Results for 'C. D. Schunn'

1000+ found
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  1. Metacognition Does Not Imply Awareness: Strategy Choice is Governed by Implicit Learning and Memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  2.  19
    Task Representations, Strategy Variability, and Base-Rate Neglect.Marsha C. Lovett & Christian D. Schunn - 1999 - Journal of Experimental Psychology: General 128 (2):107.
  3.  4
    The Importance of Frameworks for Directing Empirical Questions: Reply to Goodie and Fantino.Marsha C. Lovett & Christian D. Schunn - 2000 - Journal of Experimental Psychology: General 129 (4):453-456.
  4. The Effects of Feedback Elaboration on the Giver of Feedback.R. Wooley, C. Was, Christian D. Schunn & D. Dalton - unknown
     
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  5.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  6.  34
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  7. Scientific Thought.C. D. Broad - 1923 - Routledge and Kegan Paul.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  8. Interpretive Analogies Between Quantum and Statistical Mechanics.C. D. McCoy - 2020 - European Journal for Philosophy of Science 10 (1):9.
    The conspicuous similarities between interpretive strategies in classical statistical mechanics and in quantum mechanics may be grounded on their employment of common implementations of probability. The objective probabilities which represent the underlying stochasticity of these theories can be naturally associated with three of their common formal features: initial conditions, dynamics, and observables. Various well-known interpretations of the two theories line up with particular choices among these three ways of implementing probability. This perspective has significant application to debates on primitive ontology (...)
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  9.  35
    The Protestant Ethic and the Spirit of Capitalism. Max Weber.C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
  10. The Mind and its Place in Nature.C. D. Broad - 1925 - Routledge.
  11.  36
    A Reverse Index of Greek Nouns and Adjectives. By C. D. Buck and W. Petersen. Pp. Xvii + 765. Chicago: University Press , 1945. £3. [REVIEW]L. J. D. Richardson, C. D. Buck & W. Petersen - 1948 - Journal of Hellenic Studies 68:163-163.
  12. An Alternative Interpretation of Statistical Mechanics.C. D. McCoy - 2020 - Erkenntnis 85 (1):1-21.
    In this paper I propose an interpretation of classical statistical mechanics that centers on taking seriously the idea that probability measures represent complete states of statistical mechanical systems. I show how this leads naturally to the idea that the stochasticity of statistical mechanics is associated directly with the observables of the theory rather than with the microstates (as traditional accounts would have it). The usual assumption that microstates are representationally significant in the theory is therefore dispensable, a consequence which suggests (...)
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  13. Five Types of Ethical Theory.C. D. Broad - 1959 - Routledge.
  14.  3
    Psychology and Morals: An Analysis of Character. By C. D. Burns. [REVIEW]C. D. Burns - 1923 - Ethics 34:90.
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  15.  28
    Religion, Philosophy, and Physical Research.C. D. Broad - 1953 - London: Routledge and Kegan Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  16. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  17. Five Types of Ethical Theory.C. D. Broad - 1930 - Mind 39 (155):338-346.
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  18. The Implementation, Interpretation, and Justification of Likelihoods in Cosmology.C. D. McCoy - 2018 - Studies in History and Philosophy of Modern Physics 62:19-35.
    I discuss the formal implementation, interpretation, and justification of likelihood attributions in cosmology. I show that likelihood arguments in cosmology suffer from significant conceptual and formal problems that undermine their applicability in this context.
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  19. Time in Cosmology.C. D. McCoy & Craig Callender - 2021 - In Eleanor Knox & Alistair Wilson (eds.), The Routledge Companion to Philosophy of Physics. London, UK: Routledge. pp. 707–718.
    Readers familiar with the workhorse of cosmology, the hot big bang model, may think that cosmology raises little of interest about time. As cosmological models are just relativistic spacetimes, time is understood just as it is in relativity theory, and all cosmology adds is a few bells and whistles such as inflation and the big bang and no more. The aim of this chapter is to show that this opinion is not completely right...and may well be dead wrong. In our (...)
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  20. Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. Reeve - 1992 - Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular (...)
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  21.  35
    Kant: An Introduction.C. D. Broad - 1978 - Cambridge University Press.
    A critical and detailed introduction to Kant's philosophy, with particular reference to the Critique of Pure Reason. Since Broad's death there have been many publications on Kant but Broad's 1978 book still finds a definite place between the very general surveys and the more specialised commentaries. He offers a characteristically clear, judicious and direct account of Kant's work; his criticisms are acute and sympathetic, reminding us forcefully that 'Kant's mistakes are usually more important than other people's correctitudes'. C.D. Broad was (...)
