third World.Conner Bailey - 1988 - Agriculture and Human Values 5 (1-2):35-48.
    International agencies have contributed significantly to the promotion of capital-intensive fisheries development programs in many Third World nations. Activities of both bilateral and multilateral development assistance agencies are examined and shown to have certain common features, notably production-oriented programs typified by the introduction of powerful new fishing technologies, and the promotion of fishery exports as a means of increasing foreign exchange earnings. The argument is advanced that these programs have been largely detrimental to the best interests of recipient nations because (...)
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  46.  22
    Halliday's Roman Religion. [REVIEW]C. Bailey - 1923 - The Classical Review 37 (5-6):123-124.
  47.  16
    Enterprise and Liberal Education: Some Reservations.Charles Bailey - 1992 - Journal of Philosophy of Education 26 (1):99–106.
  48.  20
    On a More Precise Statement of Hamilton's Principle.Cecil D. Bailey - 1981 - Foundations of Physics 11 (3-4):279-296.
    It has been recognized in the literature of the calculus of variations that the classical statement of the principle of least action (Hamilton's principle for conservative systems) is not strictly correct. Recently, mathematical proofs have been offered for what is claimed to be a more precise statement of Hamilton's principle for conservative systems. According to a widely publicized version of this more precise statement, the action integral for conservative systems is a minimum for discrete systems for small time intervals only (...)
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  49.  47
    Hamilton and the Law of Varying Action Revisited.C. D. Bailey - 2004 - Foundations of Physics 34 (9):1385-1406.
    According to history texts, philosophers searched for a unifying natural law whereby natural phenomena and numbers are related. More than 2300 years ago, Aristotle postulated that nature requires minimum energy. More than 220 years ago, Euler applied the minimum energy postulate. More than 200 years ago, Lagrange provided a mathematical “proof” of the postulate for conservative systems. The resulting Principle of Least Action served only to derive the differential equations of motion of a conservative system. Then, 170 years ago, Hamilton (...)
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  50.  20
    Two Verse Translations of Lucretius. [REVIEW]Cyril Bailey - 1934 - The Classical Review 48 (2):75-76.
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