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C. D. C. Reeve
University of North Carolina, Chapel Hill
  1.  75
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  2. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Indianapolis, IN: Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  3. Practices of reason: Aristotle's Nicomachean ethics.C. D. C. Reeve - 1992 - New York: Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular (...)
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  4.  45
    Socrates in the Apology: An Essay on Plato's Apology of Socrates.C. D. C. Reeve - 1989 - Hackett Publishing Company.
    "Reeve's book is an excellent companion to Plato's Apology and a valuable discussion of many of the main issues that arise in the early dialogues. Reeve is an extremely careful reader of texts, and his familiarity with the legal and cultural background of Socrates' trial allows him to correct many common misunderstandings of that event. In addition, he integrates his reading of the apology with a sophisticated discussion of Socrates' philosophy. The writing is clear and succinct, and the research is (...)
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  5.  23
    Action, Contemplation, and Happiness: An Essay on Aristotle.C. D. C. Reeve - 2012 - Harvard University Press.
    The transmission of form and soul -- Desire, perception, and understanding -- Theoretical wisdom -- Virtue of character -- Practical wisdom -- Immortalizing beings -- Happiness -- The happiest life.
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  6.  49
    Philosopher-Kings: The Argument of Plato's Republic.Jyl Gentzler & C. D. C. Reeve - 1992 - Philosophical Review 101 (2):362.
  7.  52
    Cratylus.C. D. C. Reeve - 1998 - Hackett Publishing Company.
    "It is... remarkable that Reeve's is the first new English translation since Fowler's Loeb edition of 1926. Fortunately, Reeve has done an excellent job. His version is not slavishly literal but is in general very accurate. It is also very clear and readable. Reeve is particularly to be congratulated for having produced versions of some of the more torturous passages, which are not only faithful to the text but also make good sense in English. The long and detailed introduction is (...)
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  8.  61
    Philosopher-Kings.C. D. C. Reeve - 1992 - Noûs 26 (1):140-143.
  9. The Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. REEVE - 1992 - Philosophical Review 103 (3):567-569.
  10.  34
    Socrates on Trial T. C. Brickhouse and N. D, Smith (Review).C. D. C. Reeve - 1992 - Philosophical Review 101 (3):626.
  11.  34
    Blindness and Reorientation: Problems in Plato's Republic.C. D. C. Reeve - 2012 - New York, US: Oup Usa.
    C. D. C. Reeve develops a powerful new account of the age-old argument over whether the just are happier than the unjust, drawing from a new understanding of Plato's conception of philosophy.
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  12.  10
    Substantial Knowledge: Aristotle's Metaphysics.C. D. C. Reeve - 2000 - Hackett Publishing Company.
    In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. Primarily a (...)
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  13. Socrates Meets Thrasymachus.C. D. C. Reeve - 1985 - Archiv für Geschichte der Philosophie 67 (3):246-265.
  14. Readings in ancient Greek philosophy: from Thales to Aristotle.S. Marc Cohen, Patricia Curd & C. D. C. Reeve (eds.) - 2016 - Indianapolis: Hackett Publishing Company.
    Soon after its publication, Readings in Ancient Greek Philosophy was hailed as the favourite to become "the 'standard' text for survey courses in ancient philosophy. Over twenty years later that prediction has been borne out: Readings in Ancient Greek Philosophy still stands as the leading anthology of its kind. It is now stronger than ever: This 5th Edition features a completely revised Aristotle unit, with new translations, as well as a newly revised glossary. The Plato unit offers new translations of (...)
  15.  9
    Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. Reeve - 1992 - Oxford, GB: Oxford University Press.
    This book provides an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. Rejecting current orthodoxy, this book argues that scientific-knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronēsis) is to use the knowledge of universals provided by science, dialectic, and understanding so as best to promote happiness (eudaimonia) in particular circumstances and to ensure (...)
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  16.  23
    Aristotle on the virtues of thought.C. D. C. Reeve - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Oxford, UK: Blackwell. pp. 198-217.
    The prelims comprise: The Scientific Part of the Soul Theoretical Wisdom The Calculating Part of the Soul Deliberation and Ends Deliberation, Practical Sciences, and Perception Deliberation and Time Practical Wisdom as Political Science Practical Wisdom as Theoretical Wisdom's Steward Aristotelian Practical Reason Notes Reference Further reading.
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  17. A study in violets : Alcibiades in the symposium.C. D. C. Reeve - 2006 - In James H. Lesher, Debra Nails & Frisbee Candida Cheyenne Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press. pp. 124--146.
     
