Results for 'C. E. Emmer'

1000+ found
Order:
  1. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  2. Traditional Kitsch and the Janus-Head of Comfort.C. E. Emmer - 2014 - In Justyna Stępień (ed.), Redefining Kitsch and Camp in Literature and Culture. Cambridge Scholars Publishing. pp. 23-38.
    "C.E. Emmer’s article addresses the ongoing debates over how to classify and understand kitsch, from the inception of postmodern culture onwards. It is suggested that the lack of clear distinction between fine art and popular culture generates 'approaches to kitsch – what we might call 'deflationary' approaches – that conspire to create the impression that, ultimately, either 'kitsch' should be abandoned as a concept altogether, or we should simply abandon ourselves to enjoying kitschy objects as kitsch.' The author offers (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Press. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  4. The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch.C. E. Emmer - 2007 - International Journal of the Arts in Society 2 (1):153-164.
    What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  5. Crowther and the Kantian Sublime in Art.C. E. Emmer - 2008 - In Valerio Rohden, Ricardo R. Terra & Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants, Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
    Paul Crowther, in his book, The Kantian Sublime (1989), works to reconstruct Kant's aesthetics in order to make its continued relevance to contemporary aesthetic concerns more visible. The present article remains within the area of Crowther's "cognitive" sublime, to show that there is much space for expanding upon Kantian varieties of the sublime, particularly in art.
    Direct download  
     
    Export citation  
     
    Bookmark  
  6. Kantian Beauty, Fractals, and Universal Community.C. E. Emmer - 2019 - Dialogue and Universalism 29 (2):65-80.
    Benoit B. Mandelbrot, when discussing the global appeal of fractal patterns and designs, draws upon examples from across numerous world cultures. What may be missed in Mandelbrot's presentation is Immanuel Kant’s precedence in recognizing this sort of widespread beauty in art and nature, fractals avant la lettre. More importantly, the idea of the fractal may itself assist the aesthetic attitude which Kantian beauty requires. In addition, from a Kantian perspective, fractal patterns may offer a source for a sense of community (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  25
    Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.
    Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  89
    The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment.C. E. Emmer - 2001 - In Volker Gerhardt, Rolf Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung: Akten des IX. Internationalen Kant-Kongresses, Vol. 3. Walter de Gruyter. pp. 512-519.
    It might at first seem that the senses (the five traditionally recognized conduits of outer sense) would have very little to contribute to an investigation of Kant's aesthetics. Is not Kant's aesthetic theory based on a relation of the higher cognitive faculties? Much however can be revealed by asking to what degree sight is essential to aesthetic judgment (of beauty and the sublime) as Kant describes it in the 'Critique of Judgment.' Here the sublime receives particular attention.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  97
    Representing Place. [REVIEW]C. E. Emmer - 2004 - Review of Metaphysics 57 (3):610-612.
    The book has three main parts. Part 1, “Painting the Land”, opens by considering the emergence of landscape painting in the West from decorative pictures and then displays the possibilities for the sublime which were opened up when landscape painting per se had finally emerged. The painters who receive the most detailed discussion are Fitz Hugh Lane, Thomas Cole, and John Constable. Casey notes that the recent appearance of landscape painting in Western culture is a local phenomenon, and accordingly ends (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
    Export citation  
     
    Bookmark  
  11. Introduction to modern philosophy.C. E. M. Joad - 1924 - London,: Oxford university press, H. Milford.
     
    Export citation  
     
    Bookmark  
  12. New studies in deontic logic.C. E. Alchourrón & D. Makinson - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic. Dordrecht: Reidel. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
    Export citation  
     
    Bookmark   40 citations  
  13. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  1
    Essays in common-sense philosophy.C. E. M. Joad - 1920 - Port Washington, N.Y.,: Kennikat Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17. Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Textbooks and race, class, gender and disability.C. E. Sleeter & C. A. Grant - 1991 - In Michael W. Apple & Linda K. Christian-Smith (eds.), The Politics of the Textbook. Routledge. pp. 78--110.
  19.  19
    Review: J. C. E. Dekker, Good Choice Sets; J. C. E. Dekker, The Recursive Equivalence Type of a Class of Sets. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
  20.  15
    Review: J. C. E. Dekker, Regressive Isols. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  21. The Theory of Economic Progress.C. E. Ayres - 1946 - Science and Society 10 (2):209-210.
  22. Guide to Philosophy.C. E. M. Joad - 1936 - Mind 45 (179):383-387.
    No categories
     
    Export citation  
     
    Bookmark   4 citations  
  23. The elements of formal logic.C. E. Hughes & D. G. Londey - 1967 - Revue Philosophique de la France Et de l'Etranger 157:422-422.
     
