Results for 'C. J. Moss'

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  1.  19
    Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW]P. P. J. - 1902 - The Classical Review 16 (07):362-363.
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  2.  22
    Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW]A. S. J. - 1922 - The Classical Review 36 (3-4):75-77.
  3.  6
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  4.  3
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  5.  79
    True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  6.  21
    The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology.Rudie Trienes - 1988 - Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  7.  3
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  8.  2
    Marx and Engels, The German Ideology: C. J. Arthur.C. J. Arthur - 1986 - Royal Institute of Philosophy Supplement 20:149-167.
    The texts before us are relatively early works. They predate the famous Manifesto of the Communist Party of 1848. Their importance lies in this: that here historical materialism is outlined and defended for the first time. This new philosophy is elaborated in the course of Marx and Engels' effort to settle accounts with previous German philosophy—and, perhaps, with philosophy as such. The new outlook is developed, therefore, in the context of polemic against Hegel and Feuerbach, precisely the thinkers that they (...)
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  9.  2
    Phenomenology of Religion and the Art of Story-Telling: The Relevance of William Golding'S ‘The Inheritors’ To Religious Studies*: C. J. ARTHUR.C. J. Arthur - 1987 - Religious Studies 23 (1):59-79.
    One of the most extensive yet least conclusive methodological debates within religious studies revolves around the question of what, precisely, the phenomenology of religion is and what contribution it can make to the study of religion. I do not intend to answer this important question here. To do so satisfactorily would require a range of historical, philosophical and methodological inquiry which would go quite beyond the bounds of a single article. My intention in this paper is, by comparison, unambitious. It (...)
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  10.  8
    Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy.Inge-Bert Täljedal - 2013 - Idealistic Studies 43 (1-2):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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  11.  16
    Holism and Kantian Teleology in C.J. Van de Klaauw's Structuralization of Oecology.Rudie Trienes - 1992 - Acta Biotheoretica 40 (1):11-22.
    The Dutch biologist C J. van der Klaauw (1893–1972) structuralized the epistemology of oecology using concepts which exceeded the limits of a strictly teleological interpretation of nature. This article relates to his theory of holistic oecology which van der Klaauw formulated departing from a critical confrontation with Kant's teleological view on nature. He substituted this extra-scientifically heuristic maxim by the holistic notion of network-like associations between organisms within a community. The analogous similarities between the organization of individual organisms and communities (...)
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  12.  4
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1966 - Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  13.  2
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  14.  1
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  15. Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. De Vogel.C. J. de Vogel, Jaap Mansfeld & L. M. De Rijk (eds.) - 1975 - Van Gorcum.
  16. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  17.  3
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  18.  2
    Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88.J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85.
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  19.  2
    Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW]J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  20. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  21. Metaphysics and Morality: Essays in Honour of J.J.C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  22.  8
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  23.  14
    Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  24.  15
    A Commentary on Pliny's Natural History C. Plini Secundi Naturalis Historiae Liber Secundus. By Donald J. Campbell. Pp. 108. Aberdeen: University Press, 1936. Cloth, 5s. [REVIEW]C. J. Fordyce - 1937 - The Classical Review 51 (05):187-188.
  25.  12
    The World and God. The Scholastic Approach to Theism. By the Rev. Hubert S. Box B.D., Ph.D. With a Preface by the Rev. M. C. D'Arcy S.J., M.A. Master of Campion Hall, Oxford. (London: S.P.C.K., New York: Macmillan Co. 1934. Pp. Xii + 208. Price 7s. 6d. Net.). [REVIEW]C. C. J. Webb - 1935 - Philosophy 10 (38):248-.
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  26.  2
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  27. McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223.
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  28.  55
    Questions Concerning the Metaphilosophy of C. J. Ducasse.J. E. Ledden - 1945 - Philosophy and Phenomenological Research 6 (3):410-417.
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  29. DUCASSE, C. J. - Nature, Mind and Death. [REVIEW]C. W. K. Mundle - 1953 - Mind 62:382.
     
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  30.  44
    A Critical Examination of C. J. Ducasse's Metaphilosophy.Frederick C. Dommeyer - 1960 - Philosophy and Phenomenological Research 21 (4):439-455.
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  31. Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW]Peter Beilharz - 1990 - Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  32.  12
    A Turning-Point in Plato C. J. De Vogel: Een Keerpunt in Plato's Denken. Pp. Viii+266. Amsterdam: H. J. Paris, 1936. Paper, Fl. 4.25. [REVIEW]J. Tate - 1936 - The Classical Review 50 (06):220-.
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  33. C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. [REVIEW]R. C. B. - 1997 - Religious Studies 33 (1):131-134.
     