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  18. Dialectic and philosophy in Aristotle.C. D. C. Reeve - 1997 - In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press UK. pp. 227--252.
  19. Plato.C. D. C. Reeve - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
  20.  34
    Aristotle on practical wisdom: Nicomachean ethics VI.C. D. C. Reeve - 2013 - Cambridge, Mass.: Harvard University Press. Edited by C. D. C. Reeve.
    Aristotle on Practical Wisdom is the first full-scale commentary on Nicomachean Ethics VI to be issued in a century, and the most illuminating ever. A meticulous translation with facing-page analysis enables readers to engage directly with Aristotle's account, while the lucid introduction locates it in the context of his—and later—ethical thought.
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  21. Glaucon's challenge and thrasymacheanism.C. D. C. Reeve - 2008 - Oxford Studies in Ancient Philosophy 34:69-103.
     
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  22.  35
    Motion, Rest, and Dialectic in the Sophist.C. D. C. Reeve - 1985 - Archiv für Geschichte der Philosophie 67 (1):47-64.
  23.  10
    The Naturalness of the Polis in Aristotle.C. D. C. Reeve - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Oxford, UK: Wiley‐Blackwell. pp. 512–525.
    This chapter contains sections titled: Natural Beings The Polis as a Natural Phenomenon Correct and Deviant Constitutions The Naturalness of the Best Constitution Bibliography.
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  24. Good and Bad in Aristotle.C. D. C. Reeve - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 17-31.
     
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  25.  55
    Ekpurōsis and the Priority of Fire in Heraclitus.C. D. C. Reeve - 1982 - Phronesis 27 (3):299-305.
  26. Telling the truth about love: Plato's Symposium.C. D. C. Reeve - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8:89-114.
     
