Results for 'C. E. Uzcategui'

998 found
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  1.  8
    Ramsey Type Properties of Ideals.M. Hrušák, D. Meza-Alcántara, E. Thümmel & C. Uzcátegui - 2017 - Annals of Pure and Applied Logic 168 (11):2022-2049.
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  2.  14
    Xlth Latin American Symposium on Mathematical Logic Merida, Venezuela, 6-1 0 July, 1998.C. A. Di Prisco, C. E. Uzcategui, J. Bagaria, Sy D. Friedman, R. Bianconi, E. A. Cichon, E. Tahhan-Bittar, M. E. Coniglio, F. Miraglia & J. P. Di'az Varela - 2001 - Annals of Pure and Applied Logic 108 (1-3):79-101.
  3.  32
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  4.  25
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  5.  28
    J. C. E. Dekker. Regressive Isols. Sets, Models and Recursion Theory. Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, Edited by John N. Crossley, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, Pp. 272–296. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  6.  28
    J. C. E. Dekker. Good Choice Sets. Annali Della Scuola Normale Superiore di Pisa, Scienze Fisiche E Mathematiche, Series 3 Vol. 20 , Pp. 367–393. - J. C. E. Dekker. The Recursive Equivalence Type of a Class of Sets. Bulletin of the American Mathematical Society, Vol. 70 , Pp. 628–632. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
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  7.  28
    A Minimal Pair of Recursively Enumerable Degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  8.  57
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  9.  21
    Temporal Dynamics of Emotional Processing in the Brain.C. E. Waugh, E. Z. Shing & B. M. Avery - 2015 - Emotion Review 7 (4):323-329.
    Emotion theorists have long held that a fundamental characteristic of an emotion is how its constituent processes change and interact over time. Assessing these temporal dynamics of emotion in the brain is critical for understanding the neural representation of emotions as well as advancing theories of emotional processing. We review the neuroimaging research on three temporal dynamic features of emotion: time of onset, duration, and resurgence and show how assessing these temporal dynamics in the brain have led to improved understanding (...)
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  10.  13
    Review: J. C. E. Dekker, Good Choice Sets; J. C. E. Dekker, The Recursive Equivalence Type of a Class of Sets. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
  11.  7
    Review: J. C. E. Dekker, Regressive Isols. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  12.  25
    Initial Segments of the Degrees of Unsolvability Part II: Minimal Degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  13.  20
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3‐4):331-345.
  14.  20
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 8 (3-4):331-345.
  15.  40
    Human Nature and Conduct: An Introduction to Social Psychology.C. E. Ayres - 1922 - Journal of Philosophy 19 (17):469-475.
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  16.  6
    Helical Disclination Lines in Smectics A.C. E. Williams - 1975 - Philosophical Magazine 32 (2):313-321.
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  17. Engineering Ethics Concepts and Cases.C. E. Harris, Michael S. Pritchard & Michael J. Rabins - 1995
     
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  18.  23
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  19. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  20. Animal Rights and the Duty to Harm: When to Be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
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  21.  10
    Recursively Enumerable Degrees and the Degrees Less Than 0.C. E. M. Yates & John N. Crossley - 1970 - Journal of Symbolic Logic 35 (4):589-589.
  22.  41
    Jacques Derrida and the Faith in Philosophy.C. E. Evink - 2004 - Southern Journal of Philosophy 42 (3):313-331.
    In his Faith and Knowledge Derrida deconstructs the opposition between religion and knowledge. Paradoxically, on the one hand he calls faith the common source of both religion and knowledge, while on the other hand he is criticizing every religious tradition, taking his starting point in the tradition of enlightenment. This article critically discusses Derrida's thoughts on religion and tracks the force of faith that is at work in his deconstructive strategies. The last section discusses the contrary effects these deconstructive strategies (...)
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  23.  30
    E. Narducci: Cicerone E L’Eloquenza Romana: Retorica E Progetto Culturale. Pp. Viii + 186. Rome and Bari: Laterza, 1997. Paper, L. 37,000. ISBN: 88-420-5124-1. [REVIEW]C. E. W. Steel - 1998 - The Classical Review 48 (2):499-500.
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  24.  11
    Gerald E. Sacks. On a Theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, Vol. 18 , Pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  25.  5
    The Present Theory of Turing Machine Computability.C. E. M. Yates & Hartley Rogers - 1966 - Journal of Symbolic Logic 31 (3):513.
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  26.  10
    Notes and Emendations on the Tragedies of Seneca.C. E. Stuart - 1911 - Classical Quarterly 5 (01):32-.
    No one probably feels tempted to deny that our best authority for the text of the Tragedies is the Etruscus, E , but the authority relatively due to the interpolated tradition A is still a matter of dispute. Leo indeed professed to deny all authority to the evidence of A, even where E is manifestly corrupt. But we should be justified in doing this only if the interpolator of A had based his edition on the text of E, and the (...)
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  27. C. E. M. Joad, Common-Sense Theology. [REVIEW]A. E. Taylor - 1922 - Hibbert Journal 21:396.
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  28. JOAD, C. E. M. -Common-Sense Theology. [REVIEW]J. E. Turner - 1923 - Mind 32:249.
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  29.  12
    The MSS. Of the Interpolated (A) Tradition of the Tragedies of Seneca.C. E. Stuart - 1912 - Classical Quarterly 6 (01):1-.
    ‘Der Text der Tragodien des Seneca ist in zwei Rezensionen iiberliefert.Die bessere ist vertreten durch die Haupths. Laur. 37, 13 s. xi/xii.… Zu der schlechteren, stark verfalschten Rezension gehoren die iibrigen Hss., von denen keine iiber die Mitte des 14. Jahrhunderts zuriickgeht.’.
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  30.  11
    A Large Estate in Egypt in the Third Century B.C. A Study in Economic History. By Michael Rostovtzeff. Pp. 209, 3 Plates. Wisconsin: Madison, 1922. $ 2. [REVIEW]C. E. C. - 1922 - Journal of Hellenic Studies 42 (2):292-294.
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  31. Applying Moral Theories.C. E. Harris - 1992
     
