Results for 'C. J. Bayles'

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  1.  7
    Pragmatism in Education.E. E. Bayles, J. D. Butler & V. C. Morris - 1967 - British Journal of Educational Studies 15 (1):77-79.
  2. Pragmatism in EducationIdealism in EducationExistentialism in Education.L. R. Perry, E. E. Bayles, J. D. Butler & V. C. Morris - 1967 - British Journal of Educational Studies 15 (1):77.
  3.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  4.  18
    Ancient Smyrna. By C. J. Cadoux. Pp. Xlv + 437; 9 Pl. And 3 Maps. Oxford: Blackwell, 1938. 25s.G. E. Kirk & C. J. Cadoux - 1939 - Journal of Hellenic Studies 59 (1):159-160.
  5.  65
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  6. On Being in a Quandary. Relativism Vagueness Logical Revisionism.C. J. G. Wright - 2001 - Mind 110 (437):45--98.
    This paper addresses three problems: the problem of formulating a coherent relativism, the Sorites paradox and a seldom noticed difficulty in the best intuitionistic case for the revision of classical logic. A response to the latter is proposed which, generalised, contributes towards the solution of the other two. The key to this response is a generalised conception of indeterminacy as a specific kind of intellectual bafflement - Quandary. Intuitionistic revisions of classical logic are merited wherever a subject matter is conceived (...)
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  7.  58
    Moral Values, Projection, and Secondary Qualities.C. J. G. Wright - 1988 - Aristotelian Society Supplementary Volume 62 (1):1-26.
  8. Wittgenstein's Rule-Following Considerations and the Central Project of Theoretical Linguistics.C. J. G. Wright - 1989 - In A. George (ed.), Reflections on Chomsky. Blackwell.
  9.  16
    Plato.C. J. Rowe - 2003 - Bristol Classical Press.
  10. What is Existence?C. J. F. Williams - 1981 - Clarendon Press.
    A thorough and closely argued examination of a central issue in philosophical logic, an issue which is shown to have profound implications for the philosophy of language and much of metaphysics.
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  11.  59
    Marx and Engels, The German Ideology: C. J. Arthur.C. J. Arthur - 1986 - Royal Institute of Philosophy Supplement 20:149-167.
    The texts before us are relatively early works. They predate the famous Manifesto of the Communist Party of 1848. Their importance lies in this: that here historical materialism is outlined and defended for the first time. This new philosophy is elaborated in the course of Marx and Engels' effort to settle accounts with previous German philosophy—and, perhaps, with philosophy as such. The new outlook is developed, therefore, in the context of polemic against Hegel and Feuerbach, precisely the thinkers that they (...)
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  12.  92
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, unambitious. It (...)
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  13.  12
    Den Heyer, C J 1998 - Paulus. Man Ven Twee Werelden.C. J. Den Heyer - 2000 - Hts Theological Studies 56 (1).
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  14.  44
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  15. Reading the Statesman: Proceedings of the Iii Symposium Platonicum.C. J. Rowe (ed.) - 1995 - Academia Verlag.
  16. Truth and the End of Inquiry: A Peircean Account of Truth.C. J. Misak - 1991 - Oxford University Press.
    C.S. Peirce, the founder of pragmatism, argued that truth is what we would agree upon, were inquiry to be pursued as far as it could fruitfully go. In this book, Misak argues for and elucidates the pragmatic account of truth, paying attention both to Peirce's texts and to the requirements of a suitable account of truth. An important argument of the book is that we must be sensitive to the difference between offering a definition of truth and engaging in a (...)
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  17.  10
    Computable Structures and the Hyperarithmetical Hierarchy.C. J. Ash - 2000 - Elsevier.
    This book describes a program of research in computable structure theory. The goal is to find definability conditions corresponding to bounds on complexity which persist under isomorphism. The results apply to familiar kinds of structures (groups, fields, vector spaces, linear orderings Boolean algebras, Abelian p-groups, models of arithmetic). There are many interesting results already, but there are also many natural questions still to be answered. The book is self-contained in that it includes necessary background material from recursion theory (ordinal notations, (...)
