Results for 'C. E. Schultze'

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  1.  29
    Nurses as agents of disruption: Operationalizing a framework to redress inequities in healthcare access among Indigenous Peoples.Tara C. Horrill, Donna E. Martin, Josée G. Lavoie & Annette S. H. Schultz - 2021 - Nursing Inquiry 28 (3):e12394.
    Health equity is a global concern. Although health equity extends far beyond the equitable distribution of healthcare, equitable access to healthcare is essential to the achievement of health equity. In Canada, Indigenous Peoples experience inequities in health and healthcare access. Cultural safety and trauma‐ and violence‐informed care have been proposed as models of care to improve healthcare access, yet practitioners lack guidance on how to implement these models. In this paper, we build upon an existing framework of equity‐oriented care for (...)
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  2.  41
    Dionysius on Early Rome E. Gabba: Dionysius and The History of Archaic Rome. (Sather Classical Lectures, 56.) Pp. xviii+253. Berkeley, Los Angeles, Oxford: University of California Press, 1991. $35. [REVIEW]C. E. Schultze - 1995 - The Classical Review 45 (02):340-342.
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  3.  23
    Dionysius on Early Rome. [REVIEW]C. E. Schultze - 1995 - The Classical Review 45 (2):340-342.
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  4.  61
    The Social Motivation Theory of Autism.R. T. Schultz C. Chevallier, G. Kohls, V. Troiani, E. S. Brodkin - 2012 - Trends in Cognitive Sciences 16 (4):231.
  5.  24
    Recent Work on the Monetary and Metrological History of Egypt, 868–1517 C.E.Warren C. Schultz - 2012 - Journal of the American Oriental Society 132 (4):675.
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  6.  13
    A critical exploration of nurses' perceptions of access to oncology care among Indigenous peoples: Results of a national survey.Tara C. Horrill, Donna E. Martin, Josée G. Lavoie & Annette S. H. Schultz - 2022 - Nursing Inquiry 29 (1):e12446.
    Inequities in access to oncology care among Indigenous peoples in Canada are well documented. Access to oncology care is mediated by a range of factors; however, emerging evidence suggests that healthcare providers, including nurses, play a significant role in shaping healthcare access. The purpose of this study was to critically examine access to oncology care among Indigenous peoples in Canada from the perspective of oncology nurses. Guided by postcolonial theoretical perspectives, interpretive descriptive and critical discourse analysis methodologies informed study design (...)
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  7.  61
    Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. xiv + 158, ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 hbk). Martini (M.C.) Le vestali. Un sacerdozio funzionale al 'cosmo' romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW]Celia E. Schultz - 2008 - The Classical Review 58 (1):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  8.  11
    An overview of Roman history - (c.E.) Schultz, (A.M.) Ward, (f.M.) Heichelheim, (c.A.) Yeo a history of the Roman people. Seventh edition. Pp. XXVI + 755, ills, maps. London and new York: Routledge, 2019 (first edition 1962). Paper, £88.99, us$115.95 (cased, £145, us$195). Isbn: 978-1-138-72469-3 (978-1-138-70889-1 hbk). [REVIEW]Henrique Modanez de Sant Anna - 2020 - The Classical Review 70 (1):174-176.
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  9.  12
    The biography and influence of fulvia - (c.E.) Schultz fulvia. Playing for power at the end of the Roman republic. Pp. XVI + 130, ills, maps. New York: Oxford university press, 2021. Paper, £16.99, us$24.95 (cased, £64, us$99). Isbn: 978-0-19-760183-9 (978-0-19-069713-6 hbk). [REVIEW]J. Lea Beness - 2022 - The Classical Review 72 (2):624-626.
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  10.  29
    Schultz (C.E.) Women's Religious Activity in the Roman Republic. Pp. xiv + 234, ills. Chapel Hill: The University of North Carolina Press, 2006. Cased, US$39.95. ISBN: 978-0-8078-3018-. [REVIEW]Alex Nice - 2007 - The Classical Review 57 (01):172-.
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  11.  1
    Thomistic Metaethics and A Present Controversy.Janice L. Schultz - 1988 - The Thomist 52 (1):40-62.
    In lieu of an abstract, here is a brief excerpt of the content:THOMISTIC METAETIDCS AND A PRESENT CONTROVERSY XOOD STARTING point for understanding the recent controversy regarding the Grisez-Finnis interpretaition oi St. Thomas Aquinas's ethical theory is Finnis's claim that "by a 'Simple act of non-inferential understanding one grasps that the objeot of the [natural] inclination which one experiences is an instance of a general form of good, for oneself (and others like one)." 1 For here Finnis is denying an (...)
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  12.  10
    Seneca and the Stoics On the Equality of the Sexes.C. E. Manning - 1973 - Mnemosyne 26 (2):170-177.
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  13. Stoicism and Slavery in the Roman Empire.C. E. Manning - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1518-1544.
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  14.  2
    School Philosophy and Popular Philosophy in the Roman Empire.C. E. Manning - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4995-5026.
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  15.  2
    Seneca's 98Th Letter and the Praemeditatio Futuri Mali.C. E. Manning - 1976 - Mnemosyne 29 (3):301-304.
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  16. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  17. Kern, B., Das Problem des Lebens. E. Schultz - 1909 - Kant Studien 14:528.
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  18. 3. Work, Worship, Laborem Exercens, and the United States Today.S. George E. Schultze - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (4).
     