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  32.  5
    On a Question of G. E. Sacks.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  33.  21
    Donald A. Martin. On a Question of G. E. Sacks. The Journal of Symbolic Logic, Vol. 31 , Pp. 66–69.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  34. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  35. Robinson, C. E.: The Days of Alkibiades.E. C. Jones - 1917 - Classical World: A Quarterly Journal on Antiquity 11:127-128.
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  36. Robinson, C. E.: The Days of Alkibiades.E. C. Jones - 1917 - Classical Weekly 11:127-128.
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  37.  6
    Les Sophistes Et le Droit. By C. E. Periphanakis. Pp. 66. Athens: Eleftheroudakis, 1953. Dr. 30,000.R. Mathewson & C. E. Periphanakis - 1954 - Journal of Hellenic Studies 74:199-200.
  38.  91
    Virtues and Animals: A Minimally Decent Ethic for Practical Living in a Non-Ideal World.C. E. Abbate - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):909-929.
    Traditional approaches to animal ethics commonly emerge from one of two influential ethical theories: Regan’s deontology and Singer’s preference utilitarianism. I argue that both of the theories are unsuccessful at providing adequate protection for animals because they are unable to satisfy the three conditions of a minimally decent theory of animal protection. While Singer’s theory is overly permissive, Regan’s theory is too restrictive. I argue that a minimally decent animal ethic requires a framework that allows for context-dependent considerations of our (...)
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  39. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
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  40.  23
    Colby's Paranoia Model: An Old Theory in a New Frame?C. E. Izard & F. A. Masterson - 1981 - Behavioral and Brain Sciences 4 (4):539-540.
  41.  6
    Animal Rights and the Duty to Harm: When to Be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  42. Adventures in Moral Consistency: How to Develop an Abortion Ethic Through an Animal Rights Framework.C. E. Abbate - 2015 - Ethical Theory and Moral Practice 18 (1):145-164.
    In recent discussions, it has been argued that a theory of animal rights is at odds with a liberal abortion policy. In response, Francione (1995) argues that the principles used in the animal rights discourse do not have implications for the abortion debate. I challenge Francione’s conclusion by illustrating that his own framework of animal rights, supplemented by a relational account of moral obligation, can address the moral issue of abortion. I first demonstrate that Francione’s animal rights position, which grounds (...)
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  43.  30
    Arithmetical Sets and Retracing Functions.C. E. M. Yates - 1967 - Mathematical Logic Quarterly 13 (13-14):193-204.
  44.  6
    The Quest for Certainty.C. E. Ayres - 1930 - International Journal of Ethics 40 (3):425-433.
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  45.  7
    Dislocations and Plastic Deformation of Ice.W. W. Webb & C. E. Hayes - 1967 - Philosophical Magazine 16 (143):909-925.
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  46.  34
    Redefending Nonhuman Justice in Complex Animal Communities: A Response to Jacobs.C. E. Abbate - 2018 - Journal of Animal Ethics 8 (2):159.
    In response to my argument against Aristotle’s claim that humans are more political than other animals, Edward Jacobs counters that the evidence I use from cognitive ethology and my application of evolutionary principles fail to demonstrate that other animals are as political as humans. Jacobs furthermore suggests that humans are more political than other animals by pointing to the political variation in human communities. In this article, I defend my use of evolutionary principles and my interpretation of anecdotes from cognitive (...)
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  47. Che cosa c’è e che cos’è.Maurizio Ferraris & Achille C. Varzi - 2003 - Nous. Postille Su Pensieri 1:81–101.
    A philosophical exchange broadly inspired by the characters of Berkeley’s Three Dialogues. Hylas is the realist philosopher: the view he stands up for reflects a robust metaphysic that is reassuringly close to common sense, grounded on the twofold persuasion that the world comes structured into entities of various kinds and at various levels and that it is the task of philosophy, if not of science generally, to “bring to light” that structure. Philonous, by contrast, is the anti-realist philosopher (though not (...)
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  48. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Press. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy objects and (...)
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  49.  25
    When is Surgery Research? Towards an Operational Definition of Human Research.C. E. Margo - 2001 - Journal of Medical Ethics 27 (1):40-43.
    The distinction between clinical practice and surgical research may seem trivial, but this distinction can become a complex issue when innovative surgeries are substituted for standard care without patient knowledge. Neither the novelty nor the risk of a new surgical procedure adequately defines surgical research. Some institutions tacitly allow the use of new surgical procedures in series of patients without informing individuals that they are participating in a scientific study, as long as no written protocol or hypothesis exists. Institutions can (...)
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  50.  17
    Institutional Identity; Sacramental Potential: Catholic Healthcare at Century's End.C. E. Cochran - 1999 - Christian Bioethics 5 (1):26-43.
    Government and market forces have fundamentally transformed the religious healthcare sector. Religious healthcare organizations are struggling to define their identities and determine what it is that makes them different and what implications the differences have for the delivery of social services and for public life. In response to these questions, the defenders of traditional Catholic healthcare make a variety of responses that first defend the continued relevance of the major institutions of Catholic healthcare, especially its hospitals, and second, specify reforms (...)
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