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  18.  82
    Integrity, Responsibility and Affinity: Three Aspects of Ethics in Banking.C. J. Cowton - 2002 - Business Ethics, the Environment and Responsibility 11 (4):393–400.
    Banking, in common with other areas of finance, is often considered an amoral field focused purely on risk and return. However, ethics does have an important role to play, both traditionally and as business and banking evolve. Based on a speech to a European Union conference on financing small and medium–sized enterprises , this paper seeks to provide an overview of ethics in banking using three terms. Integrity is important to generate the trust necessary for any banking system to flourish, (...)
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  19. What Is Truth?C. J. F. Williams - 1976 - Philosophy 51 (198):482-483.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  20. The Problem of Self-Knowledge (I & II).C. J. G. Wright - 2001 - In Crispin Wright (ed.), Rails to Infinity. Harvard University Press.
  21.  26
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  22. Three Philosophers: Aristotle, Aquinas, Frege.C. J. F. Williams, G. E. M. Anscombe & P. T. Geach - 1963 - Philosophical Quarterly 13 (52):270.
  23. Moore's Refutation of Idealism.C. J. Ducasse - 1942 - In Paul Arthur Schilpp (ed.), The Philosophy of G. E. Moore. Open Court. pp. 232-3.
  24. Wood and Wood Class Ideology and Ancient Political Theory: Socrates, Plato, and Aristotle in Social Context. Oxford: Blackwell. 1978. Pp. X + 275. £10.50. [REVIEW]C. J. Rowe - 1981 - Journal of Hellenic Studies 101:179-180.
  25. The Eudemian and Nicomachean Ethics: A Study in the Development of Aristotle's Thought.C. J. Rowe - 1971 - [Cambridge, Eng.]Cambridge Philological Society.
  26. Plato’s and Aristotle’s Answers to the Parmenides Problem.C. J. Wolfe - 2012 - Review of Metaphysics 65 (4):747-764.
    This paper explores Plato and Aristotle 's responses to the pre-Socratic philosopher Parmenides, who paradoxically said that there is no such thing as non-being, and no such things as change. I argue that Plato’s response would have been good enough to defeat the claim in a debate, thereby remedying the political aspects of the Parmenides problem. However, Aristotle ’s answer is required to answer some additional philosophical and scientific aspects. Plato's Sophist is a very difficult dialogue to understand; seeing it (...)
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  27. Betting Your Life: An Argument Against Certain Advance Directives.C. J. Ryan - 1996 - Journal of Medical Ethics 22 (2):95-99.
    In the last decade the use of advance directives or living wills has become increasingly common. This paper is concerned with those advance directives in which the user opts for withdrawal of active treatment in a future situation where he or she is incompetent to consent to conservative management but where that incompetence is potentially reversible. This type of directive assumes that the individual is able accurately to determine the type of treatment he or she would have adopted had he (...)
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  28.  42
    New Pragmatists.C. J. Misak (ed.) - 2007 - Oxford University Press.
    The best of Peirce, James, and Dewey has thus resurfaced in deep, interesting, and fruitful ways, explored in this volume by David Bakhurst, Arthur Fine, Ian ...
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  29.  61
    Aristotle's Theory of Descriptions.C. J. F. Williams - 1985 - Philosophical Review 94 (1):63-80.
  30.  7
    Mysticism and Philosophy.C. J. Ducasse - 1962 - Journal of Philosophy 59 (12):323-325.
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  31.  82
    Verificationism: Its History and Prospects.C. J. Misak - 1995 - Routledge.
    Verificationism is the first comprehensive history of a concept that dominated philosophy and scientific methodology between the 1930s and 1960s,surveying the precursors,the main proponents and the rehabilitators. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  32.  69
    Body Integrity Identity Disorder: Response to Patrone.C. J. Ryan, T. Shaw & A. W. F. Harris - 2010 - Journal of Medical Ethics 36 (3):189-190.
    Body integrity identity disorder is a very rare condition in which people experience long-standing anguish because there is a mismatch between their bodies and their internal image of how their bodies should be. Most typically, these people are deeply distressed by the presence of what they openly acknowledge as a perfectly normal leg. Some with the condition request that their limb be amputated. 1 We and others have argued that such requests should be acceded to in carefully selected patients.1–4 Consistent (...)
