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Claudia Baracchi [39]C. Baracchi [4]
  1.  12
    Of Myth, Life, and War in Plato’s Republic.Claudia Baracchi - 2002 - Indiana University Press.
    "Baracchi has identified pivotal points around which the Republic operates; this allows a reading of the entire text to unfold.... a very beautifully written book." —Walter Brogan "... a work that opens new and timely vistas within the Republic.... Her approach... is thorough and rigorous." —John Sallis Although Plato’s Republic is perhaps the most influential text in the history of Western philosophy, Claudia Baracchi finds that the work remains obscure and enigmatic. To fully understand and appreciate its meaning, she argues, (...)
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  2.  50
    Aristotle's Ethics as First Philosophy.Claudia Baracchi - forthcoming - Ethics.
    Book Description\n\nIn Aristotle's Ethics as First Philosophy, Claudia Baracchi demonstrates\nthe indissoluble links between practical and theoretical wisdom in\nAristotle's thinking. Baracchi shows how the theoretical is always\ninformed by a set of practices, and, specifically, how one's encounter\nwith phenomena, the world, or nature in the broadest sense, is always\na matter of ethos. \n\nAbout the Author\n\nClaudia Baracchi is a Professor of Moral Philosophy at the Universit...\ndi Milano-Bicocca, Italy and the author of Of Myth, Life, and War\nin Plato's Republic.
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  3.  42
    The Nature of Reason and the Sublimity of First Philosophy: Toward a Reconfiguration of Aristotelian Interpretation.Claudia Baracchi - 2003 - Epoché: A Journal for the History of Philosophy 7 (2):223-249.
    By reference to the Aristotelian meditation, this essay undertakes to articulate an understanding of phronesis and sophia, praxis and theoria, in their belonging together. In so doing, it strives to overcome the traditional opposition of these terms, an opposition preserved even by those thinkers, such as Gadamer and Arendt, who have emphasized the practical over against the theoretical simply by inverting the order of the hierarchy.What is at stake, ultimately, is thinking ethics as first philosophy, i.e., seeing the philosophical articulation (...)
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  4.  32
    “Words of Air”: On Breath and Inspiration.Claudia Baracchi - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):27-49.
    In Plato’s Phaedrus divine inspiration comes literally to mean “environmental inspiration.” Intimated thereby is the insufficiency of all reflection on the divine and the natural which would fail to interrogate these categories precisely in their convergence, indeed, in their being one. The theme of inspiration, in its divine or elemental character, necessarily raises further questions concerning the status of inspired utterance—that is, in this case, of philosophical discourse itself. These themes finally point to the problem of the provenance of speaking (...)
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  5.  24
    On Heidegger, the Greeks, and Us: Once More on the Relation of Praxis and Theoria.Claudia Baracchi - 2006 - Philosophy Today 50 (Supplement):162-169.
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  6.  22
    A More Sublime Paternity: Questions of Filiation and Regeneration in Plato’s Republic.Claudia Baracchi - 1998 - Epoché: A Journal for the History of Philosophy 6 (1/2):1-29.
  7.  21
    Three Fragments on ΤΕΧΝΗ in Aristotle’s Nicomachean Ethics.Claudia Baracchi - 2011 - Graduate Faculty Philosophy Journal 32 (1):103-125.
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  8.  43
    The Syntax of Life: Gregory Bateson and the “Platonic View”.Claudia Baracchi - 2013 - Research in Phenomenology 43 (2):204-219.
    The essay follows the fil rouge of ancient Greek thinking in the work of Gregory Bateson, an unusually multi-faceted and energetically nomadic intellect in the landscape of twentieth-century hyper-specialized disciplines, whose eclectic research focused on the question of life and of human participation in a living world. Through the reverberation of Neoplatonic motifs and echoing pre-Socratic intuitions, Bateson reflects on the “pattern which connects”—the λόγος that says one and all things, and the interpenetration of one and all things, thus operating (...)
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  9.  4
    Aristotle on Becoming Human.Claudia Baracchi - 2012 - Tópicos: Revista de Filosofía 43:93-121.
