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Cornelius Ewuoso [19]C. Ewuoso [2]Cornelius Olukunle Ewuoso [1]
  1.  32
    Core Aspects of Ubuntu: A Systematic Review.C. Ewuoso & S. Hall - 2019 - South African Journal of Bioethics and Law 12 (2):93.
  2.  14
    Ubuntu Philosophy and the Consensus Regarding Incidental Findings in Genomic Research: A Heuristic Approach.Cornelius Ewuoso - 2020 - Medicine, Health Care and Philosophy 23 (3):433-444.
    This study adopts a heuristic technique to argue the thesis that a set of norms rooted in the African philosophy of Ubuntu can usefully supplement current research guidelines for dealing with incidental findings discovered in genomic research. The consensus regarding incidental findings is that there is an ethical obligation to return individual genetic incidental findings that meet the threshold of analytic and clinical validity, have clinical utility, and are actionable, provided that research contributors have not opted out from receiving such (...)
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  3.  19
    Addressing the Conflict Between Partner Notification and Patient Confidentiality in Serodiscordant Relationships: How Can Ubuntu Help?Cornelius Ewuoso - 2020 - Developing World Bioethics 20 (2):74-85.
  4.  9
    Racism Without Racists and Consequentialist Life‐Maximizing Approaches to Triaging.Luis Cordeiro-Rodrigues & Cornelius Ewuoso - 2022 - Bioethics 36 (3):243-251.
    Bioethics, Volume 36, Issue 3, Page 243-251, March 2022.
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  5.  13
    A Relational Approach to Rationing in a Time of Pandemic.Luís Cordeiro-Rodrigues & Cornelius Ewuoso - 2022 - Journal of Value Inquiry 56 (3):409-429.
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  6.  20
    Beneficial Coercion in Psychiatric Care: Insights From African Ethico‐Cultural System.Cornelius Olukunle Ewuoso - 2018 - Developing World Bioethics 18 (2):91-97.
    There is a ‘catch 22’ situation about applying coercion in psychiatric care. Autonomous choices undeniably are rights of patients. However, emphasizing rights for a mentally-ill patient could jeopardize the chances of the patient receiving care or endanger the public. Conversely, the beneficial effects of coercion are difficult to predict. Thus, applying coercion in psychiatric care requires delicate balancing of individual-rights, individual well-being and public safety, which has not been achieved by current frameworks. Two current frameworks may be distinguished: the civil (...)
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  7.  4
    Patient confidentiality, the duty to protect, and psychotherapeutic care: perspectives from the philosophy of ubuntu.Cornelius Ewuoso - 2021 - Theoretical Medicine and Bioethics 42 (1):41-59.
    This paper demonstrates how ubuntu relational philosophy may be used to ground beneficial coercive care without necessarily violating a patient’s dignity. Specifically, it argues that ubuntu philosophy is a useful theory for developing necessary conditions for determining a patient’s potential dangerousness; setting reasonable limits to the duty to protect; balancing the long-term good of providing unimpeded therapy for patients who need it with the short-term good of protecting at-risk parties; and advancing a framework for future case law and appropriate regulations (...)
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  8.  16
    Models for Truth‐Telling in Physician‐Patient Encounters: What Can We Learn From Yoruba Concept of Ooto?Cornelius Ewuoso - 2017 - Developing World Bioethics.
    Empirical studies have now established that many patients make clinical decisions based on models other than Anglo American model of truth-telling and patient autonomy. Some scholars also add that current medical ethics frameworks and recent proposals for enhancing communication in health professional-patient relationship have not adequately accommodated these models. In certain clinical contexts where health professional and patients are motivated by significant cultural and religious values, these current frameworks cannot prevent communication breakdown, which can, in turn, jeopardize patient care, cause (...)
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  9.  7
    How Do Healthcare Professionals Respond to Ethical Challenges Regarding Information Management? A Review of Empirical Studies.Cornelius Ewuoso, Susan Hall & Kris Dierickx - 2021 - Global Bioethics 32 (1):67-84.
    ABSTRACT Aim This study is a systematic review that aims to assess how healthcare professionals manage ethical challenges regarding information within the clinical context. Method and Materials We carried out searches in PubMed, Google Scholar and Embase, using two search strings; searches generated 665 hits. After screening, 47 articles relevant to the study aim were selected for review. Seven articles were identified through snowballing, and 18 others were included following a system update in PubMed, bringing the total number of articles (...)
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  10.  12
    Managing Ethical Challenges Around Misattributed Parentage Within the Clinical Context: Insights From an African Moral Theory.Cornelius Ewuoso - forthcoming - Developing World Bioethics.
  11.  15
    Paltering and an African Moral Theory: Contributing an African Perspective to the Ethical Literature on Paltering.Cornelius Ewuoso - 2019 - South African Journal of Philosophy 38 (1):55-67.