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  33. Dialectics of Labour: Marx and His Relation to Hegel.C. J. Arthur - 1986 - Blackwell.
  34. Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. De Vogel.C. J. de Vogel, Jaap Mansfeld & L. M. De Rijk (eds.) - 1975 - Van Gorcum.
  35.  45
    McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
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  36.  53
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  37.  48
    Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88.J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
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  38.  41
    Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW]J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  39.  21
    Pairs of Recursive Structures.C. J. Ash & J. F. Knight - 1990 - Annals of Pure and Applied Logic 46 (3):211-234.
  40. Neither Confounding the Persons nor Dividing the Substance.C. J. F. Williams - 1994 - In Alan G. Padgett (ed.), Reason and the Christian Religion. Clarendon Press. pp. 227--243.
     
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  41.  77
    Becoming None but Tradesmen: Lies, Deception and Psychotic Patients.C. J. Ryan, G. de Moore & M. Patfield - 1995 - Journal of Medical Ethics 21 (2):72-76.
    Is there ever any reason for a doctor to lie to a patient? In this paper, we critically review the literature on lying to patients and challenge the common notion that while lying is unacceptable, a related entity--'benevolent deception' is defensible. Further, we outline a rare circumstance when treating psychotic patients where lying to the patient is justified. This circumstance is illustrated by a clinical vignette.
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  42.  12
    Stability of Recursive Structures in Arithmetical Degrees.C. J. Ash - 1986 - Annals of Pure and Applied Logic 32:113-135.
  43.  25
    A Programme for Christology.C. J. F. Williams - 1968 - Religious Studies 3 (2):513 - 524.
  44.  54
    Referential Opacity and False Belief in the Theaetetus.C. J. F. Williams - 1972 - Philosophical Quarterly 22 (89):289-302.
  45.  34
    A Continuum of Inductive Methods Arising From a Generalized Principle of Instantial Relevance.C. J. Nix & J. B. Paris - 2006 - Journal of Philosophical Logic 35 (1):83-115.
    In this paper we consider a natural generalization of the Principle of Instantial Relevance and give a complete characterization of the probabilistic belief functions satisfying this principle as a family of discrete probability functions parameterized by a single real δ ∊ [0, 1).
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  46. The Unity of the Phaedrus: A Reply to Heath.”.C. J. Rowe - 1989 - Oxford Studies in Ancient Philosophy 7:175-88.
  47. Literal Meaning, Conventional Meaning and First Meaning.C. J. L. Talmage - 1994 - Erkenntnis 40 (2):213 - 225.
    Literal meaning is often identified with conventional meaning. In A Nice Derangement of Epitaphs Donald Davidson argues (1) that literal meaning is distinct from conventional meaning, and (2) that literal meaning is identical to what he calls first meaning. In this paper it is argued that Davidson has established (1) but not (2), that he has succeeded in showing that there is a distinction between literal meaning and conventional meaning but has failed to see that literal meaning and first meaning (...)
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  48.  19
    Intrinsic Value and Care: Making Connections Through Ecological Narratives.C. J. Preston - 2001 - Environmental Values 10 (2):243-263.
    Vitriolic debates between supporters of the intrinsic value and the care approaches to environmental ethics make it sound as though these two sides share no common ground. Yet ecofeminist Jim Cheney holds up Holmes Rolston's work as a paragon of feminist sensibility. I explore where Cheney gets this idea from and try to root out some potential connections between intrinsic value and care approaches. The common ground is explored through Alasdair Maclntyre's articulation of a narrative ethics and the development of (...)
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  49.  3
    The Philosophy of Mind.C. J. Bryant - 1967 - Philosophical Quarterly 17 (69):365-366.
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  50.  32
    Aims and Methods in Aristotle's Politics.C. J. Rowe - 1977 - Classical Quarterly 27 (01):159-.
    This paper originated in an attempt to come to terms with the problems which arise from the structure of the Politics. It is no news to anyone who has the slightest familiarity with the Politics that the work reads, to borrow a phrase of Barker's, not as a composition, but as composite. Broadly speaking, it falls into three parts: Books I–III, Books IV-VI, and Books VII-VIII.
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