This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each language. (...) The _General Bibliography_ lists the contents of the respective volumes of the_ Collected Works_ and the _Gesammelte Werke_, published in Switzerland, and shows the interrelation of the two editions. It also lists Jung's seminars and provides, where possible, information about the origin of works that were first conceived as lectures. An index is provided of all the titles in English and German, and all original works in the other languages. Three specialist indexes, of personal names, organizations and societies and periodicals, complete the work. The publication of the _General Bibliography_, together with the _General Index_, complete the publication of the _Collected Works of C.G. Jung _in English. (shrink)
This study attempts a systematic philosophical examination of C. G. Jung's understanding of the unconscious and, more particularly, of his understanding of das Selbst . Chapter 1 brings into focus the historical context of Jung's discussion by briefly examining the understanding of the unconscious in the work of four leading figures in late 19th century psychology: Wilhelm Wundt, Pierre Janet, Theodore Flournoy, and Sigmund Freud. Chapters 2 through 5 trace the development of Jung's thinking on the nature of the unconscious (...) and on the self; a close textual analysis is made of his writings from the earliest lectures, the Zofingia lectures , to his last major work, Mysterium Conjunctionis . ;Under philosophical scrutiny, Jung's theoretical positions are revealed to be somewhat inconsistent or simply inadequate. Jung does not offer to philosophy a rigorous, carefully worked out theoretical reflection on the nature and structure of the human being. Yet, this said, it is also true that Jung does have something to say on this issue, and it is the effort of this study to give theoretical coherence to Jung's reflections. ;Thus, as re-constructed, Jung's position may be stated as follows: The unconscious is an intelligent, transpersonal structure irreducible to consciousness. As an intelligent structure, the unconscious maintains identity-in-difference, and for this reason, Jung suggests, unconscious intellectual processes are irreducible to conscious intellectual processes which "discriminate." The supra-intelligent, transpersonal unconscious structure is a subject; the self is the supra-intelligent, transpersonal unconscious subject. While the self, the unconscious subject, is irreducible to the conscious subject , the conscious subject remains, nevertheless, a manifestation of the self. The ego and the self are mutually dependent or cor-related. ;In the conclusion of this study, I turn to the thought of Martin Heidegger to help elucidate the concerns of Jung in a more rigorously philosophical manner. (shrink)
In 2009, WW Norton published ‘The Red Book’, a book written by Jung in 1913-1914 but not previously published. Snippets of information about the likely contents of the Red Book had been in circulation for years, and there was much debate and eager anticipation of its publication within the Jungian field and the larger reading public. In 2010, a conference was held at the San Francisco Jungian Institute which brought together an international group of distinguished scholars in analytical psychology to (...) explore and address critical contextual aspects of ‘The Red Book’ and to debate its importance for current and future Jungian theory and practice. __The Red Book: Reflections on C.G. Jung’s _Liber Novus_ is based on that conference, the individual papers have been thoroughly revised and updated for this book and address some of the important questions and issues that were raised at that conference in response to the presentation of these papers. As yet there has been very little published about ‘The Red Book’. __The Red Book: Reflections on C.G. Jung’s _Liber Novus_ will contribute to setting the agenda for further research, both scholarly and clinical, in response to Jung’s account of his experiences between 1913-1914, when arguably, the future course of his entire project was set in motion. This book will be essential reading for any Jungian interested in the importance of The Red Book, analytical psychologists, trainee analysts, those with an interest in the history of ideas and historians. (shrink)
Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...) Hammond's views on several points, the most important being the basic factor of methodology and the interpretation of various factual details. (shrink)
This dissertation offers a critical examination of the model of rationality employed by the Dutch theologian G. C. Berkouwer. The study seeks to contribute to the discussions within theology and philosophy concerning the nature of rationality, the epistemic function of theological communities and traditions of discourse, and the justification and foundation of dogmatics. ;Chapter one serves as an introduction to the study and offers a rationale for why Berkouwer is an appropriate object of study. In chapter two, the author argues (...) that fideism is a type of rationality. The concept of the life-world is traced through Edmund Husserl, Alfred Schutz, and Jurgen Habermas in order to establish the relationship between the life-world and rationality. The structure of this relationship is similar to that postulated by Ludwig Wittgenstein concerning the relationship between fideism and the forms of life . On the basis of this comparison, the notion of a "reasonable fideism" is constructed. ;Chapter three is an explication of Berkouwer's religio-intellectual life-world. Berkouwer's life-world is dominated by three spheres of influence: the Neo-Calvinism of Abraham Kuyper and Herman Bavinck, an emerging continental ecumenism, and a mid-century existential subjectivism. Berkouwer seeks to correlate the communal emphases of ecumenism and the individualistic emphases of subjectivism within the resources of Neo-Calvinism. ;Chapter four offers a phenomenological description of Berkouwer's "reasonable fideism." Using William Alston's notion of "reliably engendered belief," the author describes Berkouwer's unique appeal to faith. Berkouwer is an epistemological non-foundationalist but a metaphysical realist. Berkouwer presents his reliabilism through an appeal to scripture, the Reformed confessions, and the community of believers and through a rejection of apologetics and theological prolegomena. Berkouwer's confessional approach rejects a strict rationalism while critically appropriating appeals to mystery and the Holy Spirit. ;In the concluding chapter five, the author seeks to evaluate Berkouwer's approach in the light of contemporary theology and philosophy and apply Berkouwer's model of "reasonable fideism" to the questions generated by both Reformed Epistemology and Post-liberalism. (shrink)