Results for 'C. J. Dance'

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  1.  32
    What is the Relationship Between Aphantasia, Synaesthesia and Autism?C. J. Dance, M. Jaquiery, D. M. Eagleman, D. Porteous, A. Zeman & J. Simner - 2021 - Consciousness and Cognition 89:103087.
  2.  22
    The Prevalence of Aphantasia (Imagery Weakness) in the General Population.C. J. Dance, A. Ipser & J. Simner - 2022 - Consciousness and Cognition 97:103243.
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  3.  42
    Greek Dance F. G. Naerebout: Attractive Performances. Ancient Greek Dance: Three Preliminary Studies . Pp. Xix + 451. Amsterdam: J. C. Gieben, 1997. Cased, Hfl. 160. ISBN: 90-5063-307-. [REVIEW]Françoise Carter - 1999 - The Classical Review 49 (01):189-.
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  4.  11
    William Mullen: Choreia: Pindar and Dance. Pp. Xiv + 275. Princeton, N.J.: Princeton University Press, 1982. $25.M. C. Howatson - 1985 - The Classical Review 35 (1):179-179.
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  5.  22
    William Mullen: Choreia: Pindar and Dance. Pp. Xiv + 275. Princeton, N.J.: Princeton University Press, 1982. $25.M. C. Howatson - 1985 - The Classical Review 35 (01):179-.
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  6.  51
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  7.  94
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, unambitious. It (...)
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  8.  79
    Marx and Engels, The German Ideology: C. J. Arthur.C. J. Arthur - 1986 - Royal Institute of Philosophy Supplement 20:149-167.
    The texts before us are relatively early works. They predate the famous Manifesto of the Communist Party of 1848. Their importance lies in this: that here historical materialism is outlined and defended for the first time. This new philosophy is elaborated in the course of Marx and Engels' effort to settle accounts with previous German philosophy—and, perhaps, with philosophy as such. The new outlook is developed, therefore, in the context of polemic against Hegel and Feuerbach, precisely the thinkers that they (...)
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  9.  63
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  10.  71
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  11.  12
    Den Heyer, C J 1998 - Paulus. Man Ven Twee Werelden.C. J. Den Heyer - 2000 - HTS Theological Studies 56 (1).
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  12.  8
    C. J. Mozzochi. The Fermat Diary. Xii + 196 Pp., Frontis., Illus., Apps., Bibl., Index.Providence, R.I.: American Mathematical Society, 2000. $29. [REVIEW]Albert C. Lewis - 2002 - Isis 93 (1):156-156.
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  13.  1
    Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. De Vogel.C. J. de Vogel, Jaap Mansfeld & L. M. De Rijk (eds.) - 1975 - Van Gorcum.
  14.  53
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  15.  45
    McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
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  16.  45
    Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW]J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  17.  50
    Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88.J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
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  18. J. G. Merquior, From Prague to Paris. [REVIEW]C. J. Arthur - 1987 - Radical Philosophy 45:53.
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  19. WILLIAMS, C. J. F. "What is Truth"? [REVIEW]C. Mcginn - 1977 - Mind 86:630.
     
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  20. SHEBBEARE, C. J. -The Problem of the Future Life. [REVIEW]C. Lewy - 1940 - Mind 49:487.
     
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  21.  56
    C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95.C. R. - 1997 - Religious Studies 33 (1):131-134.
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  22. Clementi, C., Pervigilium Veneris: The Vigil of Venus.C. J. Martin - 1936 - Classical Weekly 30:261-262.
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  23. Opheim, C., The Aristaeus Episode of Vergil's Fourth Georgic.C. J. Hahn - 1936 - Classical Weekly 30:258.
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  24.  3
    A Preliminary Analysis of the Nature and Effects of Incentives.C. J. Leuba - 1930 - Psychological Review 37 (5):429-440.
  25. FINDLAY, J. N. - "Axiological Ethics". [REVIEW]C. J. F. Williams - 1971 - Mind 80:633.
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  26. F. J. Shirley, Richard Hooker and Contemporary Political Ideas. [REVIEW]C. J. Wright - 1949 - Hibbert Journal 48:100.
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  27. LUCAS, J. R. The Future. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66:124.
     
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  28. DUCASSE, C. J. - Nature, Mind and Death. [REVIEW]C. W. K. Mundle - 1953 - Mind 62:382.
     