  12.  16
    How Do Healthcare Professionals Manage Ethical Challenges Regarding Information in Healthcare Professional/Patient Clinical Interactions? A Review of Concept- or Argument-Based Articles and Case Analyses.C. Ewuoso, S. Hall & K. Dierickx - 2017 - South African Journal of Bioethics and Law 10 (2):75.
    CITATION: Ewuoso, C., Hall, S. & Dierickx, K. 2017. How do healthcare professionals manage ethical challenges regarding information in healthcare professional/patient clinical interactions? a review of concept- or argument-based articles and case analyses. South African Journal of Bioethics and Law, 10:75-82, doi:10.7196/SAJBL.2017.v10i2.610.
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  13.  4
    Epistemic Justice, African Values and Feedback of Findings in African Genomics Research.Cornelius Ewuoso, Ambroise Wonkam & Jantina de Vries - 2022 - Global Bioethics 33 (1):122-132.
    This article draws on key normative principles grounded in important values – solidarity, partiality and friendliness – in African philosophy to think critically and deeply about the ethical challenges around returning individual genetic research findings in African genomics research. Precisely, we propose that the normative implication of solidarity, partiality and friendliness is that returning findings should be considered as a gesture of goodwill to participants to the extent that it constitutes acting for their well-being. Concretely, the value of friendliness may (...)
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  14.  3
    Addressing Exploitation and Inequities in Open Science: A Relational Perspective.Cornelius Ewuoso, Luís Cordeiro-Rodrigues, Ambroise Wonkam & Jantina Vries - forthcoming - Developing World Bioethics.
  15.  22
    Transhumanism and African Humanism: How to Pursue the Transhumanist Vision Without Jeopardizing Humanity.Cornelius Ewuoso & Ademola Kazeem Fayemi - 2021 - Bioethics 35 (7):634-645.
    Bioethics, Volume 35, Issue 7, Page 634-645, September 2021.
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  16.  10
    An African Relational Approach to Healthcare and Big Data Challenges.Cornelius Ewuoso - 2021 - Science and Engineering Ethics 27 (3):1-18.
    Big Data has amplified some challenges in the healthcare context. One significant challenge is how to use healthcare big data in ways that honor individual rights to informed consent or privacy. Careful analysis from diverse backgrounds will be vital in contributing ethical guidelines that can adequately address healthcare Big Data's growing complexities globally. Especially, the study argues that an under-explored African philosophy of Ubuntu can usefully influence big data practices in ways that address this challenge without undermining its benefits. Ubuntu (...)
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  17. Information Management in Physician-Patient Interactions: Towards a New Approach.Cornelius Ewuoso - 2019 - Dissertation, Stellenbosch University
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  18.  2
    Should Institutions Fund the Feedback of Individual Findings in Genomic Research?Cornelius Ewuoso, Benjamin Berkman, Ambroise Wonkam & Jantina de Vries - forthcoming - Journal of Medical Ethics.
    The article argues the thesis that institutions have a prima facie obligation to fund the feedback of individual findings in genomic research conducted on the African continent by drawing arguments from an underexplored Afro-communitarian view of distributive justice and rights of researchers to be aided. Whilst some studies have explored how institutions have a duty to support return as a form of ancillary care or additional foreseeable service in research by mostly appealing to dominant principles and theories in the Global (...)
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  19.  1
    Addressing Exploitation and Inequities in Open Science: A Relational Perspective.Cornelius Ewuoso, Luís Cordeiro-Rodrigues, Ambroise Wonkam & Jantina de Vries - forthcoming - Developing World Bioethics.
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  20.  1
    Addressing Exploitation and Inequities in Open Science: A Relational Perspective.Cornelius Ewuoso, Luís Cordeiro-Rodrigues, Ambroise Wonkam & Jantina Vries - forthcoming - Wiley: Developing World Bioethics.
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  21.  2
    Managing Feeding Needs in Advanced Dementia: Perspectives From Ethics of Care and Ubuntu Philosophy.Dina Nasri Siniora, Olinda Timms & Cornelius Ewuoso - 2022 - Medicine, Health Care and Philosophy 25 (2):259-268.
    The response to feeding needs in advanced dementia patients is a subject of ethical inquiry. Advanced dementia is the debilitating result of a range of neurodegenerative diseases. As this terminal illness progresses, patients develop mild to severe dysphagia that can make swallowing difficult. Of the two available options, artificial tube feeding or oral hand feeding, an estimated one-third of these patients will receive artificial tube feeding. However, observational studies have failed to validate the clinical benefits of tube feeding. Ethics of (...)
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  22.  3
    An Afro-Communitarian Relational Approach to Brain Surrogates Research.Luís Cordeiro-Rodrigues & Cornelius Ewuoso - 2021 - Neuroethics 14 (3):561-574.
    Carrying out research on brains is important for medical advances in various diseases. However, such research ought not be carried out on human brains because the benefits do not outweigh the potential risks. A possible alternative is the use of brain surrogates. Nevertheless, some scholars who uphold a threshold account of moral status suggest the possibility that, with technological advances in the near future, more advanced brain surrogates will have very similar features to humans. This may suffice for these having (...)
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