    Este ensayo se enfoca en las reflexiones de Aristóteles sobre el ser humano - sobre la humanidad no como algo dado, sino como un hecho en devenir, entendido como una tarea. Resalto el trabajo constructivo involucrado en el proceso de llegar a hacerse humano, y muestro que, lejos de una construcción en su carácter meramente técnico-mecánico, está en juego un proceso formativo que en buena medida se desenvuelve en la oscuridad y carece de guías eidéticas claras. En efecto, es a (...)
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  10.  49
    Abstract: Crypt of Nature and Vault of the Sky.Claudia Baracchi - 2009 - Chiasmi International 11:464-464.
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  11.  56
    Looking at the Sky: On Nature and Contemplation.Claudia Baracchi - 2009 - Research in Phenomenology 39 (1):13-28.
    The essay focuses on human self-understanding as it arises from out of the experience of nature—the experience of a relatedness to nature that is at once a belonging in nature. At stake, then, is not a conceptual approach to the question of nature but rather the emergence of the human within the embrace of what presents itself as a mystery irreducible to the human, inhuman in the sense of other-than-human. The experience of nature “hiding itself” gave rise to the longing (...)
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  12.  33
    One Good: The Mathematics of Ethics.Claudia Baracchi - 2004 - Graduate Faculty Philosophy Journal 25 (2):19-49.
    Probably during the years at the Academy, Aristotle wrote a work known as Περὶ τἀγαθοῦ, on the good, exposing Plato’s teachings on the principles. Various sources confirm that Plato gave public lectures on the theme of the good, most notably Aristoxenus of Tarentum, who would in turn become Aristotle’s student. In his treatise on harmony, Aristoxenus recalls that, while many would gather to listen to Plato, they would leave dismayed since, instead of hearing about the good in the quotidian sense (...)
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  13.  13
    In Friendship: A Place for the Exploration of Being Human.Claudia Baracchi - 2017 - International Journal of Philosophical Studies 25 (3):320-335.
    The ancient Greek philosophical discourse harbors an anthropology radically discontinuous with the framework of modernity. Rather than emphasizing the tension between the individual and community, and far from understanding the political on the ground of instinctual sacrifice, Greek thought illuminates the interdependence of ethics and politics, and situates the human being in a cosmos in which the human is neither central nor prominent. In particular the reflection of philia, most notably in Plato and Aristotle, calls for the exploration of human (...)
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  14.  28
    Politics and the Perfection of Friendship: Aristotelian Reflections.Claudia Baracchi - 2009 - Universitas Philosophica 26 (53):15-36.
    Aristotle's discussion of friendship provides an inclusive analysis that, along with common everyday understanding, tries to take into account approaches as different as that of the sophists and Plato's meditation on this theme. The present essay examines the complexity of the phenomenon of friendship —especially the difficult intersection of friendship as loving intimacy between excellent individuals and friendship as a genuinely political bond. Above all, it attempts to cast light on the political relevance of perfect friendship. Thus understood, friendship is (...)
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  15.  27
    Paul Klee: Trees and the Art of Life.Claudia Baracchi - 2013 - Research in Phenomenology 43 (3):340-365.
    The artist understands his work as intimately connected with the life and symbolism of plants. Art, thus, demands an attunement to life’s elemental operations, the thrust “into dimensions far removed from the conscious process.” The first part of the present essay aims at recovering what is implied in the imagery of trees, delving into ancient archives of dormant collective memories and immemorial imaginal stratifications. The second and third parts, deploying the re-energized figure of the tree, explore the theme of the (...)
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  16.  12
    In the Theater of Earth and Sky: On the Work of John Sallis.Claudia Baracchi - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):143-154.
    Sallis situates himself within the discourse of the “end of metaphysics” that in various idioms traversed the twentieth century. This lineage has variously declared the fulfillment and completion of the epoch of Western philosophy as metaphysics, exposed metaphysics to the discipline of the question, inverted its hierarchical structure with a view to overcoming the privileges of disembodied reason. Yet, even within such a lineage of systematic exhaustion and often spectacular provocations, John Sallis’s work stands out for its radical traits. First (...)