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  19.  23
    The accuracy of binocular v monocular vision. A note on apparatus.C. E. W. Bellingham - 1926 - Australasian Journal of Psychology and Philosophy 4 (4):301-302.
  20.  82
    Intentions to Report Questionable Acts: An Examination of the Influence of Anonymous Reporting Channel, Internal Audit Quality, and Setting.Steven E. Kaplan & Joseph J. Schultz - 2007 - Journal of Business Ethics 71 (2):109-124.
    The Sarbanes–Oxley Act of 2002 requires audit committees of public companies’ boards of directors to install an anonymous reporting channel to assist in deterring and detecting accounting fraud and control weaknesses. While it is generally accepted that the availability of such a reporting channel may reduce the reporting cost of the observer of a questionable act, there is concern that the addition of such a channel may decrease the overall effectiveness compared to a system employing only non-anonymous reporting options. The (...)
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  21. Comparing Lives and Epistemic Limitations: A Critique of Regan's Lifeboat from An Unprivileged Position.C. E. Abbate - 2015 - Ethics and the Environment 20 (1):1-21.
    In The Case for Animal Rights, Tom Regan argues that although all subjects-of-a-life have equal inherent value, there are often differences in the value of lives. According to Regan, lives that have the highest value are lives which have more possible sources of satisfaction. Regan claims that the highest source of satisfaction, which is available to only rational beings, is the satisfaction associated with thinking impartially about moral choices. Since rational beings can bring impartial reasons to bear on decision making, (...)
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  22.  32
    Understanding access to healthcare among Indigenous peoples: A comparative analysis of biomedical and postcolonial perspectives.Tara Horrill, Diana E. McMillan, Annette S. H. Schultz & Genevieve Thompson - 2018 - Nursing Inquiry 25 (3):e12237.
    As nursing professionals, we believe access to healthcare is fundamental to health and that it is a determinant of health. Therefore, evidence suggesting access to healthcare is problematic for many Indigenous peoples is concerning. While biomedical perspectives underlie our current understanding of access, considering alternate perspectives could expand our awareness of and ability to address this issue. In this paper, we critique how access to healthcare is understood through a biomedical lens, how a postcolonial theoretical lens can extend that understanding, (...)
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  23. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
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  24. Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
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  25. Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
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  26.  45
    Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  27. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  28. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  29. Can we assess the needs of elephants in zoos? Can we meet the needs of elephants in zoos?D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
     
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  30.  50
    A minimal pair of recursively enumerable degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  31. Compassion and Animals: How We Ought to Treat Animals in a World Without Justice.C. E. Abbate - 2018 - In Justin Caouette & Carolyn Price (eds.), The Moral Psychology of Compassion.
    The philosophy of animal rights is often characterized as an exclusively justice oriented approach to animal liberation that is unconcerned with, and moreover suspicious of, moral emotions, like sympathy, empathy, and compassion. I argue that the philosophy of animal rights can, and should, acknowledge that compassion plays an integral role in animal liberation discourse and theory. Because compassion motivates moral actors to relieve the serious injustices that other animals face, or, at the very least, compassion moves actors not to participate (...)
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  32. New studies in deontic logic.C. E. Alchourrón & D. Makinson - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic: Norms, Actions, and the Foundations of Ethics. Dordrecht, Netherland: Wiley-Blackwell. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
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  33.  54
    Graves's Thucydides. Book V - The Fifth Book of Thucydides, edited with notes by C. E. Graves, M.A. Macmillan. 1891. pp. ix. 276. 3 s_. 6 _d[REVIEW]E. C. Marchant - 1892 - The Classical Review 6 (09):389-390.
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  34. Essai sur le jugement esthétique.C. E. Adam - 1886 - Revue Philosophique de la France Et de l'Etranger 21:281-289.
     
