Results for 'C. Barcel��'

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  1. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  2.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  3.  14
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  4.  23
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  5.  12
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  6.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  7.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  8.  28
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  9.  60
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  10.  64
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  11.  57
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  12.  86
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  13. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  14.  26
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  15.  61
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  16.  35
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  17.  36
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  18. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  19.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  20. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  21.  31
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  22.  32
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  23. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  24.  20
    Ancient Smyrna. By C. J. Cadoux. Pp. Xlv + 437; 9 Pl. And 3 Maps. Oxford: Blackwell, 1938. 25s.G. E. Kirk & C. J. Cadoux - 1939 - Journal of Hellenic Studies 59 (1):159-160.
  25.  9
    Calude, C., Calude, E. And Khoussainov, B., Deterministic.S. Fuchino, S. Shelah, L. Soukup, M. Gitik, C. Merimovich, R. Laver, S. Riis, P. Sewell, S. Soloviev & O. Spinas - 1997 - Annals of Pure and Applied Logic 90 (1-3):277.
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  26.  60
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  27.  66
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  28.  54
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  29. Che cosa c’è e che cos’è.Maurizio Ferraris & Achille C. Varzi - 2003 - Nous. Postille Su Pensieri 1:81–101.
    A philosophical exchange broadly inspired by the characters of Berkeley’s Three Dialogues. Hylas is the realist philosopher: the view he stands up for reflects a robust metaphysic that is reassuringly close to common sense, grounded on the twofold persuasion that the world comes structured into entities of various kinds and at various levels and that it is the task of philosophy, if not of science generally, to “bring to light” that structure. Philonous, by contrast, is the anti-realist philosopher (though not (...)
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  30. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  31.  66
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  32.  21
    The Scholastic Realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  33.  7
    Review: C. West Churchman, Elements of Logic and Formal Science. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  34.  26
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  35.  26
    An Interview by Irwin C. Lieb: Charles Hartshorne's Recollections of Editing the Peirce Papers.Irwin C. Lieb & Charles Hartshorne - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):149 - 159.
  36.  12
    Heroic Poetry. By C. M. Bowra. London: Macmillan, 1952. Pp. Ix + 590. £2.Dorothea Gray & C. M. Bowra - 1954 - Journal of Hellenic Studies 74:188-189.
  37. Martha C. Nussbaum's "Love's Knowledge".Wayne C. Booth - 1991 - Philosophy and Literature 15 (2):302.
     
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  38.  10
    March 1, 50 B.C.C. G. Stone - 1928 - Classical Quarterly 22 (3-4):193-.
    The purpose of what follows is to show that if we assume March 1, 50 as the date on which ended the five years of imperium given to Caesar by the Lex Licinia Pompeia, we have a hypothesis which ‘works,’ in the sense that, as far as its relevance extends, it enables us to frame a coherent account of the dispute between Caesar and the Senate in the two years preceding the outbreak of civil war. The method followed will be (...)
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  39.  17
    Some Comments on C. W. Morris's "Foundations of the Theory of Signs".C. J. Ducasse - 1942 - Philosophy and Phenomenological Research 3 (1):43-52.
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  40.  36
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  41. Scientific Representation: A Long Journey From Pragmatics to Pragmatics: Bas C. Van Fraassen: Scientific Representation: Paradoxes of Perspective. Oxford: Clarendon Press, 2008, Xiv+408pp, £35.00 HB. [REVIEW]James Ladyman, Otávio Bueno, Mauricio Suárez & Bas C. van Fraassen - 2011 - Metascience 20 (3):417-442.
    Scientific representation: A long journey from pragmatics to pragmatics Content Type Journal Article DOI 10.1007/s11016-010-9465-5 Authors James Ladyman, Department of Philosophy, University of Bristol, 9 Woodland Rd, Bristol, BS8 1TB UK Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Mauricio Suárez, Department of Logic and Philosophy of Science, Complutense University of Madrid, 28040 Madrid, Spain Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Journal Metascience Online (...)
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  42.  51
    Critical Notice of Spandrels of Truth by J.C. Beall.C. S. Jenkins - 2010 - Philosophical Books 51 (4):245-254.
  43.  32
    Sir William Mitchell, K.C.M.G. (1861-1962).J. J. C. Smart - 1962 - Australasian Journal of Philosophy 40 (3):261 – 263.
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  44.  39
    Reviews of E. Husserl, Logik Und Allgemeine Wissenschaftstheorie. Vorlesungen 1917/18, MIT Ergaumlnzenden Texten Aus der Ersten Fassung 1910/11. Introduction by U. Panzer , ISBN 0 792 33731 X; D. Jacquette, Meinongian Logic. The Semantics of Existence and Nonexistence , ISBN 3 11 014865 X; M. Beaney , The Frege Reader , ISBN 0 631 194 452; Elliott Mendelson, Introduction to Formal Logic, Fourth Edition , ISBN 1 412 808307; Samuel Guttenplan, The Languages of Logic. An Introduction to Formal Logic, Second Edition , ISBN 1 55786 988 X; A. C. Grayling, An Introduction to Philosophical Logic, Third Edition , ISBN 0 631 19982 9; Lewis Carroll, Das Spiel der Logik, Edited with an Afterword by P. Good, Translated by M. Zoumlllner , ISBN 3 7728 1998 2. [REVIEW]C. Hill, R. Poli & jan Dejnozka - 1998 - History and Philosophy of Logic 19 (2):115-123.
    E. Husserl, Logik und allgemeine Wissenschaftstheorie. Vorlesungen 1917/18, mit ergänzenden Texten aus der ersten Fassung 1910/11. Introduction by U. Panzer. Dordrecht:Kluwer, 1996. lxii + 554 pp. £130. ISBN0 792 33731 X D. Jacquette, Meinongian logic. The semantics of existence and nonexistence. Berlin and New York:Walter de Gruyter, 1996. xiii + 297 pp. DM 198. ISBN 3 11 014865 X M. Beaney, The Frege Reader. Blackwell Publishers, 1997. xv + 409 pp. £14.99/$21.95. ISBN 0 631 194 452 Elliott Mendelson, Introduction to (...)
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  45.  73
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  46.  6
    Bacterial Baptism: Scientific, Medical, and Regulatory Issues Raised by Vaginal Seeding of C-Section-Born Babies.Noel T. Mueller, Suchitra K. Hourigan, Diane E. Hoffmann, Lauren Levy, Erik C. von Rosenvinge, Betty Chou & Maria-Gloria Dominguez-Bello - 2019 - Journal of Law, Medicine and Ethics 47 (4):568-578.
    Several lines of evidence suggest that children born via Cesarean section are at greater risk for adverse health outcomes including allergies, asthma and obesity. Vaginal seeding is a medical procedure in which infants born by C-section are swabbed immediately after birth with vaginal secretions from the mother. This procedure has been proposed as a way to transfer the mother's vaginal microbiome to the child, thereby restoring the natural exposure that occurs during vaginal birth that is interrupted in the case of (...)
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  47.  75
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  48.  9
    Antoniade, C., Dr. phil. Iluziunea Realista.C. Antoniade - 1908 - Kant-Studien 13 (1-3).
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  49.  25
    C. A. Forbes: Neoi. A Contribution to the Study of Greek Associations. Pp. 75. Middletown, Connecticut: American Philological Association, 1933. Cloth. [REVIEW]C. Barratt - 1934 - The Classical Review 48 (05):194-.
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  50.  16
    Mis-Using Religious Language: Something About Kierkegaard and ‘the Myth of God Incarnate’: C. Stephen Evans.C. Stephen Evans - 1979 - Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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