    Export citation  
     
    Bookmark   3 citations  
  24.  7
    Life and death and the handicapped newborn.C. E. Koop - 1987 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 3 (3):39.
  25. The Case of Karen Quinlan.C. E. Koop - 1989 - In Robert M. Baird & Stuart E. Rosenbaum (eds.), Euthanasia: The Moral Issues. Prometheus Books. pp. 33--42.
     
    Export citation  
     
    Bookmark  
  26.  36
    A minimal pair of recursively enumerable degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  27. The Testament of Joad.C. E. M. Joad - 1937 - Faber & Faber.
    No categories
     
    Export citation  
     
    Bookmark  
  28. Compassion and Animals: How We Ought to Treat Animals in a World Without Justice.C. E. Abbate - 2018 - In Justin Caouette & Carolyn Price (eds.), The Moral Psychology of Compassion.
    The philosophy of animal rights is often characterized as an exclusively justice oriented approach to animal liberation that is unconcerned with, and moreover suspicious of, moral emotions, like sympathy, empathy, and compassion. I argue that the philosophy of animal rights can, and should, acknowledge that compassion plays an integral role in animal liberation discourse and theory. Because compassion motivates moral actors to relieve the serious injustices that other animals face, or, at the very least, compassion moves actors not to participate (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  29. A Critique of Logical Positivism.C. E. M. Joad & Winston H. F. Barnes - 1952 - Revue de Métaphysique et de Morale 57 (1):96-97.
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  30. Guide to Philosophy.C. E. M. Joad - 1936 - Philosophy 11 (42):239-240.
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  31. 35. Soil and Water Conservation and Water Harvesting for Productive Use of Wastelands.C. E. Hazra - 1992 - In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co.. pp. 258.
    No categories
     
    Export citation  
     
    Bookmark  
  32. The promise and perils of business ethics: a resource for curriculum development.C. E. Huber - 1979 - Washington, D.C.: Association of American Colleges.
  33. Essays in Common Sense Philosophy.C. E. M. Joad - 1920 - The Monist 30:320.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  34. Guide to the Philosophy of Morals and Politics.C. E. M. Joad - 1939 - Science and Society 3 (3):420-422.
     
    Export citation  
     
    Bookmark   2 citations  
  35. The Play Impulse and Attitude in Religion.C. E. Seashore - 1911 - Philosophical Review 20:244.
    No categories
     
    Export citation  
     
    Bookmark  
  36.  35
    J. C. E. Dekker. Regressive isols. Sets, models and recursion theory. Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, edited by John N. Crossley, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, pp. 272–296. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  37.  34
    J. C. E. Dekker. Good choice sets. Annali della Scuola Normale Superiore di Pisa, scienze fisiche e mathematiche, series 3 vol. 20 , pp. 367–393. - J. C. E. Dekker. The recursive equivalence type of a class of sets. Bulletin of the American Mathematical Society, vol. 70 , pp. 628–632. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38. The Modem School and Social Education in America.C. E. Jenks - 1995 - Journal of Social Studies Research 19:51-57.
  39. Referência e termos singulares.C. E. Caorsi - 2011 - Princípios 30 (30):375-388-.
    Traduçáo: Normal 0 21 false false false MicrosoftInternetExplorer4 Retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.
    No categories
     
    Export citation  
     
    Bookmark  
  40. Essai sur le jugement esthétique.C. E. Adam - 1886 - Revue Philosophique de la France Et de l'Etranger 21:281-289.
     
    Export citation  
     
    Bookmark  
  41. A Critique of Logical Positivism.C. E. M. Joad - 1951 - British Journal for the Philosophy of Science 2 (6):172-174.
     
    Export citation  
     
    Bookmark  
  42. A Critique of Logical Positivism.C. E. M. Joad - 1951 - Philosophy 26 (97):149-154.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  43. A first encounter with philosophy.C. E. M. Joad - 1953 - London,: J. Blackwood.
    No categories
     
    Export citation  
     
    Bookmark  
  44. A First Encounter with Philosophy an Introduction Especially Designed for Young Men and Women.C. E. M. Joad - 1953 - J. Blackwood.
  45. Afkar-I Hazirah.C. E. M. Joad - 1966 - Majlis-I Taraqqi-Yi Adab.
    No categories
     
    Export citation  
     
    Bookmark  
  46. An introduction to contemporary knowledge.C. E. M. Joad - 1951 - Leeds,: Arnold.
     
    Export citation  
     
    Bookmark  
  47. Counter attack from the East.C. E. M. Joad - 1933 - London,: G. Allen & Unwin.
  48. Counter Attack from the East.C. E. M. Joad - 1934 - Philosophy 9 (35):376-377.
    No categories
     
    Export citation  
     
    Bookmark  
  49. Common-Sense Ethics.C. E. M. Joad - 1921 - Methuen.
    No categories
     
    Export citation  
     
    Bookmark  
  50.  4
    Common-Sense Theology.C. E. M. Joad - 2017 - London,: Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000