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  35.  75
    The epistemology of meat eating.C. E. Abbate - 2021 - Social Epistemology 35 (1):67-84.
    A widely accepted view in epistemology is that we do not have direct control over our beliefs. And we surely do not have as much control over our beliefs as we have over simple actions. For instance, you can, if offered $500, immediately throw your steak in the trash, but a meat-eater cannot, at will, start believing that eating animals is wrong to secure a $500 reward. Yet, even though we have more control over our behavior than we have over (...)
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  36.  36
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  37.  56
    A construção política do "eu" no comportamentalismo radical: Opressão, submissão e subversão.C. E. Lopes - 2024 - Acta Comportamentalia 32:73-91.
    De uma perspectiva comportamentalista radical, o eu é um repertório verbal complexo, que, como tal, tem uma gênese social. O reconhecimento da origem social do “eu” abre caminho para uma análise política, incluindo uma discussão do pa- pel das relações de poder na constituição do eu. Entretanto, uma concepção radicalmente social do “eu”, como a proposta pelo comportamentalismo, suscita um problema político: se o eu é integralmente produto do ambiente social, de onde viria uma eventual “vontade” de romper com esse (...)
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  38. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
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  39.  39
    J. C. E. Dekker. Regressive isols. Sets, models and recursion theory. Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, edited by John N. Crossley, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, pp. 272–296. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  40.  35
    K. Menger. The algebra of functions: past, present, future. Rendiconti di matematica, vol. 20 , pp. 409–430. - Karl Menger. Function algebra and propositional calculus. Self-organizing systems 1962, edited by Marshall C. Yovits, George T. Jacobi, and Gordon D. Goldstein, Spartan Books, Washington, D.C., 1962, pp. 525–532. - Karl Menger and Martin Schultz. Postulates for the substitutive algebra of the 2-place functors in the 2-valued calculus of propositions. Notre Dame journal of formal logic, vol. 4 no. 3 , pp. 188–192. - Robert E. Seall. Truth-valued fluents and qualitative laws. Philosophy of science, vol. 30 , pp. 36–10. [REVIEW]Bruce Lercher - 1966 - Journal of Symbolic Logic 31 (2):272.
  41. Traditional Kitsch and the Janus-Head of Comfort.C. E. Emmer - 2014 - In Justyna Stępień (ed.), Redefining Kitsch and Camp in Literature and Culture. Cambridge Scholars Publishing. pp. 23-38.
    "C.E. Emmer’s article addresses the ongoing debates over how to classify and understand kitsch, from the inception of postmodern culture onwards. It is suggested that the lack of clear distinction between fine art and popular culture generates 'approaches to kitsch – what we might call 'deflationary' approaches – that conspire to create the impression that, ultimately, either 'kitsch' should be abandoned as a concept altogether, or we should simply abandon ourselves to enjoying kitschy objects as kitsch.' The author offers critical (...)
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  42.  42
    Initial segments of the degrees of unsolvability part II: Minimal degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  43. Phylogenetic structure of the prokaryotic domain : the primary kingdoms.C. R. Woese & G. E. Fox - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  44. Expertise and the interpretation of computerized physiological data: Implications problems by experts and novices.E. Alberdi, J. C. Becher, K. Gilhooly, J. Hunter, R. Logie, A. Lyon, N. McIntosh & J. Reiss - 2001 - Cognitive Science 5:121-152.
  45. Macular pigment in families.E. C. Alexander & J. D. Moreland - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 105-105.
     
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  46.  33
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3‐4):331-345.
  47.  31
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3-4):331-345.
  48. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Press. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy objects and (...)
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  49.  53
    G. Kreisel. Some reasons for generalizing recursion theory. Logic colloquium '69, Proceedings of the summer school and colloquium in mathematical logic, Manchester, August 1969, edited by R. O. Gandy and C. E. M. Yates, Studies in logic and the foundations of mathematics, vol. 61, North-Holland Publishing Company, Amsterdam and London1971, pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  50.  32
    Donald A. Martin. On a question of G. E. Sacks. The journal of symbolic logic, vol. 31 , pp. 66–69.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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