Results for 'C. Carlier'

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  1. Retour, Repentir Et Constitution de Soi.C. Aslanoff, P. Aubin, V. Bibikhine, H. Blumenthal, D. Bourel & J. Carlier - 1998 - Vrin.
    La traduction de l’epistrophè grecque en conversio latine a pu laisser entendre une continuité entre le « retour » des philosophies grecques néoplatoniciennes et l’événement religieux proprement chrétien de la conversion. Le paradigme en serait le passage de Plotin à Augustin. Mais peut-on oublier que les grecques classiques n’ont pas d’éthique du repentir et que, sans ce rapport au temps de la faute, la constitution de soi n’a ni le même sens ni le même lieu?C’est le travail du Centre A.J. (...)
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  2.  25
    Festschrift for M. Jost - P. Carlier, C. Lerouge-Cohen Paysage Et Religion En Grèce Antique. Mélanges Offerts À Madeleine Jost. Pp. XIV + 272, Ills, Maps. Paris: De Boccard, 2010. Paper, €40. Isbn: 978-2-7018-0285-5. [REVIEW]Denver Graninger - 2013 - The Classical Review 63 (2):507-509.
  3. Retour, Repentir Et Constitution de Soi. [REVIEW]Gaëlle Jeanmart - 2001 - Dialogue 40 (2):395-397.
    Cet ouvrage a été réalisé dans le cadre des recherches effectuées au Centre A. J. Festugière de Paris X-Nanterre qui s’attache à l’étude des transitions, des prolongements et des bifurcations intervenus dans le passage de la philosophie grecque païenne à la pensée chrétienne. L’ouvrage comporte une série de dix-huit contributions qui s’attaquent aux différents versants de cette problématique en fonction de trois thématiques: le repentir, le retour au passé qu’il trahit, et la constitution de soi qu’il implique. Les chercheurs qui (...)
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  4. La philosophie comme manière de vivre. Entretiens avec J. Carlier et A. Davidson.Pierre Hadot, J. Carlier & A. Davidson - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):123-124.
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  5.  18
    Routine Outcome Monitoring and Feedback on Physical or Mental Health Status: Evidence and Theory.Ingrid Ve Carlier, Denise Meuldijk, Irene M. Van Vliet, Esther Van Fenema, Nic Ja van der Wee & Frans G. Zitman - 2012 - Journal of Evaluation in Clinical Practice 18 (1):104-110.
  6.  2
    Patients' and Clinicians' Perspectives on Shared Decision‐Making Regarding Treatment Decisions for Depression, Anxiety Disorders, and Obsessive‐Compulsive Disorder in Specialized Psychiatric Care.Sumayah Rodenburg‐Vandenbussche, Ingrid Carlier, Irene Vliet, Albert Hemert, Anne Stiggelbout & Frans Zitman - 2020 - Journal of Evaluation in Clinical Practice 26 (2):645-658.
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  7.  18
    Actin‐Based Motility: From Molecules to Movement.Marie-France Carlier, Christophe Le Clainche, Sebastian Wiesner & Dominique Pantaloni - 2003 - Bioessays 25 (4):336-345.
  8. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  9.  30
    A Possible Contribution of Phenomenology to Ethology: Application to a Behaviour Pattern in the Mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  10.  7
    Interaction Between Genotype and Environment: Yes, but Who Truly Demonstrates This Kind of Interaction?Michèle Carlier & Catherine Marchaland - 1990 - Behavioral and Brain Sciences 13 (1):123-124.
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  11. La derniére image et le déplacement de la scène.Abel Carlier - 2002 - Cahiers Internationaux de Symbolisme 101:189-194.
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  12. L'etranger: de l'ennemi au citoyen.Jean-Yves Carlier - 2002 - Cahiers Internationaux de Symbolisme 101:151-158.
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  13.  8
    La Wallonie à la recherche d'une fête nationale. Un épisode du mouvement wallon à l'aube du XXe siècle.Philippe Carlier - 1990 - Revue Belge de Philologie Et D’Histoire 68 (4):902-921.
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  14.  15
    On the Misuse of Statistics.Michèle Carlier & Hana Gottesdiener - 1978 - Behavioral and Brain Sciences 1 (3):390-390.
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  15.  22
    Social Movements as a Type of Reaction to the Minority Situation. A Literature Survey.Bob Carlier - 1977 - Philosophica 20.
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  16.  13
    Plotin, le premier des cartésiens ?John Dillon & Jeannie Carlier - 1991 - Rue Descartes 1:165-178.
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  17.  30
    The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson.Pierre Hadot - 2009 - Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
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  18. The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I.Pierre Hadot - 2011 - Stanford University Press.
    Tied to the apron strings of the church -- Researcher, teacher, philosopher -- Philosophical discourse -- Interpretation, objectivity and nonsense -- Unitary experience and philosophical life -- Philosophical discourse as spiritual exercise -- Philosophy as life and as a quest for wisdom -- From Socrates to Foucault : a long tradition -- Inacceptable? -- The present alone is our happiness.
     