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  22.  55
    The Relevance of Psychical Research to Philosophy: PHILOSOPHY.C. D. Broad - 1949 - Philosophy 24 (91):291-309.
    I will begin this paper by stating in rough outline what I consider to be the relevance of psychical research to philosophy, and I shall devote the rest of it to developing this preliminary statement in detail.
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  23.  82
    Leibniz: An Introduction.C. D. Broad - 1975 - Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  24.  40
    The Fabric of Character: Aristotle's Theory of Virtue.C. D. C. Reeve - 1990 - Ethics 100 (4):894-895.
  25.  7
    Action, Contemplation, and Happiness: An Essay on Aristotle.C. D. C. Reeve - 2012 - Harvard University Press.
    The transmission of form and soul -- Desire, perception, and understanding -- Theoretical wisdom -- Virtue of character -- Practical wisdom -- Immortalizing beings -- Happiness -- The happiest life.
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  26.  22
    Blindness and Reorientation: Problems in Plato's Republic.C. D. C. Reeve - 2013 - Oup Usa.
    C. D. C. Reeve develops a powerful new account of the age-old argument over whether the just are happier than the unjust, drawing from a new understanding of Plato's conception of philosophy.
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  27.  4
    Socrates in the Apology: An Essay on Plato's Apology of Socrates.C. D. C. Reeve - 1989 - Hackett Publishing Company.
    "Reeve's book is an excellent companion to Plato's Apology and a valuable discussion of many of the main issues that arise in the early dialogues. Reeve is an extremely careful reader of texts, and his familiarity with the legal and cultural background of Socrates' trial allows him to correct many common misunderstandings of that event. In addition, he integrates his reading of the apology with a sophisticated discussion of Socrates' philosophy. The writing is clear and succinct, and the research is (...)
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  28.  2
    Five Types of Ethical Theory.C. D. Broad - 1930 - New York: Harcourt, Brace and Company.
  29. On Classical Motion.C. D. McCoy - 2018 - Philosophers' Imprint 18.
    The impetus theory of motion states that to be in motion is to have a non-zero velocity. The at-at theory of motion states that to be in motion is to be at different places at different times, which in classical physics is naturally understood as the reduction of velocities to position developments. I first defend the at-at theory against the criticism raised by Arntzenius that it renders determinism impossible. I then develop a novel impetus theory of motion that reduces positions (...)
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  30.  74
    Ethics and the History of Philosophy: Selected Essays.C. D. Broad - 1952 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. The Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. REEVE - 1992 - Philosophical Review 103 (3):567-569.
  32.  14
    A Contribution to the Problem of the Minoan Script. By C. D. Ktistopoulos. Pp. 21. Athens, 1945.J. L. Myres & C. D. Ktistopoulos - 1945 - Journal of Hellenic Studies 65:118-118.
  33. The Virtue of Cold-Heartedness.C. D. Meyers - 2008 - Philosophical Studies 138 (2):233 - 244.
    I defend a strong version of the Kantian claim that actions done solely from duty have moral worth by (1) considering pure cases of acting from duty, (2) showing that love and sympathy, unlike a sense of duty, can often lead us to do the wrong thing, (3) carefully distinguishing moral from non-moral virtues, and (4) by distinguishing pathological sympathy from practical sympathy. Not only is acting purely from a sense of duty superior to acting from love and sympathetic feelings, (...)
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  34.  98
    Some Elementary Reflexions on Sense-Perception.C. D. Broad - 1952 - Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  35. Egoism as a Theory of Human Motives.C. D. Broad - 1949 - Hibbert Journal 48:105-114.
    Now it is plain that such consequences as these conflict sharply with common-sense notions of morality. If we had been obliged to accept Psychological Egoism, in any of its narrower forms, on its merits, we should have had to say: 'So much the worse for the common-sense notions of morality!' But, if I am right, the morality of common sense, with all its difficulties and incoherences, is immune at least to attacks from the basis of Psychological Egoism.
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  36.  84
    Stability in Cosmology, From Einstein to Inflation.C. D. McCoy - 2020 - In Claus Beisbart, Tilman Sauer & Christian Wüthrich (eds.), Thinking About Space and Time. Cham: Birkhäuser. pp. 71-89.
    I investigate the role of stability in cosmology through two episodes from the recent history of cosmology: Einstein’s static universe and Eddington’s demonstration of its instability, and the flatness problem of the hot big bang model and its claimed solution by inflationary theory. These episodes illustrate differing reactions to instability in cosmological models, both positive ones and negative ones. To provide some context to these reactions, I also situate them in relation to perspectives on stability from dynamical systems theory and (...)