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  34.  11
    An Litterarum Anglicarum Professori Liber de Plutarcho Conscribendus Sit C. J. Gianakaris: Plutarch. Pp. 177. New York: Twayne Publishers, Inc., 1970. Cloth, $4.95. [REVIEW]A. J. Gossage - 1973 - The Classical Review 23 (02):196-198.
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  35.  20
    Greek Philosophy, Volume I, Thales to Plato. By C. J. De Vogel Ph.D., (Leiden: E. J. Brill. 1950. Pp. X + 318.).Frederick C. Copleston - 1951 - Philosophy 26 (97):187-.
  36.  9
    Carminibvs Confide Bonis: Iacet Ecce Tibvllvs Michael C. J. Putnam: Tibullus: A Commentary. Pp. Xii + 212. Norman, Oklahoma: University of Oklahoma Press, 1973. Cloth, $4.95. [REVIEW]E. J. Kenney - 1976 - The Classical Review 26 (02):186-188.
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  37.  18
    C. J. Herington: Athena Parthenos and Athena Polios. A Study in the Religion of Periclean Athens. Pp. 70. Manchester University Press, 1955. Cloth, 10s. 6d. Net. [REVIEW]W. K. C. Guthrie - 1957 - The Classical Review 7 (01):84-85.
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  38.  18
    Greek Philosophy, Volume II, Aristotle, the Early Peripatetic School and the Early Academy. By C. J. De Vogel, Ph.D. (Leiden: E. J. Brill. 1953. Pp. Viii + 337.). [REVIEW]Frederick C. Copleston - 1954 - Philosophy 29 (110):270-.
  39.  16
    The Achaean Element in Homeric Greek C. J. Ruijgh: L'Élément Achéen Dans la Langue Épique. Pp. 178. Assen: Van Gorcum and Co., 1957. Paper, Fl. 11.50. [REVIEW]A. J. Beattie - 1959 - The Classical Review 9 (02):110-113.
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  40.  13
    Cronin's Codex Purpureus Codex Purpureus Petropolitanus (N), Edited by H. S. Cronin, M.A. (Cambridge Texts and Studies, V. 4). Pp. Ixiv., 108. 1899. 5s. Net. C. J. Clay. [REVIEW]J. H. Bernard - 1900 - The Classical Review 14 (01):78-79.
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  41.  14
    Dr. C. J. Vooys: Lexicon Philodemeum. Pars Prior. Pp. Viii + 179. Purmerend: Muusses, 1934. Paper, Fl. 2.90.J. L. Stocks - 1934 - The Classical Review 48 (06):240-241.
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  42.  12
    Tuplin (C.J.) (Ed.) Pontus and the Outside World. Studies in Black Sea History, Historiography and Archaeology. (Colloquia Pontica 9.) Pp. Xiv + 288, Ills, Maps. Leiden and Boston: Brill, 2004. Cased, €110, US$138. ISBN: 90-04-12154-. [REVIEW]J. Andrew Overman - 2006 - The Classical Review 56 (02):460-.
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  43.  15
    Studies in Greek Philosophy C. J. De Vogel: Philosophia, Part I: Studies in Greek Philosophy. (Philosophical Texts and Studies, 19.) Pp.X+451. Assen: VanGorcum, 1970. Cloth, Fl.49. [REVIEW]H. J. Easterling - 1975 - The Classical Review 25 (02):229-231.
  44.  14
    Aeneas Analysed C. J. Mackie: The Characterisation of Aeneas. (Scottish Classical Studies, 4.) Pp. X + 247. Edinburgh: Scottish Academic Press, 1988. £12.50. [REVIEW]S. J. Harrison - 1991 - The Classical Review 41 (01):54-55.
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  45.  7
    C. J. Arnold, Roman Britain to Saxon England. Bloomington: Indiana University Press, 1984. Pp. X, 179; 54 Figures. $22.50. [REVIEW]Edward J. Kealey - 1986 - Speculum 61 (3):724-724.
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  46.  16
    C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95.C. R. - 1997 - Religious Studies 33 (1):131-134.
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  47.  11
    Religion in Herodotus G. C. J. Danieëls: Religieus-Historische Studie Over Herodotus. Pp. 202. Antwerp: Standaard-Boekhandel, 1946. Paper, 180 Fr. [REVIEW]H. J. Rose - 1948 - The Classical Review 62 (01):17-.
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  48.  4
    "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J . Ducasse," by Peter H. Hare and Edward H. Madden. [REVIEW]Linus J. Thro - 1977 - Modern Schoolman 54 (3):302-303.
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  49.  11
    C. J. Classen (trans. P. Landi): Diritto, retorica, politica. La strategia retorica di Cicerone (Collezioni di testi e di studi). Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (02):574-.
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  50.  1
    Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. [REVIEW]J. H. Muirhead - 1926 - International Journal of Ethics 36 (3):314-315.
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