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  19.  7
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  20.  32
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  21.  53
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  22.  51
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  23.  75
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  24.  16
    Steven E. Aschheim. Brothers and Strangers: The East European Jew in German and German Jewish Consciousness, 1800–1923 (Madison, WI: University Of). [REVIEW]Pierre Carlier Homere - 2000 - The European Legacy 5 (6):875-877.
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  25. Homere. By Pierre Carlier.E. Minchin - 2001 - The European Legacy 6 (5):679-679.
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  26.  22
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  27.  50
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  28.  36
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  29. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  30.  29
    Sir William Mitchell, K.C.M.G. (1861-1962).J. J. C. Smart - 1962 - Australasian Journal of Philosophy 40 (3):261 – 263.
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  31.  97
    Deserved Punishment and Benefits to Victims: C. L. Ten.C. L. Ten - 2000 - Utilitas 12 (1):85-90.
    Sher's notion of deserved punishment has unacceptable implications. It does not justify punishing some serious wrongdoers, who are unwilling to commit lesser wrongs, more severely than minor offenders. It requires victim-inflicted punishments which repeat the wrongdoings, with the roles reversed. But if Sher moves away from such victim-inflicted punishments, then his theory should treat wrongdoers like tort-feasors who have to pay monetary compensations to their victims.
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  32.  11
    Reference Values for Mental Health Assessment Instruments: Objectives and Methods of the Leiden Routine Outcome Monitoring Study.Yvonne W. M. Schulte-van Maaren, Ingrid V. E. Carlier, Erik J. Giltay, Martijn S. van Noorden, Margot W. M. de Waal, Nic J. A. van der Wee & Frans G. Zitman - 2013 - Journal of Evaluation in Clinical Practice 19 (2):342-350.
  33. La filosofia come modo di vivere. Conversazioni con Jeannie Carlier e Arnold I. Davidson by Pierre Hadot; Saggi eretici sulla filosofia della storia by Jan Patočka, Mauro Carbone, Paul Ricoeur, Roman Jakobson. [REVIEW]A. Vigorelli - 2008 - Rivista di Storia Della Filosofia 63 (4):841-843.
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  34. Pierre Hadot, La filosofia come modo di vivere. Conversazioni con Jeannie Carlier e Arnold L Davidson.Amedeo Vigorelli - 2008 - Rivista di Storia Della Filosofia 63 (4):841.
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  35.  19
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  36.  54
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  37.  26
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  38.  60
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  39.  41
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  40.  52
    C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95.C. R. - 1997 - Religious Studies 33 (1):131-134.
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  41.  28
    C. Schulze: Celsus. Pp. 158. Hildesheim, Zurich, and New York: Georg OlmsVerlag, 2001. Paper, €15.80. ISBN: 3-487-11293-0. [REVIEW]C. F. Salazar - 2003 - The Classical Review 53 (1):253-253.
  42.  18
    Gr. C. Moisil. Le Algebre di Lukasiewicz. Analele Universitǎţii Bucureşti, Seria Acta Logica, Vol. 6 , Pp. 97–135.C. Sicoe - 1972 - Journal of Symbolic Logic 37 (1):187.
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  43.  22
    C. C. Chang and Yiannis N. Moschovakis. The Suslin-Kleene Theorem for Vκ with Cofinality = Ω. Pacific Journal of Mathematics, Vol. 35 , Pp. 565–569. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245.
  44.  15
    Paul C. Eklof and Edward R. Fisher. The Elementary Theory of Abelian Groups. Annals of Mathematical Logic, Vol. 4 No. 2 , Pp. 115–171. [REVIEW]C. Smorynski - 1974 - Journal of Symbolic Logic 39 (3):603-604.
  45.  12
    Review: C. C. Chang, Yiannis N. Moschovakis, The Suslin-Kleene Theorem for $V_kappa$ with Cofinality $(Kappa) = Omega$. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245-245.
  46.  17
    C. Döbler: Politische Agitation Und Öffentlichkeit in der Späten Republik. Pp. 382, Ills. Frankfurt Am Main, Etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-4. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):190-191.
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  47.  34
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
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  48. Jermann, C., Philosophie und Politik. [REVIEW]C. Steel - 1988 - Tijdschrift Voor Filosofie 50:542.
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  49.  38
    Introduction: C. L. Ten.C. L. Ten - 1997 - Utilitas 9 (1):1-2.
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  50. MYERS, C. S. -An Introduction to Experimental Psychology. [REVIEW]C. W. Valentine - 1912 - Mind 21:121.
     
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