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  37. Simplified Models: A Different Perspective on Models as Mediators.C. D. McCoy & Michela Massimi - 2018 - European Journal for Philosophy of Science 8 (1):99-123.
    We introduce a novel point of view on the “models as mediators” framework in order to emphasize certain important epistemological questions about models in science which have so far been little investigated. To illustrate how this perspective can help answer these kinds of questions, we explore the use of simplified models in high energy physics research beyond the Standard Model. We show in detail how the construction of simplified models is grounded in the need to mitigate pressing epistemic problems concerning (...)
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  38.  12
    Science and Worldviews in the Marxist Tradition.C. D. Skordoulis - 2008 - Science & Education 17 (6):559-571.
  39.  33
    Philosopher-Kings.C. D. C. Reeve - 1992 - Noûs 26 (1):140-143.
  40.  20
    Examination of McTaggart's Philosophy. [REVIEW]A. E. M. & C. D. Broad - 1938 - Journal of Philosophy 35 (18):491.
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  41.  92
    Epistemic Justification and Methodological Luck in Inflationary Cosmology.C. D. McCoy - 2019 - British Journal for the Philosophy of Science 70 (4):1003-1028.
    I present a recent historical case from cosmology—the story of inflationary cosmology—and on its basis argue that solving explanatory problems is a reliable method for making progress in science. In particular, I claim that the success of inflationary theory at solving its predecessor’s explanatory problems justified the theory epistemically, even in advance of the development of novel predictions from the theory and the later confirmation of those predictions.
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  42.  59
    Brains, Trolleys, and Intuitions: Defending Deontology From the Greene/Singer Argument.C. D. Meyers - 2015 - Philosophical Psychology 28 (4):466-486.
    Joshua Greene and Peter Singer argue, on the basis of empirical evidence, that deontological moral judgments result from emotional reactions while dispassionate reasoning leads to consequentialist judgments. Given that there are good reasons to doubt these emotionally driven intuitions, they argue that we should reject Kantian ethics. I argue that the evidence does not support the claim that consequentialism is inherently more reason-based or less emotion-based than Kantian ethics. This is partly because the experiments employ a functional definition of ‘deontological’ (...)
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  43. Emotion and Sentiment.C. D. Broad - 1954 - Journal of Aesthetics and Art Criticism 13 (2):203-214.
  44.  6
    Ethics.C. D. Broad - 1985 - Kluwer Academic Publishers.
  45.  61
    Can Typicality Arguments Dissolve Cosmology’s Flatness Problem?C. D. McCoy - 2017 - Philosophy of Science 84 (5):1239-1252.
    Several physicists, among them Hawking, Page, Coule, and Carroll, have argued against the probabilistic intuitions underlying fine-tuning arguments in cosmology and instead propose that the canonical measure on the phase space of Friedman-Robertson-Walker space-times should be used to evaluate fine-tuning. They claim that flat space-times in this set are actually typical on this natural measure and that therefore the flatness problem is illusory. I argue that they misinterpret typicality in this phase space and, moreover, that no conclusion can be drawn (...)
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  46.  18
    No Chances in a Deterministic World.C. D. McCoy - manuscript
    Several philosophers have developed accounts to dissolve the apparent conflict between deterministic laws of nature and objective chances. These philosophers advocate the compatibility of determinism and chance. I argue that determinism and chance are incompatible and criticize the various notions of “deterministic chance” supplied by the compatibilists. Many of the compatibilists are strongly motivated by scientific theories where objective probabilities are combined with deterministic laws, the most salient of which is classical statistical mechanics. I show that, properly interpreted, statistical mechanics (...)
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  47. Examination of McTaggart's Philosophy.C. D. Broad - 1939 - Mind 48 (192):502-517.
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  48.  99
    Determinism, Indeterminism, and Libertarianism.C. D. Broad - 1934 - Cambridge University Press.
    Originally published in 1934, this book presents the content of an inaugural lecture delivered by the British philosopher Charles Dunbar Broad (1887-1971), upon taking up the position of Knightbridge Professor of Moral Philosophy at Cambridge University. The text presents a discussion of the relationship between determinism, indeterminism and libertarianism. This book will be of value to anyone with an interest in the writings of Broad and the history of philosophy.
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  49. Moral Duty, Individual Responsibility, and Sweatshop Exploitation.C. D. Meyers - 2007 - Journal of Social Philosophy 38 (4):620–626.
  50.  11
    Socrates on Trial.C. D. C. Reeve, Thomas C. Brickhouse & Nicholas D. Smith - 1992 - Philosophical Review 101 (3):626.
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