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  17.  52
    Plato's Shadows at Noon: Nietzsche and the Platonic Texts.Claudia Baracchi - 1995 - Research in Phenomenology 25 (1):90-117.
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  18.  45
    Beyond the Comedy and Tragedy of Authority: The Invisible Father in Plato's.Claudia Baracchi - 2001 - Philosophy and Rhetoric 34 (2):151-176.
  19.  46
    Elemental Translations: From Friedrich Nietzsche and Luce Irigaray.Claudia Baracchi - 2005 - Research in Phenomenology 35 (1):219-248.
    This essay considers the tensions informing Nietzsche's reflection on intertwined issues of nature, art, sexuality, and the feminine. Through the figure of Dionysus, Nietzsche articulates a suggestive understanding of generation as the upsurge of nature in its transformative movement. The juxtaposition of Luce Irigaray's elaboration of the Dionysian calls for an interrogation of Nietzsche's work regarding (1) the sublimation of nature into art and of sexuality or sensuality into artistic drives, (2) the oblivion of sexual difference in the coupling of (...)
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  20.  30
    One Good: The Mathematics of Ethics.Claudia Baracchi - 2004 - Graduate Faculty Philosophy Journal 25 (2):19-49.
    Probably during the years at the Academy, Aristotle wrote a work known as Περὶ τἀγαθοῦ, on the good, exposing Plato’s teachings on the principles. Various sources confirm that Plato gave public lectures on the theme of the good, most notably Aristoxenus of Tarentum, who would in turn become Aristotle’s student. In his treatise on harmony, Aristoxenus recalls that, while many would gather to listen to Plato, they would leave dismayed since, instead of hearing about the good in the quotidian sense (...)
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  21.  30
    The Adventure of Difference: Philosophy After Nietzsche and Heidegger.Claudia Baracchi - 1995 - Review of Metaphysics 48 (3):681-683.
    Vattimo's intellectual trajectory unfolds from the monographic studies of the 1960s and early 1970s to texts such as, to mention only those available in the English translation, The End of Modernity and The Transparent Society. A sustained concern with the ethical and political implications of postmodern thought has led Vattimo, in his recent works, to focus in particular on the question of the possibility of interpretation, recollection, and communication in the fading of comprehensive metaphysical frameworks, and on the exploration of (...)
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  22.  18
    Résumé: Crypte de la nature et voûte du ciel.Claudia Baracchi - 2009 - Chiasmi International 11:464-464.
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  23.  13
    The Πόλεμος That Gathers All: Heraclitus on War.Claudia Baracchi - 2015 - Research in Phenomenology 45 (2):267-287.
    _ Source: _Volume 45, Issue 2, pp 267 - 287 Heraclitus reportedly said that πόλεμος is “father of all, king of all”. However, we should be cautious around the translation of πόλεμος as “war.” How to hear this term in its multifarious signification is precisely the theme of the present essay. The analysis of various Heraclitean fragments, furthermore, may call into question the view of politics as constitutively involving war and violence and contribute to the task of understanding politics otherwise. (...)
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  24.  14
    Three Fragments on ΤΕΧΝΗ in Aristotle’s Nicomachean Ethics.Claudia Baracchi - 2011 - Graduate Faculty Philosophy Journal 32 (1):103-125.
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  25. Review of The Adventure of Difference by Gianni Vattimo. [REVIEW]C. Baracchi - forthcoming - Review of Metaphysics.
  26.  34
    Meditations on the Philosophy of History.Claudia Baracchi - 2001 - Research in Phenomenology 31 (1):230-247.
    In spite (or because) of the infinity of (the) voice, of the boundless mystery it carries and exhales, of its disembodied traversing and joining, sayings follow barely traced courses. They travel along fragile lines of memory, often discontinuous bridges, transpositions into notational forms. They travel alone, exposed to corruption, consuming friction, repetition - their beginning and final destination often lost to those who listen to them and send them past. In spite of the power of memory and its arts, there (...)