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  27.  50
    Plato on Love: Lysis, Symposium, Phaedrus, Alcibiades, with Selections From Republic and Laws.C. D. C. Reeve (ed.) - 2006 - Hackett Publishing Company.
    This collection features Plato's writings on sex and love in the preeminent translations of Stanley Lombardo, Paul Woodruff and Alexander Nehamas, D. S. Hutchinson, and C. D. C. Reeve. Reeve's Introduction provides a wealth of historical information about Plato and Socrates, and the sexual norms of classical Athens. His introductory essay looks closely at the dialogues themselves and includes the following sections: Socrates and the Art of Love; Socrates and Athenian Paiderastia; Loving Socrates; Love and the Ascent to the Beautiful; (...)
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  28. Plato on friendship and Eros.C. D. C. Reeve - 2008 - Stanford Encyclopedia of Philosophy.
  29.  54
    Colloquium 6: Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic.C. D. C. Reeve - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):185-219.
  30.  24
    Plato's metaphysics of morals.C. D. C. Reeve - 2003 - Oxford Studies in Ancient Philosophy 25:39-58.
  31.  15
    Plato on Eros and Friendship.C. D. C. Reeve - 2006 - In Hugh H. Benson (ed.), A Companion to Plato. Malden, MA, USA: Blackwell. pp. 294–307.
    This chapter contains sections titled: Socrates and the Art of Love Socrates and Athenian Paiderastia Loving Socrates Love and the Ascent to the Beautiful The Art and Psychology of Love Explained Writing about Love.
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  32.  62
    Introductory Readings in Ancient Greek and Roman Philosophy.Patrick Lee Miller & C. D. C. Reeve (eds.) - 2006 - Indianapolis: Hackett Publishing Company.
    This concise anthology of primary sources designed for use in an ancient philosophy survey ranges from the Presocratics to Plato, Aristotle, the Hellenistic philosophers, and the Neoplatonists. The Second Edition features an amplified selection of Presocratic fragments in newly revised translations by Richard D. McKirahan. Also included is an expansion of the Hellenistic unit, featuring new selections from Lucretius and Sextus Empiricus as well as a new translation, by Peter J. Anderson, of most of Seneca's _De Providentia_. The selections from (...)
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  33.  26
    Love's confusions.C. D. C. Reeve - 2005 - Cambridge, MA: Harvard University Press.
    These are a few of the paradoxes that typically lead philosophers to oversimplify love--and that draw C. D. C. Reeve to explore it in all its complexity, ...
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  34. Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic.C. D. C. Reeve - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22:185-209.
  35.  40
    Philosophy, Craft, and Experience in the Republic.C. D. C. Reeve - 2005 - Southern Journal of Philosophy 43 (S1):20-40.
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  36.  4
    Appetites, Akrasia, and the Appetitive Part of the Soul in Plato’s Republic.C. D. C. Reeve - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 115-133.
    In his much-explored argument for the tripartition of the soul in book IV of the Republic, Socrates makes use of two principles, which I shall call the principle of opposition and the principle of qualification. The aim of the present paper is to explain, in particular, the second of these principles, so as to reveal its role in that argument and in the conception of an appetite and of the appetitive part that is central to the larger argument of the (...)
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  37.  49
    Anaxagorean Panspermism.C. D. C. Reeve - 1981 - Ancient Philosophy 1 (2):89-108.
  38. Plato's Metaphysics of Morals.C. D. C. Reeve - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
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  39.  52
    Hupolêpsis, Doxa, and Epistêmê in Aristotle.C. D. C. Reeve - 2021 - Ancient Philosophy Today 3 (2):172-199.
    In Aristotle's views on cognition a series of terms – hupolêpsis, doxa, and epistêmê – play key roles. But it has not been noticed that each of these comes in two kinds – one unqualified and the other qualified. When these and their interrelations are properly explored, a deeply systematic picture of cognition emerges, in which doxa is best understood as ‘belief’, hupolêpsis as ‘supposition’, and epistêmê as a sort of belief, so that – contrary to orthodoxy – we can (...)
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  40.  13
    Aristotle's Chemistry: On Coming to Be and Passing Away Meteorology 1.1–3, 4.1–12. Aristotle & C. D. C. Reeve - 2023 - Hackett Publishing Company.
    This new translation of _On Coming to Be and Passing Away _and_ Meteorology 1 and 4_ fits seamlessly with the other volumes in the New Hackett Aristotle Series, enabling Anglophone readers to study these works in a way previously not possible. The Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes. Sequentially numbered, cross-referenced endnotes provide the information most (...)
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  41.  9
    Acknowledgments.C. D. C. Reeve - 2005 - In Love's confusions. Cambridge, MA: Harvard University Press. pp. 199-200.
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  42.  6
    4 anxiety and the ethics of intimacy.C. D. C. Reeve - 2005 - In Love's confusions. Cambridge, MA: Harvard University Press. pp. 58-76.
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  43.  11
    Aristotle: a quick immersion.C. D. C. Reeve - 2019 - New York: Tibidabo Publishing.
    This book shows you what it is like to think along with Aristotle and helps you to see the universe and our place in it as he thought they had to be seen to be scientifically intelligible. As a portrait is composed of colors and shapes that collectively represent someone, so Aristotles works are composed of arguments that collectively represent the causal structure of the universe, from the stones, plants, and animals around us to the starry heavens above and the (...)
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  44. Alcibiades and the Politics of Rumor in Thucydides.C. D. C. Reeve - 2011 - Philosophic Exchange 42 (1).
    This is a story about Alcibiades, about Athens, and about the politics of rumor. When rumor set its claws into Alcibiades, it contributed not only to his own downfall, but to the downfall of Athens. The very traits that made Alcibiades an effective public figure also made him vulnerable to rumor. In the end, Thucydides himself excised rumor from his own histories because he came to see its destructive force.
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  45. Aristotle, De Anima: Translation, Introduction, and Notes.C. D. C. Reeve & Aristotle - 2017 - Indianapolis, USA: Hackett.
  46.  18
    1 agape, Eros, and the will.C. D. C. Reeve - 2005 - In Love's confusions. Cambridge, MA: Harvard University Press. pp. 1-14.
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  47. Aristotelian Immortality.C. D. C. Reeve - 2014 - In Pierre Destrée & Marco Antônio Zingano (eds.), Theoria: Studies on the Status and Meaning of Contemplation in Aristotle's Ethics. Louvain-La-Neuve: Peeters Press.
     
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  48.  30
    A Plato Reader: Eight Essential Dialogues.C. D. C. Reeve (ed.) - 2012 - Hackett Publishing Company.
    _A Plato Reader_ offers eight of Plato's best-known works--_Euthyphro_, _Apology_, _Crito_, _Meno_, _Phaedo_, _Symposium_, _Phaedrus_, and _Republic_--unabridged, expertly introduced and annotated, and in widely admired translations by C. D. C. Reeve, G. M. A. Grube, Alexander Nehamas, and Paul Woodruff. The collection features Socrates as its central character and a model of the examined life. Its range allows us to see him in action in very different settings and philosophical modes: from the elenctic Socrates of the _Meno_ and the dialogues (...)
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  49.  8
    Colloquium 3.C. D. C. Reeve - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):89-114.
  50.  18
    Colloquium 7.C. D. C. Reeve - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):207-222.
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