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  29. WACH, J. -The Sociology of Religion. [REVIEW]C. J. Holloway - 1948 - Mind 57:260.
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  30. Land, J. P. N. -Cf. Geulincx.C. J. Monro - 1876 - Mind 1:560.
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  31. J. Venn, Symbolic Logic. [REVIEW]C. J. Monro - 1881 - Mind 6:574.
     
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  32. ROYCE, J. -Lectures on Modern Idealism. [REVIEW]C. J. W. C. C. J. W. C. - 1921 - Mind 30:227.
     
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  33. Anderson, W. The Cultivation of Whiteness (Anderson, Crotty, Garton, and Turnbull) 153 Abir-Am, P. And Elliott, C.(Eds) Commemorative Practices in Sciences Osiris Vol. 14 (Notice-NR) 139. [REVIEW]C. J. Acker, G. Baker, J. C. Beall, B. van Fraassen, K. Benson, P. Rehbock, F. Bevilacqua, E. Giannetto, M. Matthews & M. Boon - 2003 - Metascience 12:455-461.
     
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  34. C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. [REVIEW]R. C. B. - 1997 - Religious Studies 33 (1):131-134.
     
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  35. Rose, H. J., A Handbook of Latin Literature.C. J. Prescott - 1936 - Classical Weekly 30:267-268.
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  36. Socialism and Society, by J. Ramsay Macdonald.C. J. Hamilton - 1905 - International Journal of Ethics 16:509.
     
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  37. A. E. J. RAWLINSON, Christ in the Gospels. [REVIEW]C. J. Cadoux - 1944 - Hibbert Journal 43:188.
     
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  38. Principles and Methods of Industrial Peace, by A. C. Pigou. [REVIEW]C. J. Hamilton - 1905 - International Journal of Ethics 16:247.
     
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  39.  17
    C. I. Lewis' Analysis of Knowledge and Valuation.C. J. Ducasse - 1948 - Philosophical Review 57 (3):260-280.
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  40. Restoration and Reform 1153-1165: Recovery From Civil War in England. By Graeme J. White.C. J. Nederman - 2002 - The European Legacy 7 (5):669-669.
     
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  41.  45
    J. W. Fuchs: Index Verborum in Ciceronis de Inventione Libros II. Pp. 158. 1937. Paper. To Be Had of the Author at Billitonstraat 11, The Hague. [REVIEW]C. J. Fordyce - 1938 - The Classical Review 52 (04):147-.
  42.  1
    HOOKWAY, C. J., Truth, Rationality and Pragmatism. Themes From Peirce, Oxford University Press, Oxford, 2000, 313 Pp. [REVIEW]J. Miguel Esteban - 2003 - Anuario Filosófico:518-520.
  43.  9
    Some Comments on C. W. Morris's "Foundations of the Theory of Signs.".C. J. Ducasse - 1943 - Journal of Symbolic Logic 8 (1):57-57.
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  44.  19
    Some Comments on C. W. Morris's "Foundations of the Theory of Signs".C. J. Ducasse - 1942 - Philosophy and Phenomenological Research 3 (1):43-52.
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  45.  21
    The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66 (255):124-.
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  46.  42
    Paul Kjellberg and Philip J. Ivanhoe, Eds., Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi”:Essays on Skepticism, Relativism, and Ethics in the “Zhuangzi.”. [REVIEW]C. J. Fraser - 1998 - Ethics 108 (4):799-802.
  47.  41
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
  48.  5
    Beliefs, Delusions, and Dry-Functionalism.C. J. Atkinson - 2022 - Asian Journal of Philosophy 1 (2):1-7.
    Kengo Miyazono, in his work Delusions and Beliefs, defends a teleo-functional account of delusions. In my contribution to this symposium, I question one of Miyazono’s motivations for appealing to teleo-functionalism over its main rival, dry-functionalism. Miyazono suggests that teleo-functionalism, unlike dry-functionalism, can account for the compatibility of the theses that delusions are genuine doxastic states and that delusions do not perform the typical causal roles of beliefs. I argue, however, that there are also ways for dry-functionalism to account for this (...)
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  49. The Theology of Rāmānuja: Realism and Religion.C. J. Bartley - 2002 - Psychology Press.
    C.J. Bartley places Ramunuja in his intellectual context. This study is particularly concerned with Ramanuja's engagement with opposing schools of thought and practice, rendering it a valuable contribution to the history of Indian thought.
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  50.  32
    Review: Roger C. Lyndon, The Representation of Relational Algebras. [REVIEW]C. J. Everett - 1951 - Journal of Symbolic Logic 16 (4):279-280.
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