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  27.  7
    Cripta della natura e volta del cielo: Riflessione sulle cose comuni.Claudia Baracchi - 2009 - Chiasmi International 11:449-463.
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  28.  21
    Cripta della natura e volta del cielo.Claudia Baracchi - 2009 - Chiasmi International 11:449-463.
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  29.  14
    Aristotle, On Poetics1 Eds., and Trans., Seth Benardete And.Michael Davis, Claudia Baracchi, Duane H. Davis, Ulrike Oudee Dünkelsbühler, Stephen Gaukroger & Eugene Gogol - 2001 - Graduate Faculty Philosophy Journal 23 (1).
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  30.  14
    'Words of Air' : On Breath and Inspiration.Claudia Baracchi - 2006 - In Martin McQuillan & Ika Willis (eds.), Epoché: A Journal for the History of Philosophy. Palgrave-Macmillan. pp. 27-49.
    In Plato’s Phaedrus divine inspiration comes literally to mean “environmental inspiration.” Intimated thereby is the insufficiency of all reflection on the divine and the natural which would fail to interrogate these categories precisely in their convergence, indeed, in their being one. The theme of inspiration, in its divine or elemental character, necessarily raises further questions concerning the status of inspired utterance—that is, in this case, of philosophical discourse itself. These themes finally point to the problem of the provenance of speaking (...)
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  31.  7
    Numbers of the Earth: The Labor of the Intellect in Nature.Claudia Baracchi - 2001 - Social Research 68.
  32.  9
    Brill Online Books and Journals.Hans-Georg Gadamer & Claudia Baracchi - 2009 - Research in Phenomenology 39 (1).
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  33.  4
    Beyond the Comedy and Tragedy of Authority: The Invisible Father in Plato's Republic.Claudia Baracchi - 2001 - Philosophy and Rhetoric 34 (2):151-176.
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  34.  3
    Exile in the Flow of Time.Claudia Baracchi - 2017 - Research in Phenomenology 47 (2):204-219.
    _ Source: _Volume 47, Issue 2, pp 204 - 219 In its contents as well as discursive strategy, Plato’s _Republic_ occasions a few reflections on the phenomenon of memory. The essay situates the philosophical discourse, along with that of divination and poetry, in the context of the practices of memory and, more broadly, within the sphere of Mnemosune. The figure of the philosopher retains traces of archaic humanity, most notably of the Homeric hero. At the same time, in the Platonic (...)
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  35. Aristotle's Ethics as First Philosophy.Claudia Baracchi - 2007 - Cambridge University Press.
    In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set of practices, and specifically, how one's encounter with phenomena, the world, or nature in the broadest sense, is always a matter of ethos. Such a 'modern' intimation can, thus, be found at the heart of Greek thought. Baracchi's book (...)
     
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  36. Companion to Aristotle.Claudia Baracchi (ed.) - forthcoming - Continuum.
     
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  37. Of Myth, Life, and War in Plato’s Republic.Claudia Baracchi - 2002 - Utopian Studies 17 (1):258-261.
  38. Of Myth and Life. On the Question of "Genesis" in Plato's "Republic".Claudia Baracchi - 1996 - Dissertation, Vanderbilt University
    This dissertation is a propaedeutic to the study of the myth of Er concluding Plato's dialogue on the politeia. This work would have to be understood, therefore, as a set of remarks having a merely preparatory function with respect to the analysis of the myth proper. ;A number of crucial issues had to be elucidated before setting out to encounter Socrates' mythical narration in a meaningful way. It seemed important, above all, to consider the general issue of the role of (...)
     
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  39. Paul Klee: Self-Portrait of the Artist as a Tree.Claudia Baracchi - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
     
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  40. Qualche luogo della poetica di Dante Gabriel Rossetti.C. Baracchi - 1988 - Studi di Estetica 13 (2):135.
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  41. Recensione di Ascoltare l'incenso, di Laura Falqui.C. Baracchi - 1988 - Studi di Estetica 13 (2):162.
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  42. Heidegger: On Praxis and Embodiment.William Mcneill & Claudia Baracchi - 2006 - Philosophy Today 50